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Artículos de revistas sobre el tema "Lesbian desire"

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Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 20 de febrero de 2023

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1

Hicks, Stephen y Katherine Watson. "Desire Lines: ‘Queering’ Health and Social Welfare". Sociological Research Online 8, n.º 1 (febrero de 2003): 13–26. http://dx.doi.org/10.5153/sro.782.

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This article considers how knowledge about lesbians and gay men is produced in health and social welfare texts. It looks at the consequences of a reliance upon the liberal ‘ethnic model’ of sexuality. The authors provide a critique of ‘anti-discriminatory practice’ versions of sexuality categories which, in their view, assert the liberal model at the expense of ideas found in the sociological traditions of gay liberation, lesbian feminist, interactionist and queer/postmodern theories. Through a queer reading of health and social welfare texts specifically addressed to sexuality, the article considers the hierarchy of sexual knowledges which promote heteronormativity; the reliance upon fixed identity models of sexuality; the functionalist view of a “gay culture”; the silencing of lesbian feminism; and the traditionally gendered and fetishistic versions of ‘the lesbian’ produced. The authors argue against merely ‘adding in’ lesbians and gay men, and in terms of practice, encourage a reflexive engagement by all practitioners with the ways in which these dominant discourses concerning sexuality populate and discipline knowledges within health and social welfare.

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2

Gieseking, Jen Jack. "Mapping lesbian and queer lines of desire: Constellations of queer urban space". Environment and Planning D: Society and Space 38, n.º 5 (2 de junio de 2020): 941–60. http://dx.doi.org/10.1177/0263775820926513.

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The path to lesbian, gay, bisexual, transgender, and queer (LGBTQ) liberation has been narrated through a claim to long-term, propertied territory in the form of urban neighborhoods and bars. However, lesbians and queers fail to retain these spaces over generations, often due to their lesser political and economic power. What then is the lesbian–queer production of urban space in their own words? Drawing on interviews with and archival research about lesbians and queers who lived in New York City from 1983 to 2008, my participants queered the fixed, property-driven neighborhood models of LGBTQ space in producing what I call constellations. Like stars in the sky, contemporary urban lesbians and queers often create and rely on fragmented and fleeting experiences in lesbian–queer places, evoking patterns based on generational, racialized, and classed identities. They are connected by overlapping, embodied paths and stories that bind them over generations and across many identities, like drawing lines between the stars in the sky. This queer feminist contribution to critical urban theory adds to the models of queering and producing urban space–time.

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3

Beynon, John C. "Landscapes of Lesbian Desire". Eighteenth Century 56, n.º 1 (2015): 125–29. http://dx.doi.org/10.1353/ecy.2015.0001.

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4

O'Connor, Peg. "Warning! Contents Under Heterosexual Pressure". Hypatia 12, n.º 3 (1997): 183–88. http://dx.doi.org/10.1111/j.1527-2001.1997.tb00012.x.

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This essay examines some stereotypes of bisexuals held by some lesbians. I argue that the decision that a lesbian makes not to become involved with a bisexual woman because she is bisexual can recenter men in lesbian desire, a consequence many lesbians would find deeply problematic. The acceptance of these stereotypes also results in sex becoming the defining characteristic of one's sexual orientation, thus privileging sex over any emotional, affectional, and political commitments to women.

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5

Cuomo, Chris J. "Thoughts on Lesbian Differences". Hypatia 13, n.º 1 (1998): 198–205. http://dx.doi.org/10.1111/j.1527-2001.1998.tb01357.x.

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Cheshire Calhoun argues chat thinking of lesbians as a subcategory of women provides an insufficient basis for considering key differences between lesbians and straight women, and that these politically significant differences are therefore erased by theories and politics that take the subject of feminism to be women. Here 1 look closely and critically at CaJhoun's own account of lesbian differences, and argue that sexual desire, while complicated, ought to remain central in any such account.

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6

Friars, Rachel M. "‘The curiosity with which that fist moves’: Lesbian erotics in Sarah Waters’s Tipping the Velvet and Emma Donoghue’s Frog Music". Queer Studies in Media & Popular Culture 6, n.º 3 (1 de septiembre de 2021): 217–32. http://dx.doi.org/10.1386/qsmpc_00058_1.

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Lesbian neo-Victorian novels such as Sarah Waters’s Tipping the Velvet and Emma Donoghue’s Frog Music feature representations of lesbian erotics that are engaged in contemporary discourses of desire in opposition to Victorian pornographic assumptions that pathologize the lesbian subject. Because neo-Victorian cultural production according to Heilmann and Llewellyn engages with reinterpreting and rediscovering the Vicorians, lesbian authors return to that period in order to interrogate where and how lesbian desire might manifest and how that desire can be implicitly converted into a subversive form of power. Waters and Donoghue represent lesbian sexual connection through erotically charged consumption and sadomasochistic consummation represented by moments of lesbian vaginal fisting in an effort to usurp traditional and overdetermined heterosexist ideas of lesbian erotics. Consumption/consummation reinvest the lesbian with erotic power in the neo-Victorian novel.

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7

Van Klinken, Adriaan y Kwame Edwin Otu. "Ancestors, Embodiment and Sexual Desire". Body and Religion 1, n.º 1 (7 de julio de 2017): 70–87. http://dx.doi.org/10.1558/bar.33129.

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This article explores the intersections of religion, embodiment, and queer sexuality in the autobiographical account of a South African self-identifying ‘lesbian sangoma’, on the basis of the book Black Bull, Ancestors and Me: My Life as a Lesbian Sangoma, by Nkunzi Zandile Nkabinde. The article offers an intertextual reading of this primary text, first vis-à-vis David Chidester’s Wild Religion: Tracking the Sacred in South Africa, and second, vis-à-vis some black lesbian feminist writings, specifically by Audre Lorde, M. Jacqui Alexander, and Gloria Wekker. This intertextual reading foregrounds the embodied and in fact queer nature of the wild forces of indigenous religion in contemporary South Africa, and it illuminates how embodied and erotic experience is grounded in the domain of the sacred. Hence, the article concludes by arguing for a decolonising and post-secular move in the field of African queer studies, underlining the need to take the sacred seriously as a site of queer subjectivity.

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8

COYNE KELLY, KATHLEEN. "THE WRITABLE LESBIAN AND LESBIAN DESIRE IN MALORY’S MORTE DARTHUR". Exemplaria 14, n.º 2 (octubre de 2002): 239–70. http://dx.doi.org/10.1179/exm.2002.14.2.002.

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9

Jeffreys, Sheila y Teresa De Lauretis. "Perverse Desire and the Postmodern Lesbian". Women's History Review 5, n.º 2 (1 de junio de 1996): 281–88. http://dx.doi.org/10.1080/09612029600200115.

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10

Lasio, Diego, Jessica Lampis, Roberta Spiga y Francesco Serri. "Lesbian and gay individual parenting desires in heteronormative contexts". Europe’s Journal of Psychology 16, n.º 2 (29 de mayo de 2020): 210–28. http://dx.doi.org/10.5964/ejop.v16i2.1808.

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The cultural, social and institutional barriers that LGBT (Lesbian, Gay, Bisexual, Transgender) individuals have to face play crucial roles in their desires and intentions to have children. However, unlike the many studies on the decision-making process in the transition to parenthood, few studies have analysed the origins of parenting desires and intentions among LGBT individuals. This study explores the desires and intentions to have children amongst a sample of childless lesbian and gay Italian individuals. A sample of 285 participants (127 women and 158 men) completed a research protocol composed of items evaluating the strength of their desire to have children, their intentions about having children and their general attitudes towards parenting. The findings revealed how, despite the persisting depth of heteronormativity in the country and the absence of legal protection for lesbian and gay parents, a large percentage of participants expressed the desire and intention to have a child. These parenting intentions would seem to be positively influenced mainly by the negative attitudes towards childlessness and by the value attributed to parenthood.

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11

Amodeo, Anna, Concetta Esposito, Vincenzo Bochicchio, Paolo Valerio, Roberto Vitelli, Dario Bacchini y Cristiano Scandurra. "Parenting Desire and Minority Stress in Lesbians and Gay Men: A Mediation Framework". International Journal of Environmental Research and Public Health 15, n.º 10 (22 de octubre de 2018): 2318. http://dx.doi.org/10.3390/ijerph15102318.

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Despite the rapid increase in lesbian and gay (LG) people who desire and decide to become parents, LG childless individuals may encounter serious obstacles in the parenthood process, such as minority stress. Notwithstanding, the psychological processes by which prejudice events might affect the desire to become parents are still understudied. As an extension of the minority stress theory, the psychological mediation framework sheds light on these psychological processes, as it encompasses a more clinical view of stress. Within this framework, the current study aimed at assessing the role of prejudice events in affecting parenting desire in 290 childless Italian LG individuals (120 lesbians and 170 gay men), as well as the role of internalized heterosexism and sexual orientation concealment in mediating the relationship between prejudice events and parenting desire. The results suggest that only in lesbians prejudice events were negatively associated with parenting desire, and that sexual orientation concealment and internalized heterosexism were also negatively associated with parenting desire. Furthermore, sexual orientation concealment, and not internalized heterosexism, mediated the relationship between prejudice events and parenting desire in lesbians, but not gay men. The findings have important implications for clinical practice.

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12

Ladendorf, Martina. "The L-word. Queer identifikation och mediereception". Tidskrift för genusvetenskap 29, n.º 3-4 (14 de junio de 2022): 115–37. http://dx.doi.org/10.55870/tgv.v29i3-4.3799.

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The L-word is said to be the first commercial television drama that is narratively centered on lesbian characters. How is a queer audience, in this case eighteen lesbian, bisexual or queer identified Swedish women, interpreting a homonormative mainstream media text? This article aims to read the representation and reception of The L-word against freudian psychoanalysis and spectatorship theory’s splitting of identification and desire and a queer critique of these. It also discusses the lesbian sex scenes in the series through some viewers interpretations of them. In focus group interviews, viewers are identifying, counteridentifying, but mainly disidentifying with the text’s construction of lesbian identity. The theoretical concept disidentification is borrowed from José Esteban Muñoz, which is something in between identification and counteridentification. Subjects can enjoy but still not completely ”buy” the media text and its offered identities at large, in an ironic negotiated reading. The main aspects that viewers are not identifying with are class positions (upper middle class) and the glamourous surroundings and characters (not seen as typical for lesbians), something they saw as linked to ”american-ness” and US commercial TV. But before the viewing of the televised text, an earlier identification with lesbianism is made, even among the two heterosexually (but also somewhat queer) identified interviewees. Interviewees choose to identify with different characters, or more commonly, situations, and these identifications were changing. A heterosexually identified interviewee, Ida, both identified, admired and desired the character Shane, something that puts the splitting of desire and identification into question. My analysis further shows that there are multiple wiewing positions among the eighteen interviewees. This is particularly true for the sex scenes, where different viewers see the same scene as great, ”hot”, uninteresting, based on a male gaze and heterosexual norms, or even as violent.

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13

Wilson, Emma y Lucille Cairns. "Lesbian Desire in Post-1968 French Literature". Modern Language Review 99, n.º 3 (julio de 2004): 792. http://dx.doi.org/10.2307/3739056.

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14

Gregory, Kelly B., John G. Mielke y Elena Neiterman. "Building Families Through Healthcare: Experiences of Lesbians Using Reproductive Services". Journal of Patient Experience 9 (enero de 2022): 237437352210894. http://dx.doi.org/10.1177/23743735221089459.

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The use of assisted human reproduction (AHR) represents a meaningful and important life event for lesbians wishing to create biologically related families. Despite increasing numbers of lesbians utilizing AHR services, barriers to access persist. This qualitative study investigated the experiences of lesbians and their interactions with reproductive services in Ontario, Canada, where limited public funding is available for all AHR patients and where the lesbian, gay, bisexual, transgender, and queer (LGBTQ) community makes up to 30% of clientele. Eleven semi-structured interviews were conducted, and findings revealed a wide range of experiences. Lesbian patients expressed a desire for more support from their care providers in navigating a complex and costly medical journey through a system largely designed for the needs of heterosexual patients. Additionally, private fertility clinics, as the environment for accessing publicly funded services, were felt to contribute pressure to pay out-of-pocket for add-on medical procedures. To improve the quality of care, participants recommended providing more high-level information on the medical journey and taking an individual approach with lesbian patients, in particular, assuming a patient has sufficient fertility until proven otherwise.

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15

Stokoe, Kayte. "Fucking the Body, Rewriting the Text: Proto-Queer Embodiment through Textual Drag in Virginia Woolf's Orlando (1928) and Monique Wittig's Le Corps lesbien (1973)". Paragraph 41, n.º 3 (noviembre de 2018): 301–16. http://dx.doi.org/10.3366/para.2018.0273.

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Inspired by Judith Butler's conceptualization of drag as ‘gender parody’, I develop the conceptual frame of ‘textual drag’ in order to define and examine the relationship between parody, satire and gender. I test this frame by reading two seminal feminist works, Virginia Woolf's Orlando (1928) and Monique Wittig's Le Corps lesbien (The Lesbian Body) (1973). Both texts lend themselves particularly persuasively to analysis with this frame, as they each use parodic strategies to facilitate proto-queer satirical critiques of reductive gender norms. Orlando deploys an exaggerated nineteenth-century biographical style, which foregrounds the protagonist's gender fluidity and her developing critique of the norms and systems that surround her, while Le Corps lesbien rewrites canonical romance narratives from a lesbian perspective, challenging the heterosexism inherent in these narratives and providing new modes of thinking about gender, desire and sexual interaction.

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16

Bushe, Sierra y Iris Romero. "Lesbian Pregnancy: Care and Considerations". Seminars in Reproductive Medicine 35, n.º 05 (septiembre de 2017): 420–25. http://dx.doi.org/10.1055/s-0037-1606385.

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AbstractThe constructs and the provision of preconception and obstetrical care have historically been based on the assumption of heterosexuality, and have often excluded lesbian women. However, due to significant strides in lesbian, gay, bisexual, transgender, and queer (LGBTQ) civil rights, more lesbian women desire to create and expand their families, and lesbian parented families are increasing. This places obstetrical care providers at the forefront of the movement to build inclusive health care environments. Therefore, it is incumbent upon those of us who work in obstetrics to understand, recognize, and respect the unique cultural considerations that pertain to lesbian women and couples seeking parenthood. This review seeks to provide culturally sensitive guidance on the specific concerns and challenges lesbians face, from preconception care to postpartum care, and briefly addresses legal issues and considerations for the nonbiologic mother. The recommendations outlined here are drawn from studies of the experiences of lesbian women with pregnancy. However, the scientific literature is very limited, and there is a clear need for additional obstetrical research focused on this patient group. As professionals committed to assuring optimal outcomes for all obstetrical patients, it is crucial that we promote the inclusion of sexual minority women in our clinical practices and research endeavors.

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17

Tonooka, Naomi. "Desire and Sexual (In)difference: Constructing Lesbian Self in Tari Ito's Performance with the Skin". Theatre Research International 24, n.º 3 (1999): 254–58. http://dx.doi.org/10.1017/s0307883300019106.

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Tari Ito is so far the only ‘out’ lesbian performance artist in Japan. After performing as a pantomime artist in Tokyo and Holland for ten years, she began her series of solo performances in 1989. In 1996, she ‘came out’ as a lesbian, in a performance entitled Self-Portrait. In her performances Ito makes various uses of a latex ‘skin’ which she uses to create an interface between discursive practices and desire, revealing the constructedness of our desire and sexuality. Along with this skin, Ito's verbal assertion of her lesbian identity at the end of the otherwise non-verbal Self-Portrait unsettles a heterosexual reading of her performances that would assume the construction of desire and sexuality in terms of heterosexuality.

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18

Heede, Dag. "Lesbian desire in feminism: between friendship and homosexuality". Kvinder, Køn & Forskning, n.º 1-2 (30 de julio de 2019): 116–18. http://dx.doi.org/10.7146/kkf.v28i1-2.116136.

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19

Ardill, Susan y Sue O'Sullivan. "Upsetting an Applecart: Difference, Desire and Lesbian Sadomasochism". Feminist Review, n.º 23 (1986): 31. http://dx.doi.org/10.2307/1394719.

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20

Traub, V. "Sex and gender: The perversion of 'lesbian' desire". History Workshop Journal 41, n.º 1 (1996): 19–49. http://dx.doi.org/10.1093/hwj/1996.41.19.

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21

Mace, Sarah. "Lesbian Desire in the Lyrics of Sappho (review)". American Journal of Philology 119, n.º 4 (1998): 636–39. http://dx.doi.org/10.1353/ajp.1998.0049.

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22

de Lauretis, Teresa. "Perverse Desire: The Lure of the Mannish Lesbian". Australian Feminist Studies 6, n.º 13 (marzo de 1991): 15–26. http://dx.doi.org/10.1080/08164649.1991.9961719.

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23

Ardill, Susan y Sue O'Sullivan. "Upsetting an Applecart: Difference, Desire and Lesbian Sadomasochism". Feminist Review 80, n.º 1 (julio de 2005): 98–126. http://dx.doi.org/10.1057/palgrave.fr.9400223.

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24

Ardill, Susan y Sue O'Sullivan. "Upsetting an Applecart: Difference, Desire and Lesbian Sadomasochism". Feminist Review 23, n.º 1 (julio de 1986): 31–57. http://dx.doi.org/10.1057/fr.1986.19.

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25

Longmuir, Anne. "Anne Lister and Lesbian Desire in Charlotte Brontë’sShirley". Brontë Studies 31, n.º 2 (julio de 2006): 145–55. http://dx.doi.org/10.1179/147489306x108513.

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26

Gallagher, Jean. "H.D.'s Distractions: Cinematic Stasis and Lesbian Desire". Modernism/modernity 9, n.º 3 (2002): 407–22. http://dx.doi.org/10.1353/mod.2002.0048.

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27

Vicinus, Martha. "Lesbian Perversity and Victorian Marriage: The 1864 Codrington Divorce Trial". Journal of British Studies 36, n.º 1 (enero de 1997): 70–98. http://dx.doi.org/10.1086/386128.

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How and when did society first recognize women's homoerotic bonds? Were these romantic friendships fully accepted, or were they seen as problematic? Did the women involved see themselves as lesbians? These and other questions have been raised over the past twenty years by historians of lesbian sexuality. When Lillian Faderman in her pioneering survey of European and American lesbians declared the nineteenth century as the golden age of unproblematic romantic friendships, historians quickly responded with evidence to the contrary. Much of this debate has been focused on whether or not women could be considered “lesbian” before they claimed (or had forced on them) a publicly acknowledged identity. But the modern lesbian did not appear one day fully formed in the case studies of the fin-de-siècle sexologists; rather she was already a recognizable, if shadowy, subject for gossip among the sophisticated by at least the 1840s and 1850s. By examining closely a single divorce trial, I hope to show that literary and legal elites acknowledged lesbian sexuality in a variety of complex ways. Their uneasy disapproval encompassed both a self-conscious silence in the face of evidence and a desire to control information, lest it corrupt the innocent. Yet who can define the line between the ignorant and the informed? The very public discussion of the Codrington divorce, and most especially the role of the feminist, Emily Faithfull, in alienating Helen Codrington's affections from her husband, demonstrate the recognition of female homosexual behavior.

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28

Hallett, Nicky. "Did Mrs Danvers Warm Rebecca's Pearls? Significant Exchanges and the Extension of Lesbian Space and Time in Literature". Feminist Review 74, n.º 1 (julio de 2003): 35–49. http://dx.doi.org/10.1057/palgrave.fr.9400109.

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This article is concerned with the ways in which literary spaces can become sexualized by the transfer of objects between women, as well as by the ways in which bodies themselves touch. It discusses how lesbian desire changes both spatial and temporal structures, via a consideration of the use of pearl imagery. In particular, it analyses the link between sexual, class and bodily construction in two texts: Daphne du Maurier's novel Rebecca (1938) and Carol Ann Duffy's poem ‘Warming Her Pearls’ (1987). These texts encode contrasting ideas about the lesbian body, ideas that are discursively textured by the periods in which they were written and by the relative ideological resistance of their writers. While du Maurier's novel establishes a concept of spatial and temporal enclosure, Duffy's poem creates an unconfined and unstable lesbian body-text. Within this, the pearl can be seen as a subversive device, destructuring and stretching the parameters of lesbian desire.

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29

Bennett, Paula y Teresa de Lauretis. "The Practice of Love: Lesbian Sexuality and Perverse Desire". Tulsa Studies in Women's Literature 14, n.º 2 (1995): 395. http://dx.doi.org/10.2307/463916.

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30

Kaplan, Robert, George E. Haggerty y Bonnie Zimmerman. "Professions of Desire: Lesbian and Gay Studies in Literature". Rocky Mountain Review of Language and Literature 50, n.º 1 (1996): 72. http://dx.doi.org/10.2307/1348345.

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31

Smith, Jennifer. "(De)Pathologizing Lesbian Desire in Late Nineteenth-Century Spain". Anales Galdosianos 56, n.º 1 (2021): 185–203. http://dx.doi.org/10.1353/ang.2021.0011.

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32

O'Connor, Noreen y Teresa de Lauretis. "The Practice of Love, Lesbian Sexuality and Perverse Desire". Feminist Review, n.º 54 (1996): 122. http://dx.doi.org/10.2307/1395615.

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33

Martins, Susana S. "Gender Trouble and Lesbian Desire in Djuna Barnes's "Nightwood"". Frontiers: A Journal of Women Studies 20, n.º 3 (1999): 108. http://dx.doi.org/10.2307/3347225.

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34

ROSS, K. "Defiant Desire: Gay and lesbian lives in South Africa". African Affairs 96, n.º 382 (1 de enero de 1997): 129–31. http://dx.doi.org/10.1093/oxfordjournals.afraf.a007805.

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35

Sutar, Sadhana. "Book Review: Heroic Desire: Lesbian Identity and Cultural Space". Feminist Review 74, n.º 1 (julio de 2003): 107–9. http://dx.doi.org/10.1057/palgrave.fr.9400102.

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36

Hammers, Corie. "Space, Agency, and the Transfiguring of Lesbian/Queer Desire". Journal of Homosexuality 56, n.º 6 (31 de julio de 2009): 757–85. http://dx.doi.org/10.1080/00918360903054269.

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37

Blumreich, Kathleen M. "Lesbian Desire in the Old French Roman de Silence". Arthuriana 7, n.º 2 (1997): 47–62. http://dx.doi.org/10.1353/art.1997.0071.

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38

Adkins, Lisa. "Mobile Desire: Aesthetics, Sexuality and the `Lesbian' at Work". Sexualities 3, n.º 2 (mayo de 2000): 201–18. http://dx.doi.org/10.1177/136346000003002006.

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39

Juhasz, Suzanne. "Lesbian Romance Fiction and the Plotting of Desire: Narrative Theory, Lesbian Identity, and Reading Practice". Tulsa Studies in Women's Literature 17, n.º 1 (1998): 65. http://dx.doi.org/10.2307/464325.

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40

de Gabriel, Narciso, Francisco Vázquez García y Renée DePalma. "Defining desire: (Re)storying a “fraudulent” marriage in 1901 Spain". Sexualities 23, n.º 3 (11 de diciembre de 2018): 287–306. http://dx.doi.org/10.1177/1363460718817159.

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In the second half of the 19th century, two Spanish primary school teachers were married despite the fact that their legal status as women rendered this union not only illegal but also publicly scandalous. In 2008 their story was resurrected in the form of a book based on an extensive review of educational, legal, and media archives. The Spanish press responded to the book’s publication by embedding the events within a more recent historical narrative around the struggle for gay marriage rights. In this article, we analyze the events in light of the understandings of sex, gender and sexuality that were available at the time, and then explore both the continuities and discontinuities with the modern interpretive framework that affords these women a lesbian identity, drawing upon Bennett’s notion of “lesbian-like” practices in eras where such identities were not yet conceptualized.

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41

Waldron, Darren y Lucille Cairns. "Sapphism on Screen: Lesbian Desire in French and Francophone Cinema". Modern Language Review 103, n.º 3 (1 de julio de 2008): 866. http://dx.doi.org/10.2307/20467968.

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42

Simmons, Christina. "Her Neighbor's Wife: A History of Lesbian Desire within Marriage". Journal of American History 108, n.º 4 (1 de marzo de 2022): 877–78. http://dx.doi.org/10.1093/jahist/jaac100.

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43

Ford, Ruth. "Speculating on scrapbooks, sex and desire: Issues in lesbian history∗". Australian Historical Studies 27, n.º 106 (abril de 1996): 111–26. http://dx.doi.org/10.1080/10314619608596002.

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44

Berry, C. "The Emerging Lesbian: Female Same-Sex Desire in Modern China". Comparative Literature 56, n.º 3 (1 de enero de 2004): 276–78. http://dx.doi.org/10.1215/-56-3-276.

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45

Bos, H. M. W. "Planned lesbian families: their desire and motivation to have children". Human Reproduction 18, n.º 10 (1 de octubre de 2003): 2216–24. http://dx.doi.org/10.1093/humrep/deg427.

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46

Downing, L. "Sapphism on Screen: Lesbian Desire in French and Francophone Cinema". French Studies 62, n.º 4 (1 de octubre de 2008): 508–9. http://dx.doi.org/10.1093/fs/knn096.

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Lefkovitz, Alison. "Her neighbor’s wife: a history of lesbian desire within marriage". Sixties 13, n.º 2 (2 de julio de 2020): 167–69. http://dx.doi.org/10.1080/17541328.2020.1830575.

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Ussher, Jane M. y Julie Mooney-Somers. "Negotiating Desire and Sexual Subjectivity: Narratives of Young Lesbian Avengers". Sexualities 3, n.º 2 (mayo de 2000): 183–200. http://dx.doi.org/10.1177/136346000003002005.

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Turcan, Pavel, Martin Prochazka, Pavel Pokorny, Jana Kvintova, Martin Sigmund y Eva Sedlata Juraskova. "Desire for Parenthood and Associated Trends in Czech Lesbian Women". Sexual Medicine 8, n.º 4 (diciembre de 2020): 650–59. http://dx.doi.org/10.1016/j.esxm.2020.08.004.

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Zamorano Rueda, Ana Isabel. "«Para que yo pudiera amarte / Virginia Woolf tuvo que escribir Orlando»: La escritura autobiográfica de Cristina Peri Rossi". Clepsydra. Revista de Estudios de Género y Teoría Feminista 21 (2021): 35–51. http://dx.doi.org/10.25145/j.clepsydra.2021.21.02.

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Resumen

This article is built around the autobiographical attempts of Uruguayan-Spanish writer Cristina Peri Rossi, who, in 2020, publishes La insumisa, a volume that can be properly called autobiography although her ouvré at large and her poetical works in particular can be seen as unique autobiographical fictions as Peri Rossi’s literary production at large transgresses the boundaries that divide the literary genders to express her vital experience. This work pays attention to the articulation of lesbian desire and love and, in order to do so, departs from the lines that appear in its title establishing a connection, within the “lesbian context,” with other women writers who, in the past and simultaneously, have tried to inscribe in the symbolic language a lesbian desire unnamed until the end of the 19th century. Thus, this essay provides a little incursion into the scientific discourse that builds up narratives such as Virginia Woolf’s Orlando (1928) linking this discourse with Cristina Peri Rossi’s autobiographical writing.

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