Artículos de revistas: "JACQUES SIMON"

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Simon, Jacques. "Jacques Simon". Studies in the History of Gardens & Designed Landscapes 23, n.º 2 (junio de 2003): 223–29. http://dx.doi.org/10.1080/14601176.2003.10435525.

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Módolo, Marcelo y Fábio Garcia Dias. "Dicionário Infernal: repertório universal, de Jacques Albin Simon Collin De Plancy (Resenha)". Filologia e Linguística Portuguesa 22, n.º 1 (6 de agosto de 2020): 137–40. http://dx.doi.org/10.11606/issn.2176-9419.v22i1p137-140.

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Crosson, Frederick J. "Introduction to “Law and Liberty” by Yves R. Simon". Review of Politics 52, n.º 1 (1990): 105–18. http://dx.doi.org/10.1017/s0034670500048294.

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Yves R. Simon was a French-born philosopher who studied with Jacques Maritain, came to America just before the Second World War, taught at the University of Notre Dame and then at the University of Chicago. He died in 1961. Perhaps his best known work is the Philosophy of Democratic Government, published in 1951 and still in print.

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4

Fafara, Richard J. "Correspondance Jacques Maritain—Yves Simon, 1927–1940, Les Années Françaises". American Catholic Philosophical Quarterly 85, n.º 2 (2011): 349–50. http://dx.doi.org/10.5840/acpq201185222.

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Borde, Hubert. "À l’école de la démocratie américaine. Jacques Maritain et Yves Simon". Commentaire Numéro163, n.º 3 (2018): 627. http://dx.doi.org/10.3917/comm.163.0627.

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Scotto, Fabio. "Jacques Prévert, détonations poétiques, dir. C. Aurouet e M. Simon-Oikawa". Studi Francesi, n.º 193 (LXV | I) (1 de junio de 2021): 242–43. http://dx.doi.org/10.4000/studifrancesi.44208.

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7

Michelsen, William. "Erica Simon". Grundtvig-Studier 44, n.º 1 (1 de enero de 1993): 141–44. http://dx.doi.org/10.7146/grs.v44i1.16107.

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Erica Simon26/2 1910 - 11/2 1993William Michelsen writes a personal obituary about the French Grundtvig scholar Erica Simon. He first met Erica Simon in the middle of the fifties, when she was studying the Swedish folk high schools and wanted to meet all the Grundtvig scholars and people who put Grundtvig’s ideas into practice. Erica Simon was a university professor in Scandinavian languages and literature, but she also founded her own folk high scholl west of Lyons. Erica Simon’s interest in Grundtvig and her commitment to the Grundtvig’s ideal of .the school for life. was aroused in the mid-fifties, when she studied at Uppsala and met the Swedish folk high scholl Hvilan in Sk.ne. Erica Simon worked together especially with the Nordic folk high school in Kung.lv, and she wanted to spread the knowledge of Grundtvig’s ideas, not only in France, but all over the world. Like Grundtvig, Erica Simon wanted to find the roots of folk culture behind the influence from the Roman Empire, an influence which underlies the centralized school system dating back to Napoleonic France. Erica Simon’s main subject in her Grundtvig research was his ideas of the connection between folk enlightenment and science or scholarship. Science and folk culture are different matters but have to interact in order to establish a scholarship built on folk culture. In accordance with Grundtvig, Erica Simon stresses medieval Anglo-Saxon and Icelandic literature as the Nordic element in universal history, establishing a vernacular culture in opposition to the Latin school and scholarship. Erica Simon was a passionate scholar and interpreter of Grundtvigian ideas. She often visited Denmark and was on the Committe of Grundtvig-Selskabet, where she gave lectures, and she published papers in the Grundtvig-Studier in 1969 and 1973.Erica Simon was born i Königsberg on February 26th, 1910. She spent her youth in Hannover and afterwards studied language and literature in Geneva and in Paris. She married in 1936 and became a widow in 1942, but remarried, bearing the name Vollboudt. Jacques Kleiner, her son from her first marriage, today lives in Switserland. From 1939-54 she was a secondary school teacher in France, but in 1954 she began studying the Nordic folk high school, doing research in Uppsala in 1955-56. In 1962 she became a doctor at the Sorbonne University in Paris (Doctorat d.tat in 1962), with a dissertation about the Swedish folk high schools in the late 18th century.

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Díaz Padrón, Matías. "La Visitación de Saint-Jacques de Amberes: ¿Victor Wolfvoet o Simon de Vos?" Philostrato. Revista de Historia y Arte, n.º 1 (20 de junio de 2017): 43. http://dx.doi.org/10.25293/philostrato.2017.03.

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El artículo trata de esclarecer la autoría propuesta y asumida a Victor Wolfvoet, desde finales del siglo XVII hasta hoy, de La Visitación de la iglesia de Saint-Jacques de Amberes restituyéndola a Simon de Vos. Al relato literario acompaña el documental y el análisis estilístico y técnico de la pintura, con obras análogas de este maestro como prueba comparativa a la atribución hoy propuesta.

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Guerrero Salaza, William Felipe. "La responsabilidad ética del duelo". Criterios 9, n.º 1 (22 de junio de 2016): 19–38. http://dx.doi.org/10.21500/20115733.3091.

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El presente artículo se propone abordar la relación que se puede establecer entre la ética y el duelo, a partir de autores como Simon Critchley, Emmanuel Lévinas, Judith Butler y Jacques Derrida. Teniendo en cuenta este objetivo, se sugiere que la demanda ética de la vulnerabilidad del rostro del otro implica la necesidad de repensar una relación ética cuando la muerte violenta acontece, lo que obliga a entender el duelo en términos de una demanda ética de llevar al otro en la memoria.

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10

Nicgorski, Walter. "Yves R. Simon: A Philosopher's Quest for Science and Prudence". Review of Politics 71, n.º 1 (2009): 68–84. http://dx.doi.org/10.1017/s0034670509000060.

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AbstractThis essay treats the inspiration and nature of Yves Simon's philosophical life. His embrace of that life was importantly shaped by his engagement with the republican tradition in France, his passionate opposition to the fascist threat to France, and his later attachment to the aspirations of American democracy. However, his early philosophical interests took direction and inspiration from his encounter with Jacques Maritain who drew him to Thomism. His devotion to the truth was fierce, and he confronted honestly the threats to this defining quality of philosophical life from the pressures of social conformity and from the discouragement of seeing the inadequacies and disagreements in the history of philosophy. He came, as especially evident in his most influential book, Philosophy of Democratic Government, to esteem highly the virtue of prudence, seeking to protect it from both philosophy and social science.

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Frey, Holger. "Book Review: Design of Molecular Materials. Supramolecular Engineering. By Jacques Simon and Pierre Bassoul". Angewandte Chemie International Edition 41, n.º 4 (15 de febrero de 2002): 660. http://dx.doi.org/10.1002/1521-3773(20020215)41:4<660::aid-anie660>3.0.co;2-y.

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12

Michaud, Ginette. "Che cos’è la pittura ?" Études françaises 42, n.º 2 (25 de octubre de 2006): 103–33. http://dx.doi.org/10.7202/013866ar.

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Notre étude s’inscrit dans le cadre du projet de recherche subventionné par le CRSH, « Entre philosophie et littérature : Jacques Derrida et Hélène Cixous, rapports croisés ». Comment l’écriture touche-t-elle le tableau ? Il s’agit d’examiner ici, dans une sorte de triptyque, trois façons d’« être », de se tenir, de se plier ou de se rendre à la Chose de la peinture, à la chose peinte. Des nombreux textes de Jean-Luc Nancy consacrés à l’art, nous retenons surtout sa Visitation (de la peinture chrétienne), Noli me tangere et Transcription, en nous attachant au « sens dessus dessous » produit par la methexis au sein de la représentation. D’Hélène Cixous, nous analysons Le tablier de Simon Hantaï. Annagrammes, où la question du commerce de l’écriture avec la peinture, de l’échange entre la lettre et le tableau (en l’occurrence, la toile Peinture [Écriture rose], de Simon Hantaï) est abordée dans une relation unique où advient « la transfiguration de Peinture en Écriture, d’Écriture en Peinture ». Quant à Jacques Derrida, nous le suivons dans l’atelier de Camilla Adami où, devant les grands singes de (ou en) peinture qui le toisent, il rêve en silence de la Chose et interroge, au-delà de toute appropriation, ces singes/signes de peinture, cette Chose expropriée par tout discours où s’échangent « le devenir-quelqu’un de quelque chose » et le « devenir quelque chose de quelqu’un » — autrement dit, la grande question philosophique du « qui » et du « quoi » comme celle de « la peinture même ». Cette façon d’entrecroiser les lectures nous permet ainsi de laisser ces textes, ensemble et séparément, se parler, ou mieux se toucher, comme les toiles accrochées ou tournées contre le mur dans l’atelier.

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13

Demoulin, Laurent. "Parent (Sabrina), Poétiques de l’événement. Claude Simon, Jean Rouaud, Eugène Savitzkaya, Jean Follain, Jacques Réda". Textyles, n.º 44 (15 de septiembre de 2013): 191–93. http://dx.doi.org/10.4000/textyles.2495.

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14

Hoeg, Jerry. "Jaén, Isabel, and Julien Jacques Simon (eds.). 2016. Cognitive Approaches to Early Modern Spanish Literature." Evolutionary Studies in Imaginative Culture 1, n.º 2 (31 de diciembre de 2017): 140–42. http://dx.doi.org/10.26613/esic/1.2.58.

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15

Willstedt, Maria. "Cognitive Approaches to Early Modern Spanish Literature ed. by Isabel Jaén and Julien Jacques Simon". Bulletin of the Comediantes 69, n.º 1 (2017): 151–54. http://dx.doi.org/10.1353/boc.2017.0012.

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Casey, Elena N. "Cognitive Approaches to Early Modern Spanish Literature ed. by Isabel Jaén, and Julien Jacques Simon". Hispanófila 184, n.º 1 (2018): 170–72. http://dx.doi.org/10.1353/hsf.2018.0058.

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17

Parrish, Jordan. "Less is more: The horror of suggestion in Jacques Tourneur’s Cat People". Horror Studies 12, n.º 1 (1 de marzo de 2021): 83–95. http://dx.doi.org/10.1386/host_00030_1.

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Someone, or something, is following Alice (Jane Randolph). In the famous scene from Jacques Tourneur’s Cat People (1942), Irena (Simone Simon), who is married to the man with whom Alice just went out, tails Alice as she walks home. While Irena appears to stop following her at one point, it is here that Alice notices she is being followed by something else. She sees and hears nothing, but somehow feels that something, invisible, unseen, is nevertheless in close proximity. Certainly a classic horror scene, Tourneur nevertheless takes here an unusual approach to scaring audiences. Instead of directly showing its horror element, Irena as a cat person, Cat People instead suggests its presence. The subtle way in which Tourneur films this horrific scene seems at odds with conventional definitions of the horror genre, frequently defined in scholarship by its depictions of excess. By reorienting our relation to the horror genre in this way, Tourneur creates a concept that forces us to rethink the genre’s parameters, aspects and definitions. This article argues that Tourneur’s films centre around a main concept, suggestion and that this conceptual creation makes him, in turn, a philosopher of horror who pushes our understandings of the genre into unconventional directions. Through a close analysis of suggestive horror in Cat People and his other films, I argue that this suggestive style of horror is just as effective and horrific as the excessive one, that it is neither better nor worse, but achieves similar ends through different means. The article proceeds with three main objectives: to define Tourneur’s concept of suggestion with the associated problem of caricature to which it responds, to delineate the formal ways that Tourneur’s horror philosophy appears in suggestion-images and to place Tourneur’s philosophy of suggestion in conversation with existing horror scholarship that defines the genre through excess. By doing so, I argue that Tourneur’s philosophy, as evidenced in Cat People, forces us to think differently about the horror genre than ways which posit excess as its defining feature, ultimately envisioning a heretofore untheorized aspect of the genre: the horror of suggestion.

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18

McFarlane, Graham W. P. "Derrida, the Gift and John Barclay’s Paul and the Gift". Evangelical Quarterly 89, n.º 4 (26 de abril de 2018): 329–38. http://dx.doi.org/10.1163/27725472-08904005.

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Simon Wiesenthal encapsulates the impossibility of forgiveness in the face of Holocaust evil. Deconstructionist, Jacques Derrida articulates what he describes as the aporia of forgiveness—that once given it degenerates into an economy of exchange and thus negates the ‘purity’ of forgiveness. In Paul and the Gift John Barclay offers a New Testament response to contemporary voices. He argues that whilst the gift of the gospel is unconditional, it does not come unconditioned and identifies six ‘perfections’ of the gift of grace we receive in response to the Gospel. The free gift does indeed come with conditions. Anselm and McLeod Campbell are offered as examples of atonement that incorporate various aspects of Barclay’s presentation of gift.

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19

Napiórkowski, Marcin y Paweł Dobrosielski. "Przebaczenie jako kategoria współczesnego dyskursu pamięci na przykładzie Kinderszenen Jarosława Marka Rymkiewicza i Słonecznika Szymona Wiesenthala". Zagłada Żydów. Studia i Materiały, n.º 7 (10 de diciembre de 2011): 269–78. http://dx.doi.org/10.32927/zzsim.786.

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Przebaczenie jako kategoria współczesnego dyskursu pamięci na przykładzie Kinderszenen Jarosława Marka Rymkiewicza i Słonecznika Szymona Wiesenthala Forgiveness as a Category of Modern Memory Discourse as Seen in Jarosław Marek Rymkiewicz’s Kinderszenen and Simon Wiesenthal’s The Sunflower:On the Possibilities and Limits of Forgiveness The text attempts to describe forgiveness as one of the key categories of modern memory discourse. To this end the authors analyzed two texts: Kinderszenen by Jarosław Marek Rymkiewicz and Simon Wiesenthal’s The Sunflower: On the Possibilities and Limits of Forgiveness. Even though the two texts talk explicitly about forgiveness, the unexpressed discourse rules they are based on turn out to be equally interesting. Among them, following Jacques Derrida’s suggestion, it is possible to attribute the biggest importance to the definition of the “unforgivable,” towards which the question about the act of forgiveness occurs to be secondary. Paralleled reading of the two texts allows us then to see that it is not an act of forgiveness or lack of forgiveness, but a call for forgiveness (or for no forgiveness) which constitutes the basic practice of memory today. The attitude toward this call is the basis on which memory communities constitute themselves.

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Chamarelli Gutierrez, Maurício. "Poesia e precariedade: os possíveis e a política do contemporâneo". Jangada: crítica | literatura | artes 1, n.º 19 (30 de junio de 2022): 29–47. http://dx.doi.org/10.35921/jangada.v1i19.415.

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O presente trabalho visa investigar as relações possíveis entre política e poesia contemporânea brasileira. Para tanto, nos voltamos para um entrevista, ocorrida em setembro de 2018, em que as poetas brasileiras Simone Brantes e Laura Liuzzi respondem a questionamentos e ensaiam suas compreensões sobre a poesia brasileira em contexto de crise e falência política. Suas reflexões parecem se desenvolver por dois lados: primeiro, é preciso assumir a ineficácia da poesia em efetivar qualquer horizonte emancipatório ou salvífico; em segundo lugar, trata-se de tentar pensar a conotação política de que se reveste a mera existência do poema, sua sobrevivência precária, reiterada no gesto ínfimo de (ainda) escrever. São sobretudo os sentidos possíveis desse segundo aspecto que o presente trabalho visa desdobrar. Nesse intuito, recorremos a um diagnóstico negativo de Iumna Maria Simon e a alguns apontamentos de Maurice Blanchot. Contrastando essas compreensões (ora atritantes, ora incompatíveis) do fazer artístico e de seus possíveis, e recorrendo ainda ao pensamento político de Judith Butler e Jacques Rancière, propomos que o campo da poesia contemporânea brasileira se organiza como uma comunidade de corpos precários e oferece, assim, à política a figura – desconsolada, mas vital – de uma comunidade (poética) fundada em torno da vulnerabilidade.

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Racevskis, Karlis. "Poétiques de l’événement: Claude Simon, Jean Rouaud, Eugène Savitzkaya, Jean Follain, Jacques Réda by Sabrina Parent". French Review 87, n.º 1 (2013): 237–38. http://dx.doi.org/10.1353/tfr.2013.0047.

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22

D’Ettore, Domenic. "Does Analogy Work in Demonstration?" International Philosophical Quarterly 61, n.º 1 (2021): 47–60. http://dx.doi.org/10.5840/ipq2021225164.

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Thomas de Vio Cajetan produced a highly influential Thomistic treatise on analogy entitled De nominum analogia. The merits of this work have been contested since the sixteenth century. Notable twentieth-century Thomists who adopted many of the teachings of De nominum analogia include Jacques Maritain and Yves Simon. Joshua Hochschild’s The Semantics of Analogy highlighted the significance of chapter ten, where Cajetan applies his theory to resolve the problem of demonstrations that use analogous terms, with the explicit purpose of addressing a serious challenge from Scotists regarding the use of analogy in metaphysics. This paper examines the criticism of Cajetan’s way of using analogous terms in demonstrations by the seventeenth-century Franciscan Scotist Bartolomeo Mastri. It shows how the Thomist differs from the Scotist and analyzes these rival positions.

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23

Schönsee, Dorothea Rebecca. "Schattenfiguren, Spektren, Gespenster als leuchtende Verheißung. Simon Kronbergs Sonderstellung in der deutschen Literatur des Expressionismus". Naharaim 14, n.º 2 (16 de diciembre de 2020): 265–96. http://dx.doi.org/10.1515/naha-2019-0002.

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AbstractDer Artikel untersucht den originären Beitrag Simon Kronbergs zur deutschen Literatur des Expressionismus. Der zu den „vergessenen und verkannten Autoren der expressionistischen Generation” (Lützeler) gehörende Kronberg ist bis heute kaum untersucht. Als Sohn jüdisch-galizischer Zuwanderer 1891 in Wien geboren, studiert er 1913 bei Emile Jacques-Dalcroze, dessen Licht- und Bewegungschoreographien ihn nachhaltig prägen. Weitere Stationen sind Düsseldorf bei dem Schauspieler-Paar Lindemann/Dumont, München und Berlin. 1934 emigriert er nach Palästina, wo er 1947 stirbt. Seine Texte entwerfen eine Sprache, deren sinnstiftende Bilder von seiner biographischen Erfahrung geprägt sind und jüdische Mystik, Tanz und Rhythmus auf spezifische Weise integrieren. Im Zentrum steht Kronbergs Konzeption des Schattens als einer Möglichkeit der Wandlung des Menschen in einer Welt der Rationalität und der Entkopplung des täglichen Lebens von Körper und Sinnlichkeit hin zu einer Erfahrung des Lichts. Am Beispiel seiner Erzählung “Chamlam” zeigt der Beitrag, dass seine Schattenfiguren in einem beachtenswerten Spannungsverhältnis zum Diskurs der Gespenster im Expressionismus stehen.

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Ventresca, R. A. "Brothers-in-Arms: Jacques Maritain and Yves R. Simon: Moral Knowledge and Political Action in Interwar Europe". Études maritainiennes / Maritain Studies 27 (2011): 123–57. http://dx.doi.org/10.5840/maritain2011278.

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25

Knowles, Marika Takanishi. "Tricky, Fine, and Trapped: Painting the Femme Forte in Early Seventeenth-Century France". Zeitschrift für Kunstgeschichte 82, n.º 1 (19 de abril de 2019): 92–114. http://dx.doi.org/10.1515/zkg-2019-0004.

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Abstract Between the late 1620s and late 1640s, Jacques Blanchard, Simon Vouet, and Claude Vignon all painted the femme forte (strong woman), an exemplary, heroic femal type whose popularity was linked to the presence of Marie de Medici and Anne of Austria on the royal stage of France. This article puts early seventeenth-century French paintings of femmes fortes into conversation with period discourse regarding the reception of paintings and the status of women. Pictorial representation tended to cast the femme forte into contexts that compromised her exemplary status. Nude, on the verge of death by her own hand, the figure of the femme forte invited the very kind of sensual consumption that the femme forte herself attempted to disavow. Yet the ultimate threat posed by the femme forte was that her image might ‘trick’ male viewers into unwise actions.

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Hellman, J. "The Anti-Democratic Impulse in Catholicism: Jacques Maritain, Yves Simon, and Charles de Gaulle during World War II". Journal of Church and State 33, n.º 3 (1 de junio de 1991): 453–71. http://dx.doi.org/10.1093/jcs/33.3.453.

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O’Brien, Eugene. "‘A Pause for Po-Ethics’: Seamus Heaney and the Ethics of Aesthetics". Humanities 8, n.º 3 (12 de agosto de 2019): 138. http://dx.doi.org/10.3390/h8030138.

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In this paper, I examine the connections between ethics and aesthetics in the writing of Seamus Heaney. Looking at Heaney’s neologism of ‘po-ethics’, I move through his poetry and especially his translation of Sophocles’ Philoctetes, entitled The Cure at Troy, and focus on his Fourth Irish Human Rights Commission Annual Human Rights Lecture: Writer & Righter, wherein he traces a number of strong connections between human rights workers and creative writers. The essay is written through a theoretical matrix of the ethical theories of Jacques Derrida, Emmanuel Levinas and Simon Critchley. It looks at poems from Heaney himself, as well as work from Shakespeare, Dante Alighieri, Czeslaw Miłosz, and Primo Levi. It focuses on poetic language as a discourse that can act as a counterweight and as a form of redress on behalf of the dignity of the individual human being against the pressures of mass culture and society.

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Mendus, Clive. "‘Competitive Co-operation’: Playing with Theatre de Complicite". New Theatre Quarterly 22, n.º 3 (11 de julio de 2006): 257–67. http://dx.doi.org/10.1017/s0266464x06000467.

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Clive Mendus joined Theatre de Complicite a year after its formation by Simon McBurney in 1983. Born in Cumbria in 1954, he shared classes with McBurney during training at the Ecole Jacques Lecoq in Paris, before returning to Britain to develop his acting career. In this interview with NTQ Co-Editor Maria Shevtsova, held in London in December 2004, Clive Mendus discusses aspects of his work at the Lecoq School, while his account of playing with Complicite – particularly in The Street of Crocodiles (1992) and Measure for Measure (2003) – sheds light on the improvisation processes which are characteristic of the company, as well as on Mendus’s sense of himself as an actor. Measure for Measure toured Wroclaw, Madrid, Mumbai, Bangalore, Milan, Grenoble, and Berlin in 2005. Apart from accumulating a range of theatre experiences, Mendus has worked in film and television, including such television series as EastEnders and The Bill.

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Carvalho, José Jorge de. "Transformações da sensibilidade musical contemporânea". Horizontes Antropológicos 5, n.º 11 (octubre de 1999): 53–91. http://dx.doi.org/10.1590/s0104-71831999000200004.

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Este ensaio visa propor uma reflexão sobre as mudanças na sensibilidade musical no mundo ocidental neste fim de século. As profundas transformações na tecnologia da produção musical ocorridas nas últimas décadas provocaram uma alteração dramática do lugar que a música ocupa na sociedade e também para o indivíduo. Interpreto o impacto dessas mudanças através de quatro elementos de análise profundamente interrelacionados: a tecnologia de gravação e reprodução, a execução musical, a recepção do produto musical e as subculturas musicais que condicionam as opções de uma vasta gama de consumidores de música, jovens e velhos. Na tentativa de construir uma sensibilidade musical deveras pluralista, procurei ilustrar esses argumentos com exemplos musicais retirados dos estilos mais diversos: eruditos, tradicionais, populares, massificados, folclóricos, ritualizados, etc. Dialogo também com teorias da música e da cultura contemporânea que cobrem um amplo eixo da Musicologia e da Etnomusicologia, de Béla Bártok, Adorno e Benjamin a John Blacking, Jacques Attali, Jean Baudrillard, Simon Frith, Lawrence Kramer, entre outros.

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Thornton, Ann-Marie. "A Gift from Jean-Jacques Rousseau to George Simon Harcourt: Etchings and Proofs of the Illustrations to His Works". Eighteenth-Century Fiction 14, n.º 3-4 (2002): 441–63. http://dx.doi.org/10.1353/ecf.2002.0030.

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Ullrich, Calvin D. "Theopoetics to Theopraxis". Forum Philosophicum 25, n.º 1 (25 de junio de 2020): 163–82. http://dx.doi.org/10.35765/forphil.2020.2501.10.

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The theological turn in continental philosophy has beckoned several new possibilities for theoretical discourse. More recently, the question of the absence of a political theology has been raised: Can an ethics of alterity offer a more substantive politics? In pursuing this question, the article considers the late work of Jacques Derrida and John D. Caputo. It argues that, contrary to caricatures of Caputo’s “theology of event,” his notion of theopoetics evinces a “materialist turn” in his mature thought that can be considered the beginning of a “radical political theology.” This position is not without its challenges, however, raising concerns over deconstruction’s ability to navigate the immanent but necessary dangers of politics. In order to attempt to speak of a form of “radical political theology”—i.e. a movement from theopoetics to theopraxis—the article turns to some of the political writing of Simon Critchley. It is argued that a much desired “political viscerality” for a radical political theology is supplied by Critchley’s anarchic realism. The latter is neither conceived as utopian nor defeatist, but as a sustained program of inventive and creative political interventions, which act as responses to the singularity of the situation.

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Schmidt, Freek H. "Expose Ignorance and Revive the "Bon Goût": Foreign Architects at Jacques-François Blondel's École des Arts". Journal of the Society of Architectural Historians 61, n.º 1 (1 de marzo de 2002): 4–29. http://dx.doi.org/10.2307/991809.

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This article focuses on four foreign architects who attended Blondel's school during the 1740s and 1750s: the Dutch architect Pieter de Swart, Sir William Chambers, and German architects Simon Louis du Ry and Karl Philipp Christian von Gontard. Through analysis of relatively unknown documentary evidence, the author reconstructs the actual content of Blondel's teachings. These sources underline Blondel's importance as a promoter of the study of architecture at all levels of society, a principal teacher of both theory and design, a master of spatial organization, a critic of contemporary architectural taste (Rococo and early neoclassicism), and an enthusiastic advocate of the interests of the architect as a professional in control of the entire building process. On the whole Blondel's views were heartily embraced by his foreign students. These facts suggest that, from an international perspective, Blondel should be regarded as a major propagator of the renewal and revival of the language of classicism and not merely as a traditionalist or as the last great theoretician of the Renaissance. Designs completed by his foreign students in their subsequent careers illustrate Blondel's efficacy in changing attitudes to classical architecture and theory, particularly outside France. After their schooling at Blondel's École des Arts, Chambers, de Swart, du Ry, and Gontard all rose to important positions in their homelands and, thanks to their acquired skills, used their education to redirect the practice of architecture. Moreover, their approaches to architectural education, theory, design, history, and contemporary taste clearly distinguished them as disciples of Blondel. To a large extent, they personified Blondel's new professionalism and were responsible for spreading his doctrine and renewed classicism throughout Europe during the second half of the eighteenth century and, at least in part, for carrying it well into the nineteenth century.

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Bélanger, David y Cassie Bérard. "Ces récits autogénérés : stratégies paratextuelles pour un brouillage de l’origine". Tangence, n.º 105 (14 de mayo de 2015): 121–41. http://dx.doi.org/10.7202/1030450ar.

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Différentes conventions régissent ce qu’on nomme le « topique du manuscrit trouvé ». Bien présent dans la littérature des xviie et xviiie siècles, ce topique sert à pallier certaines invraisemblances, à lier, de façon plus ou moins sérieuse, le texte fictionnel à l’univers référentiel. Or, ce phénomène, intégré dans des romans du xxie siècle, ne saurait viser les mêmes effets. Cet article se propose d’analyser la présence de ce topique dans des oeuvres contemporaines, en s’attardant plus particulièrement aux « préfaces dénégatives » qui servent à réfuter l’identité de l’auteur institutionnel — celui dont le nom paraît sur la jaquette — en proposant une origine nouvelle au texte. Si l’étude de quelques romans aux stratégies paratextuelles distinctes (La chambre de Simon Lambert, Maleficium de Martine Desjardins et Une estafette chez Artaud de Nicolas Tremblay) permet d’établir les enjeux d’une telle pratique, l’article s’attarde plus particulièrement sur des cas limites qui actualisent de façon inusitée le topique du manuscrit trouvé : Wigrum de Daniel Canty, d’une part, et Éros mélancolique de Jacques Roubaud et Anne F. Garréta, d’autre part. De la question première, « à quoi cela sert-il ? », découle une hypothèse, à savoir, le déplacement de l’enjeu du vraisemblable, qui concernerait moins la question du croire, dans ces oeuvres, que la question de l’origine.

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Warolin, Christian. "Les apothicaires du quartier Saint-Honoré à Paris au XVIIe siècle. Les apothicaires Antoine et Jacques Grégoire et le premier peintre de Louis XIII, Simon Vouet". Revue d'histoire de la pharmacie 103, n.º 392 (2016): 581–96. http://dx.doi.org/10.3406/pharm.2016.23243.

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McGowan, Brooke Lynn. "Simon Morgan Wortham, Counter-Institutions: Jacques Derrida and the Question of the University (Fordham: Fordham University Press, 2006), 164pp, £18.95, ISBN-10: 0823226662, ISBN-13: 978-0823226665". Derrida Today 2, n.º 1 (mayo de 2009): 118–23. http://dx.doi.org/10.3366/e1754850009000426.

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36

Bhandai, Mediani. "Theories and Contemporary Development of Organizational Perspectives in Social Sciences. The founding writers of Western sociology. Part 1". ASEJ Scientific Journal of Bielsko-Biala School of Finance and Law 24, n.º 1 (30 de abril de 2020): 8–13. http://dx.doi.org/10.5604/01.3001.0014.1342.

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This paper is purely theoretical in which I have illustrated the contributions of the founding theorist of Western sociology, by focusing on how they addressed (or didn’t address) organizations. Then, I have discussed (in brief) the development of organizational theory and how organizational theorists are responding to the emergence of challenges to the traditional rational approaches to understanding organizations. These analyses are situated on the historical contexts include major contributions of each theorist. This research is solely based on the secondary information. Paper contents four Sections: first the work of the three founding theorists of Western Sociology, Karl Marx; Émile Durkheim and Max Weber, secondly, I have exemplified the development of organizational theory and the emergence of challenges to the traditional rational approaches to understand the organization; where I have analyzed the work of Classical theorists- Max Weber, Henri Fayol, Frederick Taylor, Luther Halsey Gulick, Herbert A. Simon, Berton H. Kaplan, modern theorist- Michel Foucault, Jurgen Habermas, Jacques Derrida, Jurgen Habermas etc. Third Section covers the contemporary theories and perspectives. In this section I have exemplified how Philip Selznick, Peter Blau, James David Thompson and Charles Perrow incorporated the Weber notion of bureaucracy followed by DiMaggio, Paul, J. and Walter W. Powell etc. and in forth section, covers the feminist approach in theory building with focus of organizational analysis (with the focus of Arlene Daniels, Dorothy Smith, Marjorie DeVault, Gisela Bock and Susan James, Martha Calas, Linda Smircich etc. work). This paper has detailed footnotes quoted from the original sources and contents useful reference of the sociological theory and practices for concerned social scientist to build their knowledge base and research direction.

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37

Bhandai, Mediani. "Theories and Contemporary Development of Organizational Perspectives in Social Sciences. The development of organizational theory and the emergence of challenges to the traditional rational approaches to understand the organization. Part 2". ASEJ Scientific Journal of Bielsko-Biala School of Finance and Law 24, n.º 1 (30 de abril de 2020): 14–19. http://dx.doi.org/10.5604/01.3001.0014.1343.

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This paper is purely theoretical in which I have illustrated the contributions of the founding theorist of Western sociology, by focusing on how they addressed (or didn’t address) organizations. Then, I have discussed (in brief) the development of organizational theory and how organizational theorists are responding to the emergence of challenges to the traditional rational approaches to understanding organizations. These analyses are situated on the historical contexts include major contributions of each theorist. This research is solely based on the secondary information. Paper contents four Sections: first the work of the three founding theorists of Western Sociology, Karl Marx; Émile Durkheim and Max Weber, secondly, I have exemplified the development of organizational theory and the emergence of challenges to the traditional rational approaches to understand the organization; where I have analyzed the work of Classical theorists- Max Weber, Henri Fayol, Frederick Taylor, Luther Halsey Gulick, Herbert A. Simon, Berton H. Kaplan, modern theorist- Michel Foucault, Jurgen Habermas, Jacques Derrida, Jurgen Habermas etc. Third Section covers the contemporary theories and perspectives. In this section I have exemplified how Philip Selznick, Peter Blau, James David Thompson and Charles Perrow incorporated the Weber notion of bureaucracy followed by DiMaggio, Paul, J. and Walter W. Powell etc. and in forth section, covers the feminist approach in theory building with focus of organizational analysis (with the focus of Arlene Daniels, Dorothy Smith, Marjorie DeVault, Gisela Bock and Susan James, Martha Calas, Linda Smircich etc. work). This paper has detailed footnotes quoted from the original sources and contents useful reference of the sociological theory and practices for concerned social scientist to build their knowledge base and research direction.

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38

Bhandai, Mediani. "Theories and Contemporary Development of Organizational Perspectives in Social Sciences. Feminist approach to organizational analysis. Part 3". ASEJ Scientific Journal of Bielsko-Biala School of Finance and Law 24, n.º 1 (30 de abril de 2020): 20–25. http://dx.doi.org/10.5604/01.3001.0014.1344.

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This paper is purely theoretical in which I have illustrated the contributions of the founding theorist of Western sociology, by focusing on how they addressed (or didn’t address) organizations. Then, I have discussed (in brief) the development of organizational theory and how organizational theorists are responding to the emergence of challenges to the traditional rational approaches to understanding organizations. These analyses are situated on the historical contexts include major contributions of each theorist. This research is solely based on the secondary information. Paper contents four Sections: first the work of the three founding theorists of Western Sociology, Karl Marx; Émile Durkheim and Max Weber, secondly, I have exemplified the development of organizational theory and the emergence of challenges to the traditional rational approaches to understand the organization; where I have analyzed the work of Classical theorists- Max Weber, Henri Fayol, Frederick Taylor, Luther Halsey Gulick, Herbert A. Simon, Berton H. Kaplan, modern theorist- Michel Foucault, Jurgen Habermas, Jacques Derrida, Jurgen Habermas etc. Third Section covers the contemporary theories and perspectives. In this section I have exemplified how Philip Selznick, Peter Blau, James David Thompson and Charles Perrow incorporated the Weber notion of bureaucracy followed by DiMaggio, Paul, J. and Walter W. Powell etc. and in forth section, covers the feminist approach in theory building with focus of organizational analysis (with the focus of Arlene Daniels, Dorothy Smith, Marjorie DeVault, Gisela Bock and Susan James, Martha Calas, Linda Smircich etc. work). This paper has detailed footnotes quoted from the original sources and contents useful reference of the sociological theory and practices for concerned social scientist to build their knowledge base and research direction.

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39

Mégier, Elisabeth. "Ludo Milis, L’homme médiéval et sa vision du monde. Ruptures et survivances, traduit du néerlandais par Jacques Fermaut. Culture et société médiévales, 31. Turnhout: Brepols, 2017, 179 S., 28 s/w. Abb." Mediaevistik 31, n.º 1 (1 de enero de 2018): 290. http://dx.doi.org/10.3726/med012018_290.

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Gegenüber der niederländischen Originalausgabe (Van waarheden en werkelijkheid. De opfattingen van de middeleeuwers in het blikveld van nu. Hilversum: Verloren, 2011) gibt sich diese französische Übersetzung dem Titel nach um vieles anspruchsvoller, was bei Lese- oder Kaufwilligen zu Missverständnissen führen kann; es ist auch zu bedauern, dass in diesem Titel kein Platz für die mittelalterliche Frau vorgesehen ist. Davon abgesehen ist die Bereitstellung einer zumeist gelungenen Übersetzung dieses Buches in eine der Allgemeinheit besser zugängliche Sprache sehr zu begrüßen: der Autor erhebt zwar eben nicht den Anspruch, ein ,,Weltbild des mittelalterlichen Menschen“ als normative Gesamtvorstellung zu zeichnen, doch er bietet statt dessen, anhand von konkreten Beispielen, ein reiches Panorama von in dieser Zeit, wie man ihm wohl glauben muss, verbreiteten Anschauungen und Vorstellungen – nicht ohne, wie der niederländische Titel klar und der französische allenfalls indirekt ankündigt, sie von einem modernen Standpunkt aus zu beurteilen. Letzteres ist zwar in wissenschaftlichen Publikationen sonst nicht üblich – d.h. nicht in der von Milis gewählten direkten Form -, trägt aber zum Reiz dieses Buches bei, das auch weniger für spezialisierte Wissenschaftler gedacht ist als für ein allgemeines interessiertes Publikum. In seiner bescheidenen Art ist es ein anziehendes und insbesondere für angehende Historiker instruktives Beispiel einer persönlich-existentiellen Befragung der Vergangenheit und damit zugleich der Gegenwart (z.B. vergleichbar mit: Celia Chazelle, Simon Doubleday, Felice Lifshitz, Amy G. Remensnyder (Hrsg.), Why the Middle Ages Matter? Medieval Light on Modern Injustice, New York: Routledge, 2012).

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FALCONER, G. "Review. Gamiani ou deux nuits d'exces. Accompagne d'une etude du Professeur Simon Jeune et d'un texte de Huysmans. Edition etablie et prefacee par Jean-Jacques Pauvert. Musset, Alfred de". French Studies 47, n.º 1 (1 de enero de 1993): 88. http://dx.doi.org/10.1093/fs/47.1.88.

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41

Warolin, Christian. "Le tableau de la Salle des Actes de la Faculté de pharmacie Paris V par Simon Vouet, peintre de Louis XIII . Contribution de l’apothicaire Jacques Grégoire. Nouvelle interprétation de l’oeuvre". Revue d'histoire de la pharmacie 104, n.º 396 (2017): 620–24. http://dx.doi.org/10.3406/pharm.2017.23557.

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Zaffran, Joël. "Simon Langlois et Jacques Palard (dirs), Jeunes et projet de société. La conscience de génération en France et au Québec, Bordeaux, MSHA et Québec, Les Presses de l’Université Laval, 2008." Recherches sociographiques 50, n.º 1 (2009): 170. http://dx.doi.org/10.7202/029987ar.

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Gargano, Cara. "The Moving Body: Teaching Creative Theatre. By Jacques Lecoq, with Jean-Gabriel Carasso and Jean-Claude Lallias. Translated by David Bradby with a foreword by Simon McBurney. London: Methuen, 2000. Pp. ix + 169. £14.99 Hb." Theatre Research International 27, n.º 1 (14 de febrero de 2002): 97–119. http://dx.doi.org/10.1017/s0307883302351095.

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Cook, Robert B. "Mineral and Gem Deposits of Eastern Brazilian Pegmatites by Jacques Cassedanne in collaboration with Simon Philippo. Natural History Museum of Luxembourg, 25 rue Munster, L-2160 Luxembourg; musee-info@mnhn.lu. 671 pages in 2 vols; 2015; €50 plus postage (softbound)." Rocks & Minerals 93, n.º 3 (18 de abril de 2018): 281. http://dx.doi.org/10.1080/00357529.2017.1331404.

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Csibi-Levin, Fred, Silvana Leit, David L. Laughton, Tom Baker, Suzanne L. Jacques, Beth Browning, Angela V. Toms et al. "Abstract 589: Discovery of NTX-001, a potent Cbl-b inhibitor with antitumor activity in syngeneic models". Cancer Research 82, n.º 12_Supplement (15 de junio de 2022): 589. http://dx.doi.org/10.1158/1538-7445.am2022-589.

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Abstract Introduction: Casitas B-lineage lymphoma b (Cbl-b), a RING finger E3 ligase and a member of a highly conserved family of Cbl proteins, catalyzes the ubiquitination of substrate proteins to regulate multiple signaling events in a variety of cell types, including immune cells. In T cells, Cbl-b negatively regulates adaptive immune system signaling by establishing the threshold for the activation of antigen receptors. Additionally, Cbl-b regulates the function of other immune cell types, including NK cells, dendritic cells (DC) and monocytes. Cbl-b deficient T cells no longer require a costimulatory signal to be fully activated. Cbl-b KO mice spontaneously reject tumors via an enhanced immune response. Taken together, these findings point to Cbl-b inhibitors as having the potential to be highly efficacious immuno-oncology agents. Experimental Procedures: A structure-based drug design approach was used to identify potent inhibitors of Cbl-b. Biochemical and cellular binding assays, a cellular NFAT-luciferase reporter assay, as well as primary in vitro human and mouse T cell activation assays measuring IL-2 production were used to profile inhibitor compounds. In vivo activity of Cb-b inhibitors was evaluated using an anti-CD3 mouse model and a CT-26 syngeneic mouse model Results: Cbl-b inhibitor NTX-001 potently binds to Cbl-b, preventing Cbl-b phosphorylation and binding to E2. In cells, NTX-001 treatment results in enhanced phosphorylation of ZAP-70, a protein proximal to the TCR and reported to be a direct substrate of Cbl-b. Additionally, inhibition of Cbl-b potently enhances cytokine secretion from primary human and mouse T cells. In vivo, an increase in cytokines and T cell activation markers was observed after a single dose of NTX-001. Repeated dosing of NTX-001 showed dose-dependent anti-tumor activity in the colorectal CT-26 syngeneic model. Conclusions: NTX-001 is a potent Cbl-b inhibitor that demonstrated strong T cell activation and anti-tumor activity in a syngeneic tumor model. These data support Cbl-b inhibitors as a promising therapeutic opportunity for cancer treatment. Citation Format: Fred Csibi-Levin, Silvana Leit, David L. Laughton, Tom Baker, Suzanne L. Jacques, Beth Browning, Angela V. Toms, Samantha Garside, Simon D'Archivio, Katarzyna Kopycka, Xiaohua Zhu, Allan M. Jordan, Stuart Thomson, Christine Loh, Peter Tummino, David N. Ciccone. Discovery of NTX-001, a potent Cbl-b inhibitor with antitumor activity in syngeneic models [abstract]. In: Proceedings of the American Association for Cancer Research Annual Meeting 2022; 2022 Apr 8-13. Philadelphia (PA): AACR; Cancer Res 2022;82(12_Suppl):Abstract nr 589.

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46

Khatir, Wassila, Olivier Humbert, Jaap Neels, Léa Berland, Jonathan Benzaquen, Fabian Andrés Gallardo Rivera, Maryline Allegra et al. "Abstract 1265: Identification of a predictive circulating immunological signature of response to immune checkpoint inhibitors in non-small cell lung cancer". Cancer Research 82, n.º 12_Supplement (15 de junio de 2022): 1265. http://dx.doi.org/10.1158/1538-7445.am2022-1265.

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Abstract In non-small cell lung cancer (NSCLC), response to immune checkpoint blockade (ICB) is associated with programmed cell death ligand 1 expression that is induced by interferon-γ-produced by tumor-infiltrating CD8+ T cells. However, not all tumors with a PD-L1 expression and/or CD8+ T cell infiltrate respond to ICB, and some tumors without any PD-L1 expression respond to ICB. Moreover, little is known about all the mechanisms governing ICB resistance in NSCLC. The objective of the study was to investigate a circulating immunological signature (cytokines, chemokines and immune checkpoints) which could be predictive of resistance to ICB in patients with advanced NSCLC. We performed a multiplexed analysis on 23 TruCulture® (in vitro T cells activation system) and 41 plasma samples using the Luminex® platform (Bio-Techne, MN USA). We investigated the relationship between the levels at baseline of 30 circulating analytes and the response to ICB of advanced NSCLC patients. Through the TruCulture® samples analysis, we identified two types of responders depending on T cell functionality. The responders with a functional T cell activation had lower levels of neutrophil associated analytes (CXCL5/6; p-value<0.05) than non-responders. They had lower levels of IL-13 and higher levers of TNFα, respectively Th2 and Th1/CD8+/NK associated analytes. All responders had lower levels of CCL17 and higher levels of CXCL10 in plasma samples, respectively M2/N2 and M1/N1 associated analytes. This study highlighted two distinct profiles of ICB responders. The first group has a functional T cell response with a favorable orientation to antitumor cytotoxic action (Th1/CD8+) and few cytokines associated with neutrophils. The second group has a poor functional T cell response, whereas their favorable response to ICB is potentially linked to the activation of the innate immune response. The plasma study highlighted the potential role of polarization of the innate response in the context of the response to ICB for all patients. Citation Format: Wassila Khatir, Olivier Humbert, Jaap Neels, Léa Berland, Jonathan Benzaquen, Fabian Andrés Gallardo Rivera, Maryline Allegra, Myriam Salah, Virginie Tanga, Olivier Bordone, Julien Fayada, Virginie Lespinet-Fabre, Elodie Long-Mira, Sandra Lassalle, Patrick Brest, Valérie Vouret, Charlotte Maniel, Jacques Boutros, Simon Heeke, Véronique Hofman, Charles-Hugo Marquette, Paul Hofman, Marius Ilie. Identification of a predictive circulating immunological signature of response to immune checkpoint inhibitors in non-small cell lung cancer [abstract]. In: Proceedings of the American Association for Cancer Research Annual Meeting 2022; 2022 Apr 8-13. Philadelphia (PA): AACR; Cancer Res 2022;82(12_Suppl):Abstract nr 1265.

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KITLV, Redactie. "Book reviews". Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 161, n.º 4 (2009): 517–75. http://dx.doi.org/10.1163/22134379-90003706.

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Sitor Situmorang, Toba na Sae; Sejarah lembaga sosial politik abad XIII-XX (Johann Angerler) Raul Pertierra, Science, technology, and everyday culture in the Philippines (Greg Bankoff) Françoise Gérard and François Ruf (eds), Agriculture in crisis; People, commodities and natural resources in Indonesia, 1996-2000 (Peter Boomgaard) Kennet Sillander, Acting authoritatively; How authority is expressed through social action among the Bentian of Indonesian Borneo (Aurora Donzelli) Kathleen M. Nadeau, Liberation theology in the Philippines; Faith in a revolution (Gareth Fisher) Roy Ellen, On the edge of the Banda Zone; Past and present in the social organization of a Moluccan trading network (Gregory Forth) Roy Ellen, On the edge of the Banda Zone; Past and present in the social organization of a Moluccan trading network (J.M. Gullick) I.H.N. Evans, Bornean diaries, 1938-1942 (Fiona Harris) S. Margana, Kraton Surakarta dan Yogyakarta 1769-1874 (Mason C. Hoadley) Henry Frei, Guns of February; Ordinary Japanese soldiers’ views of the Malayan campaign and the fall of Singapore 1941-42 (Russell Jones) Gerrit Knaap and Heather Sutherland, Monsoon traders; Ships, skippers and commodities in eighteenth-century Makassar (J. Thomas Lindblad) David W. Fraser and Barbara G. Fraser, Mantles of merit; Chin textiles from Myanmar, India and Bangladesh (Sandra A. Niessen) Kees Snoek, E. du Perron; Het leven van een smalle mens (Frank Okker) Arthur J. Dommen, The Indochinese experience of the French and the Americans; Nationalism and communism in Cambodia, Laos and Vietnam (Vatthana Pholsena) J.H.M.C. Boelaars and A.C. Blom, Mono Koame; ‘Wij denken ook’ (Anton Ploeg) James J. Fox and Dionisio Babo Soares (eds), Out of the ashes; Destruction and reconstruction of East Timor (Johanna van Reenen) Anke Niehof and Firman Lubis (eds), Two is enough; Family planning in Indonesia under the New Order 1968-1998 (Elisabeth Schröder-Butterfill) Andrew MacIntyre, The power of institutions; Political architecture and governance (Henk Schulte Nordholt) Carol Ireson-Doolittle and Geraldine Moreno-Black, The Lao; Gender, power, and livelihood (Guido Sprenger) David L. Gosling (with a foreword by Ninian Smart), Religion and ecology in India and Southeast Asia (Bryan S. Turner) William C. Clarke, Remembering Papua New Guinea; An eccentric ethnography (Donald Tuzin) Review essay Gerben Nooteboom: Competition, collateral damage, or ‘just accidents’? Three explanations of ethnic violence in Indonesia: - Jacques Bertrand, Nationalism and ethnic conflict in Indonesia - Cristina Eghenter, Bernard Sellato, and G. Simon Devung (eds), Social science research and conservation management in the interior of Borneo; Unravelling past and present interactions of people and forests - Nancy Lee Peluso and Michael Watts (eds), Violent environments - Günther Schlee (ed.), Imagined differences; Hatred and the construction of identity

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Madarasz, Norman Roland. "The Forgetting of the Penetrable Body: Simone de Beauvoir, Silence, Omission in Jacques Derrida". Veritas (Porto Alegre) 62, n.º 3 (28 de diciembre de 2017): 835. http://dx.doi.org/10.15448/1984-6746.2017.3.29216.

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***O Esquecimento do corpo penetrável: Simone de Beauvoir, Silêncio, Omissão em Jacques Derrida***Jacques Derrida é conhecido por suas tentativas a incluir a perspectiva da mulher no seu trabalho filosófico. Seus esforços receberam o elogio de filósofas, apesar do fato de sua filosofia permanecer marcada pela omissão de qualquer menção ao trabalho de Simone de Beauvoir. O assunto deste artigo não será a mulher, como na conferência de 1972 Esporas, mas o falogocentrismo. Ou seja, a economia, dinâmica e os limites deste conceito enquanto crítica da história, isto é, a história da mentira, termo pelo qual Derrida parece conceber da possibilidade de qualquer história (política). Concorda-se que o falogocentrismo, nos cuidados de Derrida, proporcionou as saídas antifilosóficas pelas quais incluir a mulher como singularidade na filosofia francesa dos anos de 1970 dominada por homens. No entanto, defenderemos que o espectro do homem foi mantido intato por Derrida no seu trabalho, o que sugere que a desconstrução tem ignorado aquilo que poderia bem ser a proibição primária no pensamento ocidental.

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Dobre, Mihnea. "Jacques Rohault, Traité de physique, édition par Simone Mazauric". Artefact, n.º 3 (10 de marzo de 2016): 231–34. http://dx.doi.org/10.4000/artefact.7929.

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Porter, R. S. "Richard Simon. Additions aux Recherches curieuses sur la diversité des langues et religions d'Edward Brerewood. Edited by Jacques Le Brun and John D. Woodbridge. (Bibliothèque de l'École des Hautes Études: Sciences religieuses, LXXXV.) Pp. 240. Paris: Presses Universitaires de France, 1983. Fr. 180." Journal of Ecclesiastical History 36, n.º 1 (enero de 1985): 159. http://dx.doi.org/10.1017/s0022046900024428.

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