Bibliografías temáticas / John Howard

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Literatura académica sobre el tema "John Howard"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 20 de febrero de 2023

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Artículos de revistas sobre el tema "John Howard"

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Fatmawati, Fatmawati y Tarunasena Ma'moer. "DINAMIKA HUBUNGAN BILATERAL AUSTRALIAINDONESIA PADA MASA PERDANA MENTERI JOHN HOWARD TAHUN 1996-2007". FACTUM: Jurnal Sejarah dan Pendidikan Sejarah 7, n.º 2 (1 de octubre de 2018): 145–62. http://dx.doi.org/10.17509/factum.v7i2.15602.

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Prime Minister John Howard’s behaviour often considered conservative and “Anti- Asian”, no exception to Indonesia. John Howard viewed Indonesia did not have a strategic position for Australia’s national interests. This study answered the question on “how did the dynamic of Australia-Indonesia bilateral relations at Prime Minister John Howard’s era in 1996-2007?”. At his administration, John Howard issued numbers of policy towards Indonesia, which are the policy related to East Timor issue, counterterrorism cooperation, the policy of Pacific Solution, assistance for tsunami disaster in Aceh that happened in 2004. These policies apparently made impacts to Australia- Indonesia bilateral relations. During eleven years administration of Prime Minister John Howard, the bilateral relations between Australia-Indonesia has experienced its dynamics of ebb and flow. These dynamics primarily caused by policies that Prime Minister John Howard issued, which gave more benefit to the Australian Government and created imbalance relations between two countries. Therefore, it became more interesting to be discussed for further study regarding which policies that gave more benefit for the Australian Government and in a contrary gave less benefit to Indonesian Government, thus the position of two countries became an imbalance in bilateral relations context. This research is expected to be a reference for other researchers who will examine the bilateral relations between Australia-Indonesia in John Howard’s era because there are still many aspects between the two countries relations that have not been elaborated by the researcher, namely economic, education and socio-cultural.
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Lumentut, Dhea T., Yan G. Pelamonia y Johni R.V. Korwa. "ANALISIS KEBIJAKAN LUAR NEGERI JOHN HOWARD TERHADAP IMIGRAN ILEGAL DI AUSTRALIA". Jurnal Asia Pacific Studies 4, n.º 1 (30 de junio de 2020): 46–59. http://dx.doi.org/10.33541/japs.v4i1.1632.

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This paper aims to analyze Australian Prime Minister John Howard’s foreign policy in responding to illegal immigrants who attempt to enter Australian territory by sea. This study employed library research as well as a qualitative approach. In particular, this study used the theory of foreign policy offered by Walter Calsnaes called ‘a logically tripartite approach’ to analyze Howard’s policy in responding to illegal immigrants. This paper found that Howard’s foreign policy in responding to illegal immigrants was not only state-centric in nature focusing on protecting Australian sovereignty, but the policy also had a purpose to maintain power control. Firstly, Howard was willing to show the world that his leadership was different compared to his predecessors, asserting that Australia should not be regarded as a country of easy destination. Secondly, Howard showed that limiting the number of illegal immigrants was in the best interest of the country to protect Australians. Thirdly, Howard proved that his foreign policy towards illegal immigrants could influence the politics of Australia including federal elections. Lastly, Howard demonstrated his ability in the context of institutional settings by issuing new laws to strengthen his foreign policy. Keywords: Australia, John Howard, Illegal Immigrants, Policy Abstrak Tulisan ini bertujuan untuk menganalisis kebijakan luar negeri Perdana Menteri John Howard dalam merespon para imigran ilegal yang datang ke Australia secara khusus melalui jalur laut. Studi ini menggunakan metode studi pustaka dan pendekatan kualitatif. Secara khusus, penulis menggunakan teori kebijakan luar negeri yang ditawarkan oleh Walter Carlsnaes yang disebut „a logically tripartite approach‟ untuk menganalisis kebijakan Howard dalam merespon imigran ilegal. Studi ini menemukan bahwa kebijakan luar negeri Howard dalam merespon imigran ilegal tidak hanya bersifat state-centric yang berfokus pada perlindungan kedaulatan negara, tetapi kebijakan itu juga memiliki motivasi untuk mempertahankan kekuasaan. Pertama, Howard ingin menunjukkan pada dunia bahwa ia adalah pemimpin yang berbeda dari pendahulunya dengan menegaskan bahwa Australia seharusnya tidak dipertimbangkan sebagai negara yang dapat dicapai dengan mudah. Kedua, Howard ingin menunjukkan bahwa pembatasan jumlah imigran ilegal adalah capaian kepentingan nasional untuk melindungi komunitas Australia. Ketiga, Howard menunjukkan bahwa kebijakannya terkait imigran ilegal dapat memengaruhi nuansa perpolitikan di Australia khususnya pada pemilihan umum federal. Keempat, Howard menunjukkan kemampuannya dalam konteks pengelolaan kelembagaan dengan mengeluarkan Undang-Undang baru hasil amandemen untuk memperkuat kebijakan luar negerinya. Kata kunci: Australia, John Howard, Imigran Ilegal, Kebijakan
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Townsend, Michael. "John Howard Shakespeare". Baptist Quarterly 37, n.º 6 (enero de 1998): 298–312. http://dx.doi.org/10.1080/0005576x.1998.11752051.

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Bierbaum, Rosina y Neal Lane. "John Howard Gibbons". Physics Today 68, n.º 12 (diciembre de 2015): 69–70. http://dx.doi.org/10.1063/pt.3.3031.

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Cervantes, Gabriel y Dahlia Porter. "Walking with John Howard: Itineracy and Romantic Reform". Romanticism 27, n.º 1 (abril de 2021): 4–15. http://dx.doi.org/10.3366/rom.2021.0488.

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This essay identifies a new source for the politicization of walking in the final decades of the eighteenth century, John Howard's The State of the Prisons (1777). Howard made a case for reforming prisons in Britain and across Europe based on evidence collected on his wide-ranging travels, during which he made a practice of stepping into spaces of incarceration where others – including jailors themselves – refused to tread. As we show, Howard was celebrated for the seemingly global reach of his humanitarian mission, but in the work of poets and biographers he also became an icon for the levelling potential of walking into spaces occupied by the legally, socially and economically disenfranchised. Howard's text, however, presents a tension between asserting common humanity with prisoners and exercising patrician benevolence. As we show in conclusion, this tension persists in early nineteenth-century literary representations of both prison reform and walking by Wordsworth and De Quincey, whose texts trouble the (by then established) assumption that walking constituted a politically radical act of social levelling.
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Petit, Jacques-Guy. "Obscurité des Lumières : les prisons d’Europe, d’après John Howard, autour de 1780". Criminologie 28, n.º 1 (16 de agosto de 2005): 5–22. http://dx.doi.org/10.7202/017362ar.

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John Howard's State of Prisons portrays British prisons toward 1780 as places of injustice and arbitrariness, where conditions of detention were anything but humane. Continental prisons hardly appear better, except for some that Howard presents as models. After some years of easy life in the gentry, Howard devoted himself to his Grand Tour of European prisons. A philanthropist of his times, he analyzed prisons from a point of view that remains just as relevant today as it was 200 years ago.
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Lasure, Eric A. "Who Was John Howard?" Journal of Psychosocial Nursing and Mental Health Services 37, n.º 8 (agosto de 1999): 43–47. http://dx.doi.org/10.3928/0279-3695-19990801-17.

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Sellers, Ian. "John Howard Hinton, Theologian". Baptist Quarterly 33, n.º 3 (enero de 1989): 119–32. http://dx.doi.org/10.1080/0005576x.1989.11751807.

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Beger, Hans G. "John M. Howard, MD". Langenbeck's Archives of Surgery 388, n.º 2 (abril de 2003): 140. http://dx.doi.org/10.1007/s00423-003-0376-4.

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Shelley, John C. "Revolutionary Christianity: The 1966 South American Lectures by John Howard Yoder, and: John Howard Yoder: Spiritual Writings by John Howard Yoder". Journal of the Society of Christian Ethics 35, n.º 2 (2015): 210–13. http://dx.doi.org/10.1353/sce.2015.0034.

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Tesis sobre el tema "John Howard"

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Groom, David John. "John Howard (C.1726-1790) : a reassessment /". Title page, table of contents and introduction only, 2004. http://web4.library.adelaide.edu.au/theses/09AR/09arg8765.pdf.

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Fee, Margery. "Howard O'Hagan's Tay John: Making New World Myth". Canadian Literature, 1986. http://hdl.handle.net/2429/11676.

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In making the point that no story is complete, O'Hagan undermines to varying degrees several dominant and interconnected Western ideologies: idealism, Christianity, patriarchy, class and capitalism. He also shows how a borrowed indigenous myth can be adapted to immigrant needs in a way that will distinguish Canadian novels from others.
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Shepherd, Peter. "John Howard Shakespeare and the English Baptists, 1898-1924". Thesis, Durham University, 1999. http://etheses.dur.ac.uk/4513/.

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The Rev. John Howard Shakespeare was General Secretary of the Baptist Union of Great Britain and Ireland from 1898 until his resignation on the grounds of ill health in 1924. This thesis describes and evaluates changes in the Baptist denomination in England during that period, and assesses the significance of Shakespeare’s contribution. Following summaries of the history of Baptist ecclesiology and Shakespeare’s personal background, the main areas of denominational reform are described. The first of these is the strengthening of the Baptist Union and the expansion of its influence, which was the major feature of the period up to about 1908. This presented a challenge to the Baptists' traditional congregational church polity. The second is the changing approach to the recognition and support of Baptist ministers within the denomination, culminating in the 1916 Baptist Union Ministerial Settlement and Sustentation Scheme. The third is Shakespeare's search for church unity, both within Nonconformity and between Nonconformists and the Church of England, which dominated the post-war period. The formation of the Federal Council of the Evangelical Free Churches, of which Shakespeare was the first Moderator, in 1919, and conversations following the 1920 Lambeth Appeal, were central elements of this search. It had significant implications for Baptist church polity. Shakespeare's approach to the question of women in the ministry, and the circumstances surrounding his resignation, are also described. A final chapter discusses Shakespeare's legacy for Baptists. The institutions he created have played an important part in the subsequent history of Baptists and Nonconformity in general. However, they failed to achieve his objective of stemming numerical decline. They also exacerbated tensions in Baptist church polity between the centralisation of denominational life and Congregationalism. These tensions have been a major factor in Baptist church life throughout the present century.
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Pitts, James Drake. "Principalities and powers : revising John Howard Yoder's sociological theology". Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/9798.

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Evaluations of John Howard Yoder’s legacy have proliferated since his death in 1997. Although there is much disagreement, a broad consensus is forming that his theology was, on the one hand, focused on the social and political meaning of the New Testament accounts of Jesus Christ and, on the other hand, sociologically reductive, hermeneutically tendentious, and ecclesiologically ambiguous. This thesis proposes a revision of Yoder’s theology that maintains its broadly sociological emphasis but corrects for its apparent problems. In specific, adjustments are made to his social theory to open it to spiritual reality, to hone its analytical approach, and to clarify its political import. To do so his preferred framework for social criticism, the theology of the principalities and powers, is examined in the context of his wider work and its critics, and then synthesized with concepts from Pierre Bourdieu’s influential reflexive sociology. Yoder maintains that the powers, understood as social structures, are part of God’s good creation, fallen, and now being redeemed through their subjection to the risen Lord Christ. Bourdieu’s fundamental sociological concepts--habitus, capital, and field--enable an interpretation of the powers as dynamically constituted by their relations to the triune God and to personal dispositions. His treatment of social reproduction and freedom furthermore facilitate a construal of choice as a divinely gifted, sociologically mediated freedom for obedience to God. The sinful restriction of this freedom is read in light of Bourdieu’s concept of symbolic violence, which recognizes the ambiguity of violence without thereby identifying any form of killing as nonviolent. Violence and other phenomena can be investigated by a reflexive, dialogical, and empirically rigorous comparison with the life of Christ. The church’s spiritual participation in the redemption of the violent powers is conceptualized in Bourdieusian terms as a critical legitimation of other political and cultural fields made possible through autonomy from those fields. Christian social distinctiveness moreover has universal meaning because it is oriented towards the worship of God and so radically welcoming of others; and this sociological universality is distinctive because it is the result of a particular history of social struggles with and for God. These revisions to Yoder’s theology of the principalities and powers produce a sociological theology that is material and spiritual, critical and dialogical, and particular and universal. By incorporating these revisions, Yoder’s work can continue to support those who seek peace in a world riven by violence.
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Yoder-Short, Jane. "Nonconformity to the world as redefined by John Howard Yoder". Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Ester, Helen. "The Media and John Howard P.M.: The Canberra Press Gallery 1996-2007". Thesis, Griffith University, 2009. http://hdl.handle.net/10072/367561.

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This thesis examines the impact of the Howard government’s media management strategies on the Federal Parliamentary Press Gallery (FPPG) and its capacity to fulfil the quasi-institutional fourth estate role of independent over-sight of the parliament and the executive government. Although the relationship between politician and journalist in any parliamentary democracy is neither easy nor harmonious, tenets of open governance demand that, at the very least, this relationship is functional. The evidence in this thesis shows that this functionality was tested to its limits under the Howard government. Chapter 1 begins with the development of questions about the Howard government’s media strategies, their impact on the Canberra fourth estate and the role of more intense government media management, new technologies and the co-location of executive government and press gallery in Parliament House. Answers are sought with multi-method research including historical research, documentary analysis, case studies and elite interview techniques*. Twenty-five journalists from the FPPG’s thirty-three mainstream bureaus participated in interviews and their willingness to answer open-ended questions ‘on the record’ added valuable empirical data. Chapter 1 concludes with a comprehensive review of relevant literature and a brief survey of the further chapters. Chapter 2 is an historical analysis that explores key continuities and changes in executive-media relations across a number of Australian federal governments located in Canberra since parliament opened there in 1927 in order to identify the drivers or levers on hand when the Howard government took office in 1996. Particular attention is paid to strategies used under the Curtin, Menzies, Whitlam, Fraser, Hawke and Keating governments. Chapters 3-5 examine issues raised by government-FPPG relations during the Howard years. ‘The Interface’ (Chapter 3) deals with the effect of increasing numbers of ministerial media staff and closer control of face-to-face fora such as interviews, press conferences and background briefings. ‘Spinning along the Information Highway’ (Chapter 4) explores the reduction in access to political news by gallery journalists because new digital media technologies increase government control of the flow of political information, particularly by the deployment of sophisticated modern surveillance techniques. ‘News values in the New Parliament House’ (Chapter 5) examines changes in conventions arising from the new building’s architecture that facilitated the implementation of policies designed to maximise executive control of political news. Chapter 6 provides case studies of key moments in the interaction between the government and the gallery that demonstrate the executive’s powerful capacity to manipulate a relationship based only on convention and goodwill. The first study concerns the 2003 visit of US President Bush and the unprecedented way the Australian executive overrode longstanding conventions in relation to the FPPG and the parliament. The second concerns former Treasurer Peter Costello and the ‘Dinnergate’ episode that kept public information off the record for years. This thesis adds a fresh Australian perspective to international political communication scholarship by filling a gap in this literature where the self-reflexive views and experiences of political journalists working at the interface between the public and government have been overlooked. This study reveals the extent to which the Howard government used the executive’s latent power over media relations to maximise control over flows of information, and how its misuse can work to the detriment of parliament as well as political journalism. This thesis concludes that the Howard years bound and constrained Australian political communication because an increasingly dominant government executive successfully exploited the Canberra fourth estate’s poorly defined role and status. Whilst this study also confirms the need for reform in government-media relations, it is equally clear that it would be politically naïve to expect any government (or opposition) to develop the political will to tamper with conventions demonstrably weighted in the executive’s favour. However, the unpalatable media management regime of the Howard years also triggered an historic coalition of commercial and public media which conducted an independent audit of free speech in Australia (Moss 2007), and called for more explicit, legislative recognition of ‘Australia’s Right to Know’. This study argues that this presents a significant opportunity as any change for the better would not only need the pro-active goodwill of parliamentarians outside the citadels of party-executives, but also the media’s reassessment of the manner in which they resource Canberra political journalism. This thesis concludes that apart from issues relating to an imbalance of coverage in favour of the executive and away from the parliament, there are other weighty matters relating to the status of the FPPG worthy of the media’s further consideration—such as the status of media bureaus within parliament house (now that of ‘licensees’), and the fact not only is there no constitutional basis for the ‘right to know’ in Australia but there are few if any, applicable conventions in ‘either British constitutional precepts or Australian news media practice’ (Lloyd 2001, p.1).
Thesis (PhD Doctorate)
Doctor of Philosophy (PhD)
Griffith Business School
Griffith Business School
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Koyles, John Patrick. "The trace of the face in the politics of Jesus experimental comparisons between the work of John Howard Yoder and Emmanuel Levinas /". This edition also available online via Florida State University:, 2009. http://etd.lib.fsu.edu/theses/available/etd-04042009-132424.

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Thesis (Ph. D.)--Florida State University, 2009.
Advisors: John Kelsay, Martin Kavka, Florida State University, College of Arts and Sciences, Dept. of Religion. Title and description from dissertation home page (viewed Aug. 18, 2009). Document formatted into pages; contains v, 177 pages. Includes bibliographical references.
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Parker, Derek. ""Like a jury at a trial": The Australian Financial Review and John Howard". Thesis, Parker, Derek (1987) "Like a jury at a trial": The Australian Financial Review and John Howard. Masters by Research thesis, Murdoch University, 1987. https://researchrepository.murdoch.edu.au/id/eprint/41384/.

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This study will look at how, over the span of a year, the Australian Financial Review newspaper portrays and presents one of the central figures of contemporary Australian politics, John Howard, Leader of the Opposition and head of the Parliamentary Liberal Party...
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Ashdown-Hill, L. J. F. "The client network, connections and patronage of Sir John Howard (Lord Howard, first Duke of Norfolk) in north-east Essex and south Suffolk". Thesis, University of Essex, 2008. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.502227.

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Carter, Craig Alan. "The pacifism of the messianic community, the Christological social ethics of John Howard Yoder". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0017/NQ46667.pdf.

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Libros sobre el tema "John Howard"

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Errington, Wayne. John Winston Howard. Carlton, Vic: Melbourne University Publishing, 2007.

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John Howard Yoder: Radical theologian. Eugene, Oregon: Cascade Books, 2014.

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John Howard and the conservative tradition. North Melbourne, Vic: Australian Scholarly Pub., 2008.

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Abjorensen, Norman. John Howard and the conservative tradition. North Melbourne, Vic: Australian Scholarly Pub., 2008.

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Parrett, Jeremy. The John Howard Nodal Archive, 1850-1909. Manchester: John Rylands University Library of Manchester, 2000.

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Alimin, Anton. Amien Rais, John Howard, dan Islam Indonesia. Yogyakarta: Klik.R, 2004.

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1948-, Fee Margery, ed. Silence made visible: Howard O'Hagan and Tay John. Toronto: ECW Press, 1992.

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Markus, Andrew. Race: John Howard and the remaking of Australia. Crows Nest, NSW, Australia: Allen & Unwin, 2001.

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John Howard Yoder: Mennonite patience, evangelical witness, Catholic convictions. Grand Rapids, Mich: William B. Eerdmans Pub., 2005.

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Principalities and powers: Revising John Howard Yoder's sociological theology. Eugene, Oregon: Pickwick Publications, 2013.

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Capítulos de libros sobre el tema "John Howard"

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Hockey, Thomas. "Dellinger, John Howard". En Biographical Encyclopedia of Astronomers, 552. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-9917-7_9045.

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Abbey, Leonard B., Wayne Orchiston, Hüseyin Topdemir, Joseph S. Tenn, Carl‐Gunne Fälthammar, A. Clive Davenhall, Leif L. Robinson et al. "Dellinger, John Howard". En The Biographical Encyclopedia of Astronomers, 1270. New York, NY: Springer New York, 2007. http://dx.doi.org/10.1007/978-0-387-30400-7_9045.

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Carlen, Pat. "From John Howard to Michael Howard and Back Again". En Sledgehammer, 12–45. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230375352_2.

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Schwartz, Michael. "Jazzing the Wobblies: John Howard Lawson’s Processional". En Class Divisions on the Broadway Stage, 59–74. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137353054_4.

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Murnane, Ben. "Howard Roark, John Galt, and The Transhumanist Wager". En Ayn Rand and the Posthuman, 161–85. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-90853-3_6.

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Sidney, Beatrice Webb y Bernard Shaw. "John Howard". En English Prisons Under Local Government, 32–37. Routledge, 2019. http://dx.doi.org/10.4324/9780429024498-3.

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Sidney y Beatrice Webb. "John Howard". En English Prisons Under Local Government, 32–37. Routledge, 2019. http://dx.doi.org/10.4324/9780429402289-3.

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"John Howard Yoder". En Church and World, 99–150. The Lutterworth Press, 2020. http://dx.doi.org/10.2307/j.ctv12sdx7w.8.

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"Howard, John (Australia)". En The Statesman’s Yearbook Companion, 164–65. London: Palgrave Macmillan UK, 2019. http://dx.doi.org/10.1057/978-1-349-95839-9_328.

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"Front Matter". En John Howard Yoder, iii—vi. The Lutterworth Press, 2015. http://dx.doi.org/10.2307/j.ctt1cgdz25.1.

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Actas de conferencias sobre el tema "John Howard"

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Tzanev Roussev, Rossen. "La thèse de doctorat et la dimension préliminaire de l’écriture". En 2ème Colloque International de Recherche et Action sur l’Intégrité Académique. « Les nouvelles frontières de l’intégrité ». IRAFPA, 2022. http://dx.doi.org/10.56240/cmb9918.

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The problem of the birth of the genre of the academic writing textbook – in the United States, Europe and France – allows us to approach the question of doctoral writing in terms of the literature of editorial orientation (devoted to what one must do to write a good thesis) and the literature of academic integrity (devoted to what one must not do to write a good thesis). It is from this perspective that the paper highlights the writing textbooks of Umberto Eco (1977), Michel Beaud (1985) and Howard S. Becker (1986). The writing textbook, beginning with the very first one, John Conrad Almack’s (1930), is seen as an academic effect of the growth in student enrollment and, in particular, in doctoral student enrollment. The author states a chronological hypothesis that the year of publication of John C. Almack’s textbook, 1930, marks the beginning of American academic hegemony.
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Rodliyah, I. "Visual Media Discourse Analysis of John Howard’s 2007 “Last Road Trip” Campaign". En First International Conference on Advances in Education, Humanities, and Language, ICEL 2019, Malang, Indonesia, 23-24 March 2019. EAI, 2019. http://dx.doi.org/10.4108/eai.23-3-2019.2284925.

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