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1

Devaux, Peggy. "Écriture féminine and terri-stories, the intricate links between space and women's writing in the works of Nicole Brossard and Daphne Marlatt". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/mq24580.pdf.

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2

Murphy, Amy Tooth. "Reading the lives between the lines : lesbian literature and oral history in post-war Britain". Thesis, University of Glasgow, 2013. http://theses.gla.ac.uk/4243/.

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In existing scholarship of twentieth-century British lesbian history the post-war period has been largely overlooked. Whereas the interwar period and the 1970s and 1980s have garnered much critical interest as crucial loci of lesbian identity formation, the post-war period has been obscured between the two. What work does exist has focused almost exclusively on the creation of lesbian public spaces and lesbian communities. This has been to the exclusion of research into lesbian home and private life, and has also served to obscure experiences of closeted or isolated women. The critical focus on the interwar period in particular has also been facilitated and corroborated by lesbian literary studies, which has used the modernist movement as the backbone for the creation of a lesbian literary canon. This has been to the obscuration of lesbian literature of the post-war period. Furthermore, this academic bias has overlooked the significance of the cultural value of such literature by failing to acknowledge or investigate what lesbians in post-war Britain were actually reading. This thesis positions itself at the intersection of these research gaps. Employing an interdisciplinary approach this project argues for the greater inclusion of post-war literature and post-war lesbian lives in scholarly investigation. Through close textual analysis of a range of post-war lesbian literature and oral history interviews conducted by the author, this thesis presents insights into the minutiae of lesbian life and into the roots of lesbian identity formation within this period. To situate itself within existing historiography this thesis takes as its starting point the lesbian magazine, Arena Three (1964-71), undertaking an analysis of the magazine’s book review column in order to build a picture of the post-war lesbian reader. Following on from this, close textual analyses of lesbian pulp fiction and original oral history transcripts are used to assess representations of domesticity. Specifically the concepts of hetero-domesticity and homo-domesticity are developed and employed to investigate lesbian identities as they existed within both heterosexual and same-sex relationships. Graham Dawson’s oral history theory of ‘composure’ is used to examine how lesbian narrators are successful or unsuccessful in incorporating experiences of hetero-domesticity into wider lesbian narratives. This framework is similarly employed to investigate the ways in which homo-domestic experiences can assist lesbian narrators to achieve composure. Lastly oral history reminiscences of reading in the post-war period are analysed in order to assess the role that literature played, both in lesbian identity formation and in facilitating narrators’ journeys into wider lesbian social worlds.
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3

Williams, Simon J. "Reading between the lines : Arabic fiction in Israel after 1967". Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:23a6d929-e16b-4f14-b240-c5cdd2d27933.

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Arabic literature in Israel has evaded critical attention, or has been treated as an uncomplicated part of Palestinian national culture, on a quest for unification and an identity that was devastated in 1948. This dissertation complicates that narrative through close readings of short stories by five Arab citizens of Israel—Imil Habibi, Muhammad ‘Ali Taha, Muhammad Naffa‘, Hanna Ibrahim, and Zaki Darwish—between 1967 and 1983. Focusing on the relationship between geography and fiction, I suggest that literary constructions of “place” and “space” by these authors reveal a range of cultural negotiations that break down entrenched dyads: Palestinian yet Israeli; Palestinian on the one hand, Israeli on the other; spared exile, but suffering occupation. Instead, these writers evoke the hybrid and ambivalent experiences produced in the paradoxical spaces of Israeli-Palestinian life. I develop an analytical framework that incorporates geographic and literary theory. I use the work of humanists such as Gaston Bachelard, Yi-Fu Tuan, and Edward Casey to suggest that literature mediates geography in a way that communicates belonging, alienation, or personal and collective meaning. The framework is bolstered with the work of postcolonial theorists such as Homi Bhabha, along with historical and political sources, to capture the contextual resonance of the texts. After laying out these theoretical guidelines, I offer a historical account of Arabic literature in Israel and embark on four analytical chapters. Chapter Two explores Imil Habibi’s portrayals of anxiety around post-1967 Palestinian reunions. Chapter Three focuses on the themes of Muhammad ‘Ali Taha’s Palestinian collective identity in Israel. Chapter Four takes up the theme of “the land” in the works of Muhammad Naffa‘ and Hanna Ibrahim, in the context of 1970s land expropriations. Chapter Five explores a long story by Zaki Darwish and its depiction of the body’s phenomenological relation to the homeland. Rather than portraying counter-narratives that suggest a binary of “Israeli” and “Palestinian” always at odds, these authors portray the spaces and characters in between. They disclose the anxieties of finding a sense of place in the context of a dispersed Palestinian nation, geopolitical uncertainty, social marginalization within the state, and the subtle geographies of a historic homeland that both is—and is not—one’s own.
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4

Shank, Ashley C. "Composers as Storytellers: The Inextricable Link Between Literature and Music in 19th Century Russia". University of Akron / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=akron1290275047.

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5

Gossage, Ann. "Between the lines : the representation of Canadian women in English-language novels written by women in the 1930s". Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=24085.

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This thesis examines the role of Canadian women as presented in English language novels of the 1930s written by women authors. Within the context of the Great Depression it focuses on issues that are central to women's daily lives such as work, love, marriage and motherhood. It also isolates recurring themes in the novels and attempts to understand the authors' messages within their social context. Social reform, politics and gender relationships are among the subjects explored.
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6

Monfared, Hashem. "An investigation into the links between upscaling and history-matching". Thesis, Heriot-Watt University, 2007. http://hdl.handle.net/10399/2074.

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Upscaling procedures attempt to account for subgrid heterogeneity in such a way that coarse grid simulations produce flow scenarios similar to those that one would obtain by running simulations directly on fine grid geological models. The conventional single-phase upscaling approach leads to averaging of low and high permeability streaks. As a result, the underlying physics of th~ reservoir is ignored and the permeability variability decreases. Consequently, further adjustment to absolute permeability is required in the history matching stage. The essential issue is whether the ultimate permeability distribution of the history-matched model bears any semblance or relationship to that of the upscaled model. This dissertation investigates the link between upscaling and history matching. First, we introduced the Effective Permeability Ratio concept (EPR) to formulate the errors arising from upscaling. Later, by employing geostatistics and assisted history matching techniques, coarse history matched model was generated by adjusting absolute.permeability fields. The comparison of resulted coarse model with upscaled mo~el proved that the permeability variability, which plays a major role in the flow response of reservoir models, could be preserved using the proposed workflow. Furthermore, the capability of suggested workflow in generating multiple history matched models enabled us to investigate the uncertainty in prediction performance using the Bayesian framework. In the cases studied, the proposed workflow produced a comparable result to the truth case suggesting that, the geological knowledge at the fine scale can be preserved appropriately on the coarse scale and the uncertainty in the field prediction can be quantified.
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7

Pizziuti, Floriana <1983&gt. "G.M.Trevelyan:A life between Literature and History". Master's Degree Thesis, Università Ca' Foscari Venezia, 2013. http://hdl.handle.net/10579/2930.

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Lo scopo del presente lavoro è quello di analizzare le fonti storiche e letterarie che hanno sviluppato la sensibilità di G.M.Trevelyan per la conservazione di una natura incontaminata. Tale condizione ha permesso al paesaggio di rappresentare in maniera univoca i valori spirituali della nazione inglese.
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8

Aracil, Adrien. "Histoire d'une liberté dans la France moderne. Protestants, politique et monarchie (vers 1598 - vers 1629)". Electronic Thesis or Diss., Sorbonne université, 2022. http://www.theses.fr/2022SORUL071.

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Cette thèse interroge l’histoire politique des réformés français au début du XVIIe siècle au prisme de la notion de liberté : liberté comme défense des acquis juridiques conférés par le régime de l’édit de Nantes, mais aussi comme capacité d’action. Loin de considérer les huguenots comme les victimes passives d’une « France toute catholique », elle les pense comme des acteurs politiques. Cette capacité d’agir est analysée en deux temps : nous interrogeons d’abord les caractéristiques qui fondent cette liberté d’action dans le contexte du XVIIe siècle, à travers une étude de la place accordée aux institutions, à la mémoire, à l’union et au langage dans leurs pratiques. Nous étudions ensuite la « mise en pratique » de cette liberté politique, en interrogeant les évolutions du parti huguenot, du rapport aux institutions, à la noblesse, aux stratégies langagières à la suite de la mort d’Henri IV. Enfin, nous consacrons une dernière partie à la « mise à mort » de cette culture politique : la fin du parti huguenot, largement documentée, n’est pas le fruit de dissensions internes, mais d’une volonté politique qui cherche à attaquer cette liberté
This thesis questions the political history of the French Reformers at the beginning of the seventeenth century through the prism of the notion of freedom : freedom as a defense of the legal gains conferred by the Nantes edict regime, but also as a capacity for action. Far from considering the Huguenots as the passive victims of an «all Catholic France», it considers them as political actors. This capacity to act is analysed in two stages: first, we examine the characteristics underlying this freedom of action in the context of the seventeenth century, through a study of the place given to institutions, memory, union and language in Reformed practices. We then study the «implementation» of this political freedom, questioning the evolutions of the Huguenot party, from the relationship to the institutions, to the nobility, to the language strategies following the death of Henri IV. Finally, we dedicate a last part to the «killing» of this political culture: the end of the Huguenot party, widely documented, is not the result of internal dissension, but of a political will that seeks to attack this freedom
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9

Hicks, Penelope Rose. "The fortunes of King Lear in London between 1681 and 1838 : a chronological account of its adaptors and editors, and of the links between them". Thesis, University College London (University of London), 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.299179.

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10

Abodunrin, Olufemi Joseph. "The literary links of Africa and the black diaspora : a discourse in cultural and ideological signification". Thesis, University of Stirling, 1992. http://hdl.handle.net/1893/24387.

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The politics of the Middle-Passage and its attendant socio-cultural and historical trauma is the starting point of this study. The dispersal of Africans, or at least people of African origin, to different parts of the world has produced over the past few decades numerous dissertations and theses describing socio-cultural linkages between Africa and the Black diaspora. On the part of creative writers and literary critics of every persuasion, there exists a consensus of creative and critical opinion that seeks to establish that "the history of Africa and the Africans ... is one of iron, blood and tears." (Nkosi, 1981, p.30) The study is in agreement with Omafume Onoge's submission that the cultural imperialist process went beyond mere acts of vandalism to produce a period in the history of Africa and the black diaspora in which "many educated Africans (and their counterparts in the diaspora) required a major act of intellection to ascribe aesthetic value to our traditional arts." (Dnoge, 1984, p.5) The study grapples with the source(s) of this socio-cultural apathy, and how the liberal humanist discourse which replaced the body of the colonialist's mythologies is predicated on what JanMohammed describes as "an ironic anomaly." (JanMohammed, 1985, p.281) My exploration of this ironic anomaly begins from the premise of the myths, legends and traditions that are subsumed, truncated, misread or simply repressed to propound this 'humanist' philosophy. What emerges from this cultural and ideological exploration is a vernacular theory of reading built around the carnivalesque figure of Esu Elegbara (the Yoruba 'trickster' god) whose "functional equivalent in Afro-American profane discourse is the Signifying Monkey." (Gates, 1990, p.287) The study is in two parts. Part One consists of three chapters exploring different aspects of the cultural and ideological discourses between Africa and the black diaspora from historical and theoretical perspectives. Part Two focuses, in four chapters, on the works of five writers from Africa (Nigeria and Ghana), South America (Brazil), the West Indies (St. Lucia) and the United States. These are Ayi Kwei Armah, Wole Soyinka, Jorge Amado, Derek Walcott and Amiri Baraka respectively. The conclusion summarises the major arguments of the thesis.
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11

Harford, Shelley Kaye. "A trans-Tasman community: organisational links between the ACTU and NZFOL/NZCTU, 1970-1990". Thesis, University of Canterbury. History, 2006. http://hdl.handle.net/10092/931.

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This thesis explores the ties between the Australian and New Zealand peak trade union organisations, the Australian Council of Trade Unions (ACTU) and the New Zealand Federation of Labour (NZFOL) and its successor, the New Zealand Council of Trade Unions (NZCTU) from 1970 to 1990. The parameters for this study define a period in which unions faced an increasingly unstable industrial relations climate and an integrating world economy as globalisation shifted priorities for government and business from the worker to the consumer. This set of circumstances challenged the leaders of the union organisations to develop and evolve their links, confirming a 'trans-Tasman union community'. Underpinned by a common labour market and models of state development the organisations sought to understand the globalising world from a joint perspective acknowledging their shared economic and industrial circumstances. This led to the development of united leadership over international issues, civil rights and trans-Tasman relations. The Australasian industrial relations models diverged in the 1980s and the ACTU and NZFOL/NZCTU reacted by transferring policy across the Tasman in an attempt to develop innovative responses to manage the rise of the New Right.
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12

Tan, Susan. "Between times : growing into future's history in young adult dystopian literature". Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708554.

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13

Warden, Tonya. "Medieval Courtly Love: The Links between Courtly Love, Christianity, and the Roles of Women in Tennyson and Morris". Digital Commons @ East Tennessee State University, 2001. https://dc.etsu.edu/etd/96.

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The art of courtly love is difficult to pinpoint because there are many facets that extend into different areas. In the Pre-Raphaelite and Medieval periods, love was more formulated with rules, moral standards, and codes. Courtly love is often seen as the "love" practiced by kings, queens, and other nobility because of the mystique that surrounds legendary stories like Lancelot and Guinevere. Courtly love encompasses spiritual awakening, lust, passion, adultery, and religion; therefore, the art of courtly love intrigues as well as interests its readers. Many critics have studied the effects of courtly love in literature and have come to the conclusion that courtly love was not only linked to Christianity, but that courtly love was also linked with other religions and philosophies. The link between Christianity and courtly love is the largest debate between critics and scholars within this particular genre. Women have also played a part in understanding courtly love because of their complex role within the storylines of the literary poems. Women were often seen as the stronger of the sexes; however, they were viewed as objects instead of people. In courtly love, women were often the downfall of men because of their idle ways and abilities to deceive men. Women are important for the understanding of the rules and courtships between men and women during this period. Tennyson and Morris had the most influential courtly love literature during the Pre-Raphaelite period. Their contributions to the tale of the Arthurian Legend are inherent to the understanding of this genre of courtly love. With Idylls of the King, Tennyson brought a resurgence of interest in the Arthurian Legend. His Idylls are various stories about the trials and tribulations of Arthur's life and others in Camelot. Morris followed the brilliance of Tennyson's Idylls with The Defense of Guinevere, which is a poem solely based on Guinevere's perspective and point of view. These two authors sought to create a myth around the Arthurian Legend with great vigor and their own poetic style. There has been a plethora of discussion on the topic of courtly love; however, there has not a been a common agreement on its origins. This study shows how courtly love relates to literature during the Pre-Raphaelite period, most especially in the Arthurian Legend.
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14

Gordon, Rebecca M. "Between thought and feeling affect, audience, and critical film history /". [Bloomington, Ind.] : Indiana University, 2007. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3243803.

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Thesis (Ph.D.)--Indiana University, Dept. of English and the Program of American Studies, 2007.
Title page from PDF t.p. (viewed Nov. 18, 2008). Source: Dissertation Abstracts International, Volume: 67-12, Section: A, page: 4369. Advisers: Jonathan Elmer; Joss Marsh.
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15

Teutsch, John Matthew. ""We Wish to Plead Our Own Cause"| Rhetorical Links between Native Americans and African Americans during the 1820s and 1830s". Thesis, University of Louisiana at Lafayette, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3622958.

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This dissertation challenges the traditional histories of rhetoric in early America by examining how Scottish Enlightenment rhetoric affected those outside of the white, male-dominated social hierarchy of the early eighteenth century through an examination of works by white women, Native Americans, and African Americans that confluence around national calls for Native American removal and African colonization. Scholars have shown the influence of Scottish Enlightenment rhetoric on the early Republic, specifically the rhetoric of George Campbell and Hugh Blair, and historians have shown the relationships between abolitionists, Native Americans, and African Americans during the nineteenth century. However, these scholars have not shown how writers deployed Scottish Enlightenment rhetoric in these debates. By examining writings by Lydia Maria Child and Catharine Maria Sedgwick, I show how both women incorporated the ideas of sympathy in their works about Native Americans and African Americans. I also explore how activists such as William Apess, David Walker, and Hosea Easton all implemented Campbell's rhetorical ideas into their arguments and discuss how their rhetorical practices can be seen in relationship to one another. Drawing on Blair's thoughts on taste, I explore how newspaper editors John Russwurm and Elias Boudinot viewed taste and how they presented their views to their African American and Cherokee readers respectively. Looking forward, I conclude with a brief examination of the poet Albery Allson Whitman who wrote epic poems centered on the confluence of Native American and African American experiences. Overall, this dissertation works to show how those outside of the social hierarchy wielded rhetorical principles taught in the hallowed halls of the university, and it also explores the understudied links between activists who fought for Native American and African American rights during the early nineteenth century.

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16

Hilliard, Diana Marie. "Investigating the relationship between dialogic interaction and written argumentation in A-level history". Thesis, University of Exeter, 2013. http://hdl.handle.net/10871/10702.

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There has been considerable research into the teaching and learning of argumentation (e.g. Andrews, 2009; Sadler, 2004), focusing on strategies designed to help students to structure their written arguments. My study, however, focuses on the process of argumentation because I want to help sixth form students, aged 16-19 years old, improve the written argument in their A level History essays. The methodological approach followed was an adapted form of Design-based research, which incorporated an exploratory study, teacher trials and three case studies as part of the iterative design process. A classroom intervention was devised underpinned by design principles based in persuasive argumentation (Kuhn, 2005) and dialogic talk (Wegerif, 2012), derived from an extensive literature review, and the findings of the exploratory study. The exploratory study involved interviews with History education academics and examiners as well as classroom observations and semi-structured interviews conducted in collaboration with the teachers and students of four secondary History departments. Observations were taken of the teacher trials of the prototype intervention, whereas the data gathered from the case studies included pre and post intervention essays, audio and video recordings of the developed intervention in action, post intervention student interviews and questionnaires as well. In Case study 1 and 2, AS and A2 students’ post-intervention causation essays, when measured for argumentation, showed improvement but those whose written arguments improved the most were those students who had engaged in interactions rich in dialogic talk (Wegerif, 2012). The findings from Case study 3, which involved the integration of documentary evidence into AS History essays, were unexpected. Students found the integration of source-based evidence difficult not only during the course of the spoken argumentation but also in their written responses. Further development of the intervention is necessary to help students handle source material effectively in both the spoken and written forms of argument.
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17

Hugo, Pieter Hendrik. "Between wilderness and number : on literature, colonialism and the will to power". Thesis, Stellenbosch : University of Stellenbosch, 2006. http://hdl.handle.net/10019.1/1947.

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Thesis (MA (English))--University of Stellenbosch, 2006.
The eras of colonial expansion and the era designated the modern have been both chronologically and philosophically linked from the commencement of the Renaissance period and Enlightenment thought in the 15th century. The discovery of the New World in 1492 gave impetus to a new type of literature, the colonial novel. Throughout the development of this genre, in both its narrative strategies and the depiction of the colonist’s relationship with the foreign land he now inhabits, it has been both informed and formed by the prevailing philosophical atmosphere of the time. In the context of this discussion it is particularly interesting to note what might be termed the level of regression of the modern ideal, and how it is reflected in the colonial novels written at the time. Commencing with the essentially optimistic Robinson Crusoe and The Coral Island, and progressing through the far darker imaginings of Heart of Darkness, Lord of the Flies, and eventually Apocalypse Now and Blood Meridian, it is possible to trace the effects of the declining power of Enlightenment thought. Whereas earlier texts deal quite unambiguously with the issue of the Western subject’s subjugation of both the foreign environment and the foreign subjects he encounters there, and the relation between subject and object remains quite uncomplicated, in later, more self-reflexive texts the modern subject’s relationship with both the alien land and alien people becomes far more problematic. Later texts such as Heart of Darkness and Lord of the Flies depict a world where the self-assurance of early texts is strikingly absent. Increasingly, as the initial self-confidence of modernism is eroded, secular moral values, too, come to be questioned. It is here that the works of Nietzsche come to play a prominent role in the analysis of how such a decline in modern confidence is reflected in later colonial works. Even later works such as Apocalypse Now and Blood Meridian provide a view of the colonial enterprise that is in striking contrast to the optimism of early texts. The chronological progression of texts dealt with here, spanning an era of almost three hundred years prove to be reflective, to a large degree, of the decline of modernity and the effects of this on the colonial enterprise as depicted in the colonial genre.
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18

Cengel, Abigail. "Living Links: The Role of Marriage between Welsh and Anglo-Norman Aristocratic Families in the Welsh Struggle for Autonomy, 1066-1283". Wittenberg University Honors Theses / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=wuhonors1337875222.

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19

Reyes, Karen Stoner. "Finding a new voice : the Oregon writing community between the world wars". PDXScholar, 1986. https://pdxscholar.library.pdx.edu/open_access_etds/3602.

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The period of 1919 to 1939 was a significant one for the development of the literature of Oregon and the Pacific Northwest. The literary work produced in the region prior to the first world war was greatly influenced by the "Genteel tradition" of the late nineteenth century. By 1939, however, the literature of Oregon and the region had emerged from the outdated literary standards of the pre-war period and had found a new, realistic, natural voice, strongly regional in nature and rooted in the modern American tradition.
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20

Kindt, Julia Christine. "The Delphic Oracles : a poetics of futures past between history, literature, and religion". Thesis, University of Cambridge, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.620000.

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21

Schulze, Mark D. "Ecology and behavior of nine timber tree species in Pará, Brazil : links between species life history and forest management and conservation /". View online version of this title, 2003. http://etda.libraries.psu.edu/theses/approved/WorldWideIndex/ETD-436/index.html.

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22

Menrisky, Alexander F. "WILD ABANDON: POSTWAR LITERATURE BETWEEN ECOLOGY AND AUTHENTICITY". UKnowledge, 2018. https://uknowledge.uky.edu/english_etds/66.

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Wild Abandon traces a literary and cultural history of late twentieth-century appeals to dissolution, the moment at which a text seems to erase its subject’s sense of selfhood in natural environs. I argue that such appeals arose in response to a prominent yet overlooked interaction between discourses of ecology and authenticity following the rise and fall of the American New Left in the 1960s and 70s. This conjunction inspired certain intellectuals and activists to celebrate the ecological concept of interconnectivity as the most authentic basis of subjectivity in political, philosophical, spiritual, and literary writings. As I argue, dissolution represents a universalist and essentialist impulse to reject self-identity in favor of an identification with the ecosystem writ large, a claim to authenticity that flattens distinctions among individuals and communities. But even as the self appears to disintegrate, an “I” always remains to testify to its disintegration. For this reason, dissolution performs a primarily critical function by foregrounding an unsurpassable representational tension between sense of self and ecosystem. Each chapter explores a different perspective on this tension as it conflicts with matters of gender and race in works by Edward Abbey, Peter Matthiessen, Toni Morrison, Margaret Atwood, and Jon Krakauer. Assuming an anti-essentialist stance, all the texts I study acknowledge ecological interconnectivity as a universal condition but maintain the necessity of culturally mediated and individually constructed identity positions from which to recognize that condition.
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23

Steenwerth, Kerri Loraine. "Links between soil microbial communities and transformations of soil carbon and nitrogen along a gradient in land-use history and soil disturbance /". For electronic version search Digital dissertations database. Restricted to UC campuses. Access is free to UC campus dissertations, 2003. http://uclibs.org/PID/11984.

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24

Taylor, Scott Lynn. "Mary between God and the devil: Jurisprudence, theology and satire in Bartolo of Sassoferrato's "Processus Sathane"". Diss., The University of Arizona, 2005. http://hdl.handle.net/10150/282895.

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This dissertation analyzes the manuscripts and incunabula of the Processus Sathane, a fourteenth-century text frequently attributed to the famed Italian jurist, Bartolo of Sassoferrato, which portrays Mary as humanity's advocate before the court of Christ, defending humankind against Satan's lawsuit to recover possession of the human species. It concludes that the Urtext is not the version most popular in the late fifteenth and sixteenth centuries, but an older version, which dates to the first half of the fourteenth century and was itself translated into low-Norman verse in the mid-fourteenth century; and that the text usually attributed to Bartolo is a fifteenth-century redaction. This work then examines why the original Processus Sathane may have been revised, examining both precursors and progeny of the text to demonstrate how its imagery is part of a larger tendency for metaphor to reify, by charting the transposition of this trope from theological type to legal exemplar to popular exempla. In particular, this dissertation reviews the theological background pertinent to the use of Satan's suit as a vehicle for discussing divine justice and mercy in the redemption, and discusses two direct predecessors of the Processus Sathane. It then provides an extended precis of the Processus Sathane itself, analyzing how the image of Satan's suit, reappropriated by the legal profession, serves the classroom as a sample of courtroom technique; but concludes that the Processus, to make legal sense, necessarily presupposes that humanity is sui juris and the possession neither of Satan nor Christ. It proceeds to locate the text in the history of European drama and comic literature, advancing reasons for the popularity outside theological and legal circles of the text and Mary's breast-baring forensic antics. The dissertation concludes with a discussion of why the Processus and its progeny ultimately lost popularity or were suppressed; and why the vivid imagery was discarded, though like metaphor generally, it survived through reappropriation in new guises.
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25

Jin, Xiaotian y 金小天. "A generation 'betwixt and between': youth, gender and modernity in 1920s and 30s middlebrow women's writing". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2010. http://hub.hku.hk/bib/B45814934.

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26

MacLeod, Alexander. "Between a rock and a soft place : postmodern-regionalism in Canadian and American fiction". Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=19527.

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This study calls for a re-evaluation of contemporary regionalist literary theory. It argues that traditional models of the discourse have been too heavily influenced by nineteenth century realist aesthetics and political ideologies. Because most scholars continue to interpret regionalist texts according to a resolutely empirical reading of geography, literary regionalism has fallen out of touch with the new kinds of "unrealistic," generic landscapes that now dominate North American culture in the postindustrial era. Drawing heavily on recent work by postmodern geographers such as Edward Soja, David Harvey, Michael Dear and Derek Gregory, this project updates regionalist theory by "re-placing" the artificially stabilized reading of geography that dominated the nineteenth century with a more self-consciously spatialized reading of what Soja calls our contemporary "real-and-imagined" places. By grafting together traditional regionalism and postmodern spatial theory we improve on both contributing discourses. In a "postmodern-regionalist" literary criticism, traditional regionalism sheds its reputation for theoretical naivete, while the elusive abstractions of postmodern theory gain a real-world referent, and a specific geographical index. When we "read postmodernism regionally" - - when we aggressively interrogate where this kind of fiction comes from and the places it represents - - we realize that the canons of postmodern fiction in Canada and the United States have been influenced by two very different spatial epistemologies. Rather than being "determined" by their real geographies, Canadian and American postmodernism have been more directly influenced by two different readings of geography. Works by Thomas Pynchon, Toni Morrison, and Don DeLillo demonstrate that American postmodernism often interprets social space according to what Henri Lefebvre calls the idealistic "the illusion of transparency," while texts by Canadian postmodernists such as Robert Kroetsch, Wayne Johnston and Guy Vanderhaeghe tend to fall under Lefebvre's more materialistic "illusion of opacity." The ambiguous figure of Douglas Coupland - - a Canadian writer most critics treat as an American - - puts the spatial conventions of postmodernism in both countries in sharp relief. In an American postmodernism, dominated by generic suburban settings, regions will almost always be seen as imaginary projections, while in a Canadian postmodernism, dominated by the Prairies, regions will almost always retain some sense of their material reality.
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27

Noakes, Lucy Caroline. "Gender and British national identity in wartime : a study of the links between gender and national identity in Britain in the Second World War, the Falklands War, and the Gulf War". Thesis, University of Sussex, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.294419.

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28

Sedgwick, Enid. "Kulturelle Beziehungen : German-Australian literary links in Catherine Martin's An Australian girl and Henry Handel Richardson's Maurice Guest". University of Western Australia. European Languages and Studies Discipline Group. German Studies, 2009. http://theses.library.uwa.edu.au/adt-WU2009.0140.

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This thesis demonstrates the close links between Australian literature and German thought and culture in Catherine Martin's An Australian Girl (1890) and Henry Handel Richardson's Maurice Guest (1908), and thereby provides a fuller understanding of the sophisticated literary and intellectual purposes of these two works. In examining the German elements in each novel, and the contexts from which much of that material is drawn, this study seeks to supplement the scholarly explanations provided in the two Academy Editions of these works. While Maurice Guest has received serious scholarly attention, An Australian Girl has been accorded relatively little. Despite generally favourable reviews on publication, both appear to have been undervalued over time. The study begins with a brief historical survey of German migration to Australia and the contribution German migrants made to the intellectual life and culture of the evolving nation. The examination of Catherine Martin's work includes: biographical details, particularly concerning her contact with German culture; an analysis of the form of the novel and a comparison of An Australian Girl with Goethe's Bildungsroman Wilhelm Meister with regard to form, theme and characterisation; an analysis of German philosophical elements in the novel; and Martin's presentation of social conditions in Germany in 1888-90, and their role in the novel as a whole. The examination of Henry Handel Richardson's work encompasses: biographical details; the genesis of Maurice Guest; differences between the reception of the novel in England and Germany; the genre to which the novel belongs and parallels with Künstlerromane; an analysis of Richardson's description of the physical, historical and intellectual milieu of Leipzig, and its role in the novel; and finally her integration of German social customs and the German language into the text. Use has been made of five primary sources which have not been used before in any detail with regard to these aspects of either author: additional material from the Mount Gambier Border Watch; The Hatbox Letters, the family history of the Martin and Clarke families; the German translation of Maurice Guest; German reviews of Maurice Guest; and the correspondence between Richardson and her French translator Paul Solanges. The key argument of this thesis is that the German influence on both form and content, in the case of An Australian Girl, and on style and content, in the case of Maurice Guest, is deep and various, and that these German elements have proved to be an impediment to a full understanding and appreciation of these novels for many Anglo-Saxon readers and reviewers. In the two novels Martin and Richardson provide pointers to Australia's earlier interaction with the wider world and display a level of sophistication which makes these works worthy of greater recognition than they currently enjoy.
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29

Ward, Simon. "#Anders, wahr und realistisch' : negotiations between the modernist subject and recent German history in the fiction of Wolfgang Koeppen". Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.363679.

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30

Hornby, Catherine Muriel. "A history of confession: the dialogue between cynicism and grace in selected novels of J.M. Coetzee". Thesis, Rhodes University, 2002. http://hdl.handle.net/10962/d1002232.

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In introducing the four novels under discussion as a “History of Confession”, this study explores the resistance to the dominant discourse of ‘history’ offered by the sustained confessions of individuals. In examining Coetzee’s oeuvre it is possible to delineate the outline of a dialogue between cynicism and grace, and the effects of these on the process of confession in each of the works Chapter One, dealing with Age of Iron, draws on Levinas’ theory of ‘the Other’ in order to elucidate the role played by the interlocutor or confessor in the process of confession.The recognition of the passage of the self through the Other is integral to the attainment of a state of grace, without which confession cannot be brought to an end The countermanding claims of the writer's will-to-write and duty to society are illuminated as a source of cynicism which overwhelms the intervention of grace. The Master of Petersburg, discussed in Chapter Two, is a confession of the guilt and despair faced by the writer who sacrifices his soul to answer the urge to write. Chapter Three, which examines Coetzee’s excursion into autobiography, represents a continuation of the confessional trend. The distance between the narrator and protagonist of Boyhood illustrates the convolutions of self-deception in the process of confession. The chapter which deals with Disgrace identifies a new trend in Coetzee’s writing:the concern with animals. Levinas’ theory, which identifies the encounter with the Other as necessary to precipitate an intervention of grace, is again useful in explaining how Coetzee has postulated the unassimilable otherness of animals as primary to human ethical development. This chapter also concludes that Disgrace represents a high point in the recovery of both grace and agency in Coetzee’s oeuvre.The concluding chapter suggests that the accumulation of meanings to the term ‘grace’enables its definition as a semi-religious abstraction. Coetzee suggests that belief in its existence has the power to affect interactions on the physical plane, especially those between the self and the Other.
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31

Saunders, Rebecca. "The politics of exile : links between feminism and imperialism (British and American women writers in India -- Sara Jeannette Duncan, Flora Annie Steel, Maud Diver, Margaret Wilson) /". Thesis, Connect to Dissertations & Theses @ Tufts University, 1990.

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Thesis (Ph.D.)--Tufts University, 1990.
Adviser: Martin Green. Submitted to the Dept. of English. Includes bibliographical references (leaves [263]-273). Access restricted to members of the Tufts University community. Also available via the World Wide Web;
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32

Dexter, Gemma. "A review of the literature considering the links between anorexia and religion & A qualitative exploration of child clinical psychologists' understanding of user involvement". Thesis, University of Birmingham, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.435389.

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33

Bundy, Dallin J. "Magical Realism and the Space Between Spaces". DigitalCommons@USU, 2012. https://digitalcommons.usu.edu/etd/1309.

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Magical realism comes from Franz Roh, a german art historian and critic, who first used the term to describe the Post-Expressionism movement in visual art. His seminal writings and definitions on Post-Expressionism, then known as magical realism, were translated into Spanish and made available to Latin America in the mid twentieth century. Authors like Jorge Luis Borges and Gabriel Garcia Marquez adopted Roh's writings and re-appropriated magical realism into literary art, and from there the new genre proliferated through the Latin American Boom and magical realism in literary fiction reached global recognition, inspiring authors across the world to take it up and continue the tradition into the present.
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34

Davidson, Ryan J. "Affinities of influence : exploring the relationship between Walt Whitman and William Blake". Thesis, University of Glasgow, 2014. http://theses.gla.ac.uk/5590/.

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This project explores the nature and extent of the relationship between Blake and Whitman. I examine their works to find affinities in tone, style and themes and seek to understand the origin of these affinities. The resultant discoveries, however, lead to the conclusion that, because of Whitman’s lack of exposure to Blake’s work, these affinities must be accounted for through a coterie of indirect influences on Whitman. Over the course of the introductory chapter, I establish the critical proclivity of connecting William Blake and Walt Whitman, providing examples of such critical interpretation; in addition, I provide an introduction to the key figures, terms, and works with which this thesis engages. The work of the second chapter of this project is to uncover in Whitman’s work, before he could have read Blake, those elements that are read as points of contact between them. Through close readings, I show that those aspects of Whitman’s work which are read as points of contact between Blake and Whitman predate Whitman’s exposure to Blake’s work, and so necessitate an engagement with influences shared by Blake and Whitman. The third chapter articulates the notion that a variety of influences affected Whitman’s composition of Leaves of Grass, and these various influences serve as an explanation for those apparent similarities between Blake and Whitman discussed in chapter two. The final element this chapter engages with is that of nineteenth-century periodical culture; this aspect of the influences articulated in this chapter provides a secondary explanation for the similarities discussed in the second chapter. The fourth and fifth chapters focus on the 1860 and 1867 iterations of Leaves of Grass and the 1867 and 1871–72 versions of Leaves of Grass, respectively, both with special emphasis on the poem that would become “Song of Myself.” The changes seen throughout these iterations will be used to understand Whitman’s evolving prosody as well as his changing public persona. These chapters also engage with the work of Swinburne, in chapter five, and of Gilchrist, in chapter four, as integral elements of this mediated influence of Blake on Whitman. In the final chapter of this work, I summarize my findings, suggest possible avenues for further inquiry, and discuss the implications of this research. There is a trend in Anglo-American literary criticism to see the relationship between America and England as adversarial rather than generative. The concluding chapter of this work will explore the idea of the Anglo-American literary tradition as a continuum—a complex of acceptance, extension, transformation, and refusal—and place the relationship of Whitman to Blake accurately on this continuum.
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35

Popoviciu, Laura. "Between taste and historiography : writing about early Renaissance works of art in Venice and Florence (1550-1800)". Thesis, School of Advanced Study, University of London, 2014. http://sas-space.sas.ac.uk/6353/.

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My dissertation is an investigation of how early Renaissance paintings from Venice and Florence were discussed and appraised by authors and collectors writing in these cities between 1550 and 1800. The variety of source material I have consulted has enabled me to assess and to compare the different paths pursued by Venetian and Florentine writers, the type of question they addressed in their analyses of early works of art and, most importantly, their approaches to the re-evaluation of the art of the past. Among the types of writing on art I explore are guidebooks, biographies of artists, didactic poems, artistic dialogues, dictionaries and letters, paying particular attention in these different genres to passages about artists from Guariento to Giorgione in Venice and from Cimabue to Raphael in Florence. By focusing, within this framework, on primary sources and documents, as well as on the influence of art historical literature on the activity of collecting illustrated by the cases of the Venetian Giovanni Maria Sasso and the Florentine Francesco Maria Niccolò Gabburri, I show that two principal approaches to writing about the past emerged during this period: the first, adopted by many Venetian authors, involved the aesthetic evaluation of early Renaissance works of art, often in comparison to later developments; the second, more frequent among Florentine writers, tended to document these works and place them in their historical context, without necessarily making artistic judgements about them. A parallel analysis of these two approaches offers a twofold perspective on how writers and collectors engaged with early Renaissance art from the sixteenth to the eighteenth century.
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36

Cheatle, Joseph. "BETWEEN WILDE AND STONEWALL: REPRESENTATIONS OF HOMOSEXUALITY IN TWENTIETH-CENTURY BRITISH AND AMERICAN LITERATURE". Miami University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=miami1406501605.

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37

Zotwana, Sydney Zanemvula. "Literature between two worlds : the first fifty years of the Xhosa novel and poetry". Doctoral thesis, University of Cape Town, 1993. http://hdl.handle.net/11427/18253.

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The main preoccupation in this thesis is to illustrate that, although there is no doubt that the missionaries deserve all the praise that they have been showered with, for their role in the development of Xhosa literature, there is a sense in which they can be said to have contributed as much also to its underdevelopment. It is my view that Xhosa literature has had a very unfortunate history, because of having an origin that is located in the history of Christianization. This history has haunted Xhosa literary creativity from its early beginnings to the present. The success of the mission to convert them to Christianity was anchored on the principle of total alienation of the Xhosa from their world-view: from their culture, from their religion, from their chiefs, from their literary art, and even from their homes. The intention was to turn them into new beings - Christian and loyal subjects of the British Crown - and to make them not only reject, but also despise their past. Therefore Western-style education for the Blacks in South Africa did not come out of any sense of altruism on the part of those by whom it was introduced. It was the interests of its initiators and their country that had to be served by the education of the Blacks. It was in this context that Xhosa literature was born. It was produced to promote the interests of the Christian church and therefore those of the British Crown. Its production was controlled by the missionaries, the owners of the publishing houses, but it was produced by the Christian and literate Xhosa most of whom had studied in mission schools. It was produced to crush the past and any aspirations that were in conflict with those of the Christian church and the British imperial designs. In short, it was a literature against its people. However, the Christian and literate Xhosa was never accepted as the equal of the other British subjects who were White. He was excluded from all law-making mechanisms and was affected by the many Native Laws that were passed, as badly as his non-Christian brothers and sisters. He witnessed land dispossession and all the other atrocities perpetrated by White rulers. His literary art had been harnessed to legitimize and perpetrate this situation and he dared not use his art to change it. It is in the light of this context that this thesis contends that Xhosa literature is between two worlds. It is argued that Xhosa literature, because of the writers' dilemma created by their position between these two conflicting universes, has been forced to be mute in the face of the Black people's experiences of oppression, and therefore to be indifferent to the Black people's struggles to resist colonization and to liberate themselves from this oppression. It is however, pointed out that some works are characterised by the writers' attempts to grapple with this dilemma. Finally this thesis advocates complete liberation of literary artists from state control, indirect though it may be, and also a change in the teaching and analysis of Xhosa literature.
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38

Nguyen, Nathalie Huynh Chau. "Between East and West : a study of selected works by Vietnamese Francophone writers from 1930 to 1990". Thesis, University of Oxford, 1994. http://ora.ox.ac.uk/objects/uuid:fba3f551-796b-4c92-90e9-e26b9e10990d.

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As a subject of research, Vietnamese Francophone literature has remained relatively unexplored. There are only two major works, and a number of articles, on the subject. The two works, both theses which appeared in 1982, are Jack A. Yeager's The Vietnamese Novel in French, a general overview of the Vietnamese Francophone novel, and a thesis by Nguyen Hong Nhiem on the writer Pham Van Ky. My purpose in this thesis is to focus on four primary themes which particularly distinguish the Vietnamese Francophone novel, and to analyse a number of novels in the light of these four themes. I will examine sixteen novels by twelve writers. The earliest is Bà-Dâm, published in 1930, and the latest Retour à la saison des pluies, published in 1990. The first theme is the influence of the Vietnamese classic, the Kim-Van-Kieu, on these modern novels. The second theme is the portrayal of women, the double colonization of women within a colonial and post-colonial context. I will contrast a woman writer, Ly Thu Ho, with a prominent male writer, Pham Van Ky. The third theme is the nature of interracial relationships, in particular between Vietnamese men and Frenchwomen. The last theme is alienation: alienation within the self and within one's environment. The novels are the writers' individual response to the dilemma of being Vietnamese writing in French. In examining them, one must move beyond the concept of a conflict between East and West. The novels reveal the influence of both East and West. They are an amalgamation of Eastern and Western elements: philosophical, cultural, and literary. They express an interplay of both thoughts and words across cultures.
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39

Daniotti, Claudia. "On the cusp of legend and history : the myth of Alexander the Great in Italy between the fifteenth and sixteenth century". Thesis, School of Advanced Study, University of London, 2016. http://sas-space.sas.ac.uk/6350/.

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This dissertation concerns the reception of the myth of Alexander the Great in Italian art during the fifteenth and sixteenth centuries. In particular, I discuss the turning-point in the tradition which took place in Renaissance Italy around the middle of the fifteenth century: the transition from the medieval imagery of Alexander as a legendary, almost fairy-tale, figure to the historical portrait of him as an exemplum of moral virtue and military prowess. On the basis of the corpus known as the Alexander Romance, during the Middle Ages Alexander was depicted as a fabled explorer and knight, whose marvellous adventures enjoyed huge popularity both in the literary tradition and in the visual arts. Around the mid-fifteenth century, with the changing cultural atmosphere associated with the rise of humanism, this medieval conception was superseded by a different image of Alexander, drawing on the newly discovered ancient historical accounts of Plutarch, Curtius Rufus, Arrian and Diodorus Siculus. There are five chapters, all illustrated, plus an introduction and conclusion. Chapter 1 provides an overview of the literary and iconographic tradition of Alexander in Italy from 1100 to 1400, exploring the most popular episodes from the legend. In Chapter 2, I present examples of the persistence of the legendary tradition in the Quattrocento (especially, some fresco cycles of the Nine Worthies). Chapter 3 is concerned with the humanist recovery of ancient sources and its impact on the received view of Alexander; the important contribution of Petrarch and Boccaccio is also examined. Chapter 4 deals with the emergence of a new Renaissance portrait of Alexander around 1450, notably in paintings on marriage chests. In Chapter 5 I discuss the development of this new image of Alexander in the sixteenth century, with the establishment of an iconographic repertoire, centring on novel episodes taken from ancient historical sources.
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40

Heilmann, Sarah. "Life-chances of children in Indonesia : the links between parental resources and children's outcomes in the areas of nutrition, cognition and health". Thesis, London School of Economics and Political Science (University of London), 2013. http://etheses.lse.ac.uk/954/.

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The majority of children in the developing world are suffering from hardship and poverty, and are not able to reach their full potential. This thesis focuses on the relationship between parental resources and children’s outcomes in the areas of nutrition, cognition and physical health in Indonesia. The life-stages early childhood to young adulthood are crucial for human capital formation. Nutrition, cognition and physical health are key human capitals that are important both as a means to achieve wellbeing and as an end in their own right. They have been identified as some of the main routes for changes in well-being over the life-course and as significant pathways for breaking intergenerational poverty cycles. Disadvantages in these domains are especially salient in developing countries. Yet, evidence is still limited due to lack of appropriate data. Here, data from the Indonesian Family Life Survey (IFLS) is used, a rich panel data set consisting of four waves of data spanning a period of 14 years. I study a cohort of children who are less than three years old in the first wave of the IFLS and for whom relevant outcomes can be observed. While the availability of longitudinal data from IFLS is very important, the setup and design of the data presented an enormous challenge: unlike with longitudinal datasets from developed countries, such as the British Household Panel Survey (BHPS) or the cohort studies, the IFLS data is presented more or less in raw form. In order to facilitate a critical and careful approach to working with this kind of complicated raw data, I completed two self-organized research stays with the IFLS team in which I witnessed the data collection and interviewed IFLS team members. This helped me to understand the questionnaire and measures better and to identify the strongest parts of the IFLS: the self-collected measures for children – namely the physical health measures height and lung capacity (collected by specially trained nurses) as well as a cognitive measure – the Raven’s coloured progressive matrices. These are unique features for a general household survey in a developing country context and constitute important child outcomes. As a starting point from which to ask more specific research questions concerning the three types of children's outcomes, I synthesized research from relevant domains such as neuroscience, social science, childhood studies and economics. Chapter 1, 2 and 3 constitute the setup of the research by detailing the motivation and background for the research, the conceptual frameworks, literature reviews, data and methodology as well as the research questions. Chapter 4, 5 and 6 are the empirical chapters investigating the aforementioned child outcomes in detail. Chapter 4 entitled: “Children’s nutritional status in early life and dynamics into adolescence” investigates firstly, to what extent parental resources are associated with children experiencing stunting in early childhood and in adolescence. Results for parental resources for stunting in early childhood reveal protective factors which include mother’s height and direct measures of living standards. For stunting in adolescence the importance of parental resources as protective factors increases (mother’s height is stronger related and father’s height is now significant as is household consumption as a measure of financial resources). The association with direct living standards decreases. Secondly, I investigate if there are stunting dynamics – that is, movement in and out of stunting between early childhood and adolescence. For dynamics of stunting I use transition matrices to show that entries and exits from stunting occur over children’s entire life-course (not just in early childhood). Movements into stunted growth decrease the older children get but are still around 6% between middle childhood (7-10 years old) and adolescence (14-17 years old). Movements out of stunted growth occur over the whole life-course of children with the highest exit rates of around 19% between ages 7-10 years and 14-17 years. My results support Adair’s study for the Philippines (1999) and Schott and Crookston’s recent research for Peru (2013). In Chapter 5, I investigate children’s cognitive outcomes – i.e. Raven’s coloured progressive matrices and math scores. Firstly, I examine to what extent children’s growth status in early childhood and change in growth is associated with cognitive test results in adolescence. Secondly, to what extent parental resources are associated with children’s cognitive test results. One key result indicates a significant positive association between initial/early height-for-age (HAZ) and cognitive test scores. This could support the hypothesis on early sensitive periods for cognitive development and the important role of pre– and post natal influences up to the early childhood measure. However, I also find evidence that changes in growth into middle childhood (i.e. the residual HAZ between early and later childhood) is significant positive associated with children’s cognitive test scores. This supports the hypothesis of the plasticity of the brain beyond early years. Chapter 6 is about children’s physical health measure of lung capacity. I investigate to what extent children’s growth status in early life and growth dynamics into adolescence are associated with children’s lung capacity. Further, I examine to what extent parental resources are associated with children’s lung capacity. A key result is that in terms of parental resources there is a strong positive association between father’s and mother’s lung capacity and their children in adolescence. Also maternal years of schooling is significantly associated. I do not find a significant positive association between initial/early height-for-age (HAZ) and lung capacity. This would work against the hypothesis on early sensitive periods and rather point to the importance of changes in growth after early childhood for children’s lung capacity development. The change in growth into middle childhood (residual HAZ) is significant positively associated with children’s lung capacity. These result differ from what I find for cognitive outcomes where early growth status and changes in growth are both relevant. Chapter 7 discusses recommendations for future research; for example, how new data collection efforts in Indonesia could contribute to closing evidence gaps on children’s life chances identified in this thesis by collecting birth cohort data or extending the IFLS. I also address implications for policy covering recommendations for more holistic childhood interventions, the kind of support provided and targeting of vulnerable children. Evidence on children’s life chances from Indonesia is very limited. I set out to make a contribution in providing evidence on child outcomes that are uniquely featured in the Indonesian Family Life Survey (IFLS). My key concern is to study the intergenerational determinants of child outcomes – that is, asking to what extent parental resources are linked to the level of children’s nutrition, cognition, and health but also the intra-generational link – that is to what extent nutritional status is linked to later growth dynamics and other child outcomes such as cognitive and health outcomes. To the best of my knowledge, there are very few previous studies for Indonesia that investigate these important child outcomes, especially with the focus on the intergenerational and life-course determinants.
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41

Wender, Stephan. "Between the self and the public : the co-implication of American literary naturalism and modernism in the modern urban narrative /". [Bloomington, Ind.] : Indiana University, 2004. http://wwwlib.umi.com/dissertations/fullcit/3162270.

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42

Alatawi, Ahmed Saleem. "The Representation of Social Hierarchy in Saudi Women Novelists’ Discourse Between 2004 and 2015". The Ohio State University, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=osu149857309025208.

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43

Ben-Shach, Jane Respitz. "The false Messiah in Yiddish literature : a comparison between two dramatic works". Thesis, McGill University, 1990. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=59384.

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This thesis discusses the role of the "false Messiah" in modern Yiddish Literature.
The figure of the Messiah in Jewish religious imagination signifies the prophetic yearning for redemption at the end of days, but it also provoked hopes in a strong leader who will bring about social and political redemption. Based on historical models, literature from the twelfth to the twentieth century addressed these "false Messiahs" and in the modern period used them to define and illustrate contemporary catastrophe.
Shlomo Molcho by American Yiddish poet Aaron Glanz-Leyeles and Prince Reuveni by Soviet Yiddish author David Bergelson are two twentieth century poetic historic dramas based on two messianic figures of the sixteenth century. These two modern works are compared in relation to the respective authors' life and times, political and aesthetic outlook, and dramatic powers. The comparison shows the usefulness of the "false Messiah" in dramatizing and expressing difficult contemporary issues.
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44

Mighall, Robert. "The brigand in the laboratory : a study of the discursive exchange between Gothic fiction and nineteenth-century medico-legal science". Thesis, University of Wales Trinity Saint David, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683119.

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45

Nakasa, Dennis Sipho. "The dialectic between African and Black aesthetics in some South African short stories". Master's thesis, University of Cape Town, 1993. http://hdl.handle.net/11427/22394.

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Most current studies on 'African' and/or 'Black' literature in South Africa appear to ignore the contradictions underlying the valuative concepts 'African' and 'Black'. This (Jamesonian) unconsciousness has led, primarily, to a situation where writers and critics assume generally that the concepts 'African' and 'Black' are synonymous and interchangeable. This study argues that such an attitude either unconsciously represses an awareness of the distinctive aspects of the worldview connotations of these concepts or deliberately suppresses them. The theoretical and pragmatic approach which this study adopts to explore the distinctive aspects of the worldview connotations of these concepts takes the form, initially, of a critique of such assumptions and their connotations. It is argued that any misconceptions about the relations between the concepts 'African' and 'Black' can only be elucidated through a rigorous and distinct definition of each of these concepts and the respective world views embodied in them. Each of the variables of these definitions is also examined thoroughly through an application of, inter alia, Frederick Jameson's 'dialectical' theory of textual criticism, Pierre Macherey's 'theory of literary production' and also through the post-colonial notions of 'hybridity' and 'syncreticity' propounded by Bill Ashcroft et.al (eds). In this way the study examines the dialectical interplay between, for instance, such oppositional notions as 'African' and 'Western' (place-conscious), 'Black' and 'White' (race-conscious), and other forms of ideological 'dominance' and 'marginality' reflected in the 'African' and/or 'Black' writers' motivations for the acquisition, appropriation and uses of the language of the 'other' (i.e. English) and its literary discourse in South Africa, Africa and elsewhere in the world. A close textual reading of the stories in Mothobi Mutloatse's (ed) Forced Landing, Mbulelo Mzamane's (ed) Hungry Flames underlies an examination of the processes of anthologisation and their implications of aesthetic collectivism, reconstruction and world view monolithicism which repress the distinctive world outlooks of the stories in these anthologies. The notions of aesthetic monolithicism implicit in each of these anthologies are interrogated via the editors' truistic assumptions about the organic nature of the relations between the concepts 'African' and 'Black'. The notion of a monolithic 'African' and 'Black' aesthetic is further decentred through a close textual reading of the uses of the 'African' and 'Black' valuative concepts in the short story collections The Living and the Dead and In Corner B by Es'kia (formerly Ezekiel) Mphahlele. The humanistic pronouncements in Mphahlele' s critical and short story texts suggest various ways of resolving the racial demarcations in both the 'Black' and 'White' South African literary formations. According to Mphahlele, a predominant racial consciousness inherent in the racial capitalist mode of economic production has deprived South African literature and culture an opportunity of creating a national humanistic and 'Afrocentric' form of aesthetic consciousness. The logical consequence of such a deprivation has been that the racial impediments toward the formation of a single national literature will have to be dismantled before the vision of a humanistic and 'Afrocentric' aesthetic can be realised in South Africa. The dismantling of both the 'Black' and 'White' monolithic forms of consciousness may pave the way toward the attainment of a synthetic and place-centred humanistic aesthetic. Such a dismantling of racial monolithicism will, hopefully, stimulate a debate on the question of an equally humanistic economic mode of production.
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46

Ahern, Stephen. "Between duty and desire : sentimental agency in British prose fiction of the later eighteenth century". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0027/NQ50101.pdf.

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47

Steyn, Stephanus Johannes. "The nature of the subject in the South African novel written in the State of Emergency between 1985 and 1990". Thesis, University of Cape Town, 1992. http://hdl.handle.net/11427/25873.

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48

Martinez, Nistal Clara. "Rewriting the limits between history and fiction : Jorge Luis Borges in the work of Leonardo Sciascia". Thesis, University of Edinburgh, 2018. http://hdl.handle.net/1842/29011.

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This thesis examines the preoccupation with the relationship between history and fiction present in the work of Leonardo Sciascia and Jorge Luis Borges. By means of different narrative strategies, both authors underscore the narrative elements that underpin any reconstruction of the past, and in this way they link the process of reconstruction of past events to the process of rewriting of a literary work. They emphasise, however, that whereas the literary work can be enriched by multiple rewritings, multiple reconstructions of the same real past event risk threatening its truthfulness. This thesis investigates the different ways in which Borges’s and Sciascia’s works intersect, across three narrative forms: the detective story, the historical essay (inchiesta or ‘enquiry’ for Sciascia) and the historical fiction. The analysis of Sciascia’s texts starts from a focus on the structural similarities with the work of Borges in the detective story, paying particular attention to Il contesto (1971), Todo modo (1974), and Il cavaliere e la morte (1988). It then moves on to Sciascia’s inclusion of fragments of Borges’s texts in two of his inchieste, L’affaire Moro (1978) and Il teatro della memoria (1981). The last chapter of the thesis proposes a metafictional reading of Sciascia’s historical novel Il Consiglio d’Egitto (1963), in the light of the comparisons with Borges’s work undertaken in the previous chapters. The two key aims of this thesis are to show (1) that studying the ways in which Sciascia integrates Borges’s texts in his own writing allows a deeper understanding of Sciascia’s texts, but also underscores traits in Borges’s which might have been downplayed by previous criticism of his work, and (2) that reconsidering in the light of this understanding a number of Sciascia’s other texts where Borges’s influence is not explicit allows us to identify a preoccupation with regards to the relationship between history and fiction shared between both authors.
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49

Stoll, Daniel. "The Aesthetics of Storytelling and Literary Criticism as Mythological Ritual: The Myth of the Human Tragic Hero, Intertextual Comparisons Between the Heroes and Monsters of Beowulf and the Anglo-Saxon Exodus". Digital Commons @ East Tennessee State University, 2020. https://dc.etsu.edu/honors/577.

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For thousands of years, people have been hearing, reading, and interpreting stories and myths in light of their own experience. To read a work by a different author living in a different era and setting, people tend to imagine works of literature to be something they are not. To avoid this fateful tendency, I hope to elucidate what it means to read a work of literature and interpret it: love it to the point of wanting to foremost discuss its excellence of being a piece of art. Rather than this being a defense, I would rather call it a musing, an examination on two texts that I adore: Beowulf and the Anglo-Saxon Exodus
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50

Huang, Yi. "Between Reality and Fantasy: Rebecca West's The Return of the Soldier and Harriet Hume". Fogler Library, University of Maine, 2006. http://www.library.umaine.edu/theses/pdf/HuangYX2006.pdf.

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