Bibliografías temáticas / Lutherans authors

Literatura académica sobre el tema "Lutherans authors"

Autor: Grafiati
Publicado: 25 de julio de 2024
Última modificación: 26 de julio de 2024

Crea una cita precisa en los estilos APA, MLA, Chicago, Harvard y otros

Elija tipo de fuente:

Índice

Consulte las listas temáticas de artículos, libros, tesis, actas de conferencias y otras fuentes académicas sobre el tema "Lutherans authors".

Junto a cada fuente en la lista de referencias hay un botón "Agregar a la bibliografía". Pulsa este botón, y generaremos automáticamente la referencia bibliográfica para la obra elegida en el estilo de cita que necesites: APA, MLA, Harvard, Vancouver, Chicago, etc.

También puede descargar el texto completo de la publicación académica en formato pdf y leer en línea su resumen siempre que esté disponible en los metadatos.

Artículos de revistas sobre el tema "Lutherans authors"

1

Prothro, James B. "An Unhelpful Label: Reading the ‘Lutheran’ Reading of Paul". Journal for the Study of the New Testament 39, n.º 2 (1 de noviembre de 2016): 119–40. http://dx.doi.org/10.1177/0142064x16675267.

Texto completo
Resumen
The adjective ‘Lutheran’ is a conventional label in Pauline studies with a highly negative connotation. However, its conventional usage appears to have broadened, now with different meanings in different authors and different modes of reference that are inconsistently used, ranging from ‘of Luther’ to ‘Lutheran’ to ‘like-Lutherans’ to ‘traditionalist’. The present study surveys the label’s use in Pauline studies and evaluates potential criteria for its predication. It ultimately suggests guidelines for future use, both in the interest of academic clarity and out of fairness to the living tradition that bears this name.
Los estilos APA, Harvard, Vancouver, ISO, etc.
2

Lifanov, K. V. "Two types of slovakization of Czech texts in the Middle Ages and Modern Age". Vestnik of Samara University. History, pedagogics, philology 28, n.º 4 (5 de enero de 2023): 130–38. http://dx.doi.org/10.18287/2542-0445-2022-28-4-130-138.

Texto completo
Resumen
The purpose of the article is to examine the nature of the Slovakization of Czech texts that were created in Slovakia in the Middle Ages and in modern times. A comparison of texts created by authors belonging to different confessions made it possible to single out the main, most common type, typical of texts, primarily among Catholics, and another type, represented in the texts of Lutheran authors. The first, Catholic, type of Slovakization originates in the texts of the XVI century and is evolving. Its final stage is the codification of the Slovak literary language by the Catholic priest A. Bernolk (17871790). It originates initially in southwestern Slovakia, and then spreads throughout the entire territory of Slovakia. In this regard, the Slovak elements presented in it are of Western Slovak and common Slovak origin. The second type, emerging in the XVII century, had a rather limited functioning and did not become the leading one even among the Lutherans. It should be noted that in Slovak literature the prevailing point of view is that Slovak Lutherans used the Czech language in spiritual literature without any changes, but this is not entirely true, which is proved by the reviewed work of D. Pribi. At the same time, the Lutheran type of Slovakization had differences from the Catholic one, including of a genetic nature, since the Slovakisms represented in it characterized primarily the northern dialects of the Middle Slovak dialect. At the same time, the common Slovak elements presented in it did not coincide in everything with the common Slovak elements that characterized the language of Catholics. Moreover, the use of this type of Slovakization in spiritual literature at the beginning of the XVIII century was officially banned by the Lutheran superintendent D. Krman. Nevertheless, it is noteworthy that it was the Middle Slovak dialect that was chosen as the basis of the new literary language proposed in 1844 by the Lutheran Ľ. tr.
Los estilos APA, Harvard, Vancouver, ISO, etc.
3

Blanco-Sarto, Pablo. "The idea of work: from Luther to Pentecostals in recent protestant authors". Teologia i Moralność 17, n.º 2(32) (30 de diciembre de 2022): 189–203. http://dx.doi.org/10.14746/tim.2022.32.2.11.

Texto completo
Resumen
For Luther, work was a vocation, while Calvin emphasised the need to glorify God through work. Since the proposal of Weber and Troeltsch, the theology of work and the origin of capitalism has been discussed and studied in different Protestant denominations such as Lutherans, Calvinists, Puritans and Methodists. In this selection of some recent Protestant theologians, we appreciate continuity and evolution in the theology of work that lead us to the Pentecostal inheritance in our days. Some perspectives go back to the contemptus mundi that Luther refused, but the discovering of the action of the Holy Spirit in the daily work needs a Pentecostal theology of the work.
Los estilos APA, Harvard, Vancouver, ISO, etc.
4

Keefer, Katrina H. B. "The First Missionaries of The Church Missionary Society in Sierra Leone, 1804–1816: A Biographical Approach". History in Africa 44 (22 de mayo de 2017): 199–235. http://dx.doi.org/10.1017/hia.2017.5.

Texto completo
Resumen
Abstract:Many early records in West Africa arise from missionary accounts. While they may contain rich ethnographic data, this detail should be approached only after analysis and consideration of the authors of the sources in question. In early Sierra Leone, important data was recorded on behalf of the English evangelical Church Missionary Society, but the missionaries reporting on the ground comprised an insufficiently studied group of German-speaking Pietist Lutherans originating from central and northern Europe. This article analyzes the authors of this information in order to approach their accounts with a better appreciation of existing bias and to better engage with how diverse sociocultural perspectives affect the historical record.
Los estilos APA, Harvard, Vancouver, ISO, etc.
5

Leaver, Robin A. "Brahms's Opus 45 and German Protestant Funeral Music". Journal of Musicology 19, n.º 4 (2002): 616–40. http://dx.doi.org/10.1525/jm.2002.19.4.616.

Texto completo
Resumen
Brahms's German Requiem stands at the end of a long line of Lutheran funerary music. Luther reworked funeral responsories into a new, totally Biblical form, and later Lutherans collected anthologies of Biblical texts on death and dying. Such sources were used by later composers, including Schüütz and Bach, to compose funeral pieces on Biblical texts together with appropriate chorales. Brahms's opus 45 is similar in that its text is made up of Biblical verses assembled by the composer, and connections may be drawn between chorale usage in this work and the composer's Protestant upbringing in Hamburg on one hand, and in his knowledge of two cantatas by Bach (BWV 21 and 27), on the other. The text and structure of the work accord with general, north German Protestantism, and the famous letter to Reinthaler, which many have taken as a demonstration of Brahms's general humanistic tendencies, shows Brahms to be standing aloof from the theological controversies of his day in favor of a basic understanding of Biblical authors. Part of the problem was that the first performance was scheduled for Good Friday in Bremen cathedral; Reinthaler, the organist, and the cathedral clergy would have preferred passion music of some kind and what Brahms gave them was something different. Brahms surely knew of the distinctive Lutheran observance of "Totensonntag," the commemoration of the dead on the last Sunday in the church year (the Sunday before Advent). There are many similarities between Brahms's Requiem and Friedrich Wilhelm Markull's Das Gedäächtnis der Entschlafen (The Remembrance of those Who Sleep) of ca. 1847. Since Markull's work is subtitled Oratorium füür die Todtenfeier am letzten Sonntage des Kirchenjahres (Oratorio for the Celebration of the Dead on the Last Sunday of the Church Year), it is possible that Brahms had the same occasion in mind when composing his German Requiem.
Los estilos APA, Harvard, Vancouver, ISO, etc.
6

Litzenberger, Olga y Vladimir Shaidurov. "Management and organization of the spiritual life of the German colonies of Transcaucasia (1820s-1860s)". OOO "Zhurnal "Voprosy Istorii" 2020, n.º 10 (1 de octubre de 2020): 155–64. http://dx.doi.org/10.31166/voprosyistorii202010statyi10.

Texto completo
Resumen
This article is devoted to the complex research of religious life of German Protestants (Lutherans and separatists) in Transcaucasia in 1820s - 1860s. The main attention is paid to revealing general and specific elements in the organization of religious management in the process of settling German colonists. The work analyzes the researchers' views on religious reasons and factors of resettlement of German peasants in Transcaucasia, summarizes new material on the invitation, expulsion and subsequent prohibition of the call of the Basel missionaries. Archival sources are introduced into scientific circulation, allowing to analyze the nature of relations of different Protestant movements and groups with each other, with the government and local authorities. As a result, the authors substantiate the idea that confessional affiliation was one of the determining factors in the formation of national identity of Transcaucasian Germans.
Los estilos APA, Harvard, Vancouver, ISO, etc.
7

Ittzés, Gábor. "The knowledge of disembodied souls: Epistemology, body, and social embeddedness in the eschatological doctrine of later sixteenth-century German Lutherans". Temenos - Nordic Journal of Comparative Religion 52, n.º 2 (23 de diciembre de 2016): 193–213. http://dx.doi.org/10.33356/temenos.60303.

Texto completo
Resumen
In the wake of their rejection of purgatory Protestants had to rethink their eschatological views. The German Lutherans of the latter half of the sixteenth century developed a robust doctrine of the last things, including a teaching on what departed souls know prior to the resurrection. Following an overview of the sources and a brief reconstruction of the overall locus, this article focuses on an analysis of what and how disembodied souls are claimed to know. The evidence holds some surprises. First, while more than lip-service is certainly paid to the ways of knowing God, the authors’ real interest lies in the exploration of interpersonal relationships. Their primary concern is how other human beings, whether still on earth or already departed, may be known and what may be known about them. The implications are threefold. Knowledge of God and knowledge of human beings—ultimately, knowledge of self—are intertwined. Anthropology takes centre-stage, and ontology is thus superseded by epistemology. In all this, the body is never relinquished. The apparently unconscious importation of sensory language and conceptualisation of sense-based experience permeate the discussion of ostensibly disembodied knowledge. Knowing, for our authors, is ultimately a function of the body even if this means ‘packing’ bodily functions into the soul. In this doctrine, which may have had its roots in patristics but which has also demonstrably absorbed impulses from popular religion, knowledge of God is not only deeply connected with individual identity but also exhibits indelible social features and is inseparable from the (re)constitution of community.
Los estilos APA, Harvard, Vancouver, ISO, etc.
8

Kitsenko, Olga, Roman Kitsenko y Irina Cheremushnikova. "Medical Culture of Volga Protestant Communities (Second Half of 18th – Early 20th Centuries): Religious and Ethical Aspects". Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, n.º 5 (diciembre de 2020): 172–84. http://dx.doi.org/10.15688/jvolsu4.2020.5.14.

Texto completo
Resumen
Introduction. The authors proceed from the understanding that medical culture is a complex of factors contributing to the preservation of health, and these positions analyze the culture of the German Protestant communities (Lutherans, Hernguthers, Mennonites) inhabiting the Povolzhye (Volga region) in the second half of 18th – early 20th centuries. The study of cultural contexts of health, including religious ethical norms, is key to analyzing health and well-being of a population. Methods and materials. Materials for the study were statutes of Protestant communities, data of zemstvo medical statistics, publications in central and local periodicals, as well as eyewitness accounts of visitors of German colonies. The comparison of ethical standards contained in the statutes and recorded by witnesses with data on morbidity and mortality allow us to estimate the role of religious and ethical views in the medical culture of Volga Protestants. Analysis and results. The authors have found that the conditions for maintaining health in German colonies, including the availability of high-quality medical care, were directly related to the labour ethics of Protestantism and the high level of dwellers welfare. Labour ethics determined importance to keep fit, influenced nutritional culture and the perception of medical care. The total literacy of colonists contributed to the spread of advanced medical practices among them (for example, vaccination). Protestant virtues of diligence and order became the basis for the development of hygienic skills – an important factor in the prevention of infectious diseases. The ideals of marital fidelity and family values promoted health maintenance. Self-government characteristic of Protestant communities made it possible to quickly respond to the challenges posed by threats to health.
Los estilos APA, Harvard, Vancouver, ISO, etc.
9

Boe, Jonathan y Pamela Jolicoeur. "THE EVOLUTION OF A FRESHMAN SEMINAR". NACADA Journal 9, n.º 1 (1 de marzo de 1989): 51–59. http://dx.doi.org/10.12930/0271-9517-9.1.51.

Texto completo
Resumen
With a required one-credit freshman seminar in place since 1977, California Lutheran University has a relatively long history of involvement with this kind of course. Using classification schemes from the literature on freshman seminars as a context, this article examines how California Lutheran's seminar has changed over the years as it has been integrated more directly into the University's retention program. The authors also discuss some of the persistent issues involved in maintaining such a course.
Los estilos APA, Harvard, Vancouver, ISO, etc.
10

Lunkin, R. y S. Filatov. "Christian Churches and the Antiidentist Revolution". World Economy and International Relations 65, n.º 8 (2021): 97–108. http://dx.doi.org/10.20542/0131-2227-2021-65-8-97-108.

Texto completo
Resumen
The article analyzes the ideological contradictions of liberal democracy, or neoliberalism (antiidentism), and traditionalism (identism) on the example of Christian churches. Antiindentism considers traditional religiosity to be hostile: it should be reformed to conform to neoliberal values, and it should be banished from public space. At the same time, antiidentism does not want to eliminate religion, because it is one of the identities that have to be redone like other human identites. The article examines anti-Christian movements (like the “Black Lives Matter”) as well as conservative and liberal movements within various confessions. The authors emphasize that the antiidentist demands are based on the Christian values of respect for any person, for women and men, regardless of anything, for humane methods of raising children, mercy for any categories of people, regardless of their sexual orientation, etc. On the other hand, the demands of antiidentists go far beyond Christian principles and even common sense (not to quote inconvenient passages of the Bible, to change the rules of church life and the appointment of clergy). The article proposes a classification of confessions by direction and by territorial feature, depending on specifics of divisions based on the attitude to antiidentism (American Churches, the Catholic Church, Lutherans and Anglicans as well as diversity of Orthodox churches that are also touched by the antiidentist wave). The authors conclude that the Christian churches, despite the existence of liberal factions, are primarily a traditionalist force in modern politics. Because of fundamental ideological differences, the consolidation of diverse Christian forces is a difficult task. However, there is some progress in this direction. Evangelicals, traditional Catholics, who make up the majority of the Catholic Church, as well as the majority of Orthodox Christians, are a serious political and, what perhaps more important, ideological force.
Los estilos APA, Harvard, Vancouver, ISO, etc.
Más fuentes

Tesis sobre el tema "Lutherans authors"

1

King, Bryan J. "The reading of Christian literature in the parish using a variety of Christian authors' works in a Lutheran congregation in Ottawa, Ontario /". Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

Texto completo
Los estilos APA, Harvard, Vancouver, ISO, etc.

Libros sobre el tema "Lutherans authors"

1

Düker, Eckhard. Freudenchristentum: Der Erbauungsschriftsteller Stephan Praetorius. Göttingen: Vandenhoeck & Ruprecht, 2003.

Buscar texto completo
Los estilos APA, Harvard, Vancouver, ISO, etc.
2

Oswald, Bayer y Suggate Alan M, eds. Worship and ethics: Lutherans and Anglicans in dialogue. Berlin: Walter de Gruyter, 1996.

Buscar texto completo
Los estilos APA, Harvard, Vancouver, ISO, etc.
3

Skrade, Kristofer y James Satter. The Lutheran handbook. Minneapolis, MN: Augsburg Fortress, 2005.

Buscar texto completo
Los estilos APA, Harvard, Vancouver, ISO, etc.
4

1948-, Bloomquist Karen L. y Stumme John R. 1942-, eds. The promise of Lutheran ethics. Minneapolis, MN: Fortress Press, 1998.

Buscar texto completo
Los estilos APA, Harvard, Vancouver, ISO, etc.
5

1948-, Bloomquist Karen L., ed. Lutheran ethics at the intersections of God's one world. Geneva, Switzerland: Lutheran World Federation, 2005.

Buscar texto completo
Los estilos APA, Harvard, Vancouver, ISO, etc.
6

Senske, Kurt Martin. Personal values: God's game plan for life. Minneapolis: Augsburg Books, 2004.

Buscar texto completo
Los estilos APA, Harvard, Vancouver, ISO, etc.
7

Senske, Kurt Martin. Personal values: God's game plan for life. Minneapolis, MN: Augsburg Books, 2004.

Buscar texto completo
Los estilos APA, Harvard, Vancouver, ISO, etc.
8

Benne, Robert. Ordinary saints: An introduction to the Christian life. 2a ed. Minneapolis, MN: Fortress Press, 2003.

Buscar texto completo
Los estilos APA, Harvard, Vancouver, ISO, etc.
9

Benne, Robert. Ordinary saints: An introduction to the Christian life. Philadelphia: Fortress Press, 1988.

Buscar texto completo
Los estilos APA, Harvard, Vancouver, ISO, etc.
10

1912-, Hong Howard Vincent y Hong Edna Hatlestad 1913-, eds. Upbuilding discourses in various spirits. Princeton, N.J: Princeton University Press, 1993.

Buscar texto completo
Los estilos APA, Harvard, Vancouver, ISO, etc.
Más fuentes

Capítulos de libros sobre el tema "Lutherans authors"

1

Faitini, Tiziana. "Dalla libertà delle opere alla vocazione all’impegno diligente. Lavoro e professione in Martin Lutero". En Idee di lavoro e di ozio per la nostra civiltà, 233–40. Florence: Firenze University Press, 2024. http://dx.doi.org/10.36253/979-12-215-0319-7.29.

Texto completo
Resumen
This chapter presents an overview of Martin Luther’s doctrine on professional activities developed in On the Freedom of a Christian, To the Christian Nobility of the German Nation, and some Postils. This doctrine will eventually be collected in the Augustan Confession, stating the obligation to attend diligently to one’s own Beruf (calling) and paving the way for a general principle of professional ethics. In analysing the author’s elaboration on calling, his insistence on the subjective intention of the performer is highlighted. Luther does not make any objective connection between social-economic status, moral quality, and professional competence. However, his elaboration is key to shedding light on professional activity being viewed, and lived, as the main vector of self-realization.
Los estilos APA, Harvard, Vancouver, ISO, etc.
2

Ball, Gabriele. "Weibliche Autorschaft im deutsch-englischen Kulturtransfer des 17. Jahrhunderts. Margareta Maria von Buwinghausen und Walmerode und die Fruchtbringende Gesellschaft". En Neues von der Insel, 347–76. Berlin, Heidelberg: Springer Berlin Heidelberg, 2024. http://dx.doi.org/10.1007/978-3-662-66949-5_16.

Texto completo
Resumen
ZusammenfassungMargareta Maria von Buwinghausen and Walmerode (1629-after 1679), born in Lutheran Stuttgart, was the first woman to earn public recognition in the realm of English-German cultural transfer in 17th century Germany. She translated Joseph Hall’s treatise, Heaven upon Earth, from French into German: Waarer und großmütiger Christen Krieg- Sieg- und Frieden-Spiegel. [Tübingen: Werlin 1652]. The young noblewoman wrote her reliable friend, Johann Valentin Andreae, in a surprisingly confident style and tone about the genesis of this translation. Support from the network of largely aristocratic and Protestant Fruchtbringende Gesellschaft, represented by well-known members such as Andreae, Georg Philipp Harsdörffer and Johann Wilhelm von Stubenberg, was fundamental for the realization of the project in order to equalize gender-based obstructions, such as lack of cavalier tours and exclusion from university education. Therewith, in Buwinghausen’s case, members of a ‘European’ society paved the way for a young, ambitious and intellectually alert noblewoman to become an author and thus visible in the early modern republic of letters as well as on the contemporary book market.
Los estilos APA, Harvard, Vancouver, ISO, etc.
3

Chinca, Mark. "Grace, Faith, Scripture, Spirit". En Meditating Death in Medieval and Early Modern Devotional Writing, 206–52. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198861980.003.0006.

Texto completo
Resumen
The chapter examines the prolific quantity of writings on death and the afterlife that Lutheran authors produced in the second half of the sixteenth century, and argues that the constitutive presuppositions of their discourse came to be centered on four of Luther’s famous sola principles. Sola gratia, “by grace alone,” gave a new prominence among the last things to death, since it was through acknowledging the fact of her own finitude that a person came to realize that the present time was the kairos, the “time of grace” in which salvation is freely available to all believers. Sola fide, “by faith alone,” meant that elaborate regimes of spiritual exercise of the kind followed by Ignatius Loyola and the Jesuits were regarded with suspicion by Lutherans, since exercise could easily become a self-justifying work. Sola scriptura held that “scripture alone” was the authoritative guide for faith, and that it required only to be heard and believed; meditation accordingly became reduced to the simple hearing and believing of God’s Word. The principle of solo spiritu, which states that the Word becomes effective in the believer “by the Spirit alone,” is reflected in exhortations to readers to let the Spirit enter their hearts and minds, and even take over their language, as they learn to replace their habitual words for death with the vocabulary of peaceful sleep and repose that the Spirit uses in the Bible.
Los estilos APA, Harvard, Vancouver, ISO, etc.
4

Hamilton, Alastair. "Confessional Clashes I". En The Copts and the West, 1439–1822, 121–38. Oxford University PressOxford, 2006. http://dx.doi.org/10.1093/oso/9780199288779.003.0009.

Texto completo
Resumen
Abstract While the Roman Catholic Church combined a condemnatory attitude with increasing overtures to the Eastern Christians, the Protestants were gradually developing an approach of their own. The Lutherans had been glancing longingly at the Levant ever since Luther, in his disputation with Johann von Eck of 1519, had expressed his admiration for the Church of Constantinople, far closer to the primitive Church than the Church of Rome.1 Subsequently Lutherans were also prepared to take an interest in the other Eastern Churches. An early sign of this was the appearance in Wittenberg in 1575 of the Oratio de statu ecclesiarum hoc tempore in Graecia, Asia, Bo¨emia etc. The author, the Swabian David Chytraeus, a follower and friend of Melanchthon, was one of the most esteemed (and most orthodox) Lutheran theologians and historians in Germany.
Los estilos APA, Harvard, Vancouver, ISO, etc.
5

"About the Author". En Luther’s Aesop, 239–40. Pennsylvania State University Press, 2011. http://dx.doi.org/10.5325/j.ctv1c9hpj4.14.

Texto completo
Los estilos APA, Harvard, Vancouver, ISO, etc.
6

"Author and Subject Index". En Luther's Outlaw God, 253–70. 1517 Media, 2018. http://dx.doi.org/10.2307/j.ctvqhtp2.15.

Texto completo
Los estilos APA, Harvard, Vancouver, ISO, etc.
7

"Author and Subject Index". En Luther's Outlaw God, 399–428. Fortress Press, 2021. http://dx.doi.org/10.2307/j.ctv17vf4n5.14.

Texto completo
Los estilos APA, Harvard, Vancouver, ISO, etc.
8

"Author and Subject Index". En Luther's Outlaw God, 385–404. 1517 Media, 2019. http://dx.doi.org/10.2307/j.ctvcb59q2.14.

Texto completo
Los estilos APA, Harvard, Vancouver, ISO, etc.
9

"Index of Authors and Subjects". En Luther's Rome, Rome's Luther, 279–92. Fortress Press, 2021. http://dx.doi.org/10.2307/j.ctv1khdjbh.12.

Texto completo
Los estilos APA, Harvard, Vancouver, ISO, etc.
10

Kaplun, Marianna V. "“Anti-Protestant” Verses by Ivan Nasedka-Shevelev and Mikhail Rogov in the 1620–1640s: Aspect of Interpretation". En Hermeneutics of Old Russian Literature. Issue 22, 343–56. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2023. http://dx.doi.org/10.22455/horl.1607-6192-2023-22-343-356.

Texto completo
Resumen
“Anti-Protestant” or, rather, “anti-Luther” and “anti-Calvin” verses by Mikhail Rogov and Ivan Nasedka-Shevelev, written in the period from the 1620s to the 1640s largely responded to the time trends. The intolerant attitude towards the heretical creeds of various foreigners in Muscovy, the religious and philosophical literary controversy, the political realities of those years — all this was reflected in verses poetry, which continues the tradition of anti- Protestant treatises known in Old Russia since the 16th century. Analysis of the ideological and artistic originality of the “anti-Protestant” verses that took shape in the first half of the 17th century, thanks to the efforts of the figures of the Moscow Printing House, allows us to talk about some general aspects of the poetics of works of a religious and dogmatic nature. However, despite the similarity of the artistic attitudes of the two authors, Nasedka’s Exposition on Luthors and the “anti-Protestant” verses in the Rogov’s Preface to Cyril’s Book from the point of view of poetics do not at all represent a single literary text that is identical in style, as they say different approaches to addressing and naming Protestant ideologists and movements. In the verses on the one hand, one feels the knowledge of the basic foundations of Protestantism, on the other hand, there is no understanding of the theological differences between Lutheranism and Calvinism. The poetry of Nasedka-Shevelev and Rogov testifies authors’ desire to fill these gaps in their own style, colorfully talking about the features of the Lutheran doctrine in a negative way, necessary to create a sharply polemical work.
Los estilos APA, Harvard, Vancouver, ISO, etc.
También puede estar interesado en las bibliografías ampliadas sobre el tema "Lutherans authors" para tipos de fuentes particulares:
Artículos de revistas Libros
Ofrecemos descuentos en todos los planes premium para autores cuyas obras están incluidas en selecciones literarias temáticas. ¡Contáctenos para obtener un código promocional único!

Pasar a la bibliografía