Bibliografías temáticas / Legend of Pope Gregory

Literatura académica sobre el tema "Legend of Pope Gregory"

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Publicado: 26 de julio de 2024
Última modificación: 27 de julio de 2024

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Artículos de revistas sobre el tema "Legend of Pope Gregory"

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dell’Osso, Carlo. "La carità del papa. Gregorio Magno tra storia e agiografia". Augustinianum 62, n.º 2 (2022): 463–75. http://dx.doi.org/10.5840/agstm202262227.

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This article discusses the charity towards the poor that characterized the so-called cura animarum of Pope Gregory the Great. It draws its information first from the Registrum Epistularum and then from the Vita Gregorii Magni of John the Deacon. From the Registrum the author gathers information on the honesty and competence of the administrators of the ecclesiastical patrimony, and on the use of goodness and rigour in the exercise of power. From the Vita, the author highlights some hagiographic aspects related to donations to the poor. This article presents the theme of Pope Gregory’s charity by drawing on both historical and hagiographic sources, highlighting how certain events and aspects of his life flourished in later hagiographical legend.
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Latham, Jacob A. "Inventing Gregory “the Great”: Memory, Authority, and the Afterlives of the Letania Septiformis". Church History 84, n.º 1 (marzo de 2015): 1–31. http://dx.doi.org/10.1017/s0009640714001693.

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In modern scholarship, Pope Gregory I “the Great” (590–604) is often simultaneously considered the final scion of classical Rome and the first medieval pope. The letania septiformis, a procession organized into seven groups that Gregory instituted in 590 in the face of plague and disease (and performed only once thereafter in 603), has similarly been construed as the very moment when Antiquity died and the Middle Ages were born. However, his Roman contemporaries in the papal curia largely ignored Gregory and his purportedly epochal procession. In fact, memory of the procession languished in Italy until the late-eighth century when Paul the Deacon made it the center of his Life of Gregory. At Rome, remembrance of the procession lay dormant in the papal archives until John the Deacon dug it out in the late-ninth century. How then did the letania septiformis come to be judged so pivotal? Over the course of centuries, the letania septiformis was inventively re-elaborated in literature, liturgy, and legend as part of the re-fashioning of the memory of Gregory. Shorn of its context, the letania septiformis gained greater imaginative power, becoming the emblem of Gregory's pontificate, if not also of an historical era.
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Tereshchuk, Andrey. "The Beginning of the Pontificate of Gregory XVI and the Military-Political Crisis in the Apennine Peninsula in 1831". Izvestia of Smolensk State University, n.º 1(57) (3 de julio de 2022): 200–212. http://dx.doi.org/10.35785/2072-9464-2022-57-1-200-212.

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The article outlines the prospects for the further study of Pope Gregory XVI (Bartolomeo Alberto Capellari) (1831–1846). The paper deals with some judgments about the personality and rule of the pontiff that fit into the framework of the «black legend» about Gregory XVI. The years of 1831–1846 in the history of the Holy See remain a poorly studied period in the scientific literature. The article marks seven further areas of study devoted to Pope Gregory XVI that relate to the foreign and domestic policy of the Papal State. The study presents a brief overview of the political history of the Holy See in the 1823–1831. The paper highlites circumstances of the election of Cardinal Capellari at the conclave in February 1831. The article examines the circumstances in which Gregory XVI took the chair of St. Peter: in February-March 1831 Italy found itself in a state of a military and political crisis that was resolved only after the intervention of French and Austrian troops. Under the pressure from foreign states (Austria, France, Russia, England, and Prussia), Gregory XVI agreed to carry out some reforms within the Papal State. First of all, the changes affected the system of administration of the Holy See. Nevertheless, despite the pressure from Austria, many planned reforms remained unfulfilled.
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Zhivlova, Nina. "Genealogies of Saints and Strategies of Representation of Clergy in Early Medieval Ireland". Odysseus. Man in History 28, n.º 1 (28 de octubre de 2022): 10–29. http://dx.doi.org/10.32608/1607-6184-2022-28-1-10-29.

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This article analyzes genealogies as a strategy of representation of clergy in Early Medieval Ireland. The Irish genealogies, especially the genealogies of saints were, as D. Ó Corráin put it, a product of “dynastically-minded clergy”: this hereditary clergy arose from the 7th century on, at latest. Trying to represent the founder saint in the most favourable light and to confirm their own privileges and rights to church property, the compilers of genealogies often used the following devices: (1) suppressing the saint’s foreign origin (St Ailbe and others); (2) portraying the saint as a member of the local ruler’s family or as a relative of an incumbent abbot or an abbatial dynasty (St Rúadán of Lothra); (3) constructing the saint’s maternal genealogy, thereby forging the necessary dynastic connections. All the three strategies were applied in the Irish legend of Saint Gregory the Great: Gregory is presented as a son of an Irishman, who was allegedly a relative of the previous Pope, and his mother was said to be a Pope’s daughter.
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CHAZELLE, CELIA. "THE POWER OF ORATORY: REREADING THE WHITBY LIBER BEATI GREGORII". Traditio 76 (2021): 29–77. http://dx.doi.org/10.1017/tdo.2021.3.

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This article offers a new perspective on the anonymous Liber beati et laudabilis viri Gregorii. The oldest extant life of Pope Gregory the Great, the Liber was composed at the double monastery of Strænæshalch, conventionally known as Whitby, under Abbess Ælfflæd probably between ca. 704 and 714. A principal concern of my article is the function, within the Liber, of its report of Gregory's encounter with a group of Deiran Angles in Rome, and that story's relation to the emphasis throughout the Liber on orality: the transmission of knowledge miraculously from heaven and through earthly channels by means of speech and other sounds. The Liber survives in an early ninth-century redaction, part of St. Gallen, Stiftsbibliothek, Cod. 567 (pp. 75–110). After discussing some issues that pertain to the modern edition and translation made by Bertram Colgrave from this manuscript, I compare the legend of Gregory and the Deirans in the Liber with the version in Bede's Ecclesiastical History. I then review the larger hagiographical narrative in which the Whitby author frames this episode, and I examine the story and other distinctive thematic as well as stylistic aspects of the Liber in the light of the following circumstances: seventh- to eighth-century regional developments that affected Whitby; conditions of teaching at this monastery, a major early English educational center; the documented interest at Whitby under Ælfflæd, as under her predecessor Hild, in heaven-inspired or miraculous forms of oratory; and liturgy and commemoration of the dead. Of interest for analyzing all these topics, but especially the last two mentioned, is Whitby's status as a female-led institution.
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Devrikyan, Vardan y Shoghakat Devrikyan. "History and iconography of Grigor Narekatsi’s vision". Shagi / Steps 9, n.º 3 (2023): 174–91. http://dx.doi.org/10.22394/2412-9410-2023-9-3-174-189.

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The great Armenian poet Grigor Narekatsi (Gregory of Narek; venerated as a saint of the Armenian Apostolic and Catholic Churches and declared a Doctor of the Church by Pope Francis in 2015) was canonized and numbered among the saints of the Armenian Church thanks to his poem “Book of Lamentations”. His Vita, rich with tales about his miracles, arose within the framework of medieval Armenian literature. One of the most striking episodes of his Life is the legend which tells that one day during self-forgetful prayer, in a vision Narekatsi saw the Mother of God holding the Christ Child in her arms. As confirmation of the historical veracity of Narekatsi’s vision lines from his works are cited in the Vita. This episode from the Life was widely disseminated by means of oral retelling and was also presented as a separate wonder narrative. At the same time, among the images related to Narekatsi, his vision has also been illustrated more than any other, both in Armenian manuscripts and in the engravings in early printed books. The article traces the gradual development of this iconographic form, from the marginal and page miniatures of the manuscripts to the engravings of the two printed commentaries (1745, 1801) dedicated to the “Book of Lamentations”.
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Kent, Clement. "Pope Gregory on Mars". ACM SIGAPL APL Quote Quad 29, n.º 1 (septiembre de 1998): 16–20. http://dx.doi.org/10.1145/331494.331506.

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Robinson, I. S. "Pope Gregory VII (1073–1085)". Journal of Ecclesiastical History 36, n.º 3 (julio de 1985): 439–83. http://dx.doi.org/10.1017/s0022046900041191.

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On 25 May 1085 Pope Gregory VII died in exile. The ninth centenary of the death of this great pope – ‘the greatest who has ever sat in St. Peter's chair’ Erich Caspar called him in 1924 – provides an obvious pretext for a bibliographical essay. What makes such. an essay a necessary exercise rather than a mere commemorative gesture is the fact that there is not available at present in any language a full-scale biography of Hildebrand–Gregory which reflects the current state of research. There is no doubt that Gregorian studies are flourishing: the colloquium in Salerno in May 1985 will offer an impressive account of research in progress. Over 200 books and articles on different aspects of the life and thought of Hildebrand-Gregory, written in the second half of this century, are listed below. Perhaps it is this sheer wealth of material and opinion which has disheartened potential biographers. The following survey concentrates on Gregorian literature since 1947, the year in which the Salesian and Scriptor of the Vatican Library, Father Giovanni Battista Borino (1881–1966) founded in Rome the journal Studi Gregoriani, which has certainly fulfilled its founder's purpose of stimulating research into the history of the papal reform movement.
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Hamilton, Bernard y H. E. J. Cowdrey. "Pope Gregory VII: 1073-1085". American Historical Review 106, n.º 2 (abril de 2001): 628. http://dx.doi.org/10.2307/2651727.

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Migalnikov, Aleksei. "Pope Gregory the Great’s Arguments Against the Ecumenical Title of the Patriarch of Constantinople: Analysis of the Letters from 595". Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija 26, n.º 6 (28 de diciembre de 2021): 290–303. http://dx.doi.org/10.15688/jvolsu4.2021.6.21.

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Introduction. At the end of the sixth century a dispute broke out between the popes and the patriarchs of Constantinople – first of all, between pope Gregory I the Great (590–604) and patriarch John IV the Faster (582–595) – over the epithet “Ecumenical”, which appeared in the title of John of Constantinople. This dispute is quite widely represented in the scientific literature, but since researchers almost always pay attention to this topic in general, their papers often miss many nuances contained in the texts of the letters of pope Gregory. Methods. This article attempts a detailed analysis of the first series of letters of pope Gregory dedicated to the dispute and related to 595. These are letters to emperor Maurice (582–602), empress Constantina, the patriarch John IV of Constantinople, and the papal apocrisiary in Constantinople, deacon Sabinianus. The purpose of this study is to reconstruct pope Gregory’s argumentation system against the use of the Ecumenical title. Analysis. The author identifies several types of arguments that pope Gregory puts forward in his polemic against the title: canonical, biblical, dogmatic, ecclesiastical, political, pastoral and ascetic. Results. The article shows, on the one hand, what the letters have in common, and on the other, how the arguments of the pope vary depending on the recipient. Generally, pope Gregory expresses a sharply negative attitude to the title, and many researchers tend to see this fact as a contradiction to the concept of papal primacy, as it developed in a later period. Basing on the significant differences in argumentation between the letters to the emperor, the empress and the patriarch John – with the same purpose of all the messages – the article makes a conclusion about the care with which pope Gregory selects arguments. This can serve as one of the indirect indicators of the high importance of the dispute over the Ecumenical title for him, and also characterizes his perception of the idea of Church power in general.
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Tesis sobre el tema "Legend of Pope Gregory"

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Baldwin, Philip Bruce. "Pope Gregory X and the crusades". Thesis, Queen Mary, University of London, 2012. http://qmro.qmul.ac.uk/xmlui/handle/123456789/2506.

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This study examines the crusading movement during the reign of Pope Gregory X in the latter part of the thirteenth century, before the Latin presence in the Levant came to an end. It seeks to demonstrate the important position of this little-known pope, who formed the bridge between what can now be seen as two separate eras in the crusading period, namely, the era of the traditional passagium generale, and the ‘new’ era of the passagium particulare. To do this, it will study Western and Muslim sources to understand the condition of the Holy Land during Gregory’s pontificate to see the effect it had on the manner in which he organised his crusade, using both traditional and ‘new’ methods. By drawing on sources from crusading in Iberia, it will show that Gregory approached the crusade flexibly, and was not, as commonly described by historians, wholly obsessed with the Holy Land. It also seeks to dispel one of the more popular myths surrounding Gregory, which is that he wanted to change the government of the kingdom of Jerusalem by putting Charles of Anjou in charge there. A study of the Angevin chancery records – little used by crusade historians – will demonstrate that it was not Gregory’s idea, but rather Charles’ own. Finally, using Gregory’s papal registers and chronicle evidence, this study will attempt to imagine the crusade that would have occurred had Gregory not died prematurely. This includes a discussion of the unprecedented scope of its recruitment as evidence of Gregory’s exceptional ability as a crusade organiser, as well as the evidence and reasons for a dramatic change in direction away from Egypt.
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Mascarenhas, Kieryn. "Passions of the Pope: Analysing emotional rhetoric in Pope Gregory VII’s letters". Thesis, Department of History, 2020. https://hdl.handle.net/2123/24941.

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In recent years, emotions have become a popular lens for historical analysis. Building on existing scholarship, this thesis explores the emotions of Pope Gregory VII, an eleventh-century pope notable for his reform efforts and role in the Investiture Controversy. Focusing on Gregory’s papal letters, this study will analyse the displays of three key emotions: anger, love, and sorrow, to determine how and why Gregory used these displays to achieve his political and religious objectives. Gregory wielded emotional rhetoric in his papal letters to solidify his papal authority, construct and maintain key relationships, and garner support for his reform agenda.
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Korten, Christopher. "The making of a pope : how Mauro Cappellari became Pope Gregory XVI (1765-1831)". Thesis, University of Oxford, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.432150.

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Sali, Alyssa Lynne. "A monastic mission Pope Gregory the Great's vision for the mission to Kent /". Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Kingston, Charlotte Emily. "The devil in the writings and thought of Pope Gregory the Great (590-604)". Thesis, University of York, 2011. http://etheses.whiterose.ac.uk/14224/.

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This thesis explores the portrayal of the devil in the/writings and thought of Pope Gregory the Great (590-604). It examines his exegetical, hagiographical and homiletic works in addition to his correspondence. It analyses the ways in which Gregory described, understood, and used the figure of the devil, and places this within Gregory's wider conceptual framework. It proposes new ways of approaching the topic, particularly in his exegetical works, and looks as much into the associations that he drew as the doctrines that he preached. By looking at a wide selection of his works, this thesis gives an insight into how this one idea manifested itself across a variety of genres, and also how it affected his practical politics and interpretation of real-life situations. As part of this it explores the relationship between Gregory's diabology and ecc1esiology, and the influence of this upon his understanding of the Roman primacy. Whilst Gregory the Great has been subject to vast amounts of scholarship, as of yet no such study has been done which takes into consideration so many of his works. This thesis therefore offers a fresh perspective and provides new ways of thinking about how Gregory used and understood the idea of the devil.
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Leyser, Conrad. "The monastic thought and culture of Pope Gregory the Great in their Western context, c.400-604". Thesis, University of Oxford, 1991. http://ora.ox.ac.uk/objects/uuid:a8280d1b-1d09-4505-ad0d-2be735badbaf.

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Gregory was the first monk to be pope; proverbially, he would have preferred to have remained a monk; the audience he addressed was almost always made up of monks. However, no sustained attempt has been made to establish the contexts for Gregory as a monastic writer. The thesis represents an initial attempt to do so, and in particular, to question the image of Gregory as a monk unable to cope with the assumption of episcopal power. The sources principally chosen for study are as follows: Augustine's Praeceptum; Cassian's Institutes and Conferences; the writings of the early Lerins circle; the Sermons and Rules of Caesarius of Aries; the Rule of St. Benedict, together with the Rules of the Master and Eugippius of Lucullanum. The thesis has been structured as a series of comparisons between these texts, and the situations in which they were produced, with Gregory's writings and his situation in late sixth century Rome. Gregory's ecclesial and eschatalogical perspectives, to which he adhered before papal election, are seen to set him apart from earlier monastic writers, and into confrontation with contemporary ascetics and clerics, the Roman clerical establishment in particular. These aspects of Gregory's thought are related to his rhetorical performance, and the voice he develops is compared to those of earlier ascetics. It is argued that the central concern of the texts considered is that of language: western ascetic projects are seen to focus on holiness of rhetoric, especially in the sixth century. In choosing to speak and write primarily as an exegete, Gregory signalled that he did not wish to contribute to the Gaulish or Italian monastic cultures developing around written Rules. He was concerned instead to articulate a personal holy authority.
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Kuzdale, Ann Elizabeth. "The Dialogues of Pope Gregory the Great in the literary and religious culture of seventh- and eighth-century Europe". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1995. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/NQ28143.pdf.

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Crumbley, Allex. "The Politics of Translation: Authorship and Authority in the Writings of Alfred the Great". Thesis, University of North Texas, 2008. https://digital.library.unt.edu/ark:/67531/metadc9112/.

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The political implications of the OE prose translations of King Alfred (849-899) are overlooked by scholars who focus on the literary merits of the texts. When viewed as propaganda, Alfred's writings show a careful reshaping of their Latin sources that reaffirms Alfred's claim to power. The preface to Pastoral Care, long understood to be the inauguration of Alfred's literary reforms, is invested with highly charged language and a dramatic reinvention of English history, which both reestablishes the social hierarchy with the king more firmly in place at its head and constructs the inevitability of what is actually a quite radical translation project. The translations themselves reshape their readers' understanding of kingship, even while creating implicit comparison between Alfred and the Latin authors.
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Kaška, Pavel. "Život a pontifikát Řehoře Velikého". Master's thesis, 2013. http://www.nusl.cz/ntk/nusl-328252.

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Annotation: This masters thesis deals with prominent figure of the Pope Gregory the Great (540-604), whose life and especially pontificate became a model for many of his successors as well as for the overall direction of the Roman Church. Despite the indisputable authority of the Pope there is no full consensus about its meaning or some of its steps. The aim of this work is as faithful as possible to capture his life, the concept of the Church and political activity. The work will not appreciation of Gregory's theological concept, but rather to capture its political and organizational-legal approaches to fulfilling idea of the power of the papacy. The work will be primarily based on sources which Gregory himself left behind, which will primarily reflected his correspondence. They will use other historical sources as well as secondary literature. A method of processing work will consist in the logical analysis of the sources, comparison with literature secondary and subsequent summary and evaluation.
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Castro, Villarreal Mario Nicolas. "Fictionalizing Juárez : feminicide, violence, and myth-making in the borderlands". Thesis, 2014. http://hdl.handle.net/2152/26391.

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In the early 1990s, a series of gruesome murders of young women in Ciudad Juárez, a city located in the U.S.-Mexico border, shook the political landscape of Mexico. A decade later, the strange and violent murders, known as the feminicides or feminicidios of Juárez, reached international infamy across hemispheres and continents. During this time, the city and the cases became the subjects of an extensive body of scholarship and of any imaginable artistic medium (narrative, poetry, theater, performance, music, and so on). Eventually, the complexity and overexposure of the cases and the sociopolitical conditions of Ciudad Juárez placed them at the center of a paradoxical debate: on one hand, the work of activists, feminists, and scholars of social sciences (like anthropologists and sociologists) studied the murders as a localized example of a larger phenomenon of mysoginistic violence; on the other, journalistic and media investigations of Juárez understood the murders as the products of specific agents (serial killers, murderers, drug cartels, amongst others) and the fractures within the Mexican Nation-State. And yet, despite the expansion and overlapping of these discourses, fictional representations of Juárez remained tangential to this intricate debate. Thus, this research explores the different ways in which writers, artists, and filmmakers deployed and negotiated existent perspectives on the feminicides within fictional environments. As a result of the vast amount of published work available on Ciudad Juárez, I narrowed the objects of my research through a transnational scope. The resulting sample of texts transverses borders (Mexico and the U.S.), continents (Latin America and Europe), genres (fiction and nonfiction), and mediums (literature and film). The first chapter explores the connections of Sergio González Rodríguez’s Huesos en el desierto and Roberto Bolaño’s 2666 through the theoretical framework of the possible worlds of fiction. The second chapter moves to issues of representation, gender, and race through the analysis of two novels written by Chicana scholars: Alicia Gaspar de Alba’s Desert Blood: The Juárez Murders and Stella Pope Duarte’s If I Die in Juárez. Finally, the third chapter focuses on film representations of Juárez and the feminicides in the form of Gregory Nava’s Bordertown and Carlos Carrera’s Backyard/El Traspatio.
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Libros sobre el tema "Legend of Pope Gregory"

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Cowdrey, H. E. J. Pope Gregory VII, 1073-1085. Oxford: Clarendon Press, 1998.

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Pope Gregory and the brides of Christ. Newcastle upon Tyne, UK: Cambridge Scholars Pub., 2009.

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Thibault, Paul R. Pope Gregory XI: The failure of tradition. Lanham, MD: University Press of America, 1986.

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Smith, Damian J. Pope Gregory IX (1227-1241): Power and Authority. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2023. http://dx.doi.org/10.5117/9789463724364.

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As Cardinal Hugo and as pope, Gregory was one of the dominant figures in the history of the papacy of the High Middle Ages. Coming to prominence under Pope Innocent III, Hugo played an important political role, particularly as legate on various occasions, as well as being a major promoter of the new religious orders. As pope, his battle with Emperor Frederick II is one of medieval history’s most absorbing conflicts. But he also acted as peacemaker, promoter of the Crusades, instigator of mission for the sake of conversion, refomer of the Curia, patron of arts and liturgy, and as a passionate advocate of Church reform. His decretal collection, the Liber Extra, was the most influential of the Middle Ages. A full examination of Gregory’s pontificate is very long overdue. The current volume brings together a team of international scholars, each of them expert in dealing with a particular aspect of the pontificate, and provides what will be a collection of studies of lasting scholarly value on a central figure of the medieval papacy.
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John, Moorhead. Gregory the Great. London: Routledge, 2005.

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Clark, Nelson. The woman Pope: The life and legend of Pope Joan. Post Office Box 661508, CA: White Moon Pub., 2007.

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Clark, Nelson. The woman Pope: The life and legend of Pope Joan. Post Office Box 661508, CA: White Moon Pub., 2007.

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Clark, Nelson. The woman Pope: The life and legend of Pope Joan. Post Office Box 661508, CA: White Moon Pub., 2007.

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Clark, Nelson. The woman Pope: The life and legend of Pope Joan. Post Office Box 661508, CA: White Moon Pub., 2007.

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The legend of Pope Joan: Athens. Place of publication not identified]: [publisher not identified, 2013.

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Capítulos de libros sobre el tema "Legend of Pope Gregory"

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Chai-Elsholz, Raeleen. "‘Oez, Escotez, Lustneþ me’: Voicing Sin in the Middle English Legend of Pope Gregory". En The Medieval Translator, 281–96. Turnhout: Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.tmt-eb.5.111971.

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Grant, Ken A. "On Leeks and Onions: Pope Gregory VII and the Rejection of Pleasure". En International Medieval Research, 309–27. Turnhout: Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.imr-eb.5.113472.

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Lavezzo, Kathy. "Another Country: Aelfric and the Production of English Identity". En New Medieval Literatures, 67–94. Oxford University PressOxford, 2000. http://dx.doi.org/10.1093/oso/9780198186809.003.0004.

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Abstract Legend has it that Pope Gregory the Great (540-604), while admiring some attractive English slave boys for sale at the Roman Forum, playfully foretold the Anglo-Saxons’ conversion to Christianity through a series of puns, the most famous of which is his claim that ‘rightly are [the slaves] called Angles, since they have the beauty of angels’.
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"Pope Gregory". En The Rhetoric of Free Speech in Late Antiquity and the Early Middle Ages, 230–42. Cambridge University Press, 2019. http://dx.doi.org/10.1017/9781139811941.012.

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"Pope Gregory—Grigòliu Papa". En The Collected Sicilian Folk and Fairy Tales of Giuseppe Pitré, 501–3. Routledge, 2013. http://dx.doi.org/10.4324/9780203036273-125.

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Cowdrey, H. E. J. "Gregory VII and France". En Pope Gregory VII, 1073–1085, 331–422. Oxford University Press, 1998. http://dx.doi.org/10.1093/acprof:oso/9780198206460.003.0005.

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BARTELINK, G. J. M. "Pope Gregory the Great’s Knowledge of Greek". En Gregory the Great, traducido por Paul Meyvaert, 117–45. University of Notre Dame Press, 2015. http://dx.doi.org/10.2307/j.ctvpg85c9.11.

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"Pope Gregory Sees an Angle". En Beowulf and Beyond, 5. Lockwood Press, 2021. http://dx.doi.org/10.2307/j.ctv1hw3xs9.6.

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9

"Pope Gregory VII and Martyrdom". En Dei gesta per Francos, 27–34. Routledge, 2017. http://dx.doi.org/10.4324/9781315258287-7.

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10

Gregory IX. "Gregory IX". En Original Papal Documents in England and Wales from the Accession of Pope Innocent III to the Death of Pope Benedict XI (1198–1304), editado por Jane E. Sayers. Oxford University Press, 1999. http://dx.doi.org/10.1093/oseo/instance.00254574.

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Actas de conferencias sobre el tema "Legend of Pope Gregory"

1

Kozak, Viacheslav. "Chakavian and Church Slavonic elements in the language of the bull of Pope Gregory XI to the Order of Saint Paul the First Hermit". En 45th International Philological Conference (IPC 2016). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/ipc-16.2017.84.

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Ferrari, Lia, Marco Catellani y Elena Zanazzi. "CANOSSA CASTLE: THE IMPORTANCE OF A CRITIC AND AWARE PLAN OF INTERVENTIONS FOR CONSERVATION AND PREVENTION OF CULTURAL HERITAGE". En ARQUEOLÓGICA 2.0 - 9th International Congress & 3rd GEORES - GEOmatics and pREServation. Editorial Universitat Politécnica de Valéncia: Editorial Universitat Politécnica de Valéncia, 2021. http://dx.doi.org/10.4995/arqueologica9.2021.12122.

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Resumen
Fortified architecture is a widespread and peculiar typology in Italy as it represents an identifying element for communities and a reference point in the landscape. An imposing system of castles, dating back to the 11th century, characterises the area of Reggio Emilia, in the Emilia Romagna Region. Among these fortifications, Canossa Castle is an important and distinctive fortress. Built on the top of an isolated cliff, a particularly strategic and defensive point, it played a central role in the medieval European history. For instance, it was the scene of the well-known reconciliation between Henry IV and Pope Gregory VII, which ended the Investiture Controversy in 1077. The current state of ruins of this fortress is due to both centuries of neglect and to recent incongruent interventions. Therefore, archival research, in-situ inspections and photogrammetric techniques were carried out on the case study of Canossa Castle, in order to analyse the numerous restoration yards that have followed one another on the fortress in the last century. Firstly, the lack of coordination between the different interventions emerged. Furthermore, it has been observed that the principles of restoration have been disregarded several times, with consequent damage to the archaeological remains. Therefore, the present study aims to underline the importance of a critical and aware intervention plan for the conservation and damage prevention of cultural heritage, considering the possible support of HBIM tools.
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