Tesis sobre el tema "Kurdere"
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Emanuelsson, Ann-Catrin. "Diaspora global politics : Kurdish transnational networks and accommodation of nationalism /". Göteborg : Dept. of Peace and Development Research, Göteborg University, 2005. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=013153776&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.
Texto completoOzdil, Yilmaz. "La construction visuelle des identités kurdes : cinema turc, cinéma kurde". Thesis, Paris 3, 2013. http://www.theses.fr/2013PA030165.
Texto completoIn the four countries dominating Kurdistan (Turkey, Iran, Iraq and Syria) the Kurdish question translates first and foremost under the concept of visibility/invisibility, around the problem of the recognition of the Kurds as a denied nation. This is especially apparent in the case of Turkey, the first of the countries which imposed its own nation-state on the Kurds : this question is associated with the negationist state policies on Kurdish culture and identity,which, since 1924, have been considered as obstacles on the path to the creation of a nationalTurkish identity. In this conflictual relation between Kurdish and Turkish nationalisms – the fruit, among others, of a traumatic memory and a long history of Kurdish resistance inrespective sections of Kurdistan – the imagery of the Kurds refers to a historical dimensionwhich has spontaneously become an essential reference of cinematographic treatment of« Kurdishness » under the form of interactions constructed by themselves or by their own political opponents. The present thesis aims at describing that permanent influence of nationalism on the cinematographic treatment of « Kurdishness » in the Turkish cinema which principally treats the Kurds without designating them as Kurds, then in the Kurdish cinema in the service of « Kurdish cause » following the 1990s
Cavaillès, Sylvain. "Les Kurdes et les régions kurdes de Turquie dans la littérature kurde turcophone de la Turquie contemporaine". Thesis, Strasbourg, 2018. http://www.theses.fr/2018STRAC022.
Texto completoTwenty years after the first writings of Murathan Mungan, thanks to whom the city of Mardin, located in the South-East of Turkey, entered literature, a new generation of writers from the Kurdish regions of Turkey seem to have taken up this project of bringing the South-East into Turkish litterature. Deeply determined by the problems of the Turkish Kurds, their writings, which developed in parallel with a relative and ephemeral pacification of their region, present representations of an identity and a space hitherto globally ignored by writers. As a bearer of dialogue and advocate of peace and recognition, it has brought to the fore authors who are today among the most talented in the literary landscape of Turkey and has helped to decentralize a literature for which Istanbul seemed to be the only one possible literary place
Omar, Farhad. "La genèse de la nouvelle kurde". Paris 3, 1994. http://www.theses.fr/1994PA030132.
Texto completoThe thesis is a general and systematic research concerning the source for the up building and evelotion of kurdish story between the end of the nineteenth century and the first half (20 th) century. We worked on showing a brief hsitory about the birth and evolution of kurdish story, and it is done through the analysis of historical & literary stages of the different cultural context and atmospher in which kurdish story knew and had bee n introduced to its own prosperity. The analysis of some stories and texts has a lions share within my research. The sisty stories written by "mulla mahmudy bayazeedy " in the end of the nineteenth century (1860) which were published in " petrousborg" are considered the first steps for writing stories in our kurdish literature. In "1913" the term of "story" as a literary term for this genre was known and established by " fuad tamo " in "rozhy kur d-the kurds sun " magazine. "peshkawtin-progress" 1920-1921" as a newspaper, which was editted by "majorson" the judge of "sulaimaniyhia" played a great role for publishing the translated stories from other languages into kurdish, and thus the term of "story" and western fiction was known for the kurds and the term as a genre was deep-rooted. The influence of this newspaper made "jamel saeeb" write a novel named "in my dream" in 1925 which was regarded a new stage for the evolution of kurdisd story. "hawar-the call" magazine "1932-1943" which appeared nine years before" galawzh" magazine was an additional step, concer -ning quality and quantity, and it had established"damascus-school" in kurdish fiction. The in " rozhan nu-the new day" &" ronahy-ligh" in damascus and beireute they followed the same way. In "galawezh" magazine (1939-1949) we came in contact with three great story-writers (ibrahim ahmed, shaker fatah and sa jady)
Diliwi, Shwan. "Identitetsprocesser bland kurder i Sverige : En jämförande intervjustudie mellan första och andra generationens nysvenska kurder". Thesis, Södertörns högskola, Institutionen för kultur och lärande, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-19401.
Texto completoAzizi, Tara. "Principen om självbestämmanderätt : kurder och självbestämmanderätten". Thesis, Stockholms universitet, Juridiska institutionen, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-133479.
Texto completoAkin, Salih. "Désignation du peuple, du territoire et de la langue kurdes dans le discours scientifique et politique turc". Rouen, 1995. http://www.theses.fr/1995ROUEL237.
Texto completoThe plan to negate the kurdish reality emerged in Turkey in 1920. It has been an all-encompassing political undertaking involving many elements. The analysis of its linguistic aspects, limited to the designation in Turkish scientific and political discourse, of the people who populate the Kurdish territory and of the Kurdish language, demonstrates the confusion and discursive problems which have accompanied the ban on using the word stem Kurd. Examination of the main reference strategies used in 66 Turkish scientific publications, in the questions raised in a didactic work and in the discourse of Turkish political party leaders when referring to Kurdish refugees from Iraq reveals: 1) avoidance of the taboo terms - Kurds - and - Kurdistan -, and their replacement with geographical descriptions. 2) use of the word stem Kurd exclusively to designate the Kurdish language and people. 3) use of the metalinguistic and redefinition processes intended to change the meaning of this word stem
Ali, Hussein Nigar. "Usages et représentations de la langue kurde au Grand Kurdistan : Enquêtes sociolinguistiques auprès des Kurdes de Turquie, d’Iran, d’Irak et de Syrie". Electronic Thesis or Diss., Montpellier 3, 2023. http://www.theses.fr/2023MON30028.
Texto completoThis study, based on sociolinguistic surveys conducted among Kurds in the four countries comprising Greater Kurdistan (Turkey, Iran, Iraq, and Syria), aims to illustrate the complexity of the current situation of Kurdish linguistic communities. It also seeks to understand the aspirations of Kurds regarding their language. Various sociolinguistic phenomena are observed and analyzed, such as language skills and practices, language status and functions, sociolinguistic attitudes and representations, linguistic insecurity, linguistic loyalty, etc. Different types of analysis have been used: quantitative, qualitative, comparative, etc. The objective is to provide a clearer understanding of the sociolinguistic situation of the Kurdish language in each Kurdish community, as well as for the four Kurdish communities of Greater Kurdistan as a whole
Hassan, Nesrin. "Kurderna mellan förtryck och kamp : Jämförelse av Turkiets och Syriens behandling av kurderna". Thesis, Uppsala universitet, Statsvetenskapliga institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-390556.
Texto completoIşik, Ruşen. "Kurdish women amidst the turkish state and the kurdish movement". Electronic Thesis or Diss., Brest, 2024. http://www.theses.fr/2024BRES0008.
Texto completoThe present research aims at understanding the conflict experiences of the women whose husbands have joined the guerilla forces at the ranks of the Kurdistan Workers’ Party (Partiya Karkerên Kurdistan, or the PKK). The study is based on my 30 months long ethnographic research in Diyarbakır, the unofficial capital of Kurdistan, and reflects the narratives of 22 women. It focuses on the women’s experiences regarding the Turkish state, their own and their husbands’ families, and the Kurdish movement While occupying and shaping different positionalities as wives/widows of the guerrillas, political activists and suspects of terrorism. Informed by intersectional and post-colonial feminist approaches, the research seeks to show how women build their agencies vis-a-vis different forms of violence from within their everyday lives. The analysis has three legs.First, I lay out an ethnographic analysis of women’s lives as wives/widows, which also lays the ground for further analysis. Second, I focus on women’s relationships with the PKK where women redefine gender norms within the organization. Third, I explore how women agentively navigate structural and political violence. The study shows the women craft unique strategies to be agents of their own everyday lives; these strategies are deeply shaped by their missing husbands and the “waiting” for their denouement. It reveals that such waiting creates moral positions that turn the women into representatives of the guerrillas. These positions, I argue, have empowering as well as limiting aspects due to the reproduction of gender relations. Finally, the research contends that such positions need to be evaluated in the face of destructive state violence and family oppression that the women struggle with in their everyday lives
Japharova-Brutti, Lucine. "Littérature kurde de la période soviétique (années 1930-1990) : prose, poésie et dramaturgie kurdes avec leurs systèmes d'images, leur langage et leurs thèmes principaux". Paris, INALCO, 2001. http://www.theses.fr/2001INAL0018.
Texto completoThe current work concerns a study of Soviet Kurdish literature from 1930 to 1990. Our objective is to bring together all the documentation regarding this new literature and to show its artistic potential as well as its vitality. To this end, we will start with a general review of the history of the Kurds in the Tsarist Russian and then the communist empire. This will be followed by a presentation of Soviet Kurdish literature and an examination of the principal works of its authors. This literature is presented and analysed in its two main periods : the 1930s and 40s, which are its formative years and the period from the 50s to 90s which covers the period of the thaw and of its artistic flowering. Each of these periods is sub-divided, thus allowing us better to analyse the process of literary works published from 1921 to the end of 90s. This literature is presented and analysed in its two main periods : the 1930s and 40s, which are its formative years and the period from the 50s to 90s which covers the period of the thaw and of its artistic flowering. Each of these periods is sub-divided, thus allowing us better to analyse the process of literary development. Finally, an extensive bibliography covers all the Kurdish literary works published from 1921 to the end of the 90s. This literature was able to preserve and develop its oral traditions while adapting itself to the requirements of contemporary art, even when it was obliged to follow the Communist Party's line. This fusion of past and present thus give birth to a complex, original and gifted literature that absorbed the best of Armenian, Georgian and Russian literature. However, through its experience of a particular historic environment, Kurdish literature of the USSR shows its patriotism : the Kurdish people, its history, its culture and destiny make the warp and woof of its thematic background
Aksungur, Aziz. "Kurder och Identitetsbildning : En diskursanalys av kemalismen och PKK:s manifeste". Thesis, Uppsala universitet, Kulturgeografiska institutionen, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-195251.
Texto completoAyboğa, Özcan. "Kurdische Zivilgesellschaft in der Türkei : historische und politische Bedingungen und Entwicklungen bei der Enstehung einer kurdischen Zivilgesellschaft in der Türkei /". Frankfurt am Main : P. Lang, 2006. http://catalogue.bnf.fr/ark:/12148/cb40138615w.
Texto completoMohseni, Chirine. "Réfugiés kurdes en France : modes de vie et intégration /". [Paris] : l'Harmattan, 2002. http://catalogue.bnf.fr/ark:/12148/cb38850273n.
Texto completoBibliogr. p. 202-207. Notes bibliogr.
Merati, Mohammad Ali. "Les formes fondamentales de la musique kurde d’Iran et d’Irak : hore, siâw-çamane, danses, maqâm". Thesis, Paris 10, 2015. http://www.theses.fr/2015PA100075/document.
Texto completoThe study of the various types of Iranian and Iraki Kurdish vocal and instrumental types of expression, associated to four forms of language, enables to delinate the commonalities within traditional Kurdish music, its rythms and modes. The research is based on detailed investigations performed on-site in Kurdish speaking regions of Iran and Irak as well as on more than hundred hours of recordings. Beyond the large diversity of expression resulting from linguistic and religious diversity, local specificies in the use of instruments and from the different roles played by poetry and dance in musical expression, the study eventually reveals the common roots of Kurdish music
Nelson, Magnus y Fredrik Nordström. "Unga kurder och medier : En semistrukturerad explorativ fallstudie med sex gymnasieungdomar från Kurdistan". Thesis, Karlstad University, Faculty of Economic Sciences, Communication and IT, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-2976.
Texto completoDen här uppsatsen har till syfte att undersöka den dagliga medieanvändning som finns hos första generationens invandrarungdomar från Kurdistan, samt ta reda på om de som elever i skolan har varit med om att lärare tagit upp nyheter rörande deras hemländer i den allmänna undervisningen. Om vi ser det hela med elevernas ögon tror vi att de kommer att uppleva att undervisningen blir mer relevant för dem om också nyheter från deras hemländer diskuteras i klassrummet. Extra fokus har lagts på om medier från hemländerna ingår i medieanvändningen. Studien bygger på en explorativ fallstudie med semistrukturerade intervjuer tillsammans med tre manliga och tre kvinnliga elever med kurdisk bakgrund i åldrarna 16-18 år på Tingvallagymnasiet i Karlstad.
Det är relevant att undersöka medievanorna hos unga invandrare i Sverige eftersom det inte finns speciellt många studier gjorda som har fokuserat på just den här frågan. Som blivande medielärare anser vi också att det är viktigt att ha kännedom om invandrares medievanor eftersom vi då bättre kan planera våra lektioner med en mer multikulturell inriktning.
Resultaten visar att ungdomarna har ett intresse av att hålla sig uppdaterade dels om händelser i Sverige, men även i deras hemländer och i övriga världen. De använder sig dagligen av medier så som Internet, MSN och teve. Vid vissa tillfällen använder de sig också av kurdiska eller arabiska medier, speciellt tevekanaler över sattelit. En majoritet av ungdomarna laddar hem och lyssnar på musik från hemländerna, men ingen av dem läser böcker på sitt hemspråk.
Ingen av respondenterna har uppgett att lärarna i sin undervisning har tagit upp frågor rörande mångkulturalism.
Gomez, Martin Maria Del Carmen. "Migrations invisibles : Kurdes et sahraouis en Espagne". Paris, EHESS, 2010. http://www.theses.fr/2010EHES0149.
Texto completoClaims for greater visibility and recognition are being interpreted as a new way of explaining contemporary social struggles. Within societies people try to control their own sense of visibility by accentuating essential characteristics such as culture and identity, either of themselves or of the group they belong to. Such claims can derive from a sense of injustice caused by a feeling of nonexistence, which in turn arises from a lack of social acceptance, or from the perception of their differences being seen as deviances. This work proposes to apply the concept of visibility to migratory phenomena, empirically analyzing the recent migrations of Kurdish and Saharan people to Spain. The characteristics of these groups and the new places, in which they settle, combined with their weak politic al and economical influence, determine the uniqueness of their situation in relation to their visibility within their particular spheres of mobility. The importance of the concept of visibility therefore lies in its capacity to make more easily understandable processes such as construction of social imageries about migration and migrants, social comprehension of otherness, and the mechanisms which enforce the phenomena of cultural domination, The comparison of a multiplicity of images, representations and discourses developed by Kurdish and Saharan migrants to those generated within their original, transit and settlement societies, unravels the key issues in the formation of a social visibility directly influencing the development of every migratory process
Abassi, Rufia y Marie Ehrenborg. "Unga kurdiska kvinnor : svenska & kurdiska normer inom familj och samhälle". Thesis, University West, Department of Social and Behavioural Studies, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:hv:diva-1466.
Texto completoThe purpose of the study was to investigate how young female Kurd immigrants experienced their existence between two different cultures, namely Swedish compared to the immigrants parents culture. How their experience behavioural conduct between the opposite sex before marriage and if the young female Kurds thought the mass media picture of them was thought of as a correct image of their lives in general or whether they experienced it as a generalisation only. We chose qualitative methods for our study and used suitable literature based on the theories of this subject to be able to understand the problem. To go deeper whit the study five young female Kurds aged between eighteen and twenty years were asked if they would participate in an interview on the subject. These participants proved that they had no problem at all being multicultural. They adapted themselves no matter which environment they found themselves in, whether it is the Swedish or the Kurd culture. They did NOT see themselves as victims or nondependent individuals. They did not experience their male relatives as a threat either; on the contrary, family was seen as a big support for them instead. Their strong and positive side had not been highlighted in the mass media only neglected and ignored on behalf of the weak and oppressed female Kurd instead. This was very frustrating for the young female Kurds who we interviewed. If there is going to be a change in the problem, which actually does exist in society today, then one must examine the intersectionalism within research work that now seems to be done. This became quite clear in our research study that is presented here.
Hamzeh'ee, Moḥammad Reza. "The Yaresan : a sociological, historical and religio-historical study of a Kurdish community /". Berlin : K. Schwarz, 1990. http://catalogue.bnf.fr/ark:/12148/cb35591705p.
Texto completoTejel, Gorgas Jordi. "Le mouvement kurde de Turquie en exil : continuités et discontinuités du nationalisme kurde sous le mandat français en Syrie et au Liban (1925-1946)". Paris, EHESS, 2004. http://www.theses.fr/2004EHES0088.
Texto completoThis research aims to study the history of the Kurdish movement in the transitory period which divides the protonationalist mobilisation in the late Ottoman era from modern nationalism. This change is made under the influence of the Kurdish leadership from Turkey, but exiled in Syria and Lebanon. While the Syrian Jazirah under the French Mandate is the main political scene of the research, nevertheless the Kermalist Republic is a omnipresent reference. If in Turkey different Kurdish revolts take place, the core of this thesis is the Kurdish cultural movement articulated around the Khoyboun Society. Finally, we purpose of a better standing of the Kurdish ideology, our work stresses the interactions between this Kurdish intellectuals and, on the one hand, the Kurdish leaders of Iran and Iraq, and, on the other hand, the Armenian Tashnak party
Shalmani, Taghi Habibi. "Betrachtungen über die ethnische Identität der iranischen Kurden". Köln : Hundt Druck, 1985. http://catalog.hathitrust.org/api/volumes/oclc/38790120.html.
Texto completoSefkan, Deniz Yüce. "Kurderna - en befolkning mellan gränser/Kurds - a population between borders". Thesis, Malmö högskola, Lärarutbildningen (LUT), 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-28097.
Texto completoSeida, Abdulbaset Brueys Eugène. "La question kurde en Syrie : chapitres oubliés d'une longue souffrance /". Paris ; Budapest ; Kinshasa [etc] : l'Harmattan, 2005. http://catalogue.bnf.fr/ark:/12148/cb40060826m.
Texto completoEvin, Sayfoor. "Kurderna och självständigheten : En studie i territoriell autonomi och dess förutsättningar i irakiska Kurdistan och Turkiet". Thesis, Umeå universitet, Statsvetenskapliga institutionen, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-91173.
Texto completoAraz, Selda. "La planification linguistique en diaspora : analyses linguistiques et sociolinguistiques des travaux du Séminaire Kurmancî". Thesis, Normandie, 2020. http://www.theses.fr/2020NORMR101.
Texto completoSince its emergence in the 1960s, the field of research in language planning and policy has been reserved by definitions and by typologies, for the actions of government bodies on languages (Haugen, 1959; Nahir, 1984; Hornberger, 2006). However, interventions on language(s) issues are no longer limited to state actions. Local governments, non-governmental organizations and language communities are the main actors involved in the defence, revitalization and / or transmission of their languages (Boyer, 2010; Davis, 2014).Therefore, this research aims to study the involvement of speakers in the future of their own language in the diaspora through an analysis based on the actors, their production and their impact. To do this, we will base on the works of the Séminaire Kurmancî, created in 1987 by Kurdish activists in the diaspora, based in Paris, France, and affiliated with the Kurdish Institute of Paris. The Séminaire Kurmancî dedicates its work to the Kurmancî variety of the Kurdish language, which has not been able to benefit from institutional support for the elaboration of a language policy and the application of this policy. Since its creation in 1987, the Séminaire Kurmancî has published the results of its work in their review entitled Kurmancî.Our observation of the profile of permanent members (11), former members (11) and occasional participants (17) of the Séminaire shows that they are all speakers committed to the promotion and maintenance of the kurmancî. Our study of their production, i.e. the review Kurmancî(63 issues in total) shows that the fields of action of the Séminaire Kurmancî concern the internal aspects of Kurmancî. These actions fall into two categories: 1) collecting of words from multiple oral and written sources and 2) neological propositions in the fields of scientific and technical vocabulary. With regard to the first category of Séminaire’s actions, our corpus of 155 lexical entries drawn from two sources (local speeches and literary classics of Kurmancî) has shown that the language policy of the Séminaire basis of a descriptive approach. With regard to the second category of action of Séminaire Kurmancî, the linguistic analysis of 106 neological propositions from five domains (linguistics, law, journalism, football, computer science) revealed that the aim is to taking advantage of internal and external matrices in the creation of neologisms. The study of the level of dissemination of neologisms shows the magazine Kurmancî is a pre-dictionary inventory from which the Kurdish-French Dictionary (2017) mainly benefits
Mohseni, Chirine. "La communauté des réfugiés kurdes irakiens en France : modes de vie et intégration". Paris 3, 1999. http://www.theses.fr/1999PA030078.
Texto completoFrance welcomed iraqi kurdish families between august 1989 and april 1991 who escaped from iraqi chemical bombings. Most of them come from rural areas : these families did not have the image of life style in france. How do they adapt themselves to the new way of life in france ? do they keep their cultural habits (identity) being in exile and m a country which is totally different from theirs ? this thesis holds its interest in proposing answers to these questions through a detailed study on the dressing habits of 23 families (17 at the beginning of the study) who live in angouleme, albi, troyes, clamecy and montauban. On arrival in france, these kurdish people, quickly changed their dressing pattern and adopted the european one. As they do not want to look different in order not to be noticed they have accepted the new customs of which dressing is part and parcel. Taking into consideration the importance of the kurdish dressing the question is, what are consequences of the changes as far as cultural identity is concerned. Dressing is linked to both private interior space and to public space. The study of the dressing habits shows the way these refugees can conciliate the two cultural models. On one hand their traditional norms and on the other the modem norms of the host country. The study of their clothing made me ask the following questions ; their social organisation, the role the community and the family cohesion as well as the relative relationship between parents and children. This example of these families illuminates the different stages of the integration process as well as strategies of social and cultural identities in the face of changes imposed by the host country (france)
Raouf, Bakhtiar. "La représentation des Kurdes à la télévision française. Analyses sémio-discursives des émissions et journaux télévisés. 1960-2017". Thesis, Paris 3, 2019. http://www.theses.fr/2019PA030056.
Texto completoThe representation of the Kurds on French television was built in time. Its construction is conditioned by a double evolution, social and political of the Kurds, but also of France. Understanding the mechanism of this construction and its evolution is the subject of this study which analyzes images broadcast over a long period. Our study thus takes into account the genesis of this representation in 1960 and up to its media heyday symbolized by its resistance to the Islamic State from 2014. It is through an analysis of news reports and television news in a semio perspective. -discursive that we question the content and the enunciative range of the media, but also political discourse of France, on the Kurds. How the rebels of the sixties became resistant, interlocutors and friends of France? The overall understanding of the televisual discourse can not be grasped without also taking into account the unspoken and implicit part of informations ; and who can explain the enunciative attitude of the media authorities with regard to the Kurds!
Wehr, Bärbel. "Rechtsverständnis und Normakzeptanz in ethnopluralen Gesellschaften : eine rechtsanthropologische Untersuchung über das Verhältnis Deutscher kurdischer Abstammung aus der Türkei in München zur deutschen Rechtsordnung /". München : Beck, 2000. http://www.gbv.de/dms/spk/sbb/recht/toc/314708537.pdf.
Texto completoSalih, Azad. "Freies Kurdistan die Schutzzone der Kurden in Irakisch-Kurdistan /". [S.l. : s.n.], 2004. http://www.diss.fu-berlin.de/2004/320/index.html.
Texto completoCigerli, Sabri. "Les refugies kurdes d'irak en turquie l'exode de 1988". Paris 10, 1997. http://www.theses.fr/1997PA100084.
Texto completoIn august 1988, during the end of the iran-irak war, the irakian army attacked the areas controlled by the kurds using chemical weapons. Having already experienced chemical warfare at halabja in march 1988, more than 100,000 civilians sought refuge in turkey. They gathered in three camps and remained there for approximately five years. We are interested in the exodus phenomenon and the creation of the camps. Firstly, we present the history of the kurdish people from their origin to present day, the history of the exoduses of the kurds from irak, their welcome and the influence of this welcome on the turkish national ideology. We have demonstrated that the kurdish nationalism seeks to gather people with the same culture, the same language and the same lifestyle. The imaginary kurd depends on an ethic of belonging that generates strong identity claims beyond tribal divisions and the existence of several dialects. Secondly, we have studied the welcome of the refugees from their first installation, their transfer to stable camps and their impact on the social and economic life of turkey in general and on the kurds of turkey in particular. We have examined the aid provided to the refugees and have analysed the attitude of the turkish authorities toward them. We have described the relations between the refugees and the local population. We have used numerous reports and declarations made by the different ngo. We have opposed the defended thesises of the turkish authorities that do not grant refugee status. We have also discussed with specialists, met with journalists, key people and actors from this region, we have examined the symbolic referents mobilized by the refugees and have attempted to show the make up of this imaginary kurd
Rafik, Dahin. "Demokratisering i irakiska Kurdistan : En fallstudie om irakiska Kurdistans transition till demokrati". Thesis, Mälardalens högskola, Akademin för ekonomi, samhälle och teknik, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:mdh:diva-44315.
Texto completoJohansson, Marcus y Milian Penahi. "GAME OF THRONES -En komparativ studie av Kurderna i Iran och Irak". Thesis, Örebro universitet, Institutionen för humaniora, utbildnings- och samhällsvetenskap, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-76342.
Texto completoBarzani, Habib. "La coutume chez les Kurdes de la région de Barzan". Thesis, Paris 10, 2018. http://www.theses.fr/2018PA100069.
Texto completoIn the absence of national authority, the majority of the Kurdish people live according to a familiar pattern of a social organisation governed by customs. Therefore, by taking the traditions of the Barzani tribal communities as an example; we will show how custom is the foundation of Kurdish tribal society.The tribal confederation of Barzani is made up of seven tribes (the Sherwani, the Baroji, the Mazouri, the Dolamari, the Nazari, the Harki-Benagi and the Gardi) which is managed by the sheikhs of the village of Barzan, in the far north of Iraqi Kurdistan.The custom of the Barzanis includes all tribal and societal norms which derive from the customs of tribes in general; and in particular, the customary rules developed according to the evolution of the socio-economic conditions under the religious impact of Barzani sheikhs.The functioning mode of sheikh’s powers aims to guarantee the autonomy and survival of tribal society, based on custom and the principles of justice and fraternity. Hence, it allows us to argue that the tribal society of Barzani can be compared to a state.Barzani kinship based on patrilineal descent plays a significant role in social life. The lineage headed by a chief is the most important segment in a village and corresponds to a unit of the agnatic group composed of several families. In a lineage, White Beards are considered to have the vast knowledge of customary rules and wisdom; henceforth, they are highly respected. The family was patriarchal, and the father had absolute power over the members and property of his family. A woman had to obey her husband and respect prestige and fame, primarily by making hospitality a family value. Besides, the fidelity of a woman to her husband and the purity of girls being the family's honour
Guyot, Laurenn. "Mémoire immigrée et politique : les Kurdes de Turquie en France". Rennes 1, 2008. http://www.theses.fr/2008REN1G009.
Texto completoMore than economical and political issues, immigrated populations experience a troubled mémory due to their exile. Immigrants arrive with a past and its weight must be assessed in order to undestand their present. Here, their integration is considered as dependant on perception of the past. Researching memory evolution could shed a different light on the perpetuation of their particularities, their link to the land fled from and their "long-distance nationalism". These phenomena could be linked to the complexity of their grief process. The Kurdish community of Turkish origin settled in France will thereforebe studied in the light of its relation to the past. Three factors have an impact on the evolution of its collective memory : its life in France in itself and the weight of nostalgia ; its relation with France and the issue raised by a strong desire for recognition ; the burden represented by a "war culture" that has been importated in its host country and the influence of the PKK
Tawfeeq, Bewar. "Kurdistan, l’état introuvable? : la région autonome du Kurdistan d'Irak, la Turquie et les grandes puissances 1990-2010". Thesis, Montpellier 3, 2019. http://www.theses.fr/2019MON30076.
Texto completoThis doctoral research presents the interest in studying the Kurdish question, which isone of the most recurrent political issues in the history of the Middle East for more than acentury. This question is that of a people oscillating between an estimated twenty-five andforty million inhabitants and a language with several regional variations. The question of itsfuture is a major subject in the Middle East. This question is the incarnation and reflection ofthe problem of the bad planning and demarcation of political boundaries between thecountries of the Middle East. It is true that the Treaty of Sevres signed in 1920, provided forthe creation of an independent Kurdish state. On the contrary, three years later, in 1923, theTreaty of Lausanne denied this promise of independence by ignoring the Kurdish pretensionsto the creation of their state.After the Treaty of Lausanne, the Kurds are therefore without a state. The Kurdishcountry, called "Kurdistan", is spread over four main states: Turkey, Iran, Iraq, and Syria.Since then, the Kurdish question has become more difficult and complex because at that timethe process of ethnic cleansing, forced marginalization, violation of Kurdish rights, denial ofKurdish identity, fragmentation of oil and agricultural lands had already begun. As a result,revolts and uprisings erupted against the nation-states where the Kurds were scattered. Thisthesis proposes to examine the main causes of the failure of the Kurdish project of"establishing an independent Kurdish state" which lasts until today, despite the arrival of thisissue at very high levels in regional and international discussions, particularly with regard tonational rights
MOTAMED, HACHEMI BEHROUZ. "Les mouvements kurdes en iran, l'insurrection d'ismail aqa (simko) 1918-1930". Paris 7, 1989. http://www.theses.fr/1989PA070017.
Texto completoSince the end of the xix th century until the beginning of the xx th, the oppression of the gadjar shahs had weakened and disorganized the confederations and the big kurd tribes. The only confederation which resisted was the one of the shekkak, under the domination of the simko family. Simko, the only surviving chief, thought only of reorganising the confederation, of revenge, and of taking the entire region. But there were also exterior historical events : the 1906 revolution in iran, the one of october 1917 in russia, the world war, and the international point of view on the kurdish question. Simko's insurrection, 1918-30, and national movements, 1918-21, formed a serie of actions in an historical context. The interior elements in the kurdish country on the whole, plus the international politic, succeeded in dividing the kurdish country, leaving no hope for the kurdish chiefs to reach their goal
Scalbert-Yücel, Clémence. "Conflit linguistique et champ littéraire kurde en Turquie". Paris 4, 2005. http://www.theses.fr/2005PA040164.
Texto completoThe Kurdish field of literature which uses a dominated language is questioned here inside the frame of the territorialized language conflict in Turkey. This conflict places front to front two nationalisms with contradictory views regarding identities and territories. So first we question the Turkish State language policies concerning the Kurdish language and the territory to which it refers. Face to face to those policies, there stand the Kurdish politic movements whose one of the functions is to define a national identity and its possible link with the language. In that frame, the Kurdish literary products are questioned, as well as their organization by the actors, inside a national identity in permanent re-production. Therefore we examine in which way, inside the conflict, a Kurdish literary field, with its plural territories, will emerge and get autonomous; and which are the literary and non-literary objectives aimed at by that field
Bassols, Codina Sergio. "La phrase relative en kurde central : étude syntaxique". Paris 3, 1995. http://www.theses.fr/1996PA030129.
Texto completoThis work offers a synchronic study of the relative claus in central kurdish or sorani, principal dialect in iraq and iran. This study, excepting one collection of popular tales from the erbil's district (iraqi kurdistan), is based on a corpus of written texts, which come from the literary language, as it is actually used by the kurds in iraq and iran. The divergences between the various speechs which come from central kurdish have been studied using particular forms which appear in the different texts of the corpus. Nevertheless, we didn't find relevant differencies for the relative clause in these different texts. In the analysis of the relative, the syntaxic aspect has been largely priviligied. But, the semantic aspect was not neglected, particulary when it was morpho-syntaxically pertinent. The study includes six principal parts : 1) general considerations about the relative clause; 2) the antecedent : nature and determination of the antecedent, the demonstrative as antecedent; 3) structure of the relative clause: place of the relative clause, particles, pronouns of resumption, structure of indefinite relative clauses; 4) kinds of relative clauses: descriptive and restrictive clauses; circumstantial relative clauses; 5) complex relative clauses : coordinate relative clauses, subordinate relative clauses , clauses subordinated to relative clauses; 6) the use of tenses and modes. A comparison with northern kurdish or kurman dji is sketched out in the conclusions
Aydogan, Ibrahim. "Temps, subordination et concordance des temps dans le roman kurde : étude descriptive sur le systeme verbal et la subordination temporelle en kurde". Rouen, 2006. http://www.theses.fr/2006ROUEL540.
Texto completoSharifi, Dryaz Massoud. "De la résistance microscopique à l'action collective organisée : engagement et désengagement des militants dans l'espace kurde". Paris, EHESS, 2015. http://www.theses.fr/2015EHES0048.
Texto completoThis dissertation focuses on the appearance, evolution, internal crises and transformations of the Kurdish movement in Turkey. This work sits at the crossroads of the sociology of action, theories of collective action and subaltern studies. The study design introduces structured, organizational and visible dimensions of Kurdish protests on one side, and less-visible, unstructured and non-centralized aspects of these actions on the other. To complete this perspective, the experience and subjectivity of individual actors in the movement are analyzed. The methods used in this thesis are primarily qualitative, including semi-directed interviews. The corpus studied consists of 77 interviews with members of Kurdish associations and political parties in Turkey, as well as with guerrillas and former militants from the PKK. Secondary sources, documents and newspapers are also analyzed. The thesis follows three main lines of thought and is divided into six chapters. Firstly, this study focuses on the emergence and evolution of the Kurdish movement in Turkey. In the second section, the analysis focuses on processes of engagement, activism and disengagement in the Kurdish space. Finally, the last section examines how the space of Kurdish collective action is expanding and diversifying. Discourse, rhetoric, perceptions of identity and strategies are challenged and sometimes transformed in this new transnational space
Kayhan, Sabahattin. "La déportation des Kurdes de 1836 à 1876 à l'époque l'Empire ottoman". Thesis, Paris, EHESS, 2017. http://www.theses.fr/2017EHES0137.
Texto completoThe deportation of the Kurds from 1836 to 1876 at the time the Ottoman EmpireThe purpose of this thesis is to deal with all the implications of the decline of the Ottoman Empire and the efforts made by the Porte to get by. We will study the multiple factors of the centralization and transformation of the administration of the Empire of the nineteenth century and after the declaration of the Tanzimat, the change of policy regarding the Kurds. We shall analyze the position of the Kurdish Emirs in the administration until the policy of centralization and the policy of deportation and sedation of the Kurdish tribes, including the Emirs in the early nineteenth century.The autonomy of the Kurdish Emirs began to disappear at the beginning of the 19th century. The Porte wanted to put an end to the autonomy of the Emirs in order to submit to the authority of the Sultan to make them pay taxes, including by giving soldiers to the Ottoman army. In order to make them fold, Reşid Pacha was appointed in 1833 and Hafiz Pacha succeeded him immediately after his death in 1836. The latter succeeded in defeating Bedirkhan Bey in 1847 which lead to the abolition of the autonomy of the Kurdish Emirs as Hükümet, yurtluk-ocaklık and ocaklık, bringing about the second conquest of Kurdistan through the Porte and its recognition as an Ottoman province in 1847. The creation of the province of Kurdistan in 1847 was followed by three major political changes in the administration; the land law in 1858, the regulation of the status of cities in 1864, and finally, in 1867, the abolition of the province of Kurdistan. All these changes within the Empire made possible to centralize the State.The deportation of the Kurds of the nineteenth century had a different aspect from the preceding one. From then on, the policy of deportation revolved around four major axes: first, deportation to settle the nomadic Kurdish tribes for the purpose of levying taxes; secondly, deportation to divide and control the Emirs or Bey Kurds, thirdly: the deportation of the Kurds to impose order and install security in Kurdistan and Finally: the deportation of the Kurds to civilize and assimilate them.It is thanks to the study of numerous Ottoman manuscript sources of the nineteenth century as well as secondary sources in Turkish, French or English concerning the period that we were able to highlight what has generated the disruption of the autonomy of the Kurdish Emirs and their deportation within the Empire from the nineteenth century onwards
Aslan, Mustafa. "Pouvoir de guérir, pouvoir social et prestige religieux : au tour du cheikh kurde". Aix-Marseille 3, 1998. http://www.theses.fr/1998AIX32016.
Texto completoIn this work i am studying the relationships between the therapeutic mission of the sheiks in the medical care system, their religious charisma and politic power in kahta and nurshin, (in turkey) and in qamichliye (in syria). In these regions where the kurds are living two fieldworks had been realized, during which i met the traditional healers, the sheiks, the patients and the doctors. I observed especially the social structure, the kinship system and the medical care system of the three regions. I studied also the healing methods of the traditional healers. The conclusions of these fieldworks show the importance of the kinship and of the social solidarity in the medical care of the patients. It particularly helps to explain how the sheiks arrive to get a so important place in the society by using the same politic strategies as the tribal chiefs. Though they try to introduce them-selves as religious guides who help and inform the believers on the right way (tariqa), their medial activity is only one of the responsibilities that they have to accomplish vis-a-vis of their community. But comparing this activity with the medical activities of the other healers one notices that the sheiks distinguish them-selves from the latters by their holiness and not by the their specific medical knowledge. This imge of the holiness determinate the seek of healing of the patients who believe that the sheiks have a spiritual power. So, analyzing this medical function of the sheiks, from the point of view of the medical anthropology, one notices that they remain unique healers in comparison with all the others, even with the modern practitioners. This is because they have the status of the saints who are believed to have a spiritual power that the other healers do not possess
Abdulla-Ali, Najat. "Empire, frontière et tribu : le Kurdistan et le conflit de frontière turco-persan (1843-1932)". Paris 10, 2006. http://www.theses.fr/2006PA100075.
Texto completoRight from the XVIth-century, Kurdistan became the center of the Turco-Persian conflict of border. Located between the Ottoman Empire and the Persian Empire, Kurdistan was one of the great military reserves, an economic source and a buffer zone which ensured the frontier safety of the two belligerents. With the emergence of the Shiite Safavide block opposed to the traditional Sunnite Ottoman block, beliefs were used as a pretext for a permanent war which did not cease since the battle of Tchaldêran in 1514 until the signature of the Erzeroum second treaty in 1847. This last treaty marked, at least officially, the end of the "game" of the Kurdish tribes between the two borders, and this enabled Constantinople to put an end to all the small Kurdish local statutes. After First World War, the Kurdish matter left the speculative field of the press and entered the ground of the diplomatic "game". The treaty of Sèvres decided to create a small Kurdish State, but Mustafa Kemal succeeded in tearing this treaty. Then, once the Turco-Iraqi in 1926 and the Turco-Persian in 1932 border lines were drawn, Kurdistan became a colony divided between four neighbouring countries
Moschtaghi, Ramin S. "Die menschenrechtliche Situation sunnitischer Kurden in der Islamischen Republik Iran Probleme der Verwirklichung der Menschenrechte in einer stark religiös geprägten Rechtsordnung im Spannungsfeld zwischen Völkerrecht, iranischem Verfassungsrecht und schiitischem religiösem Recht = The @human rights situation of sunni Kurds in the Islamic Republic or Iran". [Berlin Heidelberg] Springer, 2009. http://d-nb.info/997727179/04.
Texto completoFattāḥ, Ismāʿil Qamandār. "Dialectes kurdes du sud : étude linguistique du dialecte kirmânshâhifaylî (Kalhorî, Kirmânshâh, Khânaqînî, Bayray-Shîrwânî, Malikshây-Arkowâzi)". Paris 7, 1988. http://www.theses.fr/1988PA070110.
Texto completoThe kirmanshahi-fayli dialect, one of the greatest southern kurdish dialects, is spoken mostly in the kirmanshah and ilam provinces of Iran and along the iranian border from Khanaqin to Badra in Irak. Until now this dialect was not well known by iranologists and essentially perceived as isolated and separated fragments. Here it is resituated and given proper limits within the complicated frame of southern kurdish dialects. We offer a study of its phonetical and phonological, morphological, syntaxical and lexical aspects, always taking into account its linguistic variations. These are organised into five variation groups which have been derived from our study of a dozen cities and regions. Other kurdological questions, namely the confusion among the orientalists about this wide region, particularly concerning the lak, lor and guran dialects, along with the question of the writing and unification of the kurdish language, are
Lindberg, Annsofi. "Bibliotek i exil : Det Kurdiska biblioteket i Stockholm". Thesis, Högskolan i Borås, Institutionen Biblioteks- och informationsvetenskap / Bibliotekshögskolan, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:hb:diva-18571.
Texto completoUppsatsnivå: D
Ahmad, Obeid Adel. "L'islamisme en mutation : une étude pluridisciplinaire sur la mouvance islamiste Kurde". Paris, EHESS, 2010. http://www.theses.fr/2010EHES0116.
Texto completoThe Islamist movement in Kurdistan of Iraq, a history of 58 years: it has gone through ail the classic stages of Islam. First, began with the Islamic international; then it went through the nationalization, finally reaching radicalization. Our thesis addresses this continuing transformation of the Islamist movement locally and nationally. We aim to explain, clarify and highlight the methods practiced by Islamists to justify their actions in the "here and now" diverse and varied
Baghali, Hawzhin. "Un salafisme kurde? Sunnisme protestataire et jihadisme en Iran, depuis 2001". Thesis, Paris, EHESS, 2019. http://www.theses.fr/2019EHES0006.
Texto completoThis thesis proposes to uncover the emergence and transformation of Kurdish Salafismthrough a historical sociology of discursive practices, with a particular interest in thechanges of the last two decades against the political background of the Islamic Republic ofIran. The author has been analysing the dynamics of the generational cleavage that emergedat the turn of the 21st century between an ‘old people's Islam’, predominantly Sufi, inherited from modern history, and an ‘Islam of the young’ often identified with Salafism. In an attempt to understand the reasons for this rupture, this study examines the socioeconomic and political contexts of two decades rich in facts and events (from the geopolitical aftermath of September 11 to the rise of social networks) that have deeply affected the interrelationships between political and religious spaces. In particular, it focuses on the production of new spaces in Kurdish society by a diversity of political and confessional actors.The survey is based on a variety of primary textual sources, on the activity ofKurdish Islamists on the Internet and in social networks, as well as on interviews withmembers of five distinct groups in Iran and Iraq: the Maktab-e Qor'an and the IranianSociety for Preaching and Reform, both of Muslim-Brother inspiration, the Yekgrtou Islamî,the Komeley Islamî and Kurdish jihadist Salafists of Iran, as well as with masters anddisciples of the historic Sufi Paths of the Qadiriyya and the Naqshbandiyya, all in elevendifferent locations in the Kurdish-majority districts of Iran and Iraq.Among the suggested conclusions: the importance of the impacts that the successivetransformations of the Iranian state, and more generally Middle Eastern modernities, havehad on the gradual transformation of the Kurdish religious field since the end of the Qajarperiod to the present – in particular on the emergence of movements claiming bothrationalisation and empowerment in relation to global society (an effort perceptible fromthe Maktab-e Qor'an in the late 1970s to a variety of current Salafisms). What is alsonoticeable – from the viewpoint of the gendered distribution of roles within thesemovements, especially – is a great continuity of authoritarian discourses, nourished by alegacy of coercion. Finally, the author insists on the need to take into account the complex and dynamic nature of the interrelationships between, on the one hand, the Islamists of a former tribal march of Iran, heirs, too, of the Kurdish nationalism developed in the second half of the 20th century, and, on the other hand, a Persian and Shiite Islamic Republic often tempted, over the course of forty years of history, to utilise to its profit confessional dissidence
Acar, Nesibe. "Représentations sociolinguistiques et enjeux identitaires dans la communauté kurde de Montpellier". Electronic Thesis or Diss., Montpellier 3, 2023. http://www.theses.fr/2023MON30030.
Texto completoThis doctoral study addresses the case of the Kurdish community in Montpellier and itssociolinguistic situation, by asking the following question: how can Kurdish, French and thedominant languages in the countries of origin, such as Turkish and Arabic, be perceived in amigratory context? Our research targeted speakers who have lived in Montpellier for manyyears, those who have arrived recently and those who were born in France, in order to gainaccess to the imaginary images of the languages that make up their linguistic repertoire. Beyondthe sociolinguistic representations of the languages spoken in the Montpellier Kurdishcommunity, what are the social and individual issues at stake? What are the educational andsocio-political implications?In order to answer these questions, we used both quantitative and qualitative analysis toolsduring our immersion in the community. Two survey methodologies were used: semi-structuredinterviews with 22 people from the Montpellier Kurdish community, from a sociolinguisticperspective inspired by the work of W. Labov, J. Fishman and N. Gueunier (linguisticcommunities, diglossia, linguistic insecurity), and questionnaire surveys with 130 people, usingB. Maurer’s Méthode d’Analyse Combinée des représentations sociales des langues. The maincontribution of this thesis is the multidimensional approach (language practices,representations, modes of socialisation) to the integration process of a minority that ischaracterised by its great diversity and complexity, based on an urban setting in a medium-sizedtown in the south of France
Ev lêkolîna doktorayê hewl dide ku bi pirsa çawanîya zimanê kurdî û fransizî û zimanên serdestên li welatê eslî (tirkî û erebî) di çarçoweya koçberîyê de li ser rewşa civakî û sosyolinguîstîk acivaka kurd a li Montpellierê hûr bibe. Lêkolîna me li ser niştecihên Montpellierê hatîyeavakirin ku hin ji axaftvanan li Fransayê hatine dinê û hin ji wan salan li Montpeliier dijîn ûnûh hatine Fransayê. Lêkolîn wek armanc danîye ber xwe ku xwe bigihîne fikren axaftvanênkurdên Montpellierê li ser zimanên tên axiftin dekeve holê. Pirsgirêkên civakî û takekesî yên jinimandinên sosyolînguîstîk ên di zimanên axaftinê de çi ne di nav civaka kurd a li Montpellierêde? Bandora xwe ya perwerdehî û sosyo-polîtîk çi ne?Ji bo bersivandina van pirsan di maweya ku em beşdar û daxilê vê civakê bûn de me amûrênanalîzê yên çendahî û çawahî bi kar anîn. Di lêkolîna me de du rêbaznasîyên anketê hatine bikar anîn ku ev in: Hevdîtinên (civakên zimanî, duzimanî, pêneewletîya zimanî) bi 22 kurdênMontpellierê re bi perspektîva rêbaza sosyo-lînguîstîk ku besta xwe ji xebatên W. Labov, J.Fishman û N. Gueunier girtîye û anketa bi 130 kesî re bi Rêbaza Analîzên Hevbeş ên NimatîyênCivakî yên Zimanan a B. Maurerî. Kartêka sereke ya vê tezê, nêzîkbûna pêvajoya entegrasyonacivakekê ye ku bi cihêrengîya xwe ya curbicurî û têkelîyê tê karakterîzekirin. Ev nêzîkbûn,civaka navborî li bajarekî nîv-mezin ê li Başûrê Fransayê ji alîyê praktîkên zimanî, nimandin,şêweyên civakîbûnê ve dadihûrîne
Mohammadi, Iran. "Le rôle de l'école dans la recomposition de l'identité des jeunes kurdes dans la République Islamique d'Iran". Paris, EHESS, 2004. http://www.theses.fr/2004EHES0011.
Texto completoIdentity-building among Iranian Kurds has to deal with two major contextual factors: the particular ideology put forward by the Islamic Republic and their status as a minority. Talking of teenagers, the institution School takes a crucial part. Basing on extensive field study, three aspects characterize the influence of school on adolescent Iranian Kurds' identity:1. Reinforce the adolescent's autonomy of his family and traditional local culture;2. Install religion as one important dimension of social existence, which explains the necessity of a religious identity;3. Reinforce also the perception of an independent minority character, despite the official mono-cultural model denying precisely ethnic particularity. It is this latter dimension that gives rise to the conflict between central government and minority. The young Kurd is required to make his choice, which may be one of the three: assimilation, co-existence of the two cultures or affirmation of his ethnic difference