Literatura académica sobre el tema "Latife Tekin"

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Artículos de revistas sobre el tema "Latife Tekin"

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Gökay, Vatansever, and Yetim Arzu. "Latife Tekin'in Sevgili Arsız Ölüm ve Isabel Allende'nin Ruhlar Evi Eserlerinde Ataerkil Düzen ve Kadın." SOCIAL SCIENCES STUDIES JOURNAL 11, no. 1 (2025): 132–43. https://doi.org/10.5281/zenodo.14742066.

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Edebiyatta kadınların temsili &ouml;nemli bir konu olarak &ouml;ne &ccedil;ıkmaktadır. Feminist edebiyat eleştirisi, kadınların eksik temsil edilişlerini ele alarak kadın imgesinin ve stereotiplerinin kullanımını eleştirmektedir. T&uuml;rk edebiyatı &ccedil;ağdaş yazarlarından Latife Tekin'in ve Şili edebiyatı &ccedil;ağdaş yazarlarından Isabel Allende'nin eserlerinde kadınların tarih boyunca yaşadıkları sıkıntılar ve baskılara y&ouml;nelik eleştirel anlatım &ouml;ne &ccedil;ıkmaktadır. Bu &ccedil;alışmanın amacı Latife Tekin'in <em>Sevgili Arsız &Ouml;l&uuml;m</em> ve Isabel Allende'nin <em>R
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TİKEN, SERVET. "LATİFE TEKİN İN ROMANLARINDA ARKETİPSEL BİR MOTİF: YÜKSELİŞ DENEYİMİ." Journal of International Social Research 8, no. 40 (2015): 150. http://dx.doi.org/10.17719/jisr.20154013888.

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Kaya, Hilal. "SELF AND SPACE IN AFTER-POSTMODERNISM: LATİFE TEKİN'S MANVES CITY AND JENNI FAGAN'S THE PANOPTICON." Messages, Sages and Ages 7, no. 2 (2020): 18–25. https://doi.org/10.5281/zenodo.4295987.

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As we are starting the third decade of the 21st century, there are some cultural shifts in our current condition. The forces that once drove postmodernism seem to be mutating and diminished. Whether it is a matter of mutation or a decisive break with postmodernism, ours is a new global era. The major common feature of the literary tendencies that writers have adopted today seems to be the questioning and shift of the paradigm of postmodernism&rsquo;s cultural logic. Approaching to postmodernism from one of those reactive and oppositional strands, some contemporary writers such as Latife Tekin
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DRAZ, AYŞE. "Performing in a Landscape of Forgetting." Theatre Research International 44, no. 3 (2019): 311–13. http://dx.doi.org/10.1017/s0307883319000385.

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In the summer of 2018, the theatre company Hemhâl, which I co-founded with Nezaket Erden and Hakan Emre Ünal, travelled to a small village in southern Turkey. The main reason for our trip was to realize Nezaket's dream of taking her widely acclaimed solo performance, Dirmit, Dear Shameless Death, to the village where her extended family live. Furthermore, we thought that this performance could resonate with the villagers since it is an adaptation of a Turkish novel by Latife Tekin which talks about the struggles and internal conflicts of a migrant family moving from a small rural village to th
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Yavuz, Yasin. "Latife Tekin ile Cengiz Aytmatov’un Romanlarında Geleneğin Kurgusal İşlevi ve Metinlerarasılık Bağlamında Bir Çalışma." SÖYLEM Filoloji Dergisi 2, no. 3 (2017): 102–14. http://dx.doi.org/10.29110/soylemdergi.295939.

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ÖZTEMEL, Figen. "TRANSMISSION OF CULTURAL SPECIFIC ITEMS INTO ENGLISH TRANSLATION OF "DEAR SHAMELESS DEATH" BY LATİFE TEKİN." International Journal of Languages' Education 1, Volume 5 Issue 1 (2017): 302–20. http://dx.doi.org/10.18298/ijlet.1678.

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Lavrov, D. V. "“Lessons of the Night” by Latife Tekin as the Reflection of Coup D`Etat 12/1980." Oriental Studies 2013, no. 64 (2013): 73–80. http://dx.doi.org/10.15407/skhodoznavstvo2013.64.073.

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Durmuş, Hilal Erkazanci. "Reframing an author’s image through the style of translation." Babel. Revue internationale de la traduction / International Journal of Translation 67, no. 6 (2021): 683–706. http://dx.doi.org/10.1075/babel.00246.dur.

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Abstract This paper seeks to explore how the style of translation reframes an author’s changing image. In light of the transformation of Latife Tekin from being considered an author of the poor and dispossessed with whom she identifies to being acknowledged as a translator who channels the marginal world of the dispossessed people into the mainstream, as evidenced in various paratextual and metatextual discourses in Turkey, the study focuses on the style of the English translation of Tekin’s Buzdan Kılıçlar (Swords of Ice). The study underlines that an author’s ontological narrative, which fee
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Abanoz, Süheyla. "Zamansız'da Bilinmezin Temsili: Kozmik Budalalar." Nesir: Edebiyat Araştırmaları Dergisi, no. 6 (April 30, 2024): 1–18. https://doi.org/10.5281/zenodo.10990715.

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&ldquo;Cosmic Idiots&rdquo; as a Representation of the Unknown in Zamansız &Ouml;zet Latife Tekin&rsquo;in<em>&nbsp;Zamansız</em> adlı pandemi d&ouml;nemi anlatısı &ouml;l&uuml;mle y&uuml;z y&uuml;ze gelinen ve felaket karşısında var olmanın yolunu bir-oluşla arayan bir metindir. &Ouml;tekiye yani insan-dışına, i&ccedil;ine aldığı ekolojik alanda yer a&ccedil;an anlatı, yazarın eko-eleştirel tavrına &ouml;nceki eserlerinden farklılaşarak bilinmezin sularında gezinen eko-lirik bir nitelik katar. Eko-lirik olanın bilinmez yanıyla bir yery&uuml;z&uuml; varoluşu olarak aktarıldığı anlatıda me&cced
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Okyay, Damla. "Slum tradition introduced in Latife Tekin’s novel called “Berji Kristin Tales” from garbage hillsLatife Tekin’in “Berci Kristin Çöp Masalları” adlı romanında ortaya konan gecekondu âdetleri." Journal of Human Sciences 14, no. 2 (2017): 2178. http://dx.doi.org/10.14687/jhs.v14i2.4690.

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Rapid depopulation of rural areas caused overpopulation in urban areas. This led to cultural changes and made it inevitably necessary to define the new folk and folklore by the folklorists. The fact that Alan Dundes defines the public as "any group of people whatsoever who share at least one common factor" has enabled the folklorists to examine the cultural products that have emerged in cities as a result of the developments and changes in regard to migration and urbanization.Latife Tekin, one of the prominent authors in Turkish literature after 1980, published her second book called Berji Kri
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Tesis sobre el tema "Latife Tekin"

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MARAUCCI, TINA. "Il testo nella città, la città nel testo: Istanbul nella narrativa turca contemporanea." Doctoral thesis, 2017. http://hdl.handle.net/2158/1101056.

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Il lavoro si propone di indagare le rappresentazioni letterarie di Istanbul nella narrativa turca post-1980. L'ipotesi che si intende dimostrare è che il kemalismo, quale "grande narrazione" legittimante la modernità turca, costituisca il testo culturale che le poetiche urbane esibite nelle produzioni letterarie successive al 1980 rilevano per evidenziarne l'intima crisi. L'analisi prende in considerazione due coppie d'autori in un'ottica comparata: Orhan Pamuk e Ahmet Hamdi Tanpınar, per la prospettiva del centro, e Latife Tekin e Yaşar Kemal rappresentanti il punto di vista periferico sull
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Libros sobre el tema "Latife Tekin"

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Özer, Pelin. Latife Tekin Kitabi. Iletisim Yayinevi, 2015.

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Latife Tekin Kitabi. Can Yayinlari, 2020.

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Latife Tekin kitabı. Everest Yayınları, 2005.

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Türk edebiyatında postmodernist süreç ve Latife Tekin. Bilge Kültür Sanat, 2012.

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Capítulos de libros sobre el tema "Latife Tekin"

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Schweißgut, Karin. "Tekin, Latife." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_18503-1.

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Kucera, Petr. "Tekin, Latife: Sevgili Arsız Ölüm." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_18505-1.

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Schweißgut, Karin. "Tekin, Latife: Berci Kristin Çöp Masalları." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_18504-1.

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Paker, S. "Chapter 8. Translating ‘the shadow class [. . .] condemned to movement’ and the Very Otherness of the Other: Latife Tekin as Author–Translator of Swords of Ice." In Translation and Opposition, edited by Dimitris Asimakoulas and Margaret Rogers. Multilingual Matters, 2011. http://dx.doi.org/10.21832/9781847694324-009.

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