Bibliografías temáticas / JACQUES SIMON

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Literatura académica sobre el tema "JACQUES SIMON"

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Publicado: 10 de marzo de 2023

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Artículos de revistas sobre el tema "JACQUES SIMON"

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Simon, Jacques. "Jacques Simon." Studies in the History of Gardens & Designed Landscapes 23, no. 2 (2003): 223–29. http://dx.doi.org/10.1080/14601176.2003.10435525.

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Módolo, Marcelo, and Fábio Garcia Dias. "Dicionário Infernal: repertório universal, de Jacques Albin Simon Collin De Plancy (Resenha)." Filologia e Linguística Portuguesa 22, no. 1 (2020): 137–40. http://dx.doi.org/10.11606/issn.2176-9419.v22i1p137-140.

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Crosson, Frederick J. "Introduction to “Law and Liberty” by Yves R. Simon." Review of Politics 52, no. 1 (1990): 105–18. http://dx.doi.org/10.1017/s0034670500048294.

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Yves R. Simon was a French-born philosopher who studied with Jacques Maritain, came to America just before the Second World War, taught at the University of Notre Dame and then at the University of Chicago. He died in 1961. Perhaps his best known work is the Philosophy of Democratic Government, published in 1951 and still in print.
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Fafara, Richard J. "Correspondance Jacques Maritain—Yves Simon, 1927–1940, Les Années Françaises." American Catholic Philosophical Quarterly 85, no. 2 (2011): 349–50. http://dx.doi.org/10.5840/acpq201185222.

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Borde, Hubert. "À l’école de la démocratie américaine. Jacques Maritain et Yves Simon." Commentaire Numéro163, no. 3 (2018): 627. http://dx.doi.org/10.3917/comm.163.0627.

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Scotto, Fabio. "Jacques Prévert, détonations poétiques, dir. C. Aurouet e M. Simon-Oikawa." Studi Francesi, no. 193 (LXV | I) (June 1, 2021): 242–43. http://dx.doi.org/10.4000/studifrancesi.44208.

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Michelsen, William. "Erica Simon." Grundtvig-Studier 44, no. 1 (1993): 141–44. http://dx.doi.org/10.7146/grs.v44i1.16107.

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Erica Simon26/2 1910 - 11/2 1993William Michelsen writes a personal obituary about the French Grundtvig scholar Erica Simon. He first met Erica Simon in the middle of the fifties, when she was studying the Swedish folk high schools and wanted to meet all the Grundtvig scholars and people who put Grundtvig’s ideas into practice. Erica Simon was a university professor in Scandinavian languages and literature, but she also founded her own folk high scholl west of Lyons. Erica Simon’s interest in Grundtvig and her commitment to the Grundtvig’s ideal of .the school for life. was aroused in the mid-fifties, when she studied at Uppsala and met the Swedish folk high scholl Hvilan in Sk.ne. Erica Simon worked together especially with the Nordic folk high school in Kung.lv, and she wanted to spread the knowledge of Grundtvig’s ideas, not only in France, but all over the world. Like Grundtvig, Erica Simon wanted to find the roots of folk culture behind the influence from the Roman Empire, an influence which underlies the centralized school system dating back to Napoleonic France. Erica Simon’s main subject in her Grundtvig research was his ideas of the connection between folk enlightenment and science or scholarship. Science and folk culture are different matters but have to interact in order to establish a scholarship built on folk culture. In accordance with Grundtvig, Erica Simon stresses medieval Anglo-Saxon and Icelandic literature as the Nordic element in universal history, establishing a vernacular culture in opposition to the Latin school and scholarship. Erica Simon was a passionate scholar and interpreter of Grundtvigian ideas. She often visited Denmark and was on the Committe of Grundtvig-Selskabet, where she gave lectures, and she published papers in the Grundtvig-Studier in 1969 and 1973.Erica Simon was born i Königsberg on February 26th, 1910. She spent her youth in Hannover and afterwards studied language and literature in Geneva and in Paris. She married in 1936 and became a widow in 1942, but remarried, bearing the name Vollboudt. Jacques Kleiner, her son from her first marriage, today lives in Switserland. From 1939-54 she was a secondary school teacher in France, but in 1954 she began studying the Nordic folk high school, doing research in Uppsala in 1955-56. In 1962 she became a doctor at the Sorbonne University in Paris (Doctorat d.tat in 1962), with a dissertation about the Swedish folk high schools in the late 18th century.
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Díaz Padrón, Matías. "La Visitación de Saint-Jacques de Amberes: ¿Victor Wolfvoet o Simon de Vos?" Philostrato. Revista de Historia y Arte, no. 1 (June 20, 2017): 43. http://dx.doi.org/10.25293/philostrato.2017.03.

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El artículo trata de esclarecer la autoría propuesta y asumida a Victor Wolfvoet, desde finales del siglo XVII hasta hoy, de La Visitación de la iglesia de Saint-Jacques de Amberes restituyéndola a Simon de Vos. Al relato literario acompaña el documental y el análisis estilístico y técnico de la pintura, con obras análogas de este maestro como prueba comparativa a la atribución hoy propuesta.
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Guerrero Salaza, William Felipe. "La responsabilidad ética del duelo." Criterios 9, no. 1 (2016): 19–38. http://dx.doi.org/10.21500/20115733.3091.

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El presente artículo se propone abordar la relación que se puede establecer entre la ética y el duelo, a partir de autores como Simon Critchley, Emmanuel Lévinas, Judith Butler y Jacques Derrida. Teniendo en cuenta este objetivo, se sugiere que la demanda ética de la vulnerabilidad del rostro del otro implica la necesidad de repensar una relación ética cuando la muerte violenta acontece, lo que obliga a entender el duelo en términos de una demanda ética de llevar al otro en la memoria.
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Nicgorski, Walter. "Yves R. Simon: A Philosopher's Quest for Science and Prudence." Review of Politics 71, no. 1 (2009): 68–84. http://dx.doi.org/10.1017/s0034670509000060.

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AbstractThis essay treats the inspiration and nature of Yves Simon's philosophical life. His embrace of that life was importantly shaped by his engagement with the republican tradition in France, his passionate opposition to the fascist threat to France, and his later attachment to the aspirations of American democracy. However, his early philosophical interests took direction and inspiration from his encounter with Jacques Maritain who drew him to Thomism. His devotion to the truth was fierce, and he confronted honestly the threats to this defining quality of philosophical life from the pressures of social conformity and from the discouragement of seeing the inadequacies and disagreements in the history of philosophy. He came, as especially evident in his most influential book, Philosophy of Democratic Government, to esteem highly the virtue of prudence, seeking to protect it from both philosophy and social science.
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Tesis sobre el tema "JACQUES SIMON"

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Parent, Sabrina. ""Poéthiques" de l'événement dans les oeuvres de Claude Simon, Jean Rouaud, Jean Follain, Jacques Réda, François Jacqmin et Eugène Savitzkaya." Doctoral thesis, Universite Libre de Bruxelles, 2006. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210813.

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Dans le cadre des études littéraires, la notion d’événement a le plus souvent été abordée sous l’angle narratif. Cette étude ne rejette pas cette perspective, mais elle considère que l’on ne peut s’y limiter. L’événement est ainsi appréhendé dans le champ élargi des sciences humaines (historiographie, philosophie analytique, phénoménologie, etc.) afin de mieux saisir sa spécificité dans le texte littéraire. Les questions relatives à l’événement –qu’il soit historique, naturel ou quotidien– sont abordées dans les textes narratifs et poétiques :qu’est-ce qu’un événement pour l’écrivain –romancier (Simon, Rouaud, Savitzkaya) ou poète (Follain, Réda, Jacqmin) ?Quels sont les procédés linguistiques auxquels il recourt pour l’écrire ?Quelles sont les visées éthiques de l’écriture ?Le but ultime de notre investigation consiste en effet à proposer une « poéthique » (Pinson) pour chacun de nos auteurs, c’est-à-dire une interprétation relative à la portée éthique de leurs textes.<br>Doctorat en philosophie et lettres, Orientation langue et littérature<br>info:eu-repo/semantics/nonPublished
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Parent, Sabrina. ""Poéthiques" de l'événement : dans les œuvres de Claude Simon, Jean Rouaud, Jean Follain, Jacques Réda, François Jacqmin et Eugène Savitzkaya." Toulouse 2, 2006. http://ezproxy.normandie-univ.fr/login?url=https://www.classiques-garnier.com/numerique-bases/garnier?filename=sptMS01.

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Dans le cadre des études littéraires, la notion d'événement a le plus souvent été abordée sous l'angle narratif. Cette étude ne rejette pas cette perspective, mais elle considère que l'on ne peut s'y limiter. L'événement est ainsi appréhendé dans le champ élargi des sciences humaines (historiographie, philosophie analytique, phénoménologie, etc. ) afin de mieux saisir sa spécificité dans le texte littéraire. Les questions relatives à l'événement –qu'il soit historique, naturel ou quotidien– sont abordées dans les textes narratifs et poétiques : qu'est-ce qu'un événement pour l'écrivain –romancier (Simon, Rouaud, Savitzkaya) ou poète (Follain, Réda, Jacqmin) ? Quels sont les procédés linguistiques auxquels il recourt pour l'écrire ? Quelles sont les visées éthiques de l'écriture ? Le but ultime de notre investigation consiste en effet à proposer une " poéthique " (Pinson) pour chacun de nos auteurs, c'est-à-dire une interprétation relative à la portée éthique de leurs textes<br>Although our study does not reject a narrative perspective on the event, it claims that a literary approach to the event should not be limited to that angle. The concept of event is therefore considered in the extended field of human sciences (historiography, analytical philosophy, phenomenology, etc. ) in order to gather tools to better capture its specificities in literary texts. The questions regarding the writing of events –historical or natural– are asked in both poetic and narrative texts : what is considered to be an event for a novelist (Simon, Rouaud, Savitzkaya) or a poet (Follain, Réda, Jacqmin) ? What are the linguistic means our authors resort to in order to write those events ? How can literary works reflect the author's vision of the world and how can they be ethically interpreted ? Our ultimate goal is indeed to give an ethical interpretation to our authors' works, a " poethics " (Pinson)
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Tangy, Lucie. "Fiction utopique et modernité anthropologique : L’élaboration d’une figure de l’homme dans « L’histoire des Sévarambes » de Denis Veiras (1676-1678), « Histoire de Calejava » de Claude Gilbert (1700) et « Voyages et aventures de Jacques Massé » de Simon Tyssot de Patot (1710)." Thesis, Aix-Marseille, 2012. http://www.theses.fr/2012AIXM3063.

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Ce travail appréhende le corpus des romans utopiques dits classiques (1676-1710), en articulant trois démarches souvent dissociées. La première concerne leur apport idéologique dans le contexte d'une période de crise profonde de la pensée et s'interroge sur la notion problématique de modernité. La seconde s'attache à la constitution spécifique d'un univers fictionnel qui confronte deux mondes, le monde européen et le monde utopique, en recourant à des conceptions contemporaines de la fiction comme « monde possible » et comme « version du monde ». La dernière réfléchit l'inscription paradoxale des romans, entre perpétuation et subversion, dans la tradition philosophique et morale classique, et notamment les formes intertextuelles de cette inscription. Des ces options, découle un choix thématique : l'analyse se penche plus spécifiquement sur la vision anthropologique à l'œuvre dans les textes. Les textes projettent en effet dans un monde alternatif une représentation de l'homme faite de schèmes conceptuels et figuratifs qui sont issus de leur univers culturel et philosophique, mais qui sont agencés, recontextualisés et transformés, de manière à participer de déplacements importants, qui seront consolidés par les Lumières triomphantes du second XVIIIe siècle<br>The present work focuses on the corpus of so-called “classical” utopian novels (1676-1710), combining three approaches, which are often used separately. The first method deals with their ideological dimension, within the context of a deep crisis in thought, and questions the problematic notion of modernity. The second method tackles the specific constitution of a fictional world, confronting two worlds – the European world and the utopian world –, by resorting to contemporary notions of fiction as “possible world” and as “version of the world”. The third method reflects on the paradoxical inscription of the novels within the classical philosophical and moral tradition, which it perpetuates or subverts, and focuses notably on the intertextual forms of this inscription. These options result in a thematic choice: the analysis focuses more specifically on the anthropological vision at work in the texts. The texts project, in an alternative world, a representation of man composed of figurative and conceptual patterns, which originate from their cultural and philosophical backgrounds, but which are recontextualized, organized and transformed, so as to partake of important displacements, which will consolidate in the triumphant Enlightenment, in the second half o the 18th century. Although modernity stems from a self-creating movement of rupture, in order to postulate a better world, it remains dependent on the old world it attempts to do away with. Classical utopias provide an exemplary laboratory of modernity, by textually actualizing the operations which embody modernity's dynamics, as well as some of its tensions, notably regarding the use of the notion of nature
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Ragau', Stefania. "Le utopie di Sion tra messianesimo e sionismo nell'Europa di fine Ottocento e inizio Novecento." Doctoral thesis, Scuola Normale Superiore, 2018. http://hdl.handle.net/11384/86064.

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Lindgren, Johanna. "Women of Substance : The Aspect of Education, Career and Female Identity in Pride and Prejudice and Bridget Jones's Diary." Thesis, Högskolan Dalarna, Engelska, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:du-4646.

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Although two hundred years separate Jane Austen and Helen Fielding and, subsequently, also their portrayals of society, the similarities outweigh the differences. When juxtaposing Pride and Prejudice and Bridget Jones’s Diary in the light of feminism it is evident that both books provide clear examples of the prevailing situation of women in each time and place. The aspects of the study, which are especially important today, show both the development and some degree of stagnation of women’s rights and identities.
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CRISTIANI, NICOLETTA. "Jacques Simon: pensiero e paesaggi." Doctoral thesis, 2020. http://hdl.handle.net/2158/1190868.

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La ricerca di dottorato attraversa trasversalmente scritti, opere e lavori del paesaggista francese Jacques Simon. L'attività professioanle, teorica e pratica, di Simon viene presa in esame come caso di studio esemplare per la comprensione di un panorama più ampio.
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Simon, Joe J. [Verfasser]. "Interindividual variability in the dimensions of goal-directed behaviour and their neural correlates / von Joe Jacques Simon." 2010. http://d-nb.info/1003819834/34.

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Libros sobre el tema "JACQUES SIMON"

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Maritain, Jacques. Jacques Maritain, Yves Simon: Correspondance. CLD, 2008.

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Jacques Simon: Empreintes éphémères = ephemeral traces. Ici Consultants Editions, 2009.

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3

Galí Izard, Teresa, 1968- author, Colafranceschi Daniela 1960-, and Colafranceschi Daniela 1960-, eds. Jacques Simon: Gli altri paesaggi : idee e riflessioni sul territorio = Jacques Simon : the other landscapes, ideas and toughts on the territory. Libria, 2018.

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Simon, Bernard-Jean. Jacques Simon: Peintre de la Kabylie au Mont Saint-Michel. OREP, 2015.

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Poétiques de l'événement: Claude Simon, Jean Rouaud, Eugène Savitzkaya, Jean Follain, Jacques Réda. Classiques Garnier, 2011.

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D, Torre Michael, ed. Freedom in the modern world: Jacques Maritain, Yves R. Simon, Mortimer J. Adler. American Maritain Association, 1989.

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Ambec, Jacques. Saint Martin de Porres: Au service de la compassion : les freres cooperateurs dominicains Simon de Ballachi, Jacques d'Ulm et Jean Macias. Tequi, 2005.

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Chapsal, Madeleine. Si je vous dis le mot passion--: Françoise Dolto, Frédéric Rossif, Claude Simon, Yves Coppens, Sœur Emmanuelle, Jean-Jacques Servan-Schreiber, Hubert Reeves, Jean d'Ormesson, François Mitterrand. Fayard, 1999.

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Diderot, Denis. Jacques le fataliste. Le Livre de Poche, 1995.

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Diderot, Denis. Jacques le fataliste et son maître. Presses Pocket, 1989.

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Capítulos de libros sobre el tema "JACQUES SIMON"

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Oosterhoff, Richard J. "Printerly Ingenuity and Mathematical Books in the Early Estienne Workshop." In Publishing Sacrobosco’s De sphaera in Early Modern Europe. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-86600-6_2.

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AbstractEven though the first press in Paris was set up in 1469, in rooms owned by the Collège de la Sorbonne, it took some time before the University's cursus ordinarius was regularly set in print. One of the first concerted efforts to reconfigure textbooks using print was carried out by Wolfgang Hopyland Johann Higman, beginning in the late 1480s. Their press—and their collaboration with the circle of Jacques Lefèvre d'Étaples—was taken up by the elder Henri Estienne and then Simon de Colines, who transformed the press into one of the most illustrious cases of the printing art in Europe, alongside Manutius and the later Estiennes. This chapter focuses on the routine claims these printers made about publishing the Sphaera of Sacrobosco and their own artful labors. It similarly examines their remarkable frontispieces within the context of a nascent tradition of astronomical frontispieces. Printerly claims to ingenuity and the relation of books and observation in these frontispieces undermine old historiographical dichotomies that oppose craft knowledge and book knowledge.
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Simon, M. "120 Simon: Simon, Bordeaux, to Madam Simon [Widow of Jacques Simon], Dublin, 23 February 1757." In Records of Social and Economic History: New Series, Vol. 53: The Bordeaux–Dublin Letters, 1757: Correspondence of an Irish Community Abroad, edited by L. M. Cullen, John Shovlin, and Thomas M. Truxes. British Academy, 2013. http://dx.doi.org/10.1093/oseo/instance.00173742.

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Bojanić, Petar. "Europe as Contre-Institution: Hospitality versus Sovereignty Saint-Simon with Jacques Derrida." In Perspektiven europäischer Gastlichkeit. Velbrück Wissenschaft, 2016. http://dx.doi.org/10.5771/9783845281018-652.

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Gibson, Andrew. "Introduction." In J.M. Coetzee and Neoliberal Culture. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780198857914.003.0002.

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Abstract The question of Coetzee as public figure has long been of interest, since he shrinks from but also embraces the role. How far may its terms have shifted since it was last substantially addressed by a group of critics (2006)? The world has changed, and so have Coetzee’s circumstances. He is no longer primarily a South African novelist, but a global figure in a global world. How might his move to Australia, the financial crisis of 2008–2009, the defensive fetishization of contemporary forms of democracy and ‘egalitarianism’ and the exponential growth of critiques of neoliberalism affect how we read him? Following Joseph North, Simon During, and Jean-Jacques Lecercle, the chapter argues for a direct mode of critical intervention which will ‘go public’ for Coetzee whilst respecting his subtlety, bringing out how far his work, from its narrative and discursive modes to its tones, runs counter to the global, neoliberal monolith.
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"1. Jacques Rozemont de Boucoeur an Leibniz Ende Juli/Anfang August 1705 – 131. Friedrich Simon Löffler an Leibniz 16. Oktober 1705." In August 1705 – April 1706. De Gruyter Akademie Forschung, 2017. http://dx.doi.org/10.1515/9783110521085-003.

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"Follitudes maghrébines et parodies en tous genres. Chouchou (Merzak Allouache) et La Folle Histoire d’amour de Simon Eskenazy (Jean-Jacques Zilbermann)." In Masculinités maghrébines. Brill | Rodopi, 2017. http://dx.doi.org/10.1163/9789004342828_010.

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"FROM SIMONE DE BEAUVOIR TO JACQUES LACAN." In Sexual/Textual Politics. Routledge, 2003. http://dx.doi.org/10.4324/9780203426036-8.

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Actas de conferencias sobre el tema "JACQUES SIMON"

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Simond, Jean-Jacques. "Jean-Jacques Simond." In 2008 11th International Conference on Optimization of Electrical and Electronic Equipment (OPTIM). IEEE, 2008. http://dx.doi.org/10.1109/optim.2008.4602308.

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