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Artículos de revistas sobre el tema "Katherine"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 29 de julio de 2024

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1

Sunderland, Patricia. "Speaking the Truth: God's Law and Prophecy in Seinte Katerine". Florilegium 17, n.º 1 (enero de 2000): 213–28. http://dx.doi.org/10.3138/flor.17.013.

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The early thirteenth-century Seinte Katerine, of the "Katherine Group" of anchoritic works, readily lends itself to comparison with two groups of texts. The companion saints' lives of Juliana and Margaret provide an obvious starting point: the three legends are associated in several manuscripts, they share a common genre, and they even have a number of themes and plot elements in common. Secondly, this version of the legend of Saint Katherine of Alexandria is one of many extant accounts of that saint's martyrdom, each of which varies from the others in details, but also in major elements. Jacqueline Jenkins has recently observed that "the ability to adapt, and in so doing represent or reflect contemporary social, political or religious trends, is an important feature of the St Katherine legends, and must account for a large part of the saint's enduring popularity." A number of scholars have noted that Katherine stands apart from Juliana and Margaret as much as she shares common features with them. However, the distinctive features of Scinte Kriterine, relative both to Seinte Juliene and Seinte Margarete and to other versions of the Katherine legend, warrant further attention. Foremost among these features is the thirteenth-century author's emphasis upon Katherine's learnedness in, and fidelity to, God's law. While this feature is present in the stories of Juliana and Margaret, and in various portrayals of Katherine, it achieves prominence uniquely in the Seinte Katerine legend. Two related themes in that legend appear to be inextricable from its focus on God's law: the author's emphasis on his heroine's "true belief," and her association with the great prophets of Holy Scripture. This multi-faceted focus results in a text which fashions Katherine (an alleged fourth-century Alexandrian saint who probably never existed) into an embodiment, in a single life, of the principles which were central to the lives of its anchoritic readers—even though Katherine's actions would not have served as literal models for their own.

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2

Wright, Sharon Hubbs. "Women in the Northern Courts: Interpreting Legal Records of Familial Conflict In Early Fifteenth-Century Yorkshire". Florilegium 19, n.º 1 (enero de 2002): 27–48. http://dx.doi.org/10.3138/flor.19.002.

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In her pioneering study of medieval English nunneries Eileen Power brought to light the plight of Katherine Northfolk, a young heiress in fifteenth-century Yorkshire. The tale evoked Power's pity in her discussion of nunneries as locations for the disposal of certain sorts of girls: the illegitimate, die deformed, the mentally ill, and the young heiress. Katherine Northfolk's enforced entrance into the monastery of Wallingwells is one of four cases which Power drew from legal sources to support her assertion that many "little heiresses" were hurriedly and unwillingly professed with little or no recourse to the law. Power's rendition of Katherine's case was as follows:

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3

Hunt, Joan. "Somebody’s Children". Aboriginal Child at School 18, n.º 2 (mayo de 1990): 3–10. http://dx.doi.org/10.1017/s1326011100600728.

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Several months ago I was asked by a neighbour-friend, ‘Mrs James’, to help her get her eleven year-old son, ‘Stephen’ and eight year-old daughter, ‘Katherine’, back to school. Mrs James was in hospital in Sydney at the time, recovering from a serious operation, while Mr James, an invalid pensioner, was trying to look after the two remaining children at home. (An older son is with foster parents).Stephen had missed more than 100 days of school in 1988 and had not returned to school in 1989. Katherine had a somewhat better attendance record but had stopped going to school when her mother went off to Sydney. Stephen’s and Katherine’s absences had been drawn to the attention of the home-school liaison officers.

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4

Cheema, Zainab. "Adapting Whiteness Katherine of Aragon in Shakespeare and Fletcher’s All is True and Starz’s The Spanish Princess". Borrowers and Lenders The Journal of Shakespeare Appropriations 15, n.º 2 (1 de abril de 2024): 66–76. http://dx.doi.org/10.18274/bl.v15i2.313.

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The sources influencing Shakespeare’s representation of racialized queens continue to shape popular media representations of queenship. In this article, I argue that Juan Luis Vives’ Instruction of a Christian Woman influenced Shakespeare’s representation of Katherine of Aragon’s idealized whiteness in All is True (Henry VIII). Moreover, I show how Vives and Shakespeare in turn influence Starz’s 2019 The Spanish Princess. Firstly, I how Vives represents the domestic space of the royal household a form of racial enclosure intended to manage the paradoxical confluence of the queen’s biological reproductivity and the social circulation of her image. Katherine’s patronage of Vives demonstrates her agency in cultivating her cult of queenship through gendered and racially charged notions of kinship, conduct, and labor. These tropes elevate the racial purity of the queen through and at the expense of lower class and enslaved peoples whose work is often rendered invisible. I also argue that Vives and Shakespeare’s praise of Katherine’s exemplary kinship, conduct and labor function as compensatory mechanisms that serve to reify Katherine’s whiteness even as her marriage to Henry VIII is failing. While Starz’s The Spanish Princess recasts Katherine of Aragon’s story through the contemporary lens of #MeToo and #BlackLivesMatter, it nevertheless borrows from Shakespeare and Vives’ construction of queenly whiteness at the expense of racial others.

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5

Jennings, Margaret. "Review Essay". Florilegium 13, n.º 1 (enero de 1994): 173–75. http://dx.doi.org/10.3138/flor.13.011.

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In St Katherine of Alexandria: The Late Middle English Prose Legend in Southwell Minster MS 7 , Professors Saara Nevanlinna and Irma Taavitsainen have produced an almost flawless model for editors of hagiographical material. With the exception of an initial, somewhat disjointed commentary on Katherine’s cult, the Legenda aurea, and the vast topic of “Saints’ Lives in Medieval Literature,” the introduction provides a thorough and eminently readable survey of English versions of the St Katherine story, emphasizing other late Middle English prose texts and focussing especially on that in Southwell Ms 7. A concluding twelve-page description of the manuscript clearly merits the label “tour de force.” This carefully edited text is surrounded by helpful explanatory notes, glossary, bibliography, index of proper names, and index of words and forms with their frequencies.

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6

Mallory, Delores. "Katherine M.Beattie". Immunohematology 23, n.º 1 (2020): 43. http://dx.doi.org/10.21307/immunohematology-2019-318.

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7

Smith, Angela y Rhoda B. Nathan. "Katherine Mansfield". Modern Language Review 85, n.º 2 (abril de 1990): 426. http://dx.doi.org/10.2307/3731840.

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8

HAGEMAN, ELIZABETH H. "KATHERINE PHILIPS". Notes and Queries 40, n.º 4 (1 de diciembre de 1993): 506–8. http://dx.doi.org/10.1093/nq/40-4-506.

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9

Frey, Adam. "Katherine Bradway". Jung Journal 7, n.º 4 (septiembre de 2013): 79–81. http://dx.doi.org/10.1080/19342039.2013.840880.

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10

Oransky, Ivan. "Katherine Detre". Lancet 367, n.º 9512 (marzo de 2006): 724. http://dx.doi.org/10.1016/s0140-6736(06)68292-5.

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11

Downey, Gerry. "Katherine Bakeev". NIR news 21, n.º 5 (agosto de 2010): 4–5. http://dx.doi.org/10.1255/nirn.1189.

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12

Greff, Abigail. "Consent and Mystical Marriage in the Late Middle English Prose Life of St. Katherine and John Capgrave’s The Life of St. Katherine". Journal of Medieval Religious Cultures 50, n.º 1 (enero de 2024): 62–89. http://dx.doi.org/10.5325/jmedirelicult.50.1.0062.

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ABSTRACT Many studies of mystical marriage depend upon the assertion that writers and readers agreed upon its desirability and usefulness as a devotional paradigm for medieval women. This article challenges the assumption that mystical marriage held an unambiguously positive meaning for medieval audiences by offering a comparison of two Middle English accounts of St. Katherine of Alexandria’s vita: the prose Life (ca. 1420) and John Capgrave’s The Life of St. Katherine (ca. 1445). It argues that these authors use the motif of mystical marriage to opposing social and religious ends. While the former offers an idealized portrayal of Katherine’s marriage, Capgrave, perhaps responding to the concerns of his lay, female readership, instead uses the same episode to critique the efficacy of bridal imagery as a devotional tool. The article concludes by asserting that Capgrave, through his engagement with contemporary discourses surrounding consent, suggests that the concept of marriage to Christ contains problematic theological implications.

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13

Siadhail, Pádraig Ó. "Katherine Angelina Hughes". Canadian Journal of Irish Studies 30, n.º 1 (2004): 70. http://dx.doi.org/10.2307/25515507.

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14

Heffernan, Olive. "Interview: Katherine Richardson". Nature Climate Change 1, n.º 904 (5 de marzo de 2009): 51–52. http://dx.doi.org/10.1038/climate.2009.25.

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15

Wiles, Anne. "Katherine Beryl Worley". BMJ 335, n.º 7628 (15 de noviembre de 2007): 1051.7–1051. http://dx.doi.org/10.1136/bmj.39391.701157.be.

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16

Beck, Robert N. "Katherine Austin Lathrop". Physics Today 58, n.º 11 (noviembre de 2005): 71–72. http://dx.doi.org/10.1063/1.2155770.

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17

Watts, Geoff. "Anna Katherine Donald". Lancet 373, n.º 9668 (marzo de 2009): 1002. http://dx.doi.org/10.1016/s0140-6736(09)60597-3.

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18

Bennett, Andrew. "HATING KATHERINE MANSFIELD". Angelaki 7, n.º 3 (diciembre de 2002): 3–16. http://dx.doi.org/10.1080/0969725022000032445.

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19

James, P. W. "Ursula Katherine Duncan". Lichenologist 18, n.º 4 (octubre de 1986): 383–85. http://dx.doi.org/10.1017/s0024282986000579.

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20

Harding, Anne. "Katherine Austin Lathrop". Lancet 365, n.º 9470 (abril de 2005): 1536. http://dx.doi.org/10.1016/s0140-6736(05)66444-6.

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21

France, A. "Katherine Alice Mercer". BMJ 349, sep26 7 (26 de septiembre de 2014): g5537. http://dx.doi.org/10.1136/bmj.g5537.

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22

Caldeira Cabral, Alice F. "Lessons from Katherine". Journal of Disability & Religion 18, n.º 3 (3 de julio de 2014): 291–92. http://dx.doi.org/10.1080/23312521.2014.930654.

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23

Peter, Klara Sabirianova. "Katherine Terrell Svejnar". Journal of Comparative Economics 38, n.º 1 (marzo de 2010): 107–9. http://dx.doi.org/10.1016/j.jce.2010.02.002.

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24

May, Brian. "Katherine Mansfield, Postimpressionist". MFS Modern Fiction Studies 69, n.º 1 (marzo de 2023): 22–47. http://dx.doi.org/10.1353/mfs.2023.0001.

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25

Wasserstein, Ron. "Remembering Katherine Wallman". CHANCE 37, n.º 2 (2 de abril de 2024): 16–20. http://dx.doi.org/10.1080/09332480.2024.2348955.

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26

Kidwell, Susan. "GAUDE VIRGO KATHERINA: THE VENERATION OF ST. KATHERINE IN FIFTEENTH - CENTURY ENGLAND". Explorations in Renaissance Culture 25, n.º 1 (2 de diciembre de 1999): 19–40. http://dx.doi.org/10.1163/23526963-90000203.

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27

BLASINA, JAMES J. "Ainard of Dives and the Ste-Catherine-du-Mont office for St Katherine of Alexandria: ‘Inter praecipuos cantores scientia musicae artis’". Plainsong and Medieval Music 30, n.º 1 (abril de 2021): 55–83. http://dx.doi.org/10.1017/s0961137121000061.

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ABSTRACTOrderic Vitalis writes that Ainard, a monk of Ste-Catherine-du-Mont monastery, composed a historia for St Katherine of Alexandria for use at his institution, which possessed the saint's oil-secreting finger bones. Through a series of historiographical errors, throughout the twentieth century it came to be believed either that Ainard composed not a liturgical office, but a prose vita of the saint, or that the office he had composed was lost. This article presents a survey of the oldest extant offices for St Katherine, showing that the office widely disseminated in German-speaking lands can be traced to Normandy, and through palaeographical and codicological analysis of its earliest source, Paris, Bibliothèque nationale de France, nouv. acq. lat. 1083, to Ste-Catherine-du-Mont in the late eleventh century. The office contained in this manuscript juxtaposes newly composed proper chants for St Katherine with existing chants from a variety of liturgical sources that honoured established saints, and emphasises the power of St Katherine's relics. The contents and themes of the office suggest an agenda of legitimisation and cultic publicity on the part of its creator, which would be consistent with the aims of a monk of Ste-Catherine. If this manuscript is indeed from Ste-Catherine-du-Mont, it likely records the office that Ainard composed. This attribution is reinforced by a textual-melodic style and modal organisation that grounds it in a later style of chant composition, which Ainard – a south German by birth – would likely have been familiar with.

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28

Ryan-Bloomer, Katherine S., Kalvin Hudson, Katherine Mathias, Annalise Mergen, Macey Mick, Grace Mitchell y Katherine Hill. "Efficacy of a Transitions–Instrumental Activities of Daily Living Program to Improve Client-Centered Goals & Executive Functioning in Adolescents With Disabilities". American Journal of Occupational Therapy 77, Supplement_2 (1 de julio de 2023): 7711510282p1. http://dx.doi.org/10.5014/ajot.2023.77s2-po282.

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Abstract Date Presented 04/21/2023 The transition to adulthood is challenging for adolescents with disabilities. This study evaluated the efficacy of a transitions–instrumental activities of daily living (IADL) program for adolescents with disabilities to improve client-centered goals and executive functioning. Primary Author and Speaker: Katherine S. Ryan-Bloomer Additional Authors and Speakers: Kalvin Hudson, Katherine Mathias, Annalise Mergen, Macey Mick, Grace Mitchell, Katherine Hill

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29

Novikova, Arina. "Official Diplomacy and Informal Relations at the court of Catherine the Great: James Harris’s Embassy to Russia". Novaia i noveishaia istoriia, n.º 5 (2021): 127. http://dx.doi.org/10.31857/s013038640014894-1.

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The article is devoted to the study of James Harris’s diplomatic mission to Russia (1778–1783). During almost the entirety of his diplomatic mission, Harris was accompanied by his sister Katherine Gertrude and his wife Harriet. Katherine Gertrude Harris depicted the events during her stay in Russia in a series of diaries, which is the main source of research. Although Katherine’s papers remain unpublished and are almost neglected in historiography, it seems that the diaries can shed light on many aspects of the diplomatic mission since she and her brother the ambassador, took part in both the ceremonies and behind-the-scenes life of the imperial court. Previously this diplomatic mission was mainly studied from the point of diplomatic negotiations that took place between ambassadors and official representatives. Thus, the diplomatic results of the mission were investigated more than the diplomatic process. The article aims to fill this gap and study the informal part of the embassy based on the use of social capital. James Harris as an experienced diplomat had complicated negotiation strategies, one of which was to form bonds with influential politicians to impact Russian decision-making mechanisms. The study presented in the article shows that interactions between the envoy and other private and quasi-private individuals, whose decisions could affect the course of diplomatic negotiations, played an important role in J. Harris’s mission. What is more, James Harris’s wife and sister, participating in court ceremonies and banquets, became the mission’s “shadow” actors. Katherine Gertrude noted facts and gossips about the Russian high society and developed friendships with those who were assumed to be capable of influencing the political sentiments of the court.

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30

Baydal Sala, Vicent. "Ressenya a Katherine Walker-Meikle, Medieval cats, Londres, The British Library, 2011; i Katherine Walker-Meikle, Medieval pets, Woodbridge, Boydell and Brewer, 2012". SCRIPTA. Revista Internacional de Literatura i Cultura Medieval i Moderna 1, n.º 1 (17 de junio de 2013): 382. http://dx.doi.org/10.7203/scripta.1.2596.

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31

Badarevski, Bobi y Lindita Ahmeti. "Кон Katherine Liepe-Levinson, Strip Show: Performances of Gender and Desire". Identities: Journal for Politics, Gender and Culture 3, n.º 1 (1 de enero de 2004): 237–38. http://dx.doi.org/10.51151/identities.v3i1.123.

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Author(s): Bobi Badarevski | Боби Бадаревски Title (Macedonian): Кон Katherine Liepe-Levinson, Strip Show: Performances of Gender and Desire Title (Albanian): Për Katherine Liepe-Levinson, Strip Show: Performances of Gender and Desire Translated by (Macedonian to Albanian): Lindita Ahmeti Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 3, No. 1 (Summer 2004) Publisher: Research Center in Gender Studies - Skopje and Euro-Balkan Institute Page Range: 237-238 Page Count: 2 Citation (Macedonian): Боби Бадаревски, „Кон Katherine Liepe-Levinson, Strip Show: Performances of Gender and Desire“, Идентитети: списание за политика, род и култура, т. 3, бр. 1 (лето 2004): 237-238. Citation (Albanian): Bobi Badarevski, „Për Katherine Liepe-Levinson, Strip Show: Performances of Gender and Desire“, përkthim nga Maqedonishtja Lindita Ahmeti, Identities: Journal for Politics, Gender and Culture, Vol. 3, No. 1 (Summer 2004): 237-238.

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32

Quealy-Gainer, Kate. "Willodeen by Katherine Applegate". Bulletin of the Center for Children's Books 75, n.º 1 (2021): 5–6. http://dx.doi.org/10.1353/bcc.2021.0434.

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33

Austenfeld, Thomas. "KATHERINE ANNE PORTER'S POETRY". Resources for American Literary Study 24, n.º 2 (1 de enero de 1998): 288–90. http://dx.doi.org/10.5325/resoamerlitestud.24.2.0288.

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34

Meighan, Katherine. "Remarks by Katherine Meighan". Proceedings of the ASIL Annual Meeting 115 (2021): 227–31. http://dx.doi.org/10.1017/amp.2021.135.

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I am delighted to join this insightful ASIL event and want to begin by discussing the global context and multilateralism, fully supporting the remarks of the previous speaker, Mr. Jay Pozenel. I then turn to the role of International Fund for Agricultural Development (IFAD) lawyers in innovating international aid responses in this time of global crisis, and end with two specific examples of these legal innovations.

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35

Forde, Kara. "Odder by Katherine Applegate". Bulletin of the Center for Children's Books 76, n.º 2 (octubre de 2022): 41. http://dx.doi.org/10.1353/bcc.2022.0446.

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36

Graham, Jean. "Katherine Philips and “Churching”". Explicator 70, n.º 3 (julio de 2012): 161–63. http://dx.doi.org/10.1080/00144940.2012.684729.

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37

Malcom, Shirley M. "Katherine Johnson (1918–2020)". Science 368, n.º 6491 (7 de mayo de 2020): 591. http://dx.doi.org/10.1126/science.abc1546.

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38

Hulick, Jeannette. "Rooftoppers by Katherine Rundell". Bulletin of the Center for Children's Books 67, n.º 3 (2013): 177–78. http://dx.doi.org/10.1353/bcc.2013.0773.

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39

Quealy-Gainer, Kate. "Conversion by Katherine Howe". Bulletin of the Center for Children's Books 67, n.º 11 (2014): 578. http://dx.doi.org/10.1353/bcc.2014.0568.

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40

Hulick, Jeannette. "Crenshaw by Applegate, Katherine". Bulletin of the Center for Children's Books 69, n.º 4 (2015): 184. http://dx.doi.org/10.1353/bcc.2015.0988.

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41

Compton, Cynthia. "Thank You, Miss Katherine". Phi Delta Kappan 90, n.º 3 (noviembre de 2008): 182–85. http://dx.doi.org/10.1177/003172170809000305.

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42

Sheehy, Felicity. "The Young Katherine Mansfield". Women: A Cultural Review 29, n.º 1 (2 de enero de 2018): 134–36. http://dx.doi.org/10.1080/09574042.2018.1425543.

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43

Spisak, April. "Ivy by Katherine Coville". Bulletin of the Center for Children's Books 70, n.º 6 (2017): 263. http://dx.doi.org/10.1353/bcc.2017.0096.

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44

Quealy-Gainer, Kate. "Wishtree by Katherine Applegate". Bulletin of the Center for Children's Books 70, n.º 11 (2017): 485–86. http://dx.doi.org/10.1353/bcc.2017.0491.

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45

Shetterly, Margot Lee. "Katherine Johnson (1918–2020)". Nature 579, n.º 7799 (marzo de 2020): 341. http://dx.doi.org/10.1038/d41586-020-00749-3.

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46

Francis, Katherine Hope. "CHAIR: Katherine Hope Francis". Proceedings of the ASIL Annual Meeting 82 (1988): 578. http://dx.doi.org/10.1017/s0272503700074449.

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47

Starr, Katherine L. "Reporter: Katherine L. Starr". Proceedings of the ASIL Annual Meeting 88 (1994): 238. http://dx.doi.org/10.1017/s0272503700082021.

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48

Ward, Katherine T. "Reporter: Katherine T. Ward". Proceedings of the ASIL Annual Meeting 88 (1994): 353. http://dx.doi.org/10.1017/s0272503700082434.

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49

Voltz, Katherine. "Remarks by Katherine Voltz". Proceedings of the ASIL Annual Meeting 90 (1996): 97–98. http://dx.doi.org/10.1017/s0272503700085852.

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50

Quealy-Gainer, Kate. "Trouble by Katherine Battersby". Bulletin of the Center for Children's Books 74, n.º 5 (2020): 205–6. http://dx.doi.org/10.1353/bcc.2020.0896.

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