Tesis: "Jews and Gentiles"

1

White, Margaret E. "Righteous Gentiles rescuers of the Jews during the Holocaust /". Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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2

Lee, Sang-In. "Mission to the Jews and the Gentiles in the Gospel of Matthew". Thesis, University of Aberdeen, 2003. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=120496.

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This thesis investigates the theme of mission to the Gentiles in Matthew’s gospel. Questions arising include: Was Matthew a Jew or a Gentile? What was the nature of the community that he addressed, and how was it related to Judaism? How did he view the Judaism of his time? Should there be a continuing mission to the Jews? Did Matthew believe that the church, including specifically his own community, should be involved in mission to the Gentiles? How could he show this in a Gospel about a Jesus who rarely met Gentiles and even told his disciples not to go to Gentiles during his lifetime? If he did commend mission to the Gentiles, were there any conditions (such as circumcision and other Jewish commandments) that they must fulfil? How did Matthew’s attitude compare with those of the other Synoptic Evangelists and Paul? The thesis arises from the need to respond to such scholars as D. Sim, A. J. Saldarini and J. A. Overman who are sceptical to various degrees that Matthew was an enthusiast for mission to the Gentiles. Although a majority of scholars have held that Matthew was a proponent of the Gentile mission, nobody has as yet responded to the case against this view and treated the evidence supplied by the Gospel in detail. After summarising current scholarly debate (Introduction) the present thesis will go carefully through the Gospel, treating all those passages that are relevant to the problem and interacting particularly with scholars who deny Matthew’s concern that his own church should evangelise the Gentiles.

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3

Nordlinger, McDonnell Lillooet. "In the Company of Gentiles: Exploring the History of Integrated Jews in British Columbia, 1858-1971". Thesis, Université d'Ottawa / University of Ottawa, 2011. http://hdl.handle.net/10393/20200.

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By way of five microhistories focusing on the lives of Cecelia Davies Sylvester, Hannah Director, Leon Koerner, Harry Adaskin, and Nathan Nemetz, this study examines various modes of integration for Jews within particular periods of British Columbian (BC) history. Each microhistory explores the boundaries that were crossed and fostered by Jews whose careers and social contributions led them outside the confines of the established Jewish community. These Jews represent the vanguard of Jewish integration for each era to which they contributed.

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4

Gadenz, Pablo T. "Called from the Jews and from the Gentiles Pauline ecclesiology in Romans 9 - 11". Tübingen Mohr Siebeck, 2008. http://d-nb.info/995735034/04.

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5

Usue, Emmanuel Ordue. "The place of non-Jews/foreigners in the early post-exilic Jewish community in Ezra and Nehemiah". Diss., Pretoria : [s.n.], 2004. http://upetd.up.ac.za/thesis/available/etd-02052004-102606.

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6

Tung, Chun-Lan. "Paul's missionary tactics : faith and the law for Jews, for Gentiles and for a mixed community". Thesis, University of Edinburgh, 1993. http://hdl.handle.net/1842/30863.

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The main question of this thesis, how Paul employs various missionary tactics to meet different situations, is explained in Chapter One. The question stems from the debate on whether Paul has a coherent attitude to the law or not. The position adopted here is that Paul has various attitudes to the law and that these various attitudes are the tactical implications of a missionary strategy which is designed to meet different situations. There are three missionary tactics. Chapter Two deals with Paul's first missionary tactic: Paul encourages Jews to observe the whole law, rather than to practise circumcision only. Paul provides a law-bound tactic as an option for Jews, because the law is often so important for Jews that, unless they are allowed to continue to obey the law, it will be very difficult for them to become Christians. Observance of the law, however, is considered only as a life-style appropriate to making the response of faith. What is essential for salvation is faith in Christ. Chapter Three explains Paul's second missionary tactic: for Gentiles faith alone is essential. The law is not necessary for them to become members of God's people. Here Paul employs the Abraham story and claims that Abraham was reckoned as righteous by faith long before he was circumcised. Accordingly, he is a 'man of faith'. Therefore those who want to inherit blessings given through him must possess what Abraham has, that is faith. Chapter Four talks about Paul's last missionary tactic: when Paul faces a mixed community of Jews and Gentiles, he requires each individual to choose whatever he believes to be an appropriate way to respond to faith: Jewish Christians may respond to God's saving grace by observance of the law, while Gentile Christians may respond to the same grace in another way, a way freed from Jewish law and also freed from those things which are incompatible with faith.

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7

Cantelli, Arianna. "Male Jews and female gentiles: intermarriage and exogamous relations in the fiction of Philip Roth, Saul Bellow and Bernard Malamud". Doctoral thesis, Università Ca' Foscari Venezia, 1995. http://hdl.handle.net/10579/687.

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8

Clawson, Kevin Leon. ""Come to the Knowledge of Their Redeemer": The Book of Mormon's Message to the House of Israel". BYU ScholarsArchive, 2019. https://scholarsarchive.byu.edu/etd/8568.

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One of the major themes in the Book of Mormon is the promises of the Lord to the house of Israel. Even before Lehi and his family left the promised land, Lehi and Nephi prophesied of the future scattering and gathering of Israel. After the family of Lehi arrived on the Americas, prophets continued to teach about God’s covenants with Israel. The destiny of the house of Israel was a major theme in the books of 1 and 2 Nephi, and also at the end of the Book of Mormon in the teachings of Jesus Christ, Mormon, and Moroni.In Lehi’s prophecy about the house of Israel in 1 Nephi 10, he prophesied that the future remnants of the house of Israel would be scattered and then defined how they would be gathered together again. They would do so by coming to the knowledge of their Lord and Redeemer (see 1 Nephi 10:14, emphasis added). When teaching about the house of Israel, many prophets taught similar principles as Lehi. Additionally, many prophets—including Nephi, Jacob, Alma, Samuel, Jesus Christ, Mormon, and Moroni—alluded to Lehi’s same phrase when they taught about the house of Israel during their own ministries. In the various sermons about the covenants of God with the house of Israel, several prophecies and principles were repeated. All of the major writers on the plates knew that the remnant of Israel would be scattered. They also taught that in the latter days, the gospel would go forth first to the Gentiles, who would in turn gather the scattered remnants of Israel. The instrument and tool by which they would be gathered would be the writings of the Nephite prophets – the Book of Mormon. Most important, the Gentiles and house of Israel would be gathered by coming to the knowledge of Jesus Christ as their Redeemer. The Book of Mormon prophets understood these teachings and engraved them on the plates to come forth to the world in the latter days. This thesis surveys the teachings of the prophets in the Book of Mormon about the gathering of the house of Israel. It also discusses the allusions and references to Lehi’s prophecy about how the Gentiles and house of Israel will be gathered – by coming to the knowledge of Jesus Christ, their Lord and their Redeemer.

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9

Van, der Westhuizen Elsabé. "Jesus en die insluiting van nie–Jode by die kerk na aanleiding van Matteus 16:18 / Elsabé van der Westhuizen". Thesis, North-West University, 2011. http://hdl.handle.net/10394/6919.

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The gospel according to Matthew has particularistic (i.e. specific to the Jews) as well as universal features. The particularistic features are demonstrated by the Jews included in the gospel, whereas the gentiles (non–Jews) are representative of the gospel’s universal nature. Traditionally, it is said that the gentiles in the gospel often come to confess Jesus as the Messiah, whereas the majority of Jews reject Him. Gentiles who come to confess Jesus will likely become part of the church. However, some researchers doubt whether the gospel according to Matthew does indeed present such a positive picture of the gentiles. This may have implications for the inclusion of the gentiles in the church. The question arises whether gentiles become part of the church by virtue of their confession of Jesus as the Christ. The purpose of this study was thus to determine whether gentiles become part of the church by virtue of their confession. Chapter 1 sets out the background to the research question and the problem statement. Chapter 2 asks whether gentiles do indeed come to confess the Messiah. The birth narratives provide an outlook of gentiles who will come to a confession. In the ministry narratives, the Roman officer and the Canaanite woman acknowledge Jesus’ authority. The Roman officer receives the promise that non–Jews will be part of the Kingdom of Heaven. The Canaanite woman points towards gentiles who will triumph over the gates of hell. When Jesus dies, the Roman soldiers acknowledge Him as the Son of God. This is based on a literature study. Chapter 3 asks whether the Jews reject Jesus as the Messiah. The fulfilment citations place the unrighteousness of the Jews in continuity with Israel of old, and the disputations and declaration of woe reveal the hypocrisy of the Jewish leaders. This is also based on a literature study. Chapter 4 explores the meaning of the word rock (petra) on which Jesus builds His church ? according to Matthew 16:18. In order to establish the meaning of the word, an overview of the word’s interpretation history is provided. Secondly, the meaning of the word is also determined exegetically. Chapter 5 sets out a summary of all the findings of the study. The main findings are: Gentiles often come to confess Jesus; in contrast, most Jews reject Jesus as the Messiah. Jesus builds the church on Himself as the Rock, but extends the privilege to those, like Peter, who confess Him to become lesser bricks in the church. It can therefore be said that gentiles become part of the church by confessing Jesus as the Christ.
Thesis (M.A. (New Testament))--North-West University, Potchefstroom Campus, 2011.

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10

Olmstead, Wesley G. "Matthew's trilogy of parables : the nation, the nations and the reader in Matthew 21.28 - 22.14 /". Cambridge [u.a.] : Cambridge Univ. Press, 2003. http://www.loc.gov/catdir/toc/cam031/2003053192.html.

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11

Leopold, Seth. "Denmark April 9, 1940-October 1943 : timing as a factor in the Danish rescue of Danish Jewry". Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=32925.

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It has been nearly sixty years since the October 1943 Danish rescue of Danish Jewry. Since this time, no historian has examined the role that the timing of the planned Jewish round-up played in the degree of success of the rescue. Would a National Socialist round-up of the Danish Jews have been successful if it occurred in 1941 for example? As long as the Danish government was in power, no anti-Jewish measures were implemented in Denmark. Within a month of the Danish government's resignation, National Socialist plans to eliminate Danish Jewry were being drafted. This thesis examines the major events in Denmark that led to the resignation of the Danish government in August 1943, and the failed plan to round-up and deport the Danish Jews. The most important conclusion of this thesis is that to a significant degree, the Danish people were successful in their rescue of Danish Jews because of the timing of the anti-Jewish measures.

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12

Zaretsky, Tuvya. "The challenges of Jewish-Gentile couples a pre-evangelistic ethnographic study /". Theological Research Exchange Network (TREN), 2004. http://www.tren.com.

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13

Walton, Susan Elaine. "Jew, gentile and Overman in ?renburg's Khulio Khurenito and other works : the role of jewry in ?renburg's internationalist world view /". The Ohio State University, 1998. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487951214937821.

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14

Brethour, Miranda. "At the Confluence of Rescuer and Perpetrator: Jewish-Polish Relations in Hiding and Portraits of Polish Aid-Providers During the Holocaust in Poland as Detailed in the Testimonies of Jews, 1942-1945". Thesis, Université d'Ottawa / University of Ottawa, 2019. http://hdl.handle.net/10393/39371.

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Around the time of the mass liquidations of ghettos across occupied-Poland in 1942, thousands of Polish Jews fled to the homes of former gentile neighbours, friends, colleagues, as well as strangers, in search of a precious and necessary resource: shelter. Once these liquidations were deemed complete and the majority of Polish Jews had been transported to their deaths at the extermination camps, remaining alive was itself a crime for Polish Jews. One common survival strategy was to hide in the homes of Polish gentiles, as other options, such as hiding in the open, necessitated further preparation; false documents, fluency in Polish, and connections in the gentile community, for instance. Drawing upon diaries, postwar testimonies, and oral interviews with Jews who experienced part of the occupation in hiding with Polish gentiles, this thesis highlights the multifaceted nature of relations between Jews and Poles in hiding, and argues that the behaviour of Polish aid-providers during the Holocaust in Poland unsettles distinctions between perpetrators, rescuers, and bystanders. Significantly, such categories have been rigidly maintained in much of the existing literature on Polish aid-providers. The individual chapters are devoted to the prevalence of payment for shelter, particularly in non-currency means such as property exchanges and services, and coercive, nonconsensual sexual relations in hiding. The final chapter focuses upon the region of Sokołów County and illustrates the constitutive and contextual differences between short and long-term shelter, the denunciation and murder of Jews in hiding by their Polish helpers, and the “unrighteous” actions of those declared Righteous Among the Nations. Each chapter traces the diversity of threats faced by Jews in hiding. To date, scholars have emphasized the great threat posed by the Germans gendarmes and the Polish “blue” police to Jews in hiding, and neglected the internal threats. The testimonies discussed in this thesis expose the multiple ways in which gentile aid-providers could endanger Jews in hiding.

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15

Curk, Joshua M. "From Jew to Gentile : Jewish converts and conversion to Christianity in medieval England, 1066-1290". Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:996a375b-43ac-42fc-a9f5-0edfa519d249.

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The subject of this thesis is Jewish conversion to Christianity in medieval England. The majority of the material covered dates between 1066 and c.1290. The overall argument of the thesis contends that converts to Christianity in England remained essentially Jews. Following a discussion of the relevant secondary literature, which examines the existing discussion of converts and conversion, the principal arguments contained in the chapters of the thesis include the assertion that the increasing restrictiveness of the laws and rules regulating the Jewish community in England created a push factor towards conversion, and that converts to Christianity inhabited a legal grey area, neither under the jurisdiction of the Exchequer of the Jews, nor completely outside of it. Numerous questions are asked (and answered) about the variety of convert experience, in order to argue that there was a distinction between leaving Judaism and joining Christianity. Two convert biographies are presented. The first shows how the liminality that was a part of the conversion process affected the post-conversion life of a convert, and the second shows how a convert might successfully integrate into Christian society. The analysis of converts and conversion focusses on answering a number of questions. These relate to, among other things, pre-conversion relationships with royal family members, the reaction to corrody requests for converts, motives for conversion, forced or coerced conversions, the idea that a convert could be neither Christian nor Jew, converts re-joining Judaism, converts who carried the names of royal functionaries, the domus conversorum, convert instruction, and converting minors. The appendix to the thesis contains a complete catalogue of Jewish converts in medieval England. Among other things noted therein are inter-convert relationships, and extant source material. Each convert also has a biography.

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16

Park, Kyung-Chul. "Die Gerechtigkeit Israels und das Heil der Völker : Kultus, Tempel, Eschatologie und Gerechtigkeit in der Endgestalt des Jesajabuches (Jes 56, 1-8 ; 58, 1-14 ; 65, 17 - 66, 24) /". Frankfurt am Main : P. Lang, 2003. http://catalogue.bnf.fr/ark:/12148/cb40233771m.

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17

Michler, Jeff D. "The seed of Abraham, the law, and circumcision preserving self-differentiation of Jew and Gentile in table fellowship /". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p015-0459.

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18

D'Souza, Derek E. "The case for Jew-Gentile unity as the trigger for Paul's call for an abrogation of the law". Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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19

Hauge, Bård. "First for the Jew, then for the Gentile a comparative study of Paul's speeches in Acts 13:16-41 and Acts 17:22-31 /". Online full text .pdf document, available to Fuller patrons only, 1991. http://www.tren.com.

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20

Eavenson, Nancy J. "Israelite Interactions with Gentiles in the Old Testament and the Implications Regarding Missions". Diss., 2011. http://hdl.handle.net/10392/3729.

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ISRAELITE INTERACTIONS WITH GENTILES IN THE OLD TESTAMENT AND THE IMPLICATIONS REGARDING MISSIONS Nancy Jane Eavenson, Ph.D. The Southern Baptist Theological Seminary, 2011 Chair: Dr. Russell T. Fuller This dissertation examines the missional implications of teaching regarding Israelite interactions with Gentiles found in the Hebrew Scriptures. Chapter 1 defines what is meant in this study concerning mission and Israelite interactions with Gentiles. In addition, foundation is laid for the study by detailing presuppositions, history of perspectives on the topic, and the methodology. Chapter 2 surveys the witness present in the Hebrew Scriptures concerning God's expectations for Israel's interactions with Gentiles. First, principles are highlighted for interactions from the Torah narratives and legislation. Next principles are identified in passages outside of the Torah. Finally, principles are outlined that are derived from key phrases and overall themes spanning the entire body of Hebrew Scriptures. Chapter 3 studies specific examples of Israelite and Gentile interactions throughout the Hebrew Scriptures. Analysis is provided of the interactions in view of the foundational principles identified in chapter 2. Chapter 4 examines how the intertestamental Jews interpreted and applied teaching from the Hebrew Scriptures concerning their interactions with Gentiles. Primary attention is given to the Jewish writings of the Apocrypha, Pseudepigrapha, Josephus, and the Tannaim with references to NT opinion. Chapter 5 synthesizes the data from the Hebrew Scriptures and intertestamental witness and draws conclusions about God's intention for Israel in relation to the Gentiles. In addition, observations are made concerning Israel's application of principles from the Hebrew Scriptures concerning their interactions with Gentiles. Finally, implications of the study are drawn for current application. This work maintains that although many Israelites in the Hebrew Scriptures were unaware of God's intention for mission to Gentiles, some existed who understood God's desire and cooperated with God's mission. In addition, during the intertestamental period while many Jews failed to understand and act on God's mission to have His name glorified by Gentiles, others felt called to intentionally interact with Gentiles and actively sought to bring Gentiles to know and worship Yahweh as God.

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21

Cohen, Daniel A. J. "The non-Jews of Mark's Gospel : a Jewish reading". Phd thesis, 2005. http://hdl.handle.net/1885/150314.

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22

Mbevi, Misheck Mutua. "Paul and ethnicity : a socio-historical study of Romans / Misheck Mutua Mbevi". Thesis, 2013. http://hdl.handle.net/10394/11845.

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Despite the fact that the majority of scholars agree that Paul’s letter to the Romans was written to address the Judean-Gentile ethnic divide in Rome, there is still a continued failure to follow through with the avenues that this position opens up for the study of Romans. Traditionally, Paul’s letter to the Romans has been read as a theological tractate, a reading that assumes an ideational or theological interpretation of the letter to the exclusion of Paul’s ethnic rhetoric present in the letter and how it might have related and even addressed the tangible relations between real-world Judeans and Gentiles in first century antiquity. This study investigates just that: how might Paul’s ethnic rhetoric have addressed the Judean- Gentile ethnic divide in Rome. After the introduction, the study reviews the current state of scholarship with regard to Paul and ethnicity in Romans. This then is followed by an elaborate socio-historical exploration of Judean-Gentile ethnicities and relations in ancient antiquity and the specific Roman context into which Paul’s letter was addressed. The impact of those relations to the origins of the early Christian movement in Rome and significant points of coherence between the socio-historical context and Paul’s letter are also established. Having established the socio-historical context, Paul’s ethnic rhetoric in Romans 1-4 is probed for how it might have addressed the Judean-Gentile ethnic divide and realised unity among them.
MA (New Testament), North-West University, Potchefstroom Campus, 2014

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23

Cronjé, Schalk Willem. "The rhetorical function of Romans 7 within the context of Romans 5-8". Diss., 1996. http://hdl.handle.net/10500/17939.

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The purpose of this dissertation was to establish the rhetorical function of Romans 7 within the context of Romans 5-8. Chapter 1 involved a survey of the problem that led to the investigation and a discussion of a number of approaches offered as an interpretation for understanding Romans 7. Chapter 2 centred on an investigation into the nature of Paul's audience in Rome. Chapter 3 investigated the purpose of the letter as a help to understanding the rhetorical function of Romans 7. Chapter 4 dealt with the rhetorical function of Romans 7. The causa underlying Paul's rhetoric in Romans 7 was a tendency among Gentile Christians to want to return to the law. Paul set out strongly to counter this tendency because it was incompatible with their position in Christ and would foil his plans in respect of the Gentile Christians in Rome and of the Gospel to the West.
Biblical & Ancient Studies
M.A. (Biblical Studies)

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