Bibliografías temáticas / Jacob Boehme

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Literatura académica sobre el tema "Jacob Boehme"

Autor: Grafiati
Publicado: 11 de marzo de 2023
Última modificación: 25 de julio de 2025

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Artículos de revistas sobre el tema "Jacob Boehme"

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PETERSON, DANIEL J. "Jacob Boehme and Paul Tillich: a reassessment of the mystical philosopher and systematic theologian." Religious Studies 42, no. 2 (2006): 225–34. http://dx.doi.org/10.1017/s0034412505008152.

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Jacob Boehme, the seventeenth-century mystical philosopher, had a significant influence upon Paul Tillich. In this article I offer a reassessment of the relationship between these two thinkers by arguing for an orthodox interpretation of Boehme's doctrine of God that links him more closely with Tillich than recent commentators have suggested. Specifically, I show how Boehme and Tillich stand united against the heterodox Hegel in their presentation of a dynamic process of divinity's self-differentiation and reconciliation that completes itself apart from history rather than within history. This
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Dourley, John P. "Jacob Boehme and Paul Tillich on Trinity and God: Similarities and Differences." Religious Studies 31, no. 4 (1995): 429–45. http://dx.doi.org/10.1017/s0034412500023854.

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Paul Tillich borrows central motifs in his trinitarian theology from Jacob Boehme, the seventeenth-century German mystic. Tillich draws a picture of divine life as embroiled in a conflict of opposites between the abyss and the light of the Logos. Boehme also depicted divine life as engaged in inner turmoil. But, unlike Tillich, Boehme's experience and imagery suggest that the eternal divine self-contradiction could only be solved in human consciousness and history. The paper suggests that trinitarian thinkers such as Tillich cannot give to creation and its processes the same seriousness as doe
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Martin, Lucinda. "Aurora, written by Jacob Boehme." Aries 16, no. 2 (2016): 241–45. http://dx.doi.org/10.1163/15700593-01602002.

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Karabykov, A. V. "Language, Being, History in Jacob Boehme’s Theosophy." Russian Journal of Philosophical Sciences, no. 11 (December 24, 2018): 126–42. http://dx.doi.org/10.30727/0235-1188-2018-11-126-142.

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The aim of the research is to elucidate the key notions of the German mystic thinker Jacob Boehme’s linguistic-philosophical theory: language of Nature (Natursprache), Adamic language and sensual language in regard to each other and to post-Babel historical languages of humankind. This theory is considered in a dual context of the Late Renaissance “Adamicist” studies and of Boehme’s theosophical project as a whole. Since a considerable part of his work had a form of an extensive commentary on Genesis, Boehme’s interpretations of the biblical stories are devoted to linguistic topics. Explaining
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Weeks, Charles Andrew. "Jacob Boehme and the Thirty Years' War." Central European History 24, no. 2-3 (1991): 213–21. http://dx.doi.org/10.1017/s0008938900019014.

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The Thirty Years' War, which lasted from 1618 to 1648, was occasioned, if not caused, by complex disputes over religion. Fought mainly in Germany, it was a European war, involving powers from Spain to Poland. The three decades of merciless warfare in the heart of Europe undermined the old awareness of a universal Christendom, shattered the authority of the Holy Roman Empire, and contributed to the consolidation of the territorial entity or nation state. The war ended with Germany weakened and divided, and with the once proud Kingdom of Bohemia bereft of its former national and confessionla ide
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De Lima Júnior, Carlos Bezerra, and Renan Pires Maia. "INTERIORIDADE E EXTERIORIDADE EM MESTRE ECKHART E JACOB BOEHME." Problemata 7, no. 1 (2016): 136. http://dx.doi.org/10.7443/problemata.v7i1.27695.

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<p class="Texto">O presente estudo aborda os conceitos de interioridade e exterioridade ou homem interior e exterior em Mestre Eckhart e Jacob Boehme na intenção de explicitá-los como chaves de compreensão do pensamento de ambos os autores e de aproximação dos mesmos, bem como apontar os dois autores como precursores da tradição filosófica alemã moderna, sobretudo do idealismo alemão. Nota-se que dentro do cristianismo os dois conceitos já aparecem desde a Bíblia, e também no neoplatonismo: tradição recebida por Mestre Eckhart, que influenciou o pensamento de Jacob Boehme. Tais conceitos
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Mansikka, Tomas. "Did the Pietists become esotericists when they read the works of Jacob Boehme?" Scripta Instituti Donneriani Aboensis 20 (January 1, 2008): 112–23. http://dx.doi.org/10.30674/scripta.67331.

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As is commonly known, Jacob Boehme (1575–1624) is, and has been ever since his emergence, difficult to place in the history of thought. He has, for instance, been characterized as ‘the most religious of philosophers’. As such Boehme could be seen to be on a borderline somewhere between philosophy and theology. From a reverse point of view, however, he could also be termed the most speculative of the religiously minded, as a deeply religious thinker or mystic. His influence is also shown in both fields; not only was he to play an important role within German philosophy during the Romantic era,
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Northcott, Michael. "Book Review: New Editions of Boehme and Burke: Jacob Boehme, The Signature of All Things." Expository Times 127, no. 2 (2015): 88–89. http://dx.doi.org/10.1177/0014524615601589a.

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Menneteau, Patrick. "Mysticism without Bounds: Jacob Boehme, William Blake and Jung's Psychology." Tattva - Journal of Philosophy 3, no. 1 (2011): 91–112. http://dx.doi.org/10.12726/tjp.5.7.

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Birkel, Michael. "Quakers Reading Mystics." Brill Research Perspectives in Quaker Studies 1, no. 2 (2018): 1–116. http://dx.doi.org/10.1163/2542498x-12340006.

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AbstractOver the centuries, Quakers have read non-Quakers regarded as mystics. This study explores the reception of mystical texts among the Religious Society of Friends, looking particularly at Robert Barclay and John Cassian, Sarah Lynes Grubb and Jeanne Guyon, Caroline Stephen and Johannes Tauler, Rufus Jones and Jacob Boehme, and Teresina Havens and Buddhist texts selected by her. Points of connection include the nature of apophatic prayer, suffering and annihilation of self, mysticisms of knowing and of loving, liberal Protestant attitudes toward theosophical systems, and interfaith encou
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Tesis sobre el tema "Jacob Boehme"

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Lacroix, Jean-Guy. "Introduction à Jacob Boehme." Thèse, Université du Québec à Trois-Rivières, 1989. http://depot-e.uqtr.ca/5433/1/000589491.pdf.

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Haynes, Catherine. "The wonderworks of creation : the mystical philosophy of Jacob Boehme in its seventeenth century context /." Title page, contents and introduction only, 1991. http://web4.library.adelaide.edu.au/theses/09AR/09arh424.pdf.

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Harris, Brian. "The theosophy of Jacob Boehme, German protestant mystic, and the development of his ideas in the works of his English disciples, Dr. John Pordage and Mrs. Jane Leade /." Online version, 2006. http://bibpurl.oclc.org/web/22514.

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Engell, Jessen Maria Elisabeth. "Conversion as a narrative, visual, and stylistic mode in William Blake's works." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:0238fceb-5538-4a7b-903d-5952bf777286.

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This study suggests that Blake’s works can be understood as ‘conversion works,’ which seek to facilitate a broadly defined perceptual, spiritual, and intellectual conversion in the reader/viewer. This conversion is manifested in various ways in the texts, images, narrative structures, and style of Blake’s works. Part I discusses the genesis of the narrative of Blake’s own conversion and introduces critical discussions of the conversion narrative as a genre, showing how the predominant interpretative paradigm of the conversion narrative (as an autobiographical reportage describing a one-off exp
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DI, BELLA Fabrizio. "«Admodum ardua sunt et sacra, quae proponit Behmius iste sua doctrina mystica» Jakob Böhme e la genesi della Teosofia barocca tra mistica e tradizione ermetica." Doctoral thesis, 2015. http://hdl.handle.net/11562/916985.

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La presenza di tematiche di matrice ermetica costituisce la cornice storiografica e trascendentale dalla quale l’intera opera speculativa di Jakob Böhme prende le mosse. La nostra indagine prende avvio dall’analisi dell’ampio e multiforme fenomeno di diffusione, durante il XVI e XVII secolo, in Germania, dei testi classificati come ermetici. Siffatti testi avrebbero influenzato la nascita di un particolare approccio germanico nei confronti della nascente scienza moderna e lo sviluppo di tematiche speculative che, in seguito, contribuirono a delineare concetti e categorie proprie della specula
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Libros sobre el tema "Jacob Boehme"

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Boehme, Jacob. Jacob Boehme. North Atlantic Books, 2001.

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Boehme, Jacob. Jacob Boehme: Essential readings. Crucible, 1989.

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Boehme, Jacob. The " Key" of Jacob Boehme. Phanes Press, 1991.

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Fischer, Kevin. Converse in the spirit: William Blake, Jacob Boehme, and the creative spirit. Fairleigh Dickinson University Press, 2004.

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Lillie, Arthur. Jacob Boehme. Kessinger Publishing, LLC, 2006.

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Swainson, W. P. Jacob Boehme. Kessinger Publishing, 2005.

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Wehr, Gerhard, Deghaye, Pierre, Bohme, Jacob. Jacob Boehme. DERVY, 1998.

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Boehme, Jacob. Jacob Boehme: Selections. Theophania Publishing, 2011.

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Boehme, Jacob. Jacob Boehme: Essential Readings. Harpercollins, 1989.

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Boehme, Jacob. Epistles of Jacob Boehme. Kessinger Publishing, LLC, 2007.

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Capítulos de libros sobre el tema "Jacob Boehme"

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Hutton, Sarah. "Henry More and Jacob Boehme." In Henry More (1614–1687) Tercentenary Studies. Springer Netherlands, 1990. http://dx.doi.org/10.1007/978-94-009-2267-9_9.

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Katz, David S. "Philo-Semitism in the Radical Tradition: Henry Jessey, Morgan Llwyd, and Jacob Boehme." In Jewish-Christian Relations in the Seventeenth Century. Springer Netherlands, 1988. http://dx.doi.org/10.1007/978-94-009-2756-8_14.

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Spencer, Carole Dale. "James Nayler and Jacob Boehme’s The Way to Christ." In Quakers and Mysticism. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-21653-5_3.

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Stoeber, Michael. "The Origin of Evil in Human Nature: Jacob Boehme’s Ungrund." In Evil and the Mystics’ God. Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-12653-8_10.

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Campbell, Alyson, and Jonathan Graffam. "Blood, Shame, Resilience and Hope: Indigenous Theatre Maker Jacob Boehme’s Blood on the Dance Floor." In Viral Dramaturgies. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-70317-6_16.

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"Jacob Boehme." In Protestants and Mysticism in Reformation Europe. BRILL, 2019. http://dx.doi.org/10.1163/9789004393189_015.

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"Introduction, Jacob Boehme." In Time, Consciousness and Writing. Brill | Rodopi, 2018. http://dx.doi.org/10.1163/9789004382732_006.

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Goodrick-Clarke, Nicholas. "Jacob Boehme and Theosophy." In The Western Esoteric Traditions. Oxford University Press, 2008. http://dx.doi.org/10.1093/acprof:oso/9780195320992.003.0006.

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O’Regan, Cyril. "Jacob Boehme, German Idealism, and Romanticism." In The Oxford Handbook of Deification. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780198865179.013.27.

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Abstract The chapter examines the understanding of the divine capacity of the human subject in the speculative thought of the German mystic, Jacob Boehme. Boehme’s theosophy not only represents a subversion of Luther’s anthropology, but goes far beyond any uplifting of the divine-human relation in the Christian tradition. While Boehme is by no means constitutive of German Idealism’s and Romanticism’s later celebration of the divine capacity of the self, he is a determinate influence that makes possible the sense that these post-Enlightenment forms of thought can take on the mantle of Christian
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Zuber, Mike A. "A Nuremberg Chymist and a Torgau Astrologer Read Pseudo-Weigel." In Spiritual Alchemy. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190073046.003.0003.

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This chapter introduces two early readers of pseudo-Weigelian texts on the alchemical rebirth as representative of two different avenues by which this conception could have reached Jacob Boehme. Johann Siebmacher, a chymist in Nuremberg, penned a treatise that discussed the subject in 1607. It was printed a decade later under the title Wasserstein der Weysen (Water-stone of the wise). Boehme praised this work in a letter mistakenly dated 1622. Once the date is corrected to 1624, it becomes clear that Boehme only read the Wasserstein shortly before his death. This renders Paul Nagel, a millenar
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Actas de conferencias sobre el tema "Jacob Boehme"

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Dimitrakopoulou, Georgia. "WILLIAM BLAKE AND JACOB BOEHME. AN INTRIGUING APPROACH TO CHRISTIANITY." In 9th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2022. SGEM WORLD SCIENCE, 2022. http://dx.doi.org/10.35603/sws.iscah.2022/s10.20.

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In this paper, William Blake�s religious system, the relationship between Natural Religion (Deism) and Art will be discussed. Blake rejected Natural Religion because Deism, which he considered Atheism and the tree of mystery, that is the dichotomy of good and evil, is false religion. �Natural religion�s impossible absurdity� urged him to allege The Marriage of Heaven and Hell. Catholicism and Orthodoxy, which proclaim that nature is God�s creation, follow Urizen�s cruel practices. Deism, Druidism is responsible for human slavery, war, and spiritual backwardness. Blake�s Protestant Jesus, that
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