Artículos de revistas sobre el tema "Javanese Hymns"
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Juairiah, Juairiah y Sugit Zulianto. "Maintaining National Adab in the Digitalization Era: A Case Study of Points of Value in the Arrays of the Jula-Juli Ludruk Song in East Java". Jurnal Javanologi 6, n.º 2 (29 de junio de 2023): 1274. http://dx.doi.org/10.20961/javanologi.v6i2.75862.
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<p>Abstract<br />The morals of life are often spoken and passed down by the ancestors in the form of songs accompanied by Javanese gamelan. It was intended to maintain the quality of the civilization of the coming regeneration. This study aims to describe the values of sublime speech values in the chants of songs sung by comedians of the ludruk arts in East Java. Using a qualitative case study type approach, the source of the data is in the form of widely published documents of the July-July hymns. Verbal data collected were analyzed descriptively-qualitatively. The results of the research show that the lines of the jula-juli hymn contain substance in various fields of life. As an example, the points of civility in the global era are presented, namely (1) nationalism, (2) heroism, (3) education, and (4) security, (5) economy, and (6) religion. From these findings it can be concluded that etiquette for life needs to be taught through oral literary arts, especially songs in jula-juli so that the dynamics of regeneration remain grounded and side with the identity of the ancestor's speech.</p><p>Keywords: nation's manners, songs, jula-juli ludruk</p>
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Abdullah, Muhammad. "Menolak Wabah dalam Serat Ronggo Sutrasno Karya Sunan Kalijaga". Nusa: Jurnal Ilmu Bahasa dan Sastra 15, n.º 1 (27 de febrero de 2020): 118–33. http://dx.doi.org/10.14710/nusa.15.1.118-133.
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One of the Javanese texts with esoteric value is the Ronggasutrasna Kidungan Fiber which is kept by the Surakarta Sastra Lestari Foundation. Serat Kidungan Ronggasutasna is a Javanese script in which there is a text in the form of fibers written by Sunan Kalijaga written together with Ronggasutrasna and then published by Tan Gun Swi. This manuscript is a compilation of a number of songs including Rumeksa Ing Wengi (KRIW), Padanghyangan Kidungan (and those of the dhedhemit ratuning), and other hymns. However, the KRIW text is not an original manuscript written by Sunan Kalijaga. This is evidenced by the existence of other KRIW texts in PNRI presented in handwriting. Serat Kidung Ranggasutrasna is the song of the 'kid' of old fibers which is a representation of esoteric values and Islamic symbolism of the spiritual messages of Kanjeng Sunan Kalijaga. After the authors examined the contents of the text, the authors concluded that most of the Ranggasutrasna's fiber of the Kidungan text contains the magic power plan in the form of spells of rebel, repellent witchcraft, sorcery, babysitting, escaping from the bondage of debt, self defense, war ethos, worship ethos, and treatment system in Javanese culture. Fiber Kidung Ranggasutrasna belongs to the piwulang script which is presented in the form of Javanese song.Keywords: Song of Ranggasutasna; esoteric; magical power; local wisdom. Intisari Salah satu naskah Jawa yang bernilai esoteris adalah Serat Kidungan Ronggasutrasna yang disimpan oleh Yayasan Sastra Lestari Surakarta. Serat Kidungan Ronggasutasna adalah sebuah naskah Jawa yang di dalamnya terdapat sebuah teks berbentuk serat hasil tulisan Sunan Kalijaga yang disusun bersama Ronggasutrasna dan kemudian diterbitkan oleh Tan Gun Swi. Naskah ini merupakan kompilasi dari beberapa kidungan yang di antaranya Kidungan Rumeksa Ing Wengi (KRIW), Kidungan Padanghyangan (danyanghyangan para ratuning dhedhemit), dan kidung-kidung lainnya. Namun teks KRIW bukan merupakan naskah asli tulisan Sunan Kalijaga. Hal ini dibuktikan dengan adanya teks KRIW lain dalam PNRI yang disajikan dalam tulisan tangan. Serat Kidung Ranggasutrasna merupakan nyanyian 'kidungan' serat kuna yang merupakan representasi nilai-nilai esoteris dan simbolisme Islam dari pesan-pesan spiritual Kanjeng Sunan Kalijaga. Setelah penulis meneliti isi teks, penulis menyimpulkan bahwa sebagian besar teks Serat Kidungan Ranggasutrasna berisi tentang piwulang kekuatan gaib yang berupa mantra-mantra tolak balak, penolak santet, tenung, penjaga bayi, kluar dari belenggu hutang, bela diri, etos perang, etos ibadah, dan sistem pengobatan dalam budaya Jawa. Serat Kidung Ranggasutrasna tergolong ke dalam naskah piwulang yang disajikan dalam bentuk tembang Jawa.Kata kunci: Kidung Ranggasutasna; esoteris; kekuatan gaib; kearifan lokal.
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Kristanto, Alfa y Denny Dwiatmadja Kristianto. "BENTUK KOMPOSISI MUSIK GAMELAN DAN REFLEKSI TEOLOGIS ATAS “KU SUKA MENGABARKAN”". Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen, dan Musik Gereja 2, n.º 1 (12 de abril de 2018): 74–84. http://dx.doi.org/10.37368/ja.v2i1.62.
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This article focuses on how Gereja Baptis Indonesia (GBI) Ngembak Semarang used Gamelan and a hymn they sang at worship on Sunday, 24th September 2017, namely Ku Suka Mengabarkan. Based on how GBI has been using Gamelan and by analyzing lyrics of Ku Suka Mengabarkan, this article shows that the Church does not only partake in preserving local Javanise traditional music but also nurture her members by singing hymns that their lyrics could affect their spirituality formating.
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Poedjosoedarmo, Soepomo. "Language Propriety in Javanese". Journal of Language and Literature 17, n.º 1 (1 de abril de 2017): 1–9. http://dx.doi.org/10.24071/joll.v17i1.579.
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This paper presents the principles of language propriety in Javanese. The principles presented here cover the speech components offered by Hymes. It discusses how an individual or P1 should behave as a participant in the social network in general and how one should do when engaging in a conversation with an interlocutor (P1 to P2). The discussion also points out what topic and aim of speech should be expressed and with what means of communication one should express it (S, E and I), how should the genre and the speech act be, how are the sentences to be expressed, and what words are to be used or to be avoided to suit the mood of the speech (G, A, and K). Furthermore, the paper also displays how the speech should be uttered and enunciated and how a person should handle his physical gestures to accompany the speech act (a part of N). Some key terms of language propriety in Javanese presented here are ramah, sabar, tepa slira, hormat, empan papan, nujuprana, and subasitaa.Keywords: propriety, Javanese, speech
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Sudardi, Bani y Istadiyantha Istadiyantha. "Relationship of Javanese Language and History in Javanese Manucripts". International Journal of Research and Scientific Innovation XI, n.º III (2024): 611–17. http://dx.doi.org/10.51244/ijrsi.2024.1103042.
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The Old Javanese language has experienced a long journey. This journey can be seen from several manuscripts that have been found. Javanese language shows a development of language from time to time. This shows that in the Old Javanese language and in the Old Javanese manuscripts there is a history. It is very important for the study of past Indonesian culture. The aim of this research is to get an overview of the development of the language stored in drama manuscripts from time to time as well as an overview of the history of the language and manuscripts as depicted in the discovered manuscripts. There are three periodization of Javanese language. Each periodization left manuscripts preserved in various places. In the manuscripts, there is also a historical background that we can see to this day. For example, the Ramayana kakawin left historical traces in the form of reliefs of Prambanan Temple that took stories from the Ramayana. This shows that the Ramayana in the past was a story that was very popular and appreciated. During the Central Java period, a type of literary work emerged that was colored with elements that were often referred to as kidung. Various materials of this hymn still take from Indian stories, but nevertheless have undergone modifications. Because of their vastness and long distances, the current manuscripts require a rescue conservation.
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Hayati, Nur. "Pesan Kehidupan Dalam Lirik Lagu Shalawat Bahasa Jawa". SHAHIH: Journal of Islamicate Multidisciplinary 3, n.º 1 (10 de junio de 2018): 21–32. http://dx.doi.org/10.22515/shahih.v3i1.1018.
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This study attempts to reveal meaning of symbols embedded in lyrics of shalawat songs by utilizing semiotics perspective. So far, sholawat is considered as hymne to remind human to God but there is no research about meaning of javanese sholawat songs. This study employs qualitative method to describe the analysis. The analyzed data is based on literature review of the lyrics of sholawat songs. The obtained data is analyzed in semiotic perspective structurally. The result shows us that semiotics is able to reveal meaning of lyrics of javanese sholawat songs. In addition, the results elaborates that lyrics of javanese sholawat songs refer to values of humanity and message of life.
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Sukarto, Kasno Atmo. "PEMAKAIAN BAHASA INDONESIA DALAM NOVEL IBUK KARYA IWAN SETYAWAN". Pujangga 5, n.º 1 (11 de enero de 2020): 1. http://dx.doi.org/10.47313/pujangga.v5i1.727.
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<p>ABSTRACT<br />Novel “Ibuk” which was written in Indoesian language tends to use local language particularly Javanese. The javanese exists in the Indonesian written novel is the writer‟s style. It shows the uniqueness of Novel itself which was written by iwan Setyawan. This article aims at describing elements of javanese in applying Indonesian Language. This article employs descriptive qualitative method, which is describing javanese elements in the novel. The theory of SPEAKING Hymes (1972) was employed to analize the data. The finding shows that there are japanese language in the novel Ibuk include nasalisation, repeated words, root words, and sentences.<br />ABSTRAK<br />Bahasa Indonesia yang digunakan dalam novel Ibuk ada kecenderungan menggunakan bahasa daerah khususnya bahasa Jawa. Bahasa Jawa yang muncul dalam novel yang berbahasa Indonesia itu merupakan ciri dan gaya penulisnya. Hal itu merupakan keunikan novel Ibuk karya Iwan Setyawan. Tujuan penulisan ini adalah untuk mendeskripsikan unsur-unsur bahasa Jawa dalam pemakaian bahasa Indonesia. Metode penulisan ini adalah metode deskriptif kualitatif yaitu mendeskripsikan unsur-unsur bahasa Jawa dalam pemakaian bahasa Indonesia novel tersebut. Adapun teori yang dipakai untuk mendeskripsikan pemakaian bahasa Jawa mengacu pada teori SPEAKING Hymes (1972). Hasil analisis menunjukkan bahwa terdapat pemakaian bahasa Jawa dalam bahasa Indonesia novel Ibuk meliputi bentuk nasalisasi, kata ulang, kata dasar, dan kalimat.<br />Kata Kunci: Nasalisasi, Kata Ulang, Kata Dasar, Kalimat</p>
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Susylowati, Eka, Meria Zakiyah Alfisuma y M. Masqotul Imam Romdlani. "ALIH KODE DAN CAMPUR KODE DALAM INTERAKSI PEMBELAJARAN BAHASA INGGRIS DI FAKULTAS PERTANIAN UNIVERSITAS TRUNOJOYO MADURA". PRASASTI: Journal of Linguistics 8, n.º 2 (23 de noviembre de 2023): 164. http://dx.doi.org/10.20961/prasasti.v8i2.70628.
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The purpose of the research is to describe code choice and code mixing in the interaction of learning English in Agriculture Faculty University of Trunojoyo Madura. The reseach data included the code switching and code mixing of Agriculture students when learning English in the classroom. The data analysis use a contextual approach of Speaking by Dell Hymes. The result of the research showed that code switching used by the students in the Faculty of Agriculture, namely English and Indonesia, switching codes from English into Indonesia and vice versa, meanwhile code mixing from English into Inonesia, and mixed Indonesia into Javanese, mixed Javanese into English.
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Susylowati, Eka. "The Use of Javanese by Society of Keraton Surakarta Hadiningrat". Journal of English Teaching and Learning Issues 2, n.º 1 (21 de junio de 2019): 11. http://dx.doi.org/10.21043/jetli.v2i1.5227.
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This research aims to find out Javanese form and its relationship between locutor and interlocutor. This research is qualitative in nature. The location of this research is in the Surakarta Hadiningrat palace. The language variation used in this research is daily activity and official palace ceremonies. The data are derived from the verbal interaction among society of kraton in formal and informal situation. The data were collected by recording, observing, interviewing technique. The analysis data used Hymes, ethnography method communication. The result of the research shows that the Javanese forms consists of <em>ngoko, madya, krama, krama inggil, kedhaton</em> and even Indonesian. Related to the relation between locator and interlocutor, the form of Javanese affected by the horizontal and vertical relation accordance with social status in the palace. The pattern of using <em>ngoko, madya, krama</em> has changed, moreover when Indonesian has been their repertoire.
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Peter, Suwarno, Kurniawan Julius Novan Deni y Nurhayati Nurhayati. "Communication Patterns in the Ageman Keris Making Process in Besalen Buwana Aji Kalingga: an Ethnography of Communication Study". E3S Web of Conferences 359 (2022): 03011. http://dx.doi.org/10.1051/e3sconf/202235903011.
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Keris is one of the cultural products in the form of a dagger originating from Java. Keris is still made today as can be seen in Besalen Buwana Aji Kalingga which is owned by Empu Afrizal Fadli Azizi, S.Kom.I. He uses various processions including uttering mantras containing cultural meaning that form a series of verbal and non-verbal communication patterns. This attracts researchers to examine the patterns more deeply through an ethnography of communication approach to analyze the forms and patterns of communication that occur in the ageman kerises making process in Besalen Buwana Aji Kalingga. The descriptive qualitative study was conducted using the theory of communication patterns from Dell Hymes. The researcher found that prayers and mantras in the ageman kerises making process have a distinctive communication pattern, greeting-thankful-begging for a prayer at the wiwitan stage and greeting-declaration at the pembabaran stage. Furthermore, there is assimilation between Arabic and Javanese, a characteristic of the register of spelling language in Javanese culture. This happened because of the efforts to spread and introduce Islam in the past. Now, it has become a tradition in Javanese culture.
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Acri, Andrea. "On Mpu Tanakuṅ, Daṅ Hyaṅ Nirartha, and the Authorship of the Bhuvanakośa". Jumantara: Jurnal Manuskrip Nusantara 13, n.º 1 (23 de junio de 2022): 1–17. http://dx.doi.org/10.37014/jumantara.v13i1.1150.
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This article takes as a point of departure the first Sanskrit verse of the Sanskrit-Old Javanese Śaiva scripture Bhuvanakośa, which has come down to us in Balinese palm-leaf manuscripts. It argues that this verse forms an introductory hymn (maṅgala or stuti) praising Śiva and, at the same time, revealing the identity of the compiler of the text—whether genuine or fictively attributed ex post—through a “signature” expressed by means of a Sanskrit word hinting at the name Tanakuṅ, an author of Old Javanese literary and religious works who lived in the 15th century. It then elaborates on the socio-historical and religious background of that period, and links the figure of Tanakuṅ and the texts ascribed to him to Ḍaṅ Hyaṅ Nirartha, an important Balinese religious figure who is believed to have been active on the island between the late 15th and early 16th century.
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Nafiatus Sholichah, Isti. "PENGGUNAAN BAHASA DALAM PELAYANAN PERIZINAN SANTRI DI KANTOR KEAMANAN PONDOK PESANTREN PUTRI UTARA DARUSSALAM BLOKAGUNG BANYUWANGI :KAJIAN SOSIOLINGUISTIK". Jurnal PENEROKA 1, n.º 01 (4 de enero de 2021): 170. http://dx.doi.org/10.30739/peneroka.v1i01.750.
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This research was conducted with the aim of describing the use of language performed by the waiter and the customer during the permit service along with the factors that influence it. This research uses Dell Hymes theory, namely SPEAKING. The method used is a qualitative method with the aim of describing the use of servant language and the factors that affect the diversity of languages in the security office. The method of data collection in this study uses the technique of listening to the language of the service free. The method of listening is done by taking notes while the conversation is taking place. The data that has been obtained are described and then sorted according to the data found. There are at least three languages used by the maids in the student permit service (Javanese, Osing, and Indonesian). The factors of language use that influence the language used by servants in security and order offices are age, mutual respect, and familiarity. The result of this research is that there are three languages used in the licensing service for students. The languages used are Javanese, Osing, and mixed languages.
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Susylowati, Eka. "The Choice of Codes among Santri in Communication through Facebook". Lingual: Journal of Language and Culture 9, n.º 1 (31 de mayo de 2020): 3. http://dx.doi.org/10.24843/ljlc.2020.v09.i01.p01.
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The era of modernization of social media has always been associated with teenagers, especially those on Facebook. This social media can be used as a medium to show their existence. The language used for communication interactions varies. The purpose of this study is to identify the choice of language codes used by students in the Islamic Modern Assalaam Islamic Boarding School in Indonesia in their communication interactions. This research is a qualitative in nature. The data under investigation are students’ conversations on Facebook, which are particularly related to the choice of codes. Data collection includes observation, field notes, and interviews. This research analysis employs the components of the Hymes (SPEAKING) speech. The research results demonstrate that the choice of language codes used by students to communicate in social media involves Indonesian, Arabic, English, and Javanese. The development of technology can make communication effective for students. Besides, that can drive the changes in behavior and language they use. The significance of this research is that there are bilingualism/multilingualism phenomena through the use of Indonesian, Arabic, and English, which is proven not to shift the local language (Javanese), let alone destroying local language as a mother tongue.
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Desak, Suarti Laksmi. "CEREMONIAL SINGING: KIDUNG AS RELIGIOUS PRAXIS IN CONTEMPORARY BALI". Journal of the Institute of Oriental Studies RAS, n.º 3 (21) (2022): 29–42. http://dx.doi.org/10.31696/2618-7302-2022-3-029-042.
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Kidung is Balinese ritual hymn or canticle, typically recited in a homophonic choir by a grop of local singers based on a pre-existing text to accompany religious celebrations. Selected lyric of kidung verse is deliberately recited for a number of ritual reasons. The role of kidung is to complete the ritual and religious celebration as the fifth Gita. The four related ritual gitas or sacred sounds include the sound of symbolic narrative forms (Swara Yantra Abinaya) of wayang puppetry, infused with edification and devine philosophy; the sound of Gamelan music accompanying temple dances (may it be a female Rejang dance, Makerab dance, Sutri, Pendet dance, or male Baris warrior dance, Sandaran dance, etc.); the sound of Kulkul wooden bell, and the sound of Veda / mantra incantation recited by the temple priest, who invariably leads the ritual ceremony. Kidung hymn and gamelan music together create Vadyagita. The dance and the mantra incantation together create Nertya Puja, which creates devine matrix of the on-going ritual ceremony. Almost no Hindu-Balinese religious ceremony (yadnya) is complete without kidung singing with lyrics drawn from Middle Javanese literature. Kidung is used for the panca yadnya (five ceremonies) namely: dewa yadnya (for god), bhuta yadnya (lower spirit), rsi yadnya (for priest), pitra yadnya (for ancestor), and manusa yadnya (for human), with the appropriate kidung text selection. This singing supports the solemnity of spiritual practice of singers and listeners, perfecting the ceremony as an offering of expressive communication.
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Hidayat, Didin Nuruddin, Yudi Septiawan, Ismalianing Eviyuliwati, Teuku Zulfikar y Sudarya Permana. "The inaugural speech of the Indonesian presidents: Analysing speech acts of Jokowi and SBY inaugural speech". Englisia: Journal of Language, Education, and Humanities 10, n.º 1 (1 de noviembre de 2022): 16. http://dx.doi.org/10.22373/ej.v10i1.12760.
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Language plays a significant part in shaping and influencing people’s perspectives on societies and on political sectors, especially in an inaugural speech. Inaugural speech is one of the powerful tools to notify the people of the purposes as a leader. Hence, the researchers aimed to analyze the inaugural speeches of Susilo Bambang Yudhoyono (SBY) in 2004 and Joko Widodo (Jokowi) in 2019 regarding their rhetoric and schematic words in their speeches during their tenure served as the Indonesian President. To uncover their inaugural speeches, the researchers used the theoretical frameworks proposed by Hymes (1974, cited in Eaton, 2019), where he developed the analysis of the connection between a language and a broader feature, such as macro- and micro-linguistics analysis. However, the key purpose of concern still marks a language presenting equality between linguistic and social perspectives. The study revealed that SBY and Jokowi mostly used polite words, a low, moderate voice, and tended to appreciate their rivals when giving their inaugural speeches respectively in 2004 and 2019. The difference in macro and micro-linguistics features assert that these two national figures have different traits even though they are from the same ethnic group, the Javanese. Further, this study suggested some pedagogical implications for English teachers to implement the potential benefits of macro- and micro-linguistics analysis of inaugural speeches for the language classroom. It can bridge a gap between language teaching and practical English use in society.
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Devysa, Nadya y Siti Nurlaili. "KONSEP TUHAN DALAM SERAT KIDUNGAN KAWEDHAR". Academic Journal of Islamic Principles and Phylosophy 1, n.º 1 (30 de abril de 2020): 15. http://dx.doi.org/10.22515/ajipp.v1i1.2402.
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The concept of God written in "Serat Kidungan Kawedhar" by Sunan Kalijaga is interesting enough to be studied by devotees of Javanese philosophy. Such as the concept of God written in this Serat, particularly regarding the existence of God as "Sangkan Paran" which makes this Serat needs to be reviewed and examined. There are two main problems in this study; concerning the concept of God as Sangkan Paraning Dumadi in the Serat Kidungan Kawedhar and the teachings of the concept of God in Serat Kidungan Kawedhar for todays people life. With a descriptive method, content analysis and verstehen, this research shows that God described in "Serat Kidungan Kawedhar" is called Hartati which is a form of God's manifestation within humans. While to ease the preaching of the messages, it named God by Sang Hyang Guru and Sang Hyang Hayyu. As the depiction of God "Ngadeg Pangawak Teja" which means standing upright with the light, or God is the light path for human life. This Serat is a hymn used by Sunan Kalijaga in Islamizing Java. Furthermore, it contains religious values regarding the seeking of God as a Creator and paths to be united towards God (manunggal marang Gusti). Moreover, Sunan Kalijaga also said in this Serat that humans must be able to understand themselves and their purposes of life by applying tepa slira and keep caring for God through Dhikr, because it will make people closer to God.
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Dewi, Fadhilah Mutiara. "PEMILIHAN KODE DALAM PERCAKAPAN ANGGOTA KELUARGA PADA MASYARAKAT CIBUBUR, JAKARTA TIMUR". SPHOTA: Jurnal Linguistik dan Sastra 14, n.º 2 (1 de octubre de 2022): 91–103. http://dx.doi.org/10.36733/sphota.v14i2.4836.
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Abstract In the field of sociolinguistics there are studies that discuss code switching and code mixing. In line with the statement, the purpose of this research is to describe the for, of code selection (language) and to explain the factors that become the background for the creation of code switching and code-mixing events. The locations used in this study are people who live in Cibubur, East Jakarta and are limited to the scope of RT.003 and RW.003. Qualitative methods will be used as a way to analyse the object of research. This is because the data in the study will be described descriptively by looking at the form of the code and the factors that influence it, so that the factors that occur from the selection of the code will also be included. Data will be collected in the form of interviews and will be analyzed using Dell Hymes theory regarding the concept of “SPEAKING”. The interview was conducted online through the WhatsApp and Instagram applications, so that the results obtained that the from of language variation codes seen in the Cibubur community, East Jakarta were Jakarta Malay Language (BMJ), Javanes Language (BJ), Sundanese Language (BS), Minangkabau Language (BM), Batak Language (BB), and Foreign Language (BA). Meanwhile, the factors that influence the occurrence of this code selection event are the context and setting, the narrative party, the purpose of the speech, the sequence in the speech, the way of speaking, the means of speaking, the rules or norm, and the type of speech form. Abstrak Pada bidang sosiolinguistik terdapat kajian yang membahas mengenai alih kode dan campur kode. Senada dengan pernyataan tersebut, tujuan dari adanya penelitian ini ialah untuk mendeskripsikan wujud pemilihan kode (bahasa) serta memaparkan faktor-faktor yang menjadi latar belakang terciptanya peristiwa alih kode dan campur kode. Adapun lokasi yang digunakan dalam penelitian ini ialah masyarakat yang tinggal di Cibubur, Jakarta Timur dan dibatasi dengan lingkup RT.003 dan RW.003. Metode kualitatif akan dijadikan sebagai cara dalam menganalisis objek penelitian. Hal ini disebabkan karena data dalam penelitian akan dijabarkan secara deskriptif dengan melihat wujud kode serta faktor-faktor yang mempengaruhinya, sehingga akan termuat pula faktor-faktor yang terjadi dari pemilihan kode tersebut. Data akan dikumpulkan dalam bentuk wawancara dan akan dianalisis dengan menggunakan teori Dell Hymes mengenai konsep “SPEAKING”. Wawancara tersebut telah dilaksanakan secara daring melalui aplikasi WhatsApp maupun Instagram, sehingga diperoleh hasil bahwa wujud kode variasi bahasa yang terlihat dalam masyarakat Cibubur, Jakarta Timur ialah Bahasa Melayu Jakarta (BMJ), Bahasa Jawa (BJ), Bahasa Sunda (BS), Bahasa Minangkabau (BM), Bahasa Batak (BB), serta Bahasa Asing (BA). Sementara itu, faktor yang mempengaruhi terjadinya peristiwa pemilihan kode ini ialah konteks dan latar, pihak penuturan, tujuan tuturan, urutan dalam tuturan, cara berbicara, sarana dalam bertutur, aturan atau norma, serta jenis dari bentuk tuturan.
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Susylowati, Eka. "PILIHAN KODE DALAM INTERAKSI BELAJAR-MENGAJAR DI PESANTREN (KAJIAN SOSIOLINGUISTIK)". TELAGA BAHASA 8, n.º 1 (5 de enero de 2021). http://dx.doi.org/10.36843/tb.v8i1.223.
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The diversity of languages used by santri (student) community can represent the existence of multi-ethnic and multilingual communities. The purpose of this study is to reveal the language choice in teaching and learning interactions between students and students with teachers in Al-Mukmin Ngruki Islamic Boarding School and Assalaam Modern Islamic Boarding School. This research is a qualitative descriptive study using the Sociolinguistics approach. Data collected used the method of observation, recording, and interviews. The data in this study was in the form of student speech in an Islamic boarding school. The data were analyzed using the Hymes ethnography communication method. The results of this study indicate that there are variations in the codes used by students, namely Indonesian, foreign languages, Javanese, and mixed languages in the form of code-switching and code-mixing from Javanese to Indonesian, and Javanese to English.
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Susylowati, Eka. "PILIHAN KODE SANTRI WANITA DI MADRASAH TAKHASHUSHIYYAH PADA RANAH PERTEMANAN DI PESANTREN ISLAM AL-MUKMIN NGRUKI DI KABUPATEN SUKOHARJO Code Choice of Female Santri in Takhashushiyyah in the Frienship Domain in Al-Mukmin Ngruki Islamic Boarding School in Sukoharjo Regency". GENTA BAHTERA: Jurnal Ilmiah Kebahasaan dan Kesastraan 7, n.º 1 (30 de junio de 2021). http://dx.doi.org/10.47269/gb.v7i1.128.
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Abstrak: Keanekaragaman bahasa yang digunakan oleh masyarakat santri dapat merepresentasikan adanya masyarakat multietnik dan multilingual. Tujuan dari penelitian ini adalah untuk mengungkapkan pilihan kode pada santri wanita di madrasah takhashushiyyah di Pesantren Islam Al-Mukmin Ngruki di Kabupaten Sukoharjo. Penelitian ini termasuk penelitian deskriptif kualitatif dengan menggunakan pendekatan Sosiolinguistik. Pengumpulan data menggunakan metode observasi, rekaman, dan wawancara. Data dalam penelitian ini berupa tuturan santri wanita di lingkungan pesantren. Data dianalisis dengan menggunakan metode etnography communication Hymes. Hasil penelitian ini menunjukkan bahwa terdapat variasi kode yang digunakan oleh santri wanita yaitu bahasa Indonesia (BI), bahasa Inggris (B.Ing), bahasa Arab (B.Ar), bahasa Jawa (BJ), bahasa Sunda (BS), bahasa Melayu (BM), dan bahasa campur (BC) berupa alih kode dan campur kode. Signifikansi dari penelitian ini adanya gejala bilingualisme/multilingualisme melalui penggunaan bahasa Indonesia, bahasa Arab, bahasa Inggris, terbukti tidak menggeser bahasa daerah apalagi memusnahkan bahasa daerah sebagai bahasa ibu. Loyalitas yang tinggi terhadap bahasa daerah yang digunakan oleh santri wanita di lingkungan Pesantren Islam Al-Mukmin Ngruki merupakan salah satu upaya pemertahanan dan pemeliharaan identitas lokal di zaman modernitas yang penuh dengan dinamika. Kata kunci: Pilihan Kode, Santri Wanita, Pertemanan, Pesantren Abstract: The diversity of languages used by the santri community can represent a multiethnic and multilingual society. The purpose of this study to explain the choice of codes for female santri at the Takhashushiyyah Islamic Boarding School in the Al-Mukmin Ngruki Islamic Boarding School in Sukoharjo Regency. This research is a qualitative descriptive study using a sociolinguistic approach. Data collection using the method of observation, recording, and interviews. The data in this study are in the form of speeches from female students in the pesantren environment. Data were analyzed using the etnography communication Hymes method. The results of this study indicate that there are variations in the code used by female students, namely Indonesian (BI), English (B. Ing), Arabic (B.Ar), Javanese (BJ), Sundanese (BS), and Malay. (BM), and mixed language (BC) in the form of code switching and code mixing. The significance of this research shows that bilingualism / multilingualism through the use of Indonesian, Arabic and English are proven not to shift regional languages, moreover destroy local languages as mother tongues. High loyalty to the regional languages used by female santri in the Islamic boarding school Al-Mukmin Ngruki is one of the efforts to maintain and maintain local identities in modern times full of dynamics.Key words: Code choice, Female Santri, Friendship, Islamic Boarding School