Literatura académica sobre el tema "Literary doctrines"
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Artículos de revistas sobre el tema "Literary doctrines"
Duke, James T. "The Literary Structure and Doctrinal Significance of Alma 13:1-9". Journal of Book of Mormon Studies (1992-2007) 5, n.º 1 (1 de abril de 1996): 103–18. http://dx.doi.org/10.2307/44747531.
Texto completoAlkhafaji, Hameed Abdulameer Hameed. "LITERARY IMPACTS OF DOCTRINES “JUST WAR AND JIHAD” IN THE CIVILIZATION MOVEMENT". American Journal Of Social Sciences And Humanity Research 4, n.º 6 (1 de junio de 2024): 8–12. http://dx.doi.org/10.37547/ajsshr/volume04issue06-01.
Texto completoAlkhafaji, Hameed Abdulameer Hameed. "LITERARY IMPACTS OF DOCTRINES “JUST WAR AND JIHAD” IN THE CIVILIZATION MOVEMENT". American Journal Of Social Sciences And Humanity Research 4, n.º 6 (1 de junio de 2024): 8–12. http://dx.doi.org/10.37547/ajsshr/volume04issue06-02.
Texto completoTimmermann, Freddy. "Las macroformas textuales de los Derechos Humanos. Chile, 1973-1980". Literatura y Lingüística, n.º 24 (18 de mayo de 2015): 121. http://dx.doi.org/10.29344/0717621x.24.100.
Texto completoSalahuddin Mohd. Shamsuddin y Siti Sara Haji Ahmad. "Impact of Classicism and Romanticism on Modern Arabic Literature". JALL | Journal of Arabic Linguistics and Literature 2, n.º 2 (12 de abril de 2022): 107–25. http://dx.doi.org/10.59202/jall.v2i2.346.
Texto completoK, Bhuvaneswari y Vijayalakshmi K. "Thiruvasagam's Literary Principles". International Research Journal of Tamil 4, S-13 (28 de noviembre de 2022): 361–67. http://dx.doi.org/10.34256/irjt224s1352.
Texto completoConter, David. "Eternal Recurrence, Identity and Literary Characters". Dialogue 31, n.º 4 (1992): 549–66. http://dx.doi.org/10.1017/s0012217300016115.
Texto completoBraginsky, Vladimir. "Light, Sound and Fragrance: The Impact of Sufism on the Aesthetics of Traditional Malay Literature". Malay Literature 24, n.º 1 (11 de marzo de 2011): 51–69. http://dx.doi.org/10.37052/ml.24(1)no3.
Texto completoHartaka, I. Made. "MENINGKATKAN KESADARAN INDIVIDU MELALUI AJARAN KARMAPHALA". Widya Katambung 11, n.º 1 (30 de junio de 2020): 18–33. http://dx.doi.org/10.33363/wk.v11i1.503.
Texto completoNicholson, Matthew. "THE POLITICAL UNCONSCIOUS OF THE ENGLISH FOREIGN ACT OF STATE AND NON-JUSTICIABILITY DOCTRINE(S)". International and Comparative Law Quarterly 64, n.º 4 (9 de julio de 2015): 743–81. http://dx.doi.org/10.1017/s0020589315000299.
Texto completoTesis sobre el tema "Literary doctrines"
Atanassova, Rossitza I. "Doctrine, polemic and literary tradition in some hexameter poems of Prudentius". Thesis, University of Oxford, 2001. http://ora.ox.ac.uk/objects/uuid:f74b5c1a-7b1d-42ae-afe7-bebd9aa7caf7.
Texto completoRobertson, Scott. "Henry Fielding literary and theological misplacement /". Thesis, Thesis restricted. Connect to e-thesis to view abstract, 2008. http://theses.gla.ac.uk/497/.
Texto completoPh.D. thesis submitted to the Department of Theology and Religious Studies, Faculty of Arts, University of Glasgow, 2008. Includes bibliographical references. Print version also available.
Fisher, Tyler. "Figures of the Author, Reader, and Text in Post-Tridentine Spanish Poetry : The Literary Implications of Doctrine". Thesis, University of Oxford, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.517123.
Texto completoDeiana, Denise. "Dall'Ade all'inferno : Genesi e sviluppo della geografia infernale in Occidente tra tardo antico e alto medioevo". Thesis, Lyon, 2019. http://www.theses.fr/2019LYSE2063.
Texto completoThe research analyzes the representations of hell through the study of the evolution of its geography and its structure between late antiquity and the early middle ages in the literary sources. It is highlighted how in an era between the second and fifth centuries A. D. the hell was used as a synonym for inferi with the meaning of a place of waiting before the final judgment. The idea of the punishment of fire after death was already known from the early centuries of Christianity with theparable of Lazarus the poor and the rich man, narrated in the Gospel of Luke: this parable was used by the Church Fathers to demonstrate the separation between wicked souls in hell and right souls placed in the bosom of Abraham. The geography of the underworld, however, was not fully described until at least the fifth century, because the authors preferred a metaphorical use, which represented hell as synonymous of evil and sin. Starting from the fifth century with greater attentionto the destiny of the soul in the moment following death, the descriptions of hell became clearer and characterized by a more defined geography, as evidenced by the text of Visio Pauli, Augustine and Faustus's preaching. From the sixth century, and in particular with pope Gregory the Great, hell was definitively represented as the seat of eternal damnation, also thanks to the help of models belonging to the ancient tradition and the association with some places on earth, such as the volcanoes of Sicily, all being used as an important political tool which the papacy appropriated to explain the activity of the soul in the otherworld, against an environment who denied it. With the visions of the seventh and eighth centuries, finally, the structure and geography of hell became more complicated and defined in three spaces, because the authors added the purgatory space. To describe the otherworld the visions of the seventh and eight centuries used the pictures and themes already employed in the previous centuries
Mérot, Guillemette. "Le « canon » des poètes grecs et latins de l’Institution oratoire. : Discours critique, traditions doctrinales, contexte culturel". Thesis, Sorbonne université, 2020. http://accesdistant.sorbonne-universite.fr/login?url=http://theses.paris-sorbonne.fr/2020SORUL084.pdf.
Texto completoThis thesis deals with the "canon" (in the sense of "list of authors considered the best within a given genre") of Greek and Latin poets in chapter 10.1 of the Institutio oratoria. In this treatise on rhetoric from the Flavian period, the canon-list derives from a literary and doctrinal tradition that selects certain authors for inclusion and evaluates them in relation to each other as reading material and models of eloquence. The present work describes the list of authors in chapter 10.1 both as the culmination of a diachronous process of establishing "canons", and, in synchrony, as an emanation of the cultural context specific to Flavian Rome. It questions the dynamic of how the list was established by explaining the motivations behind different operations of "listing" (selection - or exclusion - of authors, establishment of hierarchical relations between them, and critical evaluation of their qualities). It shows that the main critical influences on the different entries in the list are those of Cicero, Horace and Denys of Halicarnassus. In particular, its show that the dynamics of how the list was established is specific to each poetic genre. Accordingly, the present work is located at the confluence of the history of rhetoric and its doctrines, the history of philology, literary history, and the history of ancient literary criticism
Morales, Lobo Mariana. "MIGUEL ANGEL GARRIDO. Crítica Literaria (La doctrina de Lucien Goldmann). Madrid, RIALP, 1996; 235 pp". Pontificia Universidad Católica del Perú, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/102831.
Texto completoSalazar, Quintana Luis Carlos. "El Auto de la destrucción de Jerusalén y el Nican motecpana in inemiliztzin : recepción literaria y teatro doctrinal de la Nueva España". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0003/MQ46607.pdf.
Texto completoAl-Salmi, Abdulrahman. "The Omani siyar as a literary genre and its role in the political evolution and doctrinal development of Eastern Ibadism, with special reference to the epistles of Khwarizm, Khurasan and Mansura". Thesis, Durham University, 2001. http://etheses.dur.ac.uk/1001/.
Texto completoGAMBA, GIOVANNA. "Catechesi e alfabetizzazione a Brescia in età moderna". Doctoral thesis, Università Cattolica del Sacro Cuore, 2007. http://hdl.handle.net/10280/189.
Texto completoThe importance of catechism as a factor that helped literacy in the modern age has been underlined by historiography for a long time: the schools of Christian doctrine, founded and revitalized after the Council of Trent, represented actually a privileged occasion, often the only one, for many children to approach the world of letters. Although society was still pervaded with orality, the advantages of literacy became more and more evident and fuelled a need of education from the lower classes that started quietly but that soon increased. It was a composite and fragmentary demand, often uncertain, definitely mobile that met a similarly varied offer. This was how the first schools of rudiments originated. They were usually entrusted to clergymen who taught gratis et amore Dei, although the real turning point came about when the common sensibility reached such a level that teaching was formalized: means were found to pay the teachers and to establish permanent, public and free schools. This research work analyses the schools of doctrine and the schools of rudiments in the diocese of Brescia, covering the time span between two especially incisive milestones: from one side the religious split in Europe, with the subsequent Council of Trent trying to heal the wounds and promote a new Christianity; to the other side the revolutionary upheavals at the end of the eighteenth century, that caused the age-long structures of the ancien régime to break down.
GAMBA, GIOVANNA. "Catechesi e alfabetizzazione a Brescia in età moderna". Doctoral thesis, Università Cattolica del Sacro Cuore, 2007. http://hdl.handle.net/10280/189.
Texto completoThe importance of catechism as a factor that helped literacy in the modern age has been underlined by historiography for a long time: the schools of Christian doctrine, founded and revitalized after the Council of Trent, represented actually a privileged occasion, often the only one, for many children to approach the world of letters. Although society was still pervaded with orality, the advantages of literacy became more and more evident and fuelled a need of education from the lower classes that started quietly but that soon increased. It was a composite and fragmentary demand, often uncertain, definitely mobile that met a similarly varied offer. This was how the first schools of rudiments originated. They were usually entrusted to clergymen who taught gratis et amore Dei, although the real turning point came about when the common sensibility reached such a level that teaching was formalized: means were found to pay the teachers and to establish permanent, public and free schools. This research work analyses the schools of doctrine and the schools of rudiments in the diocese of Brescia, covering the time span between two especially incisive milestones: from one side the religious split in Europe, with the subsequent Council of Trent trying to heal the wounds and promote a new Christianity; to the other side the revolutionary upheavals at the end of the eighteenth century, that caused the age-long structures of the ancien régime to break down.
Libros sobre el tema "Literary doctrines"
Paffenroth, Kim. In praise of wisdom: Literary and theological reflections on faith and reason. New York, NY: Continuum, 2002.
Buscar texto completoBaillie, Eva Marta. Facing the fiend: Satan as a literary character. Eugene, Or: Cascade Books, 2014.
Buscar texto completoJohn, Butler Lance St. Victorian doubt: Literary and cultural discourses. New York: Harvester/Wheatsheaf, 1990.
Buscar texto completoJohn, Butler Lance St. Victorian doubt: Literary and cultural discourse. London: Harvester Wheatsheaf, 1990.
Buscar texto completoHeisey, Nancy R. Origen, the Egyptian: A literary and historical consideration of the Egyptian background in Origen's writings on martyrdom. Nairobi, Kenya: Paulines Publications Africa, 2000.
Buscar texto completoStern, David. Midrash and theory: Ancient Jewish exegesis and contemporary literary studies. Evanston, Ill: Northwestern University Press, 1996.
Buscar texto completoNosov, S. A. Pechorskiĭ staroobri︠a︡dcheskiĭ pisatelʹ S.A. Nosov: Videnii︠a︡, pisʹma, zapiski. Moskva: Pami︠a︡tniki istoricheskoĭ mysli, 2005.
Buscar texto completoEllens, J. Harold. Jesus as the Son of Man, the literary character: A progression of images. Claremont, CA: Institute for Antiquity and Christianity, 2002.
Buscar texto completoPelikan, Jaroslav Jan. Jesus through the centuries: His place in the history of culture. New Haven, CT: Yale University Press, 1999.
Buscar texto completoPelikan, Jaroslav Jan. Jesus through the centuries: His place in the history of culture. New York: Perennial Library, 1987.
Buscar texto completoCapítulos de libros sobre el tema "Literary doctrines"
Kemp-Welch, A. "Debate on Doctrine". En Stalin and the Literary Intelligentsia, 1928–39, 161–204. London: Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-21447-1_6.
Texto completoDalferth, Ingolf. "The Stuff of Revelation: Austin Farrer’s Doctrine of Inspired Images". En Hermeneutics, the Bible and Literary Criticism, 71–95. London: Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-21986-5_4.
Texto completoHesselink, I. John. "Calvin’s Use of Doctrina in His Catechisms". En Calvinus sacrarum literarum interpres, 70–87. Göttingen: Vandenhoeck & Ruprecht, 2008. http://dx.doi.org/10.13109/9783666569142.70.
Texto completoCassan, Élodie. "5. Bacon’s English and Latin Expositions of the Doctrine of Idols. Their Common Features and Differences". En Language Commonality and Literary Communities in Early Modern England, 123–38. Turnhout, Belgium: Brepols Publishers, 2022. http://dx.doi.org/10.1484/m.peemb-eb.5.127777.
Texto completoPerry, Seamus. "Literary criticism and theory". En Romanticism, 593–606. Oxford University PressOxford, 2005. http://dx.doi.org/10.1093/oso/9780199258406.003.0037.
Texto completoRowson, Martin. "What kind of murderer is John Barton?" En The Literary Detective, 78–83. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780192100368.003.0012.
Texto completoShulman, Eviatar. "Literary Design in the Early Discourses". En Visions of the Buddha, 41–80. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197587867.003.0002.
Texto completoLudlow, Morwenna. "Conclusions". En Art, Craft, and Theology in Fourth-Century Christian Authors, 233–42. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198848837.003.0011.
Texto completoRosman, Moshe. "The Rise of Hasidism". En Categorically Jewish, Distinctly Polish, 359–82. Liverpool University Press, 2022. http://dx.doi.org/10.3828/liverpool/9781906764852.003.0023.
Texto completoHarrison, S. J. "Philosophical Exposition: De Mundoand De Platone". En Apuleius A Latin Sophist, 174–209. Oxford University PressOxford, 2000. http://dx.doi.org/10.1093/oso/9780198140535.003.0008.
Texto completoActas de conferencias sobre el tema "Literary doctrines"
Tallova, Lydie. "ANTICIPATORY LITERARY PLAGIARISM AS PHENOMENON CHANGING COPYRIGHT PARADIGM". En NORDSCI Conference Proceedings. Saima Consult Ltd, 2021. http://dx.doi.org/10.32008/nordsci2021/b1/v4/16.
Texto completoLotorev, Evgeniy. "HUMAN RIGHTS IN THE SISTEM OF CONSTITUTIONAL VAUES". En Development of legal systems in Russia and foreign countries: problems of theory and practices. ru: Publishing Center RIOR, 2022. http://dx.doi.org/10.29039/02090-6-0-100-109.
Texto completoLabovic, Miodrag. "THE IMPACT OF THE PARADOX OF DEMOCRACY IN CORELATION WITH NEO-LIBERALISM UPON THE INTERNATIONAL SECURITY AND SPREADING FAKE NEWS". En SECURITY HORIZONS. Faculty of Security- Skopje, 2020. http://dx.doi.org/10.20544/icp.11.01.20.p02.
Texto completoInformes sobre el tema "Literary doctrines"
Yatsymirska, Mariya. MODERN MEDIA TEXT: POLITICAL NARRATIVES, MEANINGS AND SENSES, EMOTIONAL MARKERS. Ivan Franko National University of Lviv, febrero de 2022. http://dx.doi.org/10.30970/vjo.2022.51.11411.
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