Tesis sobre el tema "Jews"

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1

Fry, Helen Patricia. "Converting Jews? : from a mission to Jews to a mission with Jews". Thesis, University of Exeter, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.337726.

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2

Rockoff, Stuart Allen. "Jewish racial identity in Pittsburgh and Atlanta, 1890-1930 /". Digital version accessible at:, 2000. http://wwwlib.umi.com/cr/utexas/main.

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3

Smith, Murray. "Locke's Jews". Thesis, McGill University, 1988. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=61759.

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4

Hoover, Michael Lewis. "The length of Israel's sojourn in Egypt". Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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5

Frenette, Derek Angus. "L'Alliance Israélite Universelle and the politics of modern Jewish education in Baghdad, 1864-1914 /". Burnaby B.C. : Simon Fraser University, 2005. http://ir.lib.sfu.ca/handle/1892/2029.

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6

Charak, Sarah Edith. "Anglo-Jews and Eastern European Jews in a White Australia". Thesis, Department of History, 2019. http://hdl.handle.net/2123/21137.

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This thesis traces the story of Australian Jewish identity from the colonial period to the end of the 1920s. Anglo-Jews aligned themselves with ‘white Australia’, arguing that their Jewishness was merely a private trait. Moments of crisis in the 1890s and 1920s, prompted by the possible and actual migration of Eastern European Jews to Australia, threatened to destabilise the place Anglo-Jews had carved out in Australian society, and forced a renegotiation of what it meant to be Jewish in Australia. These moments demonstrate that despite being notionally accepted in Australia, the whiteness of Jews was never guaranteed. Drawing on newspapers and government records, this thesis argues that since their arrival in Australia, Jews have been ambivalently and ambiguously placed in relation to Australian constructions of whiteness. As a group notoriously hard to define, Jews are an important case study in an analysis of the discursive world of ‘white Australia’, presenting new questions that challenge existing binaries of ‘white’ and ‘coloured’.
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7

Rubin, Margot W. "The Jewish community of Johannesburg, 1886-1939 landscapes of reality and imagination /". Diss., Pretoria : [s.n.], 2004. http://upetd.up.ac.za/thesis/available/etd-09212005-092700.

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8

Weiss, James Russell. "The metamorphosis of Jewish identities in nineteenth century Russia, 1801-1894". Morgantown, W. Va. : [West Virginia University Libraries], 2000. http://etd.wvu.edu/templates/showETD.cfm?recnum=1523.

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Thesis (Ph. D.)--West Virginia University, 2000.
Title from document title page. Document formatted into pages; contains vi, 420 p. Vita. Includes abstract. Includes bibliographical references (p. 404-416).
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9

Barda, Rachel Marlene. "The Migration Experience of the Jews of Egypt to Australia, 1948-1967: A model of acculturation". Thesis, The University of Sydney, 2006. http://hdl.handle.net/2123/1145.

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This thesis has tried to construct a comprehensive analysis of a clearly defined community of Egyptian Jews in Australia and France, based on the oral history of Egyptian born migrants. Built around the conceptual framework of forced emigration, integration and acculturation, it looks at the successful experience of this particular migrant group within both Australian and French societies. Like the other Jewish communities of Arab lands, the Egyptian Jewish community no longer exists, as it was either expelled or forced into exile in the aftermath of the three Arab-Israeli wars (1948, 1956, 1967). This thesis argues that the rise of an exclusively Arab-Islamic type of nationalism, the growth of Islamic fundamentalism and the escalating Arab-Israeli conflict constituted the fundamental causes for the demise of Egyptian Jewry. As a consequence, almost half of the Jewish population of Egypt went to Israel. The rest dispersed throughout the Western world, mainly in France, North and South America. In Australia, a small group of around 2,000 found a new home. Apart from those who migrated to Israel, the majority of Egyptian Jews experienced a waiting period in Europe before they were accepted by any of the countries of immigration, a period facilitated by international and local Jewish welfare agencies. My interviewees chose Australia mostly to be reunited with family members. They first had to overcome the racial discrimination of the ‘White Australia’ Immigration policy towards Jews of Middle Eastern origin, a hurdle surmounted thanks to the tireless efforts of some leaders of the Australian Jewish community. With their multiple language skills, multi-layered identity and innate ability to interact with a variety of ethnic groups, they succeeded in establishing themselves in an unfamiliar country that initially welcomed them reluctantly. As such, they can be said to have successfully acculturated and integrated into Australian society, whilst retaining their own cultural diversity. The more numerous Egyptian Jews living in France also successfully acculturated. As a larger group, they were better equipped to assert themselves within the older Jewish/French community and retain their distinctive Sephardi culture. Studies such as the present one provide insight into the process of integration and identity reconstruction, as well as the diverse strategies used to ensure a successful acculturation, and the value of a multi-layered identity.
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10

Barda, Rachel Marlene. "The Migration Experience of the Jews of Egypt to Australia, 1948-1967: A model of acculturation". University of Sydney, 2006. http://hdl.handle.net/2123/1145.

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Doctor of Philosophy
This thesis has tried to construct a comprehensive analysis of a clearly defined community of Egyptian Jews in Australia and France, based on the oral history of Egyptian born migrants. Built around the conceptual framework of forced emigration, integration and acculturation, it looks at the successful experience of this particular migrant group within both Australian and French societies. Like the other Jewish communities of Arab lands, the Egyptian Jewish community no longer exists, as it was either expelled or forced into exile in the aftermath of the three Arab-Israeli wars (1948, 1956, 1967). This thesis argues that the rise of an exclusively Arab-Islamic type of nationalism, the growth of Islamic fundamentalism and the escalating Arab-Israeli conflict constituted the fundamental causes for the demise of Egyptian Jewry. As a consequence, almost half of the Jewish population of Egypt went to Israel. The rest dispersed throughout the Western world, mainly in France, North and South America. In Australia, a small group of around 2,000 found a new home. Apart from those who migrated to Israel, the majority of Egyptian Jews experienced a waiting period in Europe before they were accepted by any of the countries of immigration, a period facilitated by international and local Jewish welfare agencies. My interviewees chose Australia mostly to be reunited with family members. They first had to overcome the racial discrimination of the ‘White Australia’ Immigration policy towards Jews of Middle Eastern origin, a hurdle surmounted thanks to the tireless efforts of some leaders of the Australian Jewish community. With their multiple language skills, multi-layered identity and innate ability to interact with a variety of ethnic groups, they succeeded in establishing themselves in an unfamiliar country that initially welcomed them reluctantly. As such, they can be said to have successfully acculturated and integrated into Australian society, whilst retaining their own cultural diversity. The more numerous Egyptian Jews living in France also successfully acculturated. As a larger group, they were better equipped to assert themselves within the older Jewish/French community and retain their distinctive Sephardi culture. Studies such as the present one provide insight into the process of integration and identity reconstruction, as well as the diverse strategies used to ensure a successful acculturation, and the value of a multi-layered identity.
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11

Fox, Sandra. ""Here, We're Real Jews"| Producing Authentic Jews in American Summer Camps, 1945-1980". Thesis, New York University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10750042.

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This project considers how postwar American Jewish leaders representing a diverse range of ideological commitments, including Zionism, Yiddishism, and liberal Judaism used summer camps to expose children to their ideologies. In the years following World War II, American Jewish leaders anxiously debated how to preserve and produce what they considered authentic Jewish culture, fearing that upward mobility and suburbanization threatened the integrity of Jewish life in America as they knew it. While their newfound social and economic mobility had clear benefits, a diverse grouping of American Jews participated in a communal conversation over how these changes threatened the modes by which Jews had previously affiliated with Judaism and acted as Jews. Without intervention, some argued, “authentic” Jewish culture would disappear altogether.

In search of solutions, Jewish educators looked towards the residential sleep-away camp, hoping to construct lived experiences for the youngsters as tools to counteract assimilation, and expecting to mold the increasingly suburban, affluent American youth into ideologically-imbued Jews who espoused one variant or another of Jewish authenticity. Through the elements of camps’ programs and schedules, Jews with varied ideological, political, and religious perspectives shared nearly identical goals, and aimed to meet them through nearly identical means. With a multi-generational perspective, this project aims to portray both a history of Jewish postwar anxieties and struggles for cultural preservation, and a provide an example of how second and third generation Americans more broadly negotiated their culture, purpose, and future through the intensive molding of youth.

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12

Zalḳin, Mordekhai. "Ba-ʻalot ha-shaḥar ha-haʹskalah ha-Yehudit ba-Imperyah ha-Rusit ba-meʼah ha-teshaʻ ʻeʹsreh /". Yerushalayim : Hotsaʼat sefarim ʻa.sh. Y.L. Magnes, ha-Universiṭah ha-ʻIvrit, 2000. http://catalog.hathitrust.org/api/volumes/oclc/45132492.html.

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Based on author's Ph. D. thesis, ha-Universiṭah ha-ʻIvrit, Jerusalem, 1996, under the title: ha- Haśkalah ha-Yehudit be-Rusyah, 1800-1860.
Includes bibliographical references (p. 299-323) and index.
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13

Zalḳin, Mordekhai. "Ba-ʻalot ha-shaḥar ha-haśkalah ha-Yehudit ba-Imperyah ha-Rusit ba-meʼah ha-teshaʻ ʻeśreh /". Yerushalayim : Hotsaʼat sefarim ʻa. sh. Y. L. Magnes, ha-Universiṭah ha-ʻIvrit, 2000. http://books.google.com/books?id=yc5tAAAAMAAJ.

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Based on author's Ph.D. thesis, ha-Universiṭah ha-ʻIvrit, Jerusalem, 1996, under the title: ha- Haśkalah ha-Yehudit be-Rusyah, 1800-1860.
Includes bibliographical references (p. 299-323) and index.
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14

Minnick, Susan L. "A shanda fur de Yehudim : Jewishness in network sitcom television /". Thesis, University of North Texas, 2004. http://wwwlib.umi.com/dissertations/fullcit/1422462.

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15

Fried, Talia. "Blacks, Jews, and Jewish identity". Thesis, Boston University, 1996. https://hdl.handle.net/2144/32863.

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Thesis (B.A.)--Boston University. University Professors Program Senior theses.
PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis or dissertation. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.
Throughout the twentieth century in the US, Jews have been disproportionately involved in promoting the welfare of black people. Though this involvement can be largely explained by the historical progressiveness of Jews, the moral precepts of Judaism, and demographic factors pertaining to Jews, it should also be seen as a function of contemporary Jewish American assimilation issues. Many Jews who were active in the civil rights movement expressed dismay and confusion about their Jewish identity, and fulfilled their desire for a spiritually and ideologically meaningful community by fighting for the rights of another ethnic group--African Americans. Following the rift between blacks and Jews at the end of the 1960s, many Jewish civil rights activist were forced to restructure their feelings about black equality and Jewish identity. The ways in which activists did so reaffirms the thesis that pro-black activism is of emotional--not purely political-- relevance to Jews, and is deeply intertwined with issues of Jewish identity.
2031-01-01
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16

Gilfillan, Mark. "Jews in Edinburgh : 1880-1950". Thesis, Ulster University, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.646042.

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The thesis makes a contribution to the study of the history of modern Scotland, and examines the history of an ethno-religious community in Scotland's capital. It also adds to British-Jewish historiography. The study commences with a brief outline of the origins of Edinburgh Jewry, before proceeding to an account beginning with the arrival of thousands of Jewish immigrants in the latter half of the nineteenth-century, and concluding with the decline of the community which marked the period after the Second World War. The thesis has three main aims: firstly, it seeks to illuminate the circumstances in which Jewish immigrants to the city found themselves in the period 1880-1914; secondly, it aims to explore the manner in which this community adapted and integrated into Edinburgh society in the following decades; and thirdly, it seeks to evaluate the nature of Jewish/non-Jewish interactions throughout the period under discussion. While the focus of the study is to a large extent 'local,' it is intended that the national and international connections of the community under study do not go unacknowledged. The thesis proceeds in a largely chronological format. A strong thematic element will also be apparent, broaching such topics as: Jewish economic activity, education and social mobility, religion and culture, and issues of assimilation and acculturation. The majority of the thesis is concerned with a period spanning some 70 years, during which time there was mass emigration from Russia, technological advancement in transport and in all walks of life, two world wars, and genocide targeting Europe's Jews. It is necessary, therefore, to incorporate these events in a manner relevant to the study. The thesis uses a wide variety of source material, including a broad range of primary sources to argue that, like its counterparts across Britain, from its genesis Edinburgh's immigrant Jewish community was engaged in a struggle both to integrate and to maintain its distinctiveness. It will be argued that in many respects the Edinburgh Jewish experience bears great similarities to broader trends in British Jewry. It will also be argued that the story of Edinburgh's Jews is to some extent unique.
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17

Victor, Royce Manojkumar. "Colonial education and class formation in early Judaism a postcolonial reading /". Fort Worth, Tex. : Texas Christian University, 2007. http://etd.tcu.edu/etdfiles/available/etd-04272007-131311/unrestricted/victor_kb.pdf.

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Thesis (Ph.D.)--Brite Divinity School, Texas Christian University, 2007.
Title from dissertation title page (viewed May 15, 2007). Includes abstract. "Dissertation presented to the Faculty of the Brite Divinity School in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Biblical interpretation." Includes bibliographical references.
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18

Baum, Susan. "Holocaust survivors : successful lifelong coping after trauma". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape7/PQDD_0020/NQ46316.pdf.

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19

Chasin, Stephanie. "Citizens of empire Jews in the service of the British Empire, 1906-1940 /". Diss., Restricted to subscribing institutions, 2008. http://proquest.umi.com/pqdweb?did=1690289521&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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20

Rosenblum, Jordan D. ""They sit apart at meals" : early rabbinic commensality regulations and identity construction". View abstract/electronic edition; access limited to Brown University users, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3318358.

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21

Cohen-Matlofsky, Claude. "Les laïcs en Palestine d'Auguste à Hadrien : étude prosopographique /". Paris : H. Champion, 2001. http://catalogue.bnf.fr/ark:/12148/cb372249027.

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22

Ajzensztejn, Andrea. "Die jüdische Gemeinschaft in Königsberg : von der Niederlassung bis zur rechtlichen Gleichstellung /". Hamburg : Kovač, 2004. http://www.loc.gov/catdir/toc/fy0703/2006499011.html.

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23

Laborde, David G. "The purpose of Paul in Romans 11". Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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24

Feldman, Roxanne. "L'Dor VaDor : remembering the Cleveland Jewish immigration experience /". Online version of thesis, 2007. http://hdl.handle.net/1850/5669.

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25

Wright, Katherine Ann. "The literature of second generation Holocaust survivors and the formation of a post-Holocaust Jewish identity in America". Pullman, Wash. : Washington State University, 2009. http://www.dissertations.wsu.edu/Thesis/Summer2009/K_Wright_062109.pdf.

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26

Mundill, Robin R. "The Jews in England, 1272-1290". Thesis, University of St Andrews, 1988. http://hdl.handle.net/10023/2342.

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Edward I's Jewish policy attempted to curb usury and transform the lives and financial practices of the Jews. Historians have claimed that the policy, which is embodied in the Statutum de Judeismo of 1275, was a failure and resulted in the Expulsion of 1290. Although the Expulsion has received some attention from historians, very little work has been done on Edwardian Jewry as a whole and therefore it has not been possible to discern the exact effect of the Statutum within a general context. The best account and examination of the source material for the Expulsion still remains that of B.L.Abrahams. In the light of his work, the majority of historians have seen the Statute as an end to Jewish moneylending, a curtailing of Jewish livelihoods and an anti-semitic prelude to the Expulsion. It has not, however, always been clear how such historians have reached such conclusions. This thesis re-examines the Statutum de Judeismo and analyses, from the records of over 2000 bonds, the shift in Jewish financial interests that it brought about. In doing so, it highlights the way in which, in Edward's reign, certain Jews tempered their moneylending activities with commercial concerns. The method used to illustrate this change is tripartite. Firstly, Anglo-Jewish society and its relationship with the host community in the late thirteenth century is examined. Secondly, the specific histories of the three Jewish communities of Canterbury, Hereford and Lincoln are scrutinised. Finally, a discussion of Jewish financial practices after 1275 attempts to identify the changes brought about by the Edwardian Experiment.
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27

Rifat, N. A. A. M. "Ibn Hazm on Jews and Judaism". Thesis, University of Exeter, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.380688.

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28

Cohen, Elliot Marc. "Brother or other : Jews for Jesus". Thesis, Manchester Metropolitan University, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.405303.

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29

Roberts, Jennifer Sinclair. "Social identity in young British Jews". Thesis, University of Westminster, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.251580.

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30

Yuan, Daiqing Apollos. "A proposed chronology for Judges". Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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31

Miller, Jeffery P. "The prosperity of Judah in relation to selected kings in the book of Second Chronicles". Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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32

Werner, Klaus. "Juden in Offenbach am Main, 1918-1945". Frankfurt am Main : Johann Wolfgang Goethe-Universität, 1991. http://books.google.com/books?id=kERIAAAAMAAJ.

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33

Levitt, Kohn Risa. "A new heart and a new soul : Ezekiel, the Exile and the Torah /". Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 1997. http://wwwlib.umi.com/cr/ucsd/fullcit?p9732693.

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34

Devos, Paul. "The composition of the book of Joshua and the depiction of the conquest". Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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35

King, Karen Ann Russell. "Surviving modernity : Jewishness, fieldwork, and the roots of American anthropology in the XXth century /". Digital version accessible at:, 2000. http://wwwlib.umi.com/cr/utexas/main.

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36

Wassmuth, Britta. "Im Spannungsfeld zwischen Hof, Stadt und Judengemeinde : soziale Beziehungen und Mentalitätswandel der Hofjuden in der kurpfälzischen Residenzstadt Mannheim am Ausgang des Ancien Régime /". Ludwigshafen am Rhein : Pro Message, 2005. http://www.loc.gov/catdir/toc/fy0715/2006506565.html.

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37

Singer, Alan H. "Aliens and citizens : Jewish and Protestant naturalization in the making of the modern British nation, 1689-1753 /". free to MU campus, to others for purchase, 1999. http://wwwlib.umi.com/cr/mo/fullcit?p9953892.

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38

Roytman, Grigory. "In search of identity : Soviet Jewish immigrant families in the United States /". Access Digital Full Text version, 1985. http://pocketknowledge.tc.columbia.edu/home.php/bybib/1060019x.

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Thesis (Ed. D.)--Teachers College, Columbia University, 1985.
Typescript; issued also on microfilm. Sponsor: A. Harry Passow. Dissertation Committee: Samuel D. Johnson, Jr. Bibliography: leaves 132-136.
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39

Schäbitz, Michael. "Juden in Sachsen - jüdische Sachsen? : Emanzipation, Akkulturation und Integration 1700 - 1914 /". Hannover : Hahn, 2006. http://www.loc.gov/catdir/toc/fy0715/2007464442.html.

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40

Kaiserman, Aaron Samuel. "Jews and the English Nation: An Intertextual Approach to Evolving Representations of Jews in British Fiction, 1701-1876". Thesis, Université d'Ottawa / University of Ottawa, 2016. http://hdl.handle.net/10393/34137.

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Recent scholarship on the representations of Jews in British Romantic fiction has explored the relationship between the radical changes in Jewish characterization of the period and shifting cultural values. Judith Page, for example, considers the effect of Romantic notions of sentiment, detailing especially how Jews test the limits of sympathetic feeling, and Michael Ragussis has linked the surge of interest in Jews to their value as rhetorically useful subjects in relation to debates surrounding English and British identity. Such studies at times draw attention to the impact of older characterizations of Jews on the new, typically to reinforce claims that relate changing Jewish portrayals to particular cultural and historical developments. Yet, the impact of literary precedent itself has not been fully considered as a leading factor in inspiring new ideas about Jewish characterization. This study takes as its centrepiece the development of the sympathetic or benevolent Jew in the Romantic period, best characterized by Richard Cumberland’s sentimental comedy The Jew (1794), and the historical novels Harrington (1814), and Ivanhoe (1819) by Maria Edgeworth and Walter Scott respectively. These works draw heavily on pre-existing Jewish-themed texts, notably Shakespeare’s The Merchant of Venice (1598). While the play’s Jewish villain Shylock exerts a powerful and well-documented influence on later Jewish characters, the relevance of these Shylockian imitators merits more minute investigation in terms of their impact on the gradual transformation of ideas about Jews in fiction. For this reason, this dissertation takes a long period of history as its subject in order to emphasize that innovation in Jewish portrayal results not from ongoing social change alone, but equally from the interplay of past literary influences and developments in style and genre.
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41

Cole, Richard. "The Jew Who Wasn't There: Studies on Jews and Their Absence in Old Norse Literature". Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:23845410.

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This dissertation explores certain attitudes towards Jews and Judaism in Old Norse literature. Regardless of an apparent lack of actual Jewish settlement in the Nordic region during the Middle Ages, medieval Icelanders and Norwegians frequently turned to the image of 'the Jew' in writing and in art, sometimes using him as an abstract theological model, or elsewhere constructing a similar kind of ethnic Other to the anti-Semitic tropes we find in medieval societies where gentiles really did live alongside Jews. The aim of this dissertation is to investigate the differing histories and functions projected onto the absent Jew in medieval Scandinavia.
Germanic Languages and Literatures
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42

Christie, James Taylor. "Beyond tolerance, Christians and Jews in dialogue". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/NQ65189.pdf.

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43

Bradman, Neil. "A Y chromosome history of the Jews". Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.275330.

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44

Egorova, Yulia. "Jews and Judaism in modern Indian discourse". Thesis, SOAS, University of London, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.404726.

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45

Kogan, Zajdman Joshua. "The Story of the Jews in Mexico". Kent State University Honors College / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=ksuhonors152570347724291.

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46

Strelan, Rick. "Paul, Artemis, and the Jews in Ephesus /". Berlin : W. de Gruyter, 1996. http://catalogue.bnf.fr/ark:/12148/cb37634799s.

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47

Hakola, Raimo. "Identity matters : John, the Jews and Jewishness /". Leiden : Brill, 2005. http://catalogue.bnf.fr/ark:/12148/cb39971702g.

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48

Berman, Lila Corwin. "Presenting Jews : Jewishness and America, 1920-1960 /". Ann Arbor, MI : University Microfilms, 2004. http://proquest.umi.com/dissertations/preview/3152910.

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49

Waßmuth, Britta. "Im Spannungsfeld zwischen Hof, Stadt und Judengemeinde : soziale Beziehungen und Mentalitätswandel der Hofjuden in der kurpfälzischen Residenzstadt Mannheim am Ausgang des Ancien Régime /". Ludwigshafen am Rhein : Pro Message, 2005. http://www.loc.gov/catdir/toc/fy0715/2006506565.html.

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50

Silbert, Ariel. "Late 19th century German-Jewish Korperkultur and its philosophical and aesthetic sources". Waltham, Mass. : Brandeis University, 2009. http://dcoll.brandeis.edu/handle/10192/23320.

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