Bibliografías temáticas / Liberty of

Literatura académica sobre el tema "Liberty of"

Autor: Grafiati
Publicado: 25 de julio de 2024
Última modificación: 28 de julio de 2024

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Artículos de revistas sobre el tema "Liberty of"

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Kersch, Terry. "Liberal Liberty Misunderstood". Chesterton Review 21, n.º 1 (1995): 271–72. http://dx.doi.org/10.5840/chesterton1995211/267.

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Schmitz, Kenneth L. "Liberal Liberty and Human Freedom". Chesterton Review 20, n.º 2 (1994): 213–27. http://dx.doi.org/10.5840/chesterton1994202/386.

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Pettit, Philip. "Negative Liberty, Liberal and Republican". European Journal of Philosophy 1, n.º 1 (abril de 1993): 15–38. http://dx.doi.org/10.1111/j.1468-0378.1993.tb00022.x.

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Sochoń, Jan. "LIBERTY IN LIBERAL THOUGHT – PAST AND PRESENT". Studia Philosophiae Christianae 56, S2 (31 de diciembre de 2020): 259–75. http://dx.doi.org/10.21697/spch.2020.56.s2.13.

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The article presents history of liberty in the past and contemporary liberal thought. This article grounds that creators of liberalism passed by a long way to define precisely the phenomenon of liberty. When creators were closer to the present day, they tried to separate liberty from metaphysics and morality with reference to the ideals of democracy. However, they confused the cult of equality with the liberty to show that the truth always must be at liberty’s service. But the liberty should be understood like a competence to realize person’s rights. Not till then, liberalism will conceal the historic and present–time demons.
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Libiszowska, Zofia, Joseph Klaits y Michael H. Haltzel. "Liberty/Liberte: The American and French Experiences." Journal of American History 79, n.º 2 (septiembre de 1992): 616. http://dx.doi.org/10.2307/2080055.

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Miller, Joshua, Joseph Klaits y Michael Haltzel. "Liberty/Liberte: The American and French Experiences". Journal of Interdisciplinary History 25, n.º 1 (1994): 145. http://dx.doi.org/10.2307/206138.

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Sullivan, Charles Robert. "Liberty/Liberté: The American and French Experiences". History: Reviews of New Books 20, n.º 4 (junio de 1992): 181. http://dx.doi.org/10.1080/03612759.1992.9950661.

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McCarthy, Michael. "Lonergan, Liberty, and the Liberal Arts". Method: Journal of Lonergan Studies 34, n.º 1 (2020): 21–35. http://dx.doi.org/10.5840/method20201113.

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Thigpen, Robert B. y Lyle Downing. "Liberty and Community: A Liberal Resolution". Perspectives on Political Science 20, n.º 3 (julio de 1991): 141–47. http://dx.doi.org/10.1080/10457097.1991.9944487.

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Schaller, Walter E. "Liberal neutrality and liberty of conscience". Law and Philosophy 24, n.º 2 (marzo de 2005): 107–38. http://dx.doi.org/10.1007/bf02743250.

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Tesis sobre el tema "Liberty of"

1

Lewis, S. Joshua. "The terms of liberty : freedom, autonomy, and liberal theory". Thesis, University of Oxford, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.334995.

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Carpenter, Susan Streeter. "Liberty Boulevard". University of Cincinnati / OhioLINK, 2005. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1122389263.

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Orner, Phyllis June. "Lady Liberty". University of the Western Cape, 2016. http://hdl.handle.net/11394/5544.

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Randeraad, Nico. "Authority in search of liberty : the prefects in liberal Italy /". Amsterdam : Thesis publ, 1993. http://catalogue.bnf.fr/ark:/12148/cb35825642n.

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Horn, Samuel E. "A biblical theology of Christian liberty an analysis of the major Pauline passages in Galatians, Colossians, I Corinthians, and Romans /". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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van, Zwol Erik. "Responsibility, spontaneity and liberty". Thesis, University of Canterbury. Humanities, 2009. http://hdl.handle.net/10092/5763.

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Isaiah Berlin maintains that there are two distinct forms of freedom or liberty: negative and positive. Berlin’s principal claim is that negative liberty does not require that the self be somehow separate from the empirical world (causally aloof, or an originator of causal chains). My principal claim is that to be an agent is to be committed to a separation of self in this sense, thus that the self for its very being requires to possess a species of positive liberty. This conception proceeds in part from Immanuel Kant’s claim that there is a separation between spontaneity and receptivity. Commitment to this assertion allows there to be an understood distinction between the self as a spontaneous self-active agent that makes choices, and the self as a mere reactionary brute that does what it does by biological imperatives. In this thesis, I defend the view that negative liberty is subsumed under positive liberty: you cannot have the former without the latter. I am therefore taking a rationalist stance towards Berlin’s thinking. My methodology is to bring into consideration two perspectives upon the underlying normative principles within the space of reason. The first is of Kant’s understanding of the principle of responsibility and the activity of spontaneity; the second is John McDowell’s understanding of that principle and activity. The key claim of this thesis is that Berlin misunderstands what it is to be a chooser. To be a chooser is to be raised under the idea that one is an efficient cause; human children are brought up being held responsible for their reasons for acting. This principle allows mere animal being to be raised into the space of reason, where we live out a second nature in terms of reason. Using their conclusions I further investigate Berlin’s understanding of conceptual frameworks, taking particular interest in historic ‘universal’ conceptions that shape human lives. He too finds that that we are choosers is necessary for what it is to be human. I take his conclusion, and suggest that if he had had a clear understanding of the space of reason, the historic claim that we have choice would find a more solid footing in the principle of that space, in that we are responsible for our actions. I conclude that the upshot of understanding the ‘I’ as an originating efficient cause is that we treat ourselves as free from a universal determinism that Berlin himself disparages; and that the cost to Berlin is that all choice is necessarily the activity of a higher choosing self. It is part of a Liberal society’s valuing, by their societal commitment to, the ideology of raising our children to understand themselves as choosers, that we have choice at all. This is irrespective of whether that which fetters choice is internal or external to the agent, or of whether having self-conscious itself requires such a cultural emergence of second nature.
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Bagnall, Gary Payne. "A theory of liberty". Thesis, Queen's University Belfast, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.336731.

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Tame, Chris R. "Towards a science of liberty : reclaiming a tradition in classical liberal thought". Thesis, Middlesex University, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.568556.

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Most conventional academic works generally offer a highly restricted view of the history and nature of classical liberalism. This is perhaps not surprising since most book-length histories of the liberal tradition have been written by authors who are either outright ideological opponents (Harold Laski, The Rise of European Liberalism, Anthony Arblaster, The Rise and Decline of Western Liberalism) (1) or at best luke-warm "neo-liberals", out of sympathy with core tenets of classical liberalism (Guido De Ruggiero, The History of European Liberalism, Jose G. Merquior, Liberalism, Old and New) (2). Even when the source of that restricted view is fairly obvious - ideological hostility or disdain - and can hence be taken into account, such accounts suffer from a deeper failure to perceive or portray the character of the o liberal tradition. However, worse still, in some respects, are works which actually reduce liberalism to a vague "tendency" or "attitude", and hence rob it of almost any sort of substantive character or content (Louis Hartz, The Liberal Tradition in America, Lionel Trilling, The Liberal Imagination, Ken Minogue, The Liberal Mind, Arthur A. Ekirch, The Decline of American Liberalism) (3). Text book accounts similarly tend to offer selective renditions of, for example, "Locke, Smith, Bentham and Mill" (or of some similar but equally restricted pantheon), as the sum-total of the liberal tradition (or at least the sum-total of that worthy of academic attention) (eg, George H. Sabine, A History of Political Theory and John Plamenatz, Man and Society: A Critical Examination of Some Important Social and Political Thought From Machiavelli to Marx) (4). In their choice of intellectual representatives all these renditions have in common a version of liberalism which tends to be narrowly economistic in approach and/or restricted to empiricist, positivist, and utilitarian currents of thought. Indeed, it is also significant that there is actually no comprehensive, multi-volume history of liberalism - in comparison to the many such works on the history of socialism in general or Marxism in particular. The works submitted in this application for PhD attempt to demonstrate that classical liberalism (or "libertarianism", to employ the more recent neologism for this intellectual tradition) was a richer, deeper and more systematic school of thought than is normally portrayed. They also try to analyse why that tradition went into decline, and why it has, in recent years, enjoyed a revival. A number of the essays are also attempts to apply that more systematic perspective to a number of topics in different disciplines.
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Scribellito, Giorgia. "Political freedom in a pluralistic democracy : the compatibility of positive liberty and negative liberty /". Connect to online version, 2005. http://ada.mtholyoke.edu/setr/websrc/pdfs/www/2005/114.pdf.

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FALCONE, FILIPPO. "MILTON'S INWARD LIBERTY A STUDY OF CHRISTIAN LIBERTY FROM THE PROSE TO PARADISE LOST". Doctoral thesis, Università degli Studi di Milano, 2012. http://hdl.handle.net/2434/173513.

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Twenty Eleven was a year of revolutions in northern Africa and the Middle East. Rising in Tunisia, the revolutionary wave has spread through Egypt, Libya, Syria and other countries. The common denominator of all insurgencies has been the people’s desire to shake off a long-endured yoke of tyranny which had resulted in a stagnant economy, poor life conditions and poorer public liberties. The word ‘democracy’ has become the catalyst of all aspirations. However, where the overthrowing of the dictator has succeeded, reform has been slow to come to pass, opening the door to new, potentially worse, forms of tyranny. The revolution John Milton envisioned during the years of England’s Interregnum was itself one of liberty. Toward such end he worked tirelessly for some two decades. He worked to see liberty projected in all areas of social and political life. Criticism has largely read this as the result of Milton’s apprehension of individual liberty as only fully definable within the context of public liberties. The present work argues that liberty is more appropriately seen in Milton as the rightful portion of the Christian man. In other words, liberty is more appropriately defined in Milton as Christian liberty. Liberal laws and institutions might afford relative liberties, through negotiation of individual and collective freedom, but never true liberty, the latter residing within: the man who was inwardly a slave, a slave must remain, irrespective of outward liberties. However, the man who was inwardly free, free must remain, irrespective of outward restraint. Inasmuch as it entails the restoration of mind and conscience from sin to inward liberty, Christian liberty is found setting the terms for the creation of an inward microcosm of rest and authority. If the work of Milton’s left hand is best read as Milton’s attempt at actualizing its pervasive domestic, ecclesiological and political ramifications, failure to see it reflected in his temporal community would alert the poet to the need for man to individually appropriate it, mindful that only the man who was inwardly free would be able to change his world.
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Libros sobre el tema "Liberty of"

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Ullmo, Sylvia. Liberté/libertés: Liberty/liberties. Tours: Presses Universités François Rabelais, 2005.

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1938-, Smith Anthony, ed. On liberty, today =: Della libertà, oggi. Bologna: Officina immagine, 1997.

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Isaiah, Berlin. Liberty. Oxford: Oxford University Press, 2002.

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Maxwell, Glyn. Liberty. London: Oberon Books, 2008.

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Maxwell, Glyn. Liberty. London: Oberon Books, 2008.

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Coonts, Stephen. Liberty. London: BCA, 2003.

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Keillor, Garrison. Liberty. London: Faber and Faber Ltd, 2009.

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Gauly, Thomas M. Liberty. London: Phoenix, 1998.

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Coonts, Stephen. Liberty. [London]: BCA, 2003.

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Drummond, Allan. Liberty. New York: Frances Foster Books, 2002.

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Capítulos de libros sobre el tema "Liberty of"

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Smith, Paul. "Liberty". En Moral and Political Philosophy, 58–74. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1007/978-0-230-59394-7_5.

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Fitzpatrick, Tony. "Liberty". En Welfare Theory: An Introduction, 41–57. London: Macmillan Education UK, 2001. http://dx.doi.org/10.1007/978-0-230-62897-7_3.

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Fitzpatrick, Tony. "Liberty". En Welfare Theory, 45–64. London: Macmillan Education UK, 2011. http://dx.doi.org/10.1007/978-0-230-34597-3_3.

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Bishop, John Douglas. "Liberty". En Encyclopedia of Business and Professional Ethics, 1–4. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-23514-1_169-1.

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Barry, Norman. "Liberty". En An Introduction to Modern Political Theory, 188–219. London: Macmillan Education UK, 2000. http://dx.doi.org/10.1007/978-1-137-26641-5_8.

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Facchini, Francois. "Liberty". En Encyclopedia of Law and Economics, 1312–19. New York, NY: Springer New York, 2019. http://dx.doi.org/10.1007/978-1-4614-7753-2_50.

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Facchini, Francois. "Liberty". En Encyclopedia of Law and Economics, 1–9. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4614-7883-6_50-1.

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Ijabs, Ivars. "Liberty". En Encyclopedia of Quality of Life and Well-Being Research, 3550–52. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-0753-5_1634.

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Barry, Norman P. "Liberty". En An Introduction to Modern Political Theory, 204–35. London: Macmillan Education UK, 1995. http://dx.doi.org/10.1007/978-1-349-24104-0_8.

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Lester, J. C. "Liberty". En Escape from Leviathan, 57–148. London: Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9780230511545_3.

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Actas de conferencias sobre el tema "Liberty of"

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Fagin, Barry. "Liberty and community online". En the ethics and social impact component. New York, New York, USA: ACM Press, 1998. http://dx.doi.org/10.1145/276755.276782.

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Rominger, Kent, Donald Sauvageau y Rodrigo Da Costa. "Liberty™ Transportation Services". En AIAA SPACE 2012 Conference & Exposition. Reston, Virigina: American Institute of Aeronautics and Astronautics, 2012. http://dx.doi.org/10.2514/6.2012-5215.

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Nasr, Milad, Hadi Zolfaghari y Amir Houmansadr. "The Waterfall of Liberty". En CCS '17: 2017 ACM SIGSAC Conference on Computer and Communications Security. New York, NY, USA: ACM, 2017. http://dx.doi.org/10.1145/3133956.3134075.

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Bärwolff, Matthias. "Discrimination, liberty, and innovation". En the 2009 workshop. New York, New York, USA: ACM Press, 2009. http://dx.doi.org/10.1145/1658978.1658985.

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Stolder, N. V. "Liberty Architecture in Naples". En Scientific Trends: Philology, Culturology, Art history. TsNK MOAN, 2019. http://dx.doi.org/10.18411/spc-26-07-2019-05.

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Chenoweth, Richard. "The Collaboration of B. Henry Latrobe and Giuseppe Franzoni to Create the Nation’s First Statue of Liberty (1807-1814)". En 108th Annual Meeting Proceedings. ACSA Press, 2020. http://dx.doi.org/10.35483/acsa.am.108.76.

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When the U. S. Capitol burned on 24 August 1814, its principal chambers were gutted and an early masterpiece of American Neoclassical sculpture, a colossal personification of Liberty in the style of the times, was completely destroyed. The Liberty is not well known because in her brief lifetime, no artist stopped to record her - not even Latrobe himself, a prolific sketcher. Liberty presided over Latrobe’s majestic Hall of Representatives, a chamber that was, itself, a difficult collaboration of conflicting ideas between its client Thomas Jefferson and its architect Latrobe. Liberty was an integral part of the architecture and of the architectural sequence; upon entry into the chamber, the ten foot tall sitting Liberty established the chamber’s cross axis within the streaming diffusion of one hundred skylights, proffered entrants a carved copy of the Constitution, cradled a cap of liberty, and was heralded by a bald eagle. Latrobe’s drive to create the Liberty was essential to his concept for the Hall of Representatives. His collaboration with the artist Franzoni also is essential as it demonstrates the delicate dialectic between architectural concept and executed form in a public project. I will show for the first time a model of the colossal Liberty, carefully reconstructed based on all known facts, a single drawing, and the aesthetic proclivities of the principal designers. I have diligently reconstructed the entire Hall, with the Liberty, necessarily, being the most formidable aspect of the design. The making of the Liberty represents about twenty years of effort by various architects and artists to bring to fruition the confluence of a major public work of American architecture and an integral work of monumental American sculpture.
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Vachharajani, Manish, Neil Vachharajani y David I. August. "The liberty structural specification language". En the ACM SIGPLAN 2004 conference. New York, New York, USA: ACM Press, 2004. http://dx.doi.org/10.1145/996841.996865.

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Matic, Andreea Elena y Florin Tudor. "THE RIGHT TO LIBERTY AND FUNDAMENTAL FREEDOMS IN CONTEMPORARY SOCIETY � BETWEEN LIMITS AND IDEAL". En 9th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2022. SGEM WORLD SCIENCE, 2022. http://dx.doi.org/10.35603/sws.iscss.2022/s02.019.

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The right to liberty is one of the fundamental human rights. Over time, obtaining the right to liberty for people from different social categories (men, women, slaves, etc.) was in many occasions hard and it was achieved at the end of difficult ideological and political struggles. In this article we aim to analyze the equilibrium that exists in contemporary democratic society, between the liberty of each person on the one hand and, on the other hand, the exercise and protection of the other fundamental human rights: the right to life, health, physical and mental integrity and so on. We will analyze aspects related to the individual liberty in the matter of expressing opinions, the freedom in the choices we make, the freedom of conscience and religion, freedom of movement. For example, in the context of the Covid-19 pandemic our liberty has been severely limited in order to protect the right to life and the right to health. We will analyze the concept of liberty in relation to legal and moral norms and taking responsibility for one's own decisions and their consequences. The idea of individual liberty is very important for each person, as it is one of the elements that allow us to think and believe that we are the masters of our lives. The right to liberty and the fundamental freedoms can be limited only in exceptional circumstances established through national and international legal provisions and we will refer to these limitations in our paper. Concluding, it is our opinion that the right to liberty and the fundamental freedoms must be respected for every individual and its restriction have to be seriously weighed.
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Hudson, Gary C. "Low-cost Commercial Launch Vehicle: Liberty". En Aerospace Vehicle Conference. 400 Commonwealth Drive, Warrendale, PA, United States: SAE International, 1987. http://dx.doi.org/10.4271/871334.

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Tsukui, Atsushi. "Theoretical Framework of Liberty in Teaching". En 2022 AERA Annual Meeting. Washington DC: AERA, 2022. http://dx.doi.org/10.3102/1897384.

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Informes sobre el tema "Liberty of"

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De Almeida, Catherine y Jennifer Engelke. Liberty Bank Building. Landscape Architecture Foundation, 2020. http://dx.doi.org/10.31353/cs1620.

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Brinkman, Emani, Emma Duncan, Brady Hill, Connor Johnson, Steven Stilianos, Sepehr Yadollahi, Maria Ilioukhov et al. Liberty Square master plan. Iowa City, Iowa, USA: University of Iowa, Iowa Initiative for Sustainable Communities, mayo de 2023. http://dx.doi.org/10.17077/rep.006605.

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Carpenter II, Dick M. The Birthright of Economic Liberty. Editado por Ángel Carrión-Tavárez. Puerto Rico Institute for Economic Liberty, diciembre de 2021. http://dx.doi.org/10.53095/13582001.

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Economic liberty—the right to earn an honest living—is one of the most important rights of free people. Over time, this right has been restricted by unnecessary laws and regulations. Legislators should govern from a presumption of liberty. Applied practically, this means legislators should presume individuals have the right to practice their chosen occupations free from government regulation unless and until systematic evidence shows this right must be curtailed to protect the public.
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Tittel, Steven J. Liberty and Lethality: Integrating MC-12W Liberty and Light Attack/Armed Reconnaissance Aircraft operations. Fort Belvoir, VA: Defense Technical Information Center, mayo de 2010. http://dx.doi.org/10.21236/ada523208.

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Estelle, Sarah M. Religious Liberty in the States 2022. Center for Religion, Culture & Democracy, septiembre de 2022. http://dx.doi.org/10.54669/dryp4816.

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Estelle, Sarah M. Religious Liberty in the States 2023. Center for Religion, Culture & Democracy, noviembre de 2023. http://dx.doi.org/10.54669/lyvg2975.

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Hall, Mark David y Paul D. Mueller. Religious Liberty in the States 2024. Center for Religion, Culture & Democracy, julio de 2024. http://dx.doi.org/10.54669/pnaq6811.

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Levine, Ross y Yona Rubinstein. Liberty for More: Finance and Educational Opportunities. Cambridge, MA: National Bureau of Economic Research, agosto de 2013. http://dx.doi.org/10.3386/w19380.

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VON Ness, Pamela M. Guantanamo Bay Detainees: National Security or Civil Liberty. Fort Belvoir, VA: Defense Technical Information Center, abril de 2003. http://dx.doi.org/10.21236/ada415821.

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Lee, Richard D. y Jr. Attack on the USS Liberty. Realpolitik Gone Haywire. Fort Belvoir, VA: Defense Technical Information Center, abril de 1999. http://dx.doi.org/10.21236/ada389340.

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