Bibliografías temáticas / Mafdal (Israel)

Literatura académica sobre el tema "Mafdal (Israel)"

Autor: Grafiati
Publicado: 25 de julio de 2024
Última modificación: 31 de julio de 2024

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Artículos de revistas sobre el tema "Mafdal (Israel)"

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Wagaw, Teshome G. "The International Political Ramifications of Falasha Emigration". Journal of Modern African Studies 29, n.º 4 (diciembre de 1991): 557–81. http://dx.doi.org/10.1017/s0022278x00005668.

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The term Falasha is derived from the Ge'ez or Amharic word maflas, ‘to remove’, and denotes people without land or roots, strangers, and will be used in this article because of its wide international recognition, although most Ethiopian Jews now prefer to be known as Beta Israel. According to their tradition, the Falasha have lived in Africa for more than two-and-a-half millennia, for the most part unaware of the existence of other Jews in the world. In recent years, an increasing number have felt impelled to seek a permanent home in Israel, and by June 1991 as many as 43,000 had managed to achieve this goal. Although most of these Ethiopian Jews must have anticipated that emigration would not be easy, it is very unlikely that they, or anyone else, could have known just how difficult would be their ordeal.
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Tesis sobre el tema "Mafdal (Israel)"

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DeBrosse, Jim. ""Lost in the Master's Mansion": How the Mainstream Media Have Marginalized Alternative Theories of the JFK Assassination". Ohio University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1406818924.

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Libros sobre el tema "Mafdal (Israel)"

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Miflagah ha-datit leʼumit/Mizraḥi-ha-Poʻel ha-Mizraḥi (Israel). Matsaʻ ha-Mafdal la-Keneset ha-13. Tel Aviv: ha-Mafdal, ha-Tenuʻah ha-datit ha-leʼumitl, 1993.

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Yosefof, Ben-Tsiyon. Ahavah mi-mabaṭ rishon ṿeha-Mafdal. Tel-Aviv: Ben-Tsiyon Yosefof, 2003.

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3

(Israel), Iḥud leʼumi/Mafdal. Igeret ha-Purim: O Ba-sipur ha-zeh kevar hayinu. Yerushalayim: Iḥud leʼumi/Mafdal, 2006.

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(Israel), Iḥud leʾumi/Mafdal. Mivtsaʻ panim el panim. Yerushalayim: Leʾumi/Mafdal, 2006.

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(Israel), Iḥud leʾumi/Mafdal. Yotsʼim meha-milkud: Yamin ḥadash ʻoleh. Yerushalayim: Iḥud leʾumi/Mafdal, 2006.

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(Israel), Iḥud ha-leʼumi/Mafdal. Maʼaminim ba-medinah, maḥlifim memshalah. Yerushalayim: Iḥud ha-leʾumi/Mafdal, 2006.

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(Israel), Iḥud leʼumi/Mafdal. Yamin ḥadash ʻoleh. Yerushalayim: Iḥud leʾumi/Mafdal, 2006.

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(Israel), Iḥud leʼumi/Mafdal. While others were talking ... we were doing: Enough slogans, enough rhetoric vote tachlis, vote Ṭov. Yerushalayim: Iḥud leʾumi/Mafdal, 2006.

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(Israel), Iḥud leʼumi/Mafdal. Vote for what you believe in! Yerushalayim: Iḥud leʾumi/Mafdal, 2006.

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(Israel), Iḥud leʾumi/Mafdal. Yaḥad yihyeh ṭov: Hanhagat ha-reshimah ha-meʼuḥedet. Yerushalayim: Iḥud leʾumi/Mafdal, 2006.

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Capítulos de libros sobre el tema "Mafdal (Israel)"

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Mandić, Danilo. "Middle East". En Gangsters and Other Statesmen, 124–45. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691187884.003.0007.

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This chapter surveys four torn states in the Middle East. Turkey and its Kurdish separatist movement regularly accuse each other of mobilizing organized crime to brutalize the other. Both are correct. The Turkish government mobilized gangsters (gunrunners, mercenaries, and assassins) as instruments of antiseparatist crackdown. Profiting on the side, these gangsters nevertheless remained patriotic and indisputably state controlled. Mafias also sustained Kurdish separatists in Turkey (through narcotics, arms, extortion, and money laundering), the Islamic State (IS) in Iraq and Syria (oil, extortion, theft, and gangs), and Gazan Palestinians in Israel (tunnel smuggling). In contrast, Yemen and the Houthis were both sabotaged in their efforts by a state dependent — but utterly disloyal — mafia operating qat and arms rackets.
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