Tesis sobre el tema "Magpie"
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Holmström, Magnus. "Magpie : Assembly analysis using Mono.Cecil". Thesis, Uppsala universitet, Institutionen för informationsteknologi, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-180849.
Texto completoDobson, Ana Elizabeth. "Investigating the Genetic Basis of Plumage Variation in the Australian Magpie, Cracticus tibicen". Thesis, Griffith University, 2017. http://hdl.handle.net/10072/365743.
Texto completoThesis (PhD Doctorate)
Doctor of Philosophy (PhD)
Griffith School of Environment
Science, Environment, Engineering and Technology
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Kaplan, Gisela. "Vocal behaviour of Australian magpies (Gymnorhina tibicen) : a study of vocal development, song learning, communication and mimicry in the Australia magpie /". [St. Lucia, Qld.], 2005. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe18686.pdf.
Texto completoRollinson, Daniel J. "Synanthropy of the Australian magpie a comparison of populations in rural and suburban areas of southeast Queensland, Australia /". Connect to this title online, 2003. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20040924.152124/.
Texto completoGoodburn, Sandra F. "Factors affecting breeding success in the magpie Pica pica". Thesis, University of Sheffield, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.336223.
Texto completoBaldow, Christoph, Sebastian Salentin, Michael Schroeder, Ingo Roeder y Ingmar Glauche. "MAGPIE: Simplifying access and execution of computational models in the life sciences". Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2018. http://nbn-resolving.de/urn:nbn:de:bsz:14-qucosa-233446.
Texto completoBaldow, Christoph, Sebastian Salentin, Michael Schroeder, Ingo Roeder y Ingmar Glauche. "MAGPIE: Simplifying access and execution of computational models in the life sciences". Public Library of Science, 2017. https://tud.qucosa.de/id/qucosa%3A30818.
Texto completoIshigame, Go. "Biological effects of backyard feeding the Australian magpie (Gymnorhina tibicen) in south-east Queensland /". [St. Lucia, Qld.], 2004. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe18294.pdf.
Texto completoVernelli, Toni. "The complexity of neophobia in a generalist foraging corvid : the common magpie (Pica pica)". Thesis, University of Exeter, 2013. http://hdl.handle.net/10871/11562.
Texto completoParrott, David. "Social organisation and extra-pair behaviour in the European black-billed magpie Pica pica". Thesis, University of Sheffield, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.268533.
Texto completoMay, Les. "Vocalizations in the magpie and the corncrake : methods of analysis, individual differences and geographical variation". Thesis, Manchester Metropolitan University, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.246260.
Texto completoRollinson, Daniel J. y n/a. "Synanthropy of the Australian Magpie: A Comparison of Populations in Rural and Suburban Areas of Southeast Queensland, Australia". Griffith University. Australian School of Environmental Studies, 2004. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20040924.152124.
Texto completoRollinson, Daniel J. "Synanthropy of the Australian Magpie: A Comparison of Populations in Rural and Suburban Areas of Southeast Queensland, Australia". Thesis, Griffith University, 2004. http://hdl.handle.net/10072/367089.
Texto completoThesis (PhD Doctorate)
Doctor of Philosophy (PhD)
Australian School of Environmental Studies
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Durrant, Kate. "The Genetic and Social Mating System of a White-Backed Population of the Australian Magpie (Gymnorhina tibicen tyrannica)". Thesis, Griffith University, 2004. http://hdl.handle.net/10072/366788.
Texto completoThesis (PhD Doctorate)
Doctor of Philosophy (PhD)
Australian School of Environmental Studies
Full Text
Durrant, Kate y n/a. "The Genetic and Social Mating System of a White-Backed Population of the Australian Magpie (Gymnorhina tibicen tyrannica)". Griffith University. Australian School of Environmental Studies, 2004. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20040716.093636.
Texto completoBaker, Andrew. "Genetic evidence of an inverse relationship between dispersal and territorial group size among mainland populations of the Australian magpie". Thesis, Queensland University of Technology, 1999.
Buscar texto completoFok, Koon Wah. "Phylogenetic and phylogeographic studies of the azure-winged magpie Cyanopica cyanus and the eared-pheasants Crossoptilon sp". Thesis, University of Nottingham, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.438428.
Texto completoClayson, Thomas. "Experimental study of radiative shocks in noble gases on the Orion laser and the MAGPIE pulsed-power facility". Thesis, Imperial College London, 2018. http://hdl.handle.net/10044/1/62624.
Texto completoBerg, Elena Catherine. "Parentage, kinship, and group structure in the white-throated magpie-jay (Calocitta formosa), a cooperative breeder with female helpers /". For electronic version search Digital dissertations database. Restricted to UC campuses. Access is free to UC campus dissertations, 2004. http://uclibs.org/PID/11984.
Texto completoToon, Alicia. "Reconstructing the Evolutionary History of the Australian Magpie (Gymnorhina Tibicen): Patterns of Molecular Variation in a Widespread Passerine and Two Species of Obligate Feather Ectoparasites". Thesis, Griffith University, 2007. http://hdl.handle.net/10072/365874.
Texto completoThesis (PhD Doctorate)
Doctor of Philosophy (PhD)
Australian School of Environmental Studies
Faculty of Environmental Studies
Full Text
Hák, Lukáš. "Sdílení dat mezi informačními systémy založené na ontologiích". Master's thesis, Vysoké učení technické v Brně. Fakulta informačních technologií, 2009. http://www.nusl.cz/ntk/nusl-235488.
Texto completoBayandonoi, Gantulga [Verfasser], Michael [Akademischer Betreuer] Mühlenberg, Peter M. [Gutachter] Kappeler y Eckhard W. [Gutachter] Heymann. "Cooperative breeding and anti-predator strategies of the azure-winged magpie (Cyanopica cyanus Pallas, 1776) in northern Mongolia / Gantulga Bayandonoi. Betreuer: Michael Mühlenberg. Gutachter: Peter M. Kappeler ; Eckhard W. Heymann". Göttingen : Niedersächsische Staats- und Universitätsbibliothek Göttingen, 2016. http://d-nb.info/110645054X/34.
Texto completoVan, Gent Jacqueline. "Magic, body and the self in eighteenth-century Sweden /". Leiden : Brill, 2009. http://catalogue.bnf.fr/ark:/12148/cb413955504.
Texto completoDoucet, Picano Laurence. "Ecritures secrètes, écritures magiques : imaginaire de la cryptographie dans la matière de Bretagne des XIIème et XIIIème siècles". Thesis, Université Grenoble Alpes (ComUE), 2017. http://www.theses.fr/2017GREAL012/document.
Texto completoThe research project suggests exploring the particular relationship between " to write " and the magic by taking place as closely as possible to the materiality of the writing: with what and on what do we write? The antique novels and the adventures of king Arthur and Knights of the Round Table, XIIth and XIIIth centuries, works which constitute our corpus, state parchments, "letters", tissues or clothes, of skins of animals or human, plant supports, gravestones, weapons on which we write, sometimes with two or three colors, with various "instruments": feathers of bird (with ink), sharp stylets for example. In a atypical way, substrata short-lived as the flour, the ash, the snow appear; the blood of people (or animals), often, leaves with it signs. Messages written are not still established on the alphabet (for example in the Lay of the Honeysuckle). The support(medium) and the shape of these writings have a particular sense and confer a magic value on the left messages, by the characters, the menor the women, the magicians or the initiated people. The imagination of this kind of cryptography is different from that of the writing: it bases on the support, its materiality and will be the track to favor in our survey(investigation). We shall thus ask ourselves the question of the intentionality of the signs in these messages, according to the choice of the support(medium), whatever it is. The works of our corpus were written for a period which knows the immense development, in vernacular language, the medieval literature; it has a very strong link with the oral character and the folklore. Our survey(investigation) will grant(tune) a particular importance for the popular traditions, for the folklore, for the magic faiths; the tales, the legends, the hagiographic texts as well as the texts with not literary values will be considered to include the part of the imagination in the act to write, by taking into account, where necessary, narratives of the other cultural, extra-European areas and by thinking about the anthropological dimension of the act to write. Also, names (people, places) as well as dates will be considered with attention. The concept of " magic writing " will be defined and encircled: what do we envisage in this magic which can be bound(connected) to supports(media), to signs, to language(tongue) used to draft the message, and to the person who writes? Il will thus involve of giving a sense(direction) to the word "magic" by basing(establishing) itself on the etymology, its relation in the sacred, in the religion, in the witchcraft. We shall lean in this search(research) on what is known supports(media) quoted in the corpus, by basing(establishing) us on the statement of the cases(occurrences) of the terms describing the act to write, and their etymology. This magic has an incidence on the imagination which is not a simple established fact. The works of our corpus keep(guard) tracks of former(old) myths on the appearance of the writing (without her(it) confusing(merging) with the drawing or the paint(painting)), of its powers, his(her,its) relation for the magic and for the sacred. These myths evolve, coexist with the Christian vision but do not die. They will so be stakeholders of our search(research) to question the various imagination of cryptography
Vilchenon, Nadia. "Magie blanche et magie noire : littérature, dépendances et addictature". Amiens, 2001. http://www.theses.fr/2001AMIEA002.
Texto completoPlouzennec, Édith. ""Je respire l'air de mes Pères". Dynamiques et pouvoirs de la tradition : pratiques sociales, magiques et sorcellaires d'aujourd'hui en milieu rural islamisé (Zanzibar)". Thesis, La Réunion, 2010. http://www.theses.fr/2010LARE0015.
Texto completoThis thesis follows my field work carried out from 2007 to 2010 in a village located in the south eastern part of Zanzibar Island, part of the Swahili area and peopled by farmers and fishermen. The way the village became populated is related to the creation and the dynamics of the Swahili society in an afro-centred perspective so as to analyse the reasons for and the modes of the population's conversion to Islam. Over the years the peoples have secured their faith in Islam in a selective way, which has kept the traditional system of representation and thinking alive. The contemporary reconstitution within the community is scrutinized through the organisation of the village, its social life and Bantu traditions as well as the Islamic religion pulsing the population's daily life. This society, in constant evolution, keeps its own free will by safeguarding a cultural multiplicity (place and role of the ancestors, cults of possession…) and by accepting Islamic elements to be part and parcel of their community, which has made it both richer and stronger in terms of social cohesion and moral values. The fully-detailed magic and witchcraft practices at the core of the demonstration reveal that the collective imagination is deeply rooted in a magic base which keeps accounting for the phenomena of diseases, ill-fortune and so on, despite the sincere Muslim religious beliefs of the inhabitants. Magic and witchcraft, commonplace in their everyday life, are made up of a juxtaposition or an assembly of rituals initiated by some opportunistic magic which resorts to Islam (diverse manipulations of the Koran) in order to strengthen Bantu practices when necessary and to legitimize acts far from being compliant with religious tenets. The dynamics of African and Islamic witchcraft is being enhanced by new sociological data (a heightened sense of covetousness and jealousy, a steady rise in individualism and the ancestors gradually losing their clout). The present thesis, suggests in a relativist perspective that the daily representations remain firmly anchored in the African Bantu matrix as an access to the truth of the world and that the complex and multifaceted compromises with Islam through some « cross-fertilization » system contribute to maintaining a social and spiritual equilibrium and to advocating some compatibility between the different thinking patterns in a community which has refused to choose between the two of them
Guiter, Jacques. "Divinités et mythes recensés dans les papyrus médico-magiques : (une autre mythologie ?)". Thesis, Montpellier 3, 2016. http://www.theses.fr/2016MON30036.
Texto completoThe aim of this work is to place and study egyptian divinities and their myths insituation, specialy in medical and magical context. Have they the same aspect and comportmentthan the same divinities in canonical scripts such as those written in temples for example ? In factthey are the same divinities but they present a more « human » caracter because they are specialypreoccupied with every day life, personal and popular piety. In this work the primary sources andthe demontration are interwoven for a better understanding of the problem. Frequently funerarytexts (Pyramid Texts, Coffin Texts, Book of the Dead…) offer an articulation between« mythèmes » and then a better comprehension of a myth in totality. Three annexes are added aboutgeneral laws of magic, magic in ancient Egypt in medical texts and magical and medical textspublished
Cardoso, Patrícia Schlithler da Fonseca. "Voces magicae: o poder das palavras nos Papiros Gregos Mágicos". Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/8/8143/tde-25102016-134116/.
Texto completoThe Greek Magical Papyri are a collection of magical texts from Graeco-Roman Egypt. Its contents display a mixture of different traditions, mainly Egyptian and Greek. A noticeable feature in these texts is the so-called voces magicae, mysterious looking words with no apparent lexical meaning. This dissertation focuses on analyzing the voces magicae in their textual context in order to better comprehend how this feature appears on incantations. A database was established with vox magica taken from the spells. The voces magicae were analyzed according to the words next to them. The different contexts in which voces magicae were found were discussed with examples from our corpus. Based on this analysis, it was possible to raise a few hypotheses on the nature of magical words and what kind of function they have on spells.
George, Dieter. "Ṣaṇmukhakalpa : ein Lehrbuch der Zauberei und Diebeskunst aus dem indischen Mittelalter /". Berlin : D. Reimer, 1991. http://catalogue.bnf.fr/ark:/12148/cb361519600.
Texto completoRutkauskienė, Rasa. "Levels of magnesium compounds of different solubility in predominant soil types in Lithuania, effects on agricultural plants". Doctoral thesis, Lithuanian Academic Libraries Network (LABT), 2013. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2013~D_20130916_111245-03922.
Texto completoPožiūris į magnio poreikį žemės ūkio augalams, o tuo pačiu tręšimą magnio trąšomis, įvairiose šalyse nėra vienodas. Europos šalyse judrusis magnis dirvožemyje nustatomas labai įvairiais metodais. Skirtingas dirvožemio savybių vertinimas įvairiose šalyse, o taip pat labai nevienodos magnio trąšų normos augalams mus paskatino naujai peržiūrėti judriojo magnio nustatymo metodus dirvožemyje ir magnio trąšų įtaką augalams. Nustatytas ir moksliškai įvertintas dažniausiai Europoje naudojamų judriojo magnio nustatymo metodų taikymo tinkamumas įvairiuose dirvožemiuose, jų tarpusavio priklausomumas, parengti perskaičiavimo algoritmai tarp įvairiais metodais nustatytų judriojo magnio reikšmių. Vyraujančiuose Lietuvos dirvožemiuose ištirta įvairiais metodais nustatyto judriojo magnio kiekio ir magnio trąšų įtaka gausiažiedžių svidrių bei vasarinių miežių derliui ir kokybei. Apibendrinus atliktus tyrimus parengtos tinkamiausių judriojo magnio nustatymo Lietuvos dirvožemiuose metodų ir žemės ūkio augalų tręšimo magnio trąšomis rekomendacijos. Lietuvoje įvairaus tirpumo magnio kiekiai įvairiuose dirvožemiuose ir magnio trąšų įtaka žemės ūkio augalams tirta pirmą kartą.
Balážová, Dana. ""Putování na místě"". Master's thesis, Vysoké učení technické v Brně. Fakulta výtvarných umění, 2016. http://www.nusl.cz/ntk/nusl-240501.
Texto completoSekimata, Kenichi. "Rabelais et la magie". Thesis, Paris 4, 2015. http://www.theses.fr/2015PA040016.
Texto completoThe present study aims to examine Rabelais’s attitudes towards magic. From a biographical point of view, it is known that our humanist did not lack opportunities to familiarise himself with this current of thought. And hisknowledge of occultism is profoundly reflected in his works. Although Rabelais can be seen to treat the topic of magic with a degree of irony, he nonetheless appears to draw sincere inspiration from magical works and texts. While magic in Rabelais’s works, and its resultant complexities, have always attracted the attention of critics, its use and significance have not been sufficiently investigated in previous studies. Led by clues found in the bestsellingmanual of magic, De occulta philosophia by Heinrich Cornelius Agrippa von Nettesheim, this study attempts to clarify the influence on Rabelais of humanists well-versed in the art of magic, such as Marsilio Ficinoor Coelius Rhodiginus. Employing Agrippa’s classification taxonomy, our textual analysis deals successively with celestial magic, natural magic and ceremonial magic, as well as demonic magic. Analysis reveals that Rabelais, inspired by Saint Augustine and Ficino, distinguishes white magic of necessary, studious, and scientific type from black magic of vain, curious, and ostentatious character. The literary strategy of Rabelais, however, leaves open a number of possible method of elucidating admirable phenomena, scattering the text with fabulous indices in order to invite readers to interpret them in a higher sense
Witte, Sandra. "Zouber: Magiepraxis und die geschlechtsspezifische Darstellung magiekundiger Figuren in der höfischen Epik des 12. und 13. Jahrhunderts /". Hamburg : Kovač, 2007. http://www.verlagdrkovac.de/978-3-8300-3100-0.htm.
Texto completoFilho, Antonio Gracias Vieira. "Domingo na igreja, sexta-feira no terreiro: as disputas simbólicas entre Igreja Universal do Reino de Deus e Umbanda". Universidade de São Paulo, 2007. http://www.teses.usp.br/teses/disponiveis/8/8134/tde-03092007-133410/.
Texto completoThis work intends to investigate some of the relations that have been established, in the Brazilian religious field, between Umbanda and the Universal Church of The Kingdoom of God. Beyond the neopentecostal accusations of devilishness, that set Afro-Brazilian religions as \"devil-like\", I believe there are some symbolic exchange between these two religions that, at first, seem so far apart. The ethnography is set in a way to display, initially, the internal working of these two religious systems - looking into their cosmologies and ritual structures. Then, the intense exchanges set between them will be approached. Specific attention will be given to particular symbols that are crucial to understand the relationship of these religions: the exus and the pombagiras are the best examples. Finally, some questions concerning the relationship between Umbanda and the Universal Church that could be considered more \"delicate\" will be discussed: the polemics about intolerance and prejudice in the field of religion in Brazil.
Jouette, Jean-Cyril. "Magie bénéfique, magie maléfique et divination dans le monde byzantin : VIIIe-XIIe siècles". Thesis, Aix-Marseille, 2017. http://www.theses.fr/2017AIXM0169/document.
Texto completoThis study aims at showing the role and the importance of different kinds of magical and divinatory arts in the middle Byzantine era, from the first iconoclasm up to 1204. It focuses on two main approaches, based on two different readings of the literary evidence.First, using the evidence of normative and narrative sources, along with archaeological artefacts, this work shows the importance, in response to specific needs, of beneficent and maleficent magic and divinatory arts in the everyday life of the Byzantines. The popularity of phylacteries and magical treatments is examined along with the conflicted nature of the relationship which existed between these practices and Byzantine orthodoxy. The different forms of maleficent magic are then explored and the services that they alone could offer. This section concludes with a discussion of Byzantines’ fascination for a great number of unorthodox divinatory arts which, in spite of their illicit nature, continued to be practiced.Second, this study emphasises the role of magicians and soothsayers in the political and religious propaganda. An attempt is first made to demonstrate how some hagiographers employed these useful opponents of saints as tools in their writings. Then, this work seeks to show how some heresiarchs, perhaps deemed too popular, were demonized, in an attempt to put an end to disruptive religious movements. Finally, particular attention is paid to iconoclasm, showing how heterodox emperors such as Leo III and his son Constantine V, and patriarchs such as John the Grammarian, were subjected to a violent damnatio memoriae by iconophile authors, something which could involve accusations of witchcraft
Martin, Michaël. "Pankratès le magicien : la magie et ses praticiens dans le monde gréco-romain". Amiens, 2003. http://www.theses.fr/2003AMIE0011.
Texto completoSherman, Payet Jeannine. "Le rêve et la magie dans le roman africain et afro-américain". Thesis, Paris Est, 2013. http://www.theses.fr/2013PEST0023.
Texto completoCoffey, Alexandra. "Höllischer Ehrgeiz und himmlische Macht : Herrschafts- und Magiediskurse im Theater der englischen Renaissance /". München : Utz, 2009. http://d-nb.info/988230267/04.
Texto completoSörlin, Per. "Trolldoms- och vidskepelseprocesserna i Göta hovrätt 1635 - 1754 /". Stockholm : Almqvist & Wiksell Internat, 1993. http://www.gbv.de/dms/spk/sbb/recht/toc/27307816X.pdf.
Texto completoCarastro, Marcello. "La cité des mages : penser la magie en Grèce ancienne /". Grenoble : J. Millon, 2006. http://catalogue.bnf.fr/ark:/12148/cb40179500n.
Texto completoGil, Giordano Dexheimer. "Grimórios em movimento : a arte de Méliès à luz de outros fantasmas". reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2017. http://hdl.handle.net/10183/178231.
Texto completoThe present research aims to think George Méliès' films, at the turn of the nineteenth century for the twentieth century, as a prism through which refracted specters of modernity, that is, recurring elements in his films, each one unfolding differente meanings about that period, and each one of them ressignfying themselves in different ways in the light of the so-called postmodernity.
Spiers, Carmen. "Magie et poésie dans l’Inde ancienne : édition, traduction et commentaire de la Paippalādasaṁhitā de l’Atharvaveda, livre 3". Thesis, Université Paris sciences et lettres, 2020. http://www.theses.fr/2020UPSLP054.
Texto completoThis thesis combines a study of the Atharvaveda, an ancient Indian ritual tradition, with an edition, translation, and commentary of a book of hymns from its liturgy. The author defends the association of the Atharvaveda with “magic”, defined according to structural rather than descriptive criteria, by examining the historical evolution, over the course of the Vedic period (1500-500 bce), of the tradition’s role within the community of brahmin poet-priests to which it belongs, though in a marginal position with respect to the three major Vedas. Next discussed is the ritual role of the Atharvavedic hymns: by analyzing the Vedic poet’s ideological representation of the power of the word, as well as the pragmatic context of the rites marked by violent rivalries among priests, the author argues that the oft-encountered application of Austinian performative theory is not suited to the ritual interpretation of Atharvavedic hymns. These are better understood from a rhetorical angle as elements of persuasive discourse, an approach which can account for the poetic complexity reached by some hymns. The second part of this thesis is a critical edition of the forty hymns that make up the third book of the Atharvavedic collection of hymns known as the Paippalādasaṁhitā, with a first translation into English and French, as well as a detailed commentary to each hymn
Gutierrez, Laffond Aurore. "Théâtre et magie dans la littérature dramatique du XVIIe siècle en France /". Villeneuve d'Ascq : Presses universitaires du Septentrion, 2000. http://catalogue.bnf.fr/ark:/12148/cb377562237.
Texto completoWaß, Christopher. "Demotisch, hieratisch und SQL". Universitätsbibliothek Leipzig, 2016. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-201797.
Texto completoMorineau, Christine. "Magie des senteurs, mystère des parfums". Bordeaux 2, 1992. http://www.theses.fr/1992BOR2P108.
Texto completoAsilem, Mohammed. "Magie et sorcellerie au Maroc actuel". Paris, EHESS, 1990. http://www.theses.fr/1990EHES0050.
Texto completoJulia, Guilhem. "L'oeuvre de magie et le droit". Rouen, 2008. http://www.theses.fr/2008ROUED004.
Texto completoThis thesis consists in defining the magician's creation as a legal object and seeking to equip it with a specific scheme to protect it. The magic trick owes its existence to the safeguarding of secrecy. Yet, today, such a secret is threatened by exposure against the magician' s will. This study situates the legal qualification of the magic trick and the magic act, the intellectual process that leads to it and the exposure of the secret understood to be a specific breach - since an immaterial breach- affecting the creative work of the magician. For that purpose, the classic copyright mechanisms must be used in a specific way in order to fit the particularities of a work of the mind that doesn't resemble any other due to the visible and invisible duality which underlies it. Beyond the research of the appopriate legislative sources, the study details the contractual relations which exist with regards to the exploitation of the "magic creative work" ; it also shows the difficulties that spring from such relations and how problems can be resolved in order to insure a better protection of the rights of the "author magician"
Linares, Claudia Rodriguez Ponga. "Pequeno tratado sobre arte & magia". Universidade de São Paulo, 2018. http://www.teses.usp.br/teses/disponiveis/27/27159/tde-12072018-163542/.
Texto completoThis work intends to be a brief treatise on the relations between contemporary art and western magical thinking. At the crossroads between poetic essay, anthropology of art, aesthetics and witchcraft, a circle is drawn under the sign of the academic \"beast\": interdisciplinarity. From this point of departure, we study a series of recent curatorial projects that deal with magic, occultism, shamanism or animism, paying close attention to the prejudices that surface in some of these curatorial discourses. This reflection is intertwined with historical references that serve as an explanatory framework for the fall of western magical thinking and, along with it, the loss of status of both imagination and image as respected sources of knowledge. After having defined the state of neglect this (magical) tradition was left in after successive smear campaigns, we introduce a series of figures that will serve to construct a new (but perhaps rather ancient) magical-aesthetic theory. Following the trail of contemporary thinkers linked to speculative realism and object-oriented ontology, the work reconnects with a forgotten magical-aesthetic (western) tradition with a mythical and animistic (or vitalist, if you prefer) dimension. We also emphasize the importance of put-ting the \"artist\'s word\" on the same level as the \"philosopher\'s word\", whilst at the same time carefully avoiding to turn the cited artists into an object of study. We claim that - in spite of the centuries in which the Western intellectual elite has been preaching against the possibility of a magical-aesthetic ontology - there are individuals and groups that are active in the margins of the dichotomous prejudices that today some avant-garde academic thinkers are trying to transcend with much difficulty. In this sense, the work argues that many artists were already vibrant materialists and speculative realists much before the new on-to-materialistic philosophical currents which are very much in vogue nowadays.
Maggi, Stefano. "Syndrome coronarien aigu : analyse des délais dans la prise en charge /". Genève : [s.n.], 2004. http://www.unige.ch/cyberdocuments/theses2004/MaggiS/these.pdf.
Texto completoRioult, Thibaut. "Illusion du surnaturel et illusionnistes à la Renaissance : entre théories et pratiques, conceptions techniques et représentations sociales". Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEE030.
Texto completoIllusionism, conjuring art or legerdemain, is simulated magic, staging the supernatural. This thesis provides a global picture of this discipline during the Renaissance period, following two genealogies. The first is technical and practical. It is based on the ancient books of secrets and natural magic, transmitted to scholars, engineers, craftsmen, mountebanks and natural philosophers of the Renaissance periode. It involves a specific aesthetic of shock, wonder or attraction. Its technical subtlety fascinates. Based on ingenium, it assumes a "dual public" of laymen and initiates. It opens to spectacular science and playful technique. It is a powerful teaching tool and an excellent remedy for melancholy. The second genealogy deals with its social reception. Theology, demonology, literature, and the fine arts faced the juggler and made it an illusion sign. This symbol is used by preachers or polemists and takes place at the heart of debates on the nature of devil actions, the power of the sign, or transubstantiation reality. Making the devil the supreme juggler, demonology generally condemns in return the praestigiator and his illusions. Merging these two genealogies, Reginald Scot, Protestant, demonologist and first pedagogue of legerdemain, makes it the instrument of the most radical skeptical criticism, de-demonizing supernatural phenomena. Finally, illusionism is a true object of knowledge, transverse to all the fields, giving a new insight on the Renaissance period technique