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Artículos de revistas sobre el tema "Jewish territorialism"

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Autor: Grafiati

Publicado: 27 de julio de 2024

Última modificación: 28 de julio de 2024

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ALMAGOR, LAURA. "Fitting theZeitgeist: Jewish Territorialism and Geopolitics, 1934–1960". Contemporary European History 27, n.º 3 (30 de abril de 2018): 351–69. http://dx.doi.org/10.1017/s0960777318000206.

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This article demonstrates the connection between the ideology and activities of the Jewish Territorialist Movement and broader geopolitical trends and discourses during the late interwar and immediate post-war period. The Territorialists, active from 1934 within the Freeland League for Jewish Territorial Colonisation, were representative of such contemporary trends and discourses, especially those connected to prevailing approaches to peoplehood, territory and space. The Freelanders relied on accepted notions and practices such as colonialism and colonisation, ‘whiteness’, race, biopolitics and agro-industrial science, as well as (empty) spaces and un(der)developed territories. The Territorialists’ alignment with geopolitics makes the movement's little studied history a relevant chapter in the larger story of Jewish political behaviour. Moreover, the continuities in Territorialism's aspired social engineering project help to problematise the notion of 1945 as a turning point in twentieth century geopolitical thinking.

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Almagor, Laura. "“A highway to battlegrounds”: Jewish territorialism and the State of Israel, 1945–1960". Journal of Israeli History 37, n.º 2 (3 de julio de 2019): 201–25. http://dx.doi.org/10.1080/13531042.2019.1674011.

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Glaser, Amelia M. "A Chinese Soldier in Crimea’s Vineyards: Yiddish Poetry between Jewish Territorialism and Soviet Internationalism". East European Jewish Affairs 51, n.º 2-3 (2 de septiembre de 2021): 199–211. http://dx.doi.org/10.1080/13501674.2022.2088362.

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Shilhav, Yosseph. "Jewish Territoriality between Land and State". National Identities 9, n.º 1 (marzo de 2007): 1–25. http://dx.doi.org/10.1080/14608940601145646.

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Mignolo, Walter D. "Racism As We Sense It Today". PMLA/Publications of the Modern Language Association of America 123, n.º 5 (octubre de 2008): 1737–42. http://dx.doi.org/10.1632/pmla.2008.123.5.1737.

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The research that I reported in the darker side of the renaissance: Literacy, Territoriality and Colonization (1995) was driven by my desire and need to understand the opening up of the Atlantic in the sixteenth century, its historical, theoretical, and political consequences. How was it that coexisting socioeconomic organizations like the Ottoman and Mughal sultanates as well as the incanate in the Andes and the tlahtoanate in the Valley of Mexico were either inferior or almost absent in the global historical picture of the time? I became aware, for example, that people in the Valley of Mexico living in the Aztec tlahtoanate, whether in conformity or dissenting, were compared—by the Spaniards—with the Jews. The comparison was twofold: on the one hand, the Indians and the Jews were dirty and untrustworthy people; on the other hand, the Indians in the New World may have been part of the Jewish diaspora. So, the comparison got in trouble, because Indians and Jews may have been the same people. The Jesuit priest José de Acosta, in his Historia natural y moral de las Indias (1589), asked whether the Indians descended from the Jews, addressing a question that was on everybody's mind. He dismissed the possibility of the connection, because the Jews had had a sophisticated writing system for a long time while the Indians were illiterate (in the Western sense of the word). Jews liked money, Acosta pointed out, while Indians were not even aware of it; and while Jews took circumcision seriously, Indians had no idea of it. Last but not least, if Indians were indeed of Jewish origin, they would not have forgotten the Messiah and their religion.

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Peshkov, Ivan. "B(ordering) Utopia in Birobidzhan: Spatial Aspects of Jewish Colonization in Inner Asia". Changing Societies & Personalities 5, n.º 2 (9 de julio de 2021): 220. http://dx.doi.org/10.15826/csp.2021.5.2.130.

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The borderline territory serves a double purpose, being simultaneously zones of cultural contact and cultural barriers–administrative and often civilizational. This ambivalence frequently affects borderline area inhabitants turning them into hostages of border management regimes and outside projections concerning their cultural and civilizational status, and the authenticity of forms of their culture representation. In the case of Birobidzhan, we are dealing with an absolutely modern project of creating ethnic territoriality without reference to the historical context and far from the places of traditional settlement of the Jewish population. The implementation of this project put the Jewish settlers at the center of a complex process of border management and securitization of the border areas. The factors of border and “remoteness” are largely underestimated in Birobidzhan studies. The article fills this niche, emphasizing the spatial aspects of the implementation of the “anti-Zionist utopia” and its complex relationship with previous models of territoriality in the region and local inhabitants.

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Estraikh, Gennady. "Jacob Lestschinsky: A Yiddishist Dreamer and Social Scientist". Science in Context 20, n.º 2 (junio de 2007): 215–37. http://dx.doi.org/10.1017/s0269889707001251.

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ArgumentJacob Lestschinsky (1876–1966) emerged as the leading social scientist in pre-1917 circles of Yiddishist Marxist nationalists, most notably the Territorialists, who sought to create Jewish statehood outside Palestine. Lestschinsky played a central role in Jewish institutions formed in Ukraine in 1918–1920. A convinced anti-Bolshevik, he lived in Germany, then in Poland, America, and eventually in Israel. He combined two careers: a popular Yiddish journalist and an influential scholar. He conducted demographic and statistical studies under the auspices of the Yiddish Scientific Institute (YIVO) whose headquarters were in Vilna (Vilnius) until the beginning of World War II and were later moved to New York. Lestschinsky was one of the fathers of YIVO and was associated with the organization until the 1950s. In January 1945, during a YIVO conference in New York, he was the first to estimate the number of Holocaust victims as six million. This article analyzes Lestschinsky's theoretical outlook and its transformation under the influence of the vicissitudes of Jewish life.

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BECHHOFER, Robert Y. G. "THE NON-TERRITORIALITY OF AN ERUV: RITUAL BEARINGS IN JEWISH URBAN LIFE". JOURNAL OF ARCHITECTURE AND URBANISM 41, n.º 3 (19 de septiembre de 2017): 199–209. http://dx.doi.org/10.3846/20297955.2017.1355279.

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This paper considers the definition and meaning of an eruv1 as “territoriality without sovereignty” in Jewish tradition (Fonrobert 2005). It begins by exploring the origin and development of the term eruv itself, as well as its applications in different urban settings. It distinguishes between, on the one hand, the “enclosure” of the eruv that is made up of various natural and artificial structures that define its perimeter and, on the other hand, the “ritual community” created by the symbolic collection of bread that is known as eruvei chatzeirot. It suggests that much of the controversy, including legal issues of separation of church and state, as well as emotional issues such as the charge of “ghetto-ization”, surrounding urban eruvin (plural of eruv) may be connected to the identification of the area demarcated by an eruv as a “territoriality”. It argues that the enclosure of an eruv is not in itself religious in nature but rather makes up a completely arbitrary and generic “space”, and that it is only through and on account of the eruvei chatzeirot that this space becomes meaningful as a purely symbolic “place” one day a week (on the Sabbath). In the course of this analysis, it considers the one “weekday” on which an eruv may be significant – the Jewish holiday of Purim – and how on that day it may be a tool by which the area defined as part of a given city may be extended.

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Bernard-Donals, Michael. "“By the Rivers of Babylon”: Deterritorialization and the Jewish Rhetorical Stance". College English 72, n.º 6 (1 de julio de 2010): 608–20. http://dx.doi.org/10.58680/ce201011551.

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In Madison, Wisconsin, a series of debates occurred about the possible establishment of a sister-city relationship with Rafah, a city in Gaza. The tension and miscommunication within these debates point to the value of taking what the author terms an exilic rhetorical position, a stand that would not be tied to claims of firm identity or territoriality.

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Oberle. "Territoriality and the Jewish Question: Otto Bauer and the Problem of Negative Identity, 1905-14". Jewish Social Studies 25, n.º 2 (2020): 1. http://dx.doi.org/10.2979/jewisocistud.25.2.01.

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Beeri, Itai, Meirav Aharon Gutman y Jonathan Luzer. "Municipal Territoriality: The Impact of Centralized Mechanisms and Political and Structural Factors on Reducing Spatial Inequality". Urban Science 8, n.º 2 (25 de marzo de 2024): 25. http://dx.doi.org/10.3390/urbansci8020025.

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We explore two complementary mechanisms that are designed to work together to reduce spatial inequality—redrawing municipal borders and the redistribution of tax resources. This study’s methodology is based on the empirical analysis of 376 decisions of boundary commissions and permanent geographic commissions that resulted in land transfers and redistributed tax resources in Israel. Our findings indicate that the impact on spatial inequality is mixed. Over time, the amount of land transferred to low socio-economic municipalities has increased, provided that these municipalities are located in the center of the country, or have a Jewish ethnic majority, are politically affiliated with the Minister of the Interior and the ultra-Orthodox right, are financially sound, and have a large population and a large area. In contrast, the redistribution of tax resources provides revenue increases for low socio-economic municipalities that are in the periphery, largely populated by Arabs, are unaffiliated with powerful politicians, are financially weak and small in size and population.

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Troitskiy, Sergey y Anna Troitskaya. "MIKHAIL FREIDENBERG AND HIS FAMILY: THE ODESSA TRACE IN RUSSIAN CULTURE". Doxa, n.º 1(35) (22 de diciembre de 2021): 181–215. http://dx.doi.org/10.18524/2410-2601.2021.1(35).246740.

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Research traditions that have developed in relation to certain cultural phenomena are often limited by the framework of national cultures, the specifics of the studied personality and its creative activity. At the same time, the cultural and social demands underlying these studies do not actually imply the conversion of the identified cultural values from one national (cultural) tradition to another. Thus, it is unlikely that representatives of border territories, as well as territories that had actual ex-territoriality and freedom to choose cultural identification, can give in to an unambiguous definition of cultural identity. Odessa was good example of it. Here the marginality of the frontier cultural zone created its own unique cultural topos, with its “mixed” identity, for which the territorial, ethnic, cultural and linguistic boundaries were not absolute, were mobile, created conditions for the formation of seemingly contradictory ideas about the “eastern West”, about “imperial Jewishness”, “Jewish Russianity”, etc. For the Jewish citizen of Odessa, the national (Jewish) or imperial (Russian) component played a great role. The internal contradictions that exist in these identification models were either resolved in favor of one of the models, or removed due to the local identification model provided by the immediate environment, which we called the environment. In this article, we would like to show this environmental influence through the personality of Mikhail Filippovich Freidenberg, who is known to historians of science and technology as an inventor, but little known to literary historician (mainly as the father of Olga Mikhailovna Freidenberg and the uncle of Boris Leonidovich Pasternak). In our opinion, the description of the artistic and journalistic, as well as satirical works of Mikhail Freidenberg deserves attention. With his name, the intellectual environment of Odessa at the end of the XIX century takes on a holistic appearance, at the same time exposing the problem of “intellectual crowding” of the imperial province. The phenomenon of the environment is conceptualized by the example of the family of Mikhail Freidenberg and relations with relatives, as well as by describing the influence of this environment on Russian culture in the late XIX – first half of the XX century through the formation of the personalities of Olga Freidenberg and Boris Pasternak. It is important to overcome disciplinary boundaries and show how the environment promotes the realization of creative opportunities and how it sets these opportunities. We do it based on the available biographical data, memoirs, diaries and other documents.

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Monterescu, Daniel y Ariel Handel. "Terroir and Territory on the Colonial Frontier: Making New-Old World Wine in the Holy Land". Comparative Studies in Society and History 62, n.º 2 (30 de marzo de 2020): 222–61. http://dx.doi.org/10.1017/s0010417520000043.

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AbstractEtymologically related, the concepts of terroir and territoriality display divergent cultural histories. While one designates the palatable characteristics of place as a branded story of geographic distinction, the other imbues the soil with political meaning. This paper traces the production of eno-locality in a contested space on both sides of the Green Line in Israel/Palestine. The case of the Yatir award-winning winery shows how terroir and territory are blended in the political economy and cultural politics of colonial place-making. Located on a multiscalar frontier—climatic, geopolitical, and viticultural—Yatir Winery positions itself simultaneously within the Mediterranean transnational landscape and in a biblical site of historical authenticity. Enacting strategic regimes of signification to target the increasing demand for high-end wines on both the global and local markets, it makes a claim for place, while appropriating Palestinian land and redefining ancient Jewish heritage. The result articulates a settler colonial landscape whose symbolic and material transformations are reflected in the Israeli search for rooted identity. Analytically, we explore the power of border and frontier wines to reconfigure the differences between New World and Old World paradigms. We conclude by outlining a comparative framework of the charged relations between terroir and territory that articulates the nexus between border typologies and the colonial politics of wine.

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ATANASIU, Mirela. "MULTILATERAL CONFLICTS OF PALESTINE - HISTORY, PRESENT AND TRENDS". Strategic Impact 79, n.º 2 (7 de octubre de 2021): 56–77. http://dx.doi.org/10.53477/1841-5784-21-04.

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Palestine, a historical land inhabited by both Jews and Arabs, has been the source of disagreement for the two ethnic communities since their establishment in this territory. Over time, as a consequence of this antagonism, the Middle East region has hosted a multilateral conflict generated by a number of factors (historical, ethnic, national and religious), which is currently manifested in three subsequent disputes: Arab-Israeli, Israeli-Palestinian and religious. The social dispute was initially generated by the inter-communal misunderstandings between Arabs and Jews, in the territory of the British mandate of Palestine and degenerated into a series of wars between Israel and the Arab states that led to an open armed conflict between Israel and Gaza. Also, the religious dispute, which permanently accompanied the other two, is related to the equally claiming by Jews and Muslims of both the entire territory of this historical land, as well as Jerusalem. The paper is intended to be a clarification of what the historic Palestinian region represents and how it has transformed under the impact of the conflict generated against the background of the desire for statehood expressed by Jews and Arabs in the same space. In the following, some aspects will be shown presenting the historical sources of territoriality, statehood and conflict in the region, and current forms of Palestinian multilateral conflict, as well as the predominant side of the conflict in the contemporary period, focusing on developments in the first half of 2021, but also some trends that are expected in the evolution of the Palestinian issue.

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Estraikh, Gennady. "Laura Almagor. Beyond Zion: The Jewish Territorialist Movement (review)". Judaic-Slavic Journal, 2023, 208–10. http://dx.doi.org/10.31168/2658-3364.2023.1-2.11.

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"Beyond Zion: The Jewish Territorialist Movement by Laura Almagor (review)". AJS Review: The Journal of the Association for Jewish Studies 48, n.º 1 (abril de 2024): 227–29. http://dx.doi.org/10.1353/ajs.2024.a926075.

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Ronell, Anna P. "On the Journey Through Ukraine: Representations of the Holocaust in Friedrich Gorenstein’s Traveling Companions". Eastern European Holocaust Studies, 23 de marzo de 2023. http://dx.doi.org/10.1515/eehs-2022-0014.

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Abstract For about three decades now, there has been an ongoing shift towards Geocritical literary analysis so that reading literature historically is now often supplemented by reading literature geographically, foregrounding the most significant political and natural features of the landscape (borders; big cities; shtetlach; mountains; valleys; rivers; forests), as well as the “mindset” of the population and the major historical events associated with them. Friedrich Gorenstein’s novel Traveling Companions (1989) is devoted most explicitly and holistically to the Holocaust in Ukraine and the dynamics of its spatial representation. Gorenstein also writes in a palimpsest mode: he simultaneously works with multiple layers of memory, not all of it his own, inscribed onto particularly Jewish spaces imbued with dense layers of historical events, ideational developments, and living experiences. The concepts of literary territoriality and the treatment of place, space, flow, and movement in literature and culture, including the interplay between the geographies of the ‘real’ and the geographies of the ‘imaginary’ are critical for the understanding of temporal-spatial displacements employed by Gorenstein as he attempts to reconstruct and interpret the textual map of the Holocaust in Ukraine. Gorenstein’s writing grapples with the complex relationship between the geographical space of Ukraine and the memory of the Holocaust and exposes his readers to the permutations of Jewish history and geography while focusing on the concepts of uprootedness, homelessness, and alienation as well as mass murder and irredeemable evil.

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Mark, Maytal. "Beyond Zion: The Jewish Territorialist Movement; Unacknowledged Kinships: postcolonial studies and the historiography of Zionism Beyond Zion: the Jewish Territorialist Movement , by Laura Almagor, Liverpool, Liverpool University Press, 2022, 304 pp., ISBN: 9781789621259 (hardback), ISBN 9781802070743 (ebook) Unacknowledged Kinships: postcolonial studies and the historiography of Zionism , edited by Stefan Vogt, Derek Penslar, and Arieh Saposnik, Waltham, MA, Brandeis University Press, 2023, 360 pp., ISBN 9781684581542". Contemporary Levant, 20 de marzo de 2024, 1–3. http://dx.doi.org/10.1080/20581831.2024.2327917.

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