Literatura académica sobre el tema "La théologie-Politique"
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Artículos de revistas sobre el tema "La théologie-Politique"
Klein, Jean-Louis. "Théologie politique, théologie éthique". Études théologiques et religieuses 60, n.º 2 (1985): 273–76. http://dx.doi.org/10.3406/ether.1985.2832.
Texto completoRoque, Benoît-Marie. "Réception et interprétation de la théologie politique de J.B. Metz*". Dossier 63, n.º 2 (28 de noviembre de 2007): 259–74. http://dx.doi.org/10.7202/016784ar.
Texto completoBouthillon, Fabrice. "Théologie politique III". Commentaire Numéro 176, n.º 4 (25 de noviembre de 2021): 920–21. http://dx.doi.org/10.3917/comm.176.0920.
Texto completoBourdin, Bernard. "La théologie politique chrétienne : de la monarchie impériale à la démocratie libérale". Dossier 63, n.º 2 (28 de noviembre de 2007): 305–27. http://dx.doi.org/10.7202/016787ar.
Texto completoSouletie, Jean-Louis. "Le statut contemporain du théologico-politique". Dossier 63, n.º 2 (28 de noviembre de 2007): 205–23. http://dx.doi.org/10.7202/016781ar.
Texto completoNault, François. "Entre la théologisation du politique et la politisation du théologique : en lisant Carl Schmitt". Dossier 63, n.º 2 (28 de noviembre de 2007): 225–43. http://dx.doi.org/10.7202/016782ar.
Texto completoArjomand, Saïd Amir y Anoush Ganjipour. "La théologie politique shi’ite". Les Temps Modernes 683, n.º 2 (2015): 144. http://dx.doi.org/10.3917/ltm.683.0144.
Texto completoIchida, Yoshihiko. "La théologie politique japonaise". Multitudes 7, n.º 4 (2001): 63. http://dx.doi.org/10.3917/mult.007.0063.
Texto completoGagey, Henri-Jérôme y Jean-Louis Souletie. "Sur la théologie politique". Raisons politiques 4, n.º 4 (2001): 168. http://dx.doi.org/10.3917/rai.004.0168.
Texto completoFeldman, Sérgio. "La théologie politique isidorienne". Revue Française d'Histoire des Idées Politiques 33, n.º 1 (2011): 117. http://dx.doi.org/10.3917/rfhip.033.0117.
Texto completoTesis sobre el tema "La théologie-Politique"
Shoval, Ronen. "La sainteté collective dans la politique biblique : aux sources de la théologie politique". Thesis, Paris 10, 2014. http://www.theses.fr/2014PA100060.
Texto completoThis research has examined the function of the concept of Holiness in biblical political theology, by using methodology from the fields of sociology (in its broadest sense) to study politics. The topic of this research is not the activity of God, but rather the activity of human beings in their relationship with the Divine. The research revealed that the concept of Holiness (in the thoughts of: Durkheim, Otto, Eliade, James, Underhill, Zehner, Comstock, Berger) does not fully explain Holiness is it appears in the Bible. These thinkers and authors share common assumptions that divided the Holy from the secular, and then posit that the Holy seeks to influence the secular, and the Gospel aims to bring the Holy toward the secular. However, as pointed out by Dan, their formulations do not reflect clearly the biblical thought because, in the Bible, reality does not split into two sections: Holy and secular. The concept of Holiness in the Bible, as this research has shown, emerges from the notion of covenant—i.e., reflecting a promised relationship between the transcendental and the immanent, stimulating the political realm, and animating a demand from "Am Israel" to establish theocentric history that consecrates the public space. This Holiness expects and demands intensive work by the individual as well as the collective to advance the understanding and practice of morals to the standards of the Holy. The biblical concept of Holiness includes a series of philosophical assumptions regarding the relationship between matter and spirit and the role of human free choice, but it is not purposed toward individual aims; rather, it establishes as the purpose of existence the creation of collective Holiness; first, nationally, and ultimately, universally. This paper contributes to the understanding of biblical political philosophy, and to a better grasp of the concept of collective Holiness, its place and its implications upon rituals, institutions and the Constitution. The research also contributes to the understanding of the concept of Holiness by examining the use of the term in the Bible, and pointing out that Impurity is the opposing term to both Purity and Holiness, and that all three of these terms have meaning separate and apart from what is considered to be within the concept of secular
Noble, Jason S. "La théorie sociale de Paul Tillich une théologie politique?" Mémoire, Université de Sherbrooke, 2003. http://savoirs.usherbrooke.ca/handle/11143/5199.
Texto completoBouthillon, Fabrice. "Une théologie politique à l'âge totalitaire : Pie XI (1922-1939)". Paris 4, 1994. http://www.theses.fr/1994PA040083.
Texto completoChoosed for pape in 1922, Pius XI develops at first a political theology who was typical of the intransigent Catholicism: the first world war seems to him the failure's proof of the modern project of human autonomy in consideration of god, project that the French revolution had conducted to its apogee. Just as the memory of the terror had allowed the concordat of 1801, so he calls the peoples to come back to the reign of god. This integralistic program is connected to the totalitarian dimension of any ideology of Christendom, and to promote it Pius XI accepts to cooperate with fascism and nazism, because hostiles to revolution; but in the end of his reign, around 1937, he perceives that the church is more threatened by the totalitarianism than by the liberalism the First World War had shaked : so he insists more on the ties between Christianity and freedom. So he insists more on the ties between Christianity and freedom
Séroussi, Valérie. "De la théologie à la politique : le moment socialiste vrai". Paris 1, 1997. http://www.theses.fr/1997PA010506.
Texto completoThe present work, based on my reading of die Rheinischen Jahrbucher and das deutsche Burgerbuch, is an attempt at rediscovering true socialism healed of the Marxian-Engelsian injury. It is a question of reviving a historical moment, when socialism, born in Germany of French communism, was not yet embodied in marxism. The debate on the relationship between German socialism and theology is therfore redefined around moses heb who considered society to be sacred
Paleologu, Theodor. "Le Grand-Inquisiteur "-katékhon" ou antéchrist? : contribution à la théologie politique". Paris, EHESS, 2001. http://www.theses.fr/2001EHES0103.
Texto completoChaunu, Jean. "Théologie politique et patriotisme en France face au totalitarisme : 1930-1940". Lille 3, 2004. http://www.theses.fr/2004LIL3A003.
Texto completoTournu, Christophe. "Théologie & [et] politique dans l'oeuvre en prose de John Milton". Clermont-Ferrand 2, 1996. http://www.theses.fr/1996CLF20100.
Texto completoThis study purports to analyse the interactions between j. Milton's discourse on god and his view of man's organized society in the works "of (his) left hand", where he applied himself to the various fields of liberty. Examining private life, the polemicist must devise his own hermeneutics to justify divorce in case of mutual incompatibility; "the rule of charity" was to account for his politics of marriage. What is essentially a christology leads to a radical upgrading of fallible man. When he deals with the problem of education, he insists on the perfectibility of man through learning. If j. Milton's accademy forms man to a knowledge of god, its program prepares an elite to leadership. Theology, without politics, appears to be an empty husk. Then the pamphleteer pleads for the abolition of pre-publication censorship: he strives to support a political project by his theology, although the former will further ask for liberty of conscience. Emphasizing the responsibility of man, j. Milton rejects calvins and come close to arminianism. In discussing the ecclesiastical cause he asserts the dignity of believers and positions himself for a segregation of the two spheres. Divesting the church of politics, he would invest the institution with a supra theological dimension. That politics, without theology, would be unfounded is the conclusion of his vision of power. Confuting the jure divino of kings to put forward the imprescriptible rights of the people to self-government, he legitimizes tyrannicide with philosophical and historical arguments, before advocating an aristocratic republic. Thus theology and politics would completely agree : the minority of good men or of rulers corresponds to the handful of god's elect. Yet the two poles cannot obey one logic, for man sees not as god sees, but they follow the same pattern of evolution. Just as politics is eventually t o disappear because man should master himself by interiorizing the law, theology will no longer be a prototype for all present collective situations: the ways of god to man aim at a renewing of the individual(s) and are to be found in the unwritten scripture - the word
Katchekpele, Leonard Amossou. "Les enjeux politiques de l'Église en Afrique : contribution à une théologie du politique". Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAK017.
Texto completoEchoes from Africa to the world and from the world to Africa seem to tell a single story: Africa fails.Especially political Africa. Among those dashing to help, the commitment of the Church catholic is to be praised but also critically engaged. Can anyone help Africa to modernize by ignoring that in Africa, modernity meant colonization? Then, a question: what is the Church doing, and what can it do qua Church, for Africa? This confronts us with a situation, an action and a critical question. This work, focusing on Togo taken as mirror to the continent, aims at challenging the way the situation is described, at elaborating an answer to the question in hoping to shed a light on the way the action is understood and undertaken. For such an end, it draws on post-colonial studies and on the Cambridge theological movement called Radical Orthodoxy, through the works of J. Milbank and W. Cavanaugh
Manouvrier, Colette. "Ramsès le dieu et les dieux, ou la théologie politique de Ramsès II". Paris, EPHE, 1996. http://www.theses.fr/1996EPHE0003.
Texto completoIn ancient Egypt, it is not easy to dissociate religion from politics. Pharaoh represents a sacred power and is connected with gods. But he is also a statesman, connected with mankind. So, according to history, the king plays the part of a pendulum between temporal and spiritual. When Ramses II accesses to the throne, the cult of Amun is firmly re-established. The king remembers well the experience of Amenhotep III and does not forget the errors of Amenhotep IV-Akhenaton. To supply his propaganda and his personal ambitions, Ramses II gives a political size to theological phenomenons and a religious size to political events. Pharaoh tries to gather the different gods and creates a new organigram of the Egyptian pantheon. He changes the imperial tri-unity Amun-Re-Ptah, into the ramesside quatuor, thanks to the promotion of god Seth. He creates “gods of-Ramses” and organizes the cult of his own divinity. Offering his own cartouche instead of offering maat, king Ramses the second becomes the servant of the god whose name is Ramses
Rivolier, Agnès. "Entre théologie, philosophie et politique : analyse historique de la légitimisation de l'autorité pédagogique". Thesis, Saint-Etienne, 2013. http://www.theses.fr/2013STET2189/document.
Texto completoAt a time when some people lament the loss of authority in schools, the evocation of a golden age of teachers’ authority is recurrent. Everything happens as though this authority had been obvious up to the end of the 19th century so much so that it never had to be legitimated in order to exist. This doctoral thesis focuses on this myth. Tackling such a question justified an effort of comprehension for a past that, although it doesn’t concern us anymore, remains the basis on which or against which the present was built. In other words, it was a matter of returning to the sources of authority that could be put forward as the elements for legitimization. That’s why the studied period is a “long-spanning period” spreading from the Antiquity to the dawn of the 3rd Republic. Answering to the research question: “On what grounds did the legitimacy of the teachers’ authority rest and on what external means did it rely?”, this doctoral thesis demonstrates that, unlike what is often said, the authority of primary school teachers has required speeches of legitimization from the theoreticians of education whether they were religious, philosophical or political. Indeed, relying on the forms of legitimized authority, inspired by the one that was established by Max Weber, this thesis not only reveals the elements of legitimization that are characteristic of historical periods but it also enlightens the existence of three constancies for this legitimization: patriarchalism, charisma of the profession and moral codification
Libros sobre el tema "La théologie-Politique"
Journet, Charles. Théologie de la politique. Fribourg: Éditions universitaires, 1987.
Buscar texto completoUniversité de Paris IV: Paris-Sorbonne, ed. Une théologie politique à l'âge totalitaire: Pie XI (1922-1939). Lille: A.N.R.T, Université de Lille III, 1994.
Buscar texto completoNicole, Genêt y Genêt Jean-Philippe, eds. Les deux corps du roi: La théologie politique au Moyen Age. Paris]: Gallimard, 1989.
Buscar texto completoFashāhī, Muḥammad Riz̤ā. La théologie politique et le messianisme dans l'islam chi'ite: XVIIIe-XXe siècles. Paris, France: L'Harmattan, 2004.
Buscar texto completoPierre Damien Ndombe Makanga Maya Nguba. Néo-colonialismes politique et religieux, les Africains face à leur nouvelle indépendance: Essai d'une théologie politique pour l'Afrique. Paris: Harmattan, 2011.
Buscar texto completoPaléologue, Théodore. Sous l'oeil du grand inquisiteur: Carl Schmitt et l'héritage de la théologie politique. Paris: Cerf, 2004.
Buscar texto completoHerla, Anne. Hobbes, ou, Le déclin du royaume des ténèbres: Politique et théologie dans le Léviathan. Paris: Kimé, 2006.
Buscar texto completoMonod, Jean-Claude. La querelle de la sécularisation: Théologie politique et philosophies de l'histoire de Hegel à Blumenberg. Paris: Vrin, 2002.
Buscar texto completoUniversité de Paris I: Panthéon-Sorbonne, ed. Unité de corps et exclusion confessionnelle: Théologie et politique chez Pierre de Bérulle (1598-1629). Lille: A.N.R.T, Université de Lille III, 1999.
Buscar texto completoSousa, Ana Mercedes Pereira. Modernité, religion et politique en Colombie: La théologie de la libération et les communautés ecclésiales de base 1950-1991. Lille: A.N.R.T, Université de Lille III, 1998.
Buscar texto completoCapítulos de libros sobre el tema "La théologie-Politique"
Debié, Muriel. "Réparer les brèches : monuments littéraires et théologie politique dans les villes syriaques des frontières". En Reconstruire les villes, 231–54. Turnhout: Brepols Publishers, 2019. http://dx.doi.org/10.1484/m.supsec-eb.5.118526.
Texto completoEfremova, Natascha. "Notes sur la question des rapports entre la philosophie, la théologie et la politique chez Guillaume d'Occam". En Historia Philosophiae Medii Aevi, 227–36. Amsterdam: B.R. Grüner Publishing Company, 1992. http://dx.doi.org/10.1075/zg.142.15efr.
Texto completoLópez, Fernando Oliván. "Constitutionalisme et modèles culturels : l’Islam et l’Occident. Une approche depuis la théologie politique". En North Africa in the Process of Change: Political, Legal, Social and Economic Transformations, 95–105. Ksiegarnia Akademicka Publishing, 2015. http://dx.doi.org/10.12797/9788376386553.06.
Texto completoZarka, Yves Charles. "Pour une critique de toute théologie politique". En Les philosophes et la question de Dieu, 383. Presses Universitaires de France, 2006. http://dx.doi.org/10.3917/puf.zark.2006.01.0383.
Texto completoBourdin, Bernard. "La théologie de l’autorité politique chez saint Thomas". En Aspects de la pensée médiévale dans la philosophie politique moderne, 25. Presses Universitaires de France, 1999. http://dx.doi.org/10.3917/puf.charl.1999.02.0025.
Texto completoRignol, Loïc. "Enfantin contre Guépin : théologie et politique d’une science de l’homme". En La Nature du socialisme, 243–67. Presses universitaires de Franche-Comté, 2017. http://dx.doi.org/10.4000/books.pufc.40742.
Texto completoGagné, André. "Une théologie politique du pouvoir chez les néocharismatiquespentecôtistes aux États-Unis". En Le paradoxe évangélique, 271–86. Les Presses de l’Université de Laval, 2022. http://dx.doi.org/10.1515/9782763757582-015.
Texto completoGagné, André. "Une théologie politique du pouvoir chez les néocharismatiques pentecôtistes aux États-Unis". En Le paradoxe évangélique, 271–86. Presses de l'Université Laval, 2022. http://dx.doi.org/10.2307/j.ctv30dxxjn.17.
Texto completoBoureau, Alain. "L’immaculée Conception de la souveraineté. John Baconthorpe et la théologie politique (1325-1345)". En Saint-Denis et la royauté, 733–49. Éditions de la Sorbonne, 1999. http://dx.doi.org/10.4000/books.psorbonne.22337.
Texto completoBarash, Jeffrey Andrew. "Théologie et politique : le débat de Davos entre Ernst Cassirer et Martin Heidegger revisité". En La dette et la distance, 17. Editions de l'Éclat, 2014. http://dx.doi.org/10.3917/ecla.lesc.2014.01.0017.
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