Bibliografías temáticas / Itivuttakaa

Literatura académica sobre el tema "Itivuttakaa"

Autor: Grafiati
Publicado: 25 de julio de 2024
Última modificación: 31 de julio de 2024

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Artículos de revistas sobre el tema "Itivuttakaa"

1

Mills, Laurence. "The Itivuttaka. The Buddha's Sayings. Tr. John D. Ireland." Buddhist Studies Review 10, n.º 2 (16 de junio de 1993): 229–30. http://dx.doi.org/10.1558/bsrv.v10i2.15211.

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Norman, K. R. "The Itivuttaka. Translated by Peter Masefield." Buddhist Studies Review 18, n.º 2 (21 de mayo de 2001): 249–50. http://dx.doi.org/10.1558/bsrv.v18i2.14457.

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3

., Dhammasari. "CONCEPT OF SAṄKHARA DUKKHA". SCHOLARLY RESEARCH JOURNAL FOR INTERDISCIPLINARY STUDIES 9, n.º 66 (25 de marzo de 2021): 15335–40. http://dx.doi.org/10.21922/srjis.v9i66.6827.

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The term saṅkhāra has various shade of meaning according to the different contexts. It has a multiple combination with other Buddhist philosophical terms, which totally has an effect on its original meaning and brings about a much wider and complicated import of this term. It can be said that the term saṅkhāra is much more flexible compared with other Buddhist philosophical terms. In the five Nikāyas, it appears in combinations with different words as dukkha and upadhi. Now the different combinations of this term, saṅkhāradukkha, will be explained in the paper. It is found in Dukkha-pañhāsuttaDukkhatā sutta (Sanyuttanikāya) and Saṅgiti sutta (Dighanikāya). In these suttas, the term saṅkhāradukkha appears as one of three kinds of dukkha, namely, dukkha-dukkha (intrinsic suffering), vipariṇāma dukkha (suffering in change) and saṅkhāra dukkha (suffering due to formation). In the Dutiyavedanā sutta of the Itivuttaka, it is indirectly expressed using the word 'adukkhamasukhan' as its synonym. It is necessary to mention here the verse of the Itivuttaka which indirectly states the three kinds of dukkha.
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4

Hwang, Sunghye. "A Review of Gospel of Thomas and Itivuttaka from formal Perspective". Buddhist-Christian Studies 40, n.º 1 (2020): 329–43. http://dx.doi.org/10.1353/bcs.2020.0018.

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Libros sobre el tema "Itivuttakaa"

1

Dhammapāla. Khuddakanikāye Paramatthadipanī Itivuttaka-aṭṭhakathā. Igatapurī: Vipaśyana Viśodhana Vinyāsa, 1995.

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2

Dhammapāla, ed. Ppaalli Taejanggyŏng/K'uttakkanikkaya Ittibuttakka-Yŏsiyŏgyŏng: Itivuttaka = Yŏsiŏgyŏng/Yŏsiŏgyŏng ŭisŏk. Sŏul: Han'guk Ppaalli Sŏngjŏn Hyŏphoe, 2012.

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3

Ireland, John D. Udana & Itivuttaka. Pariyatti Publishing, 2020.

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4

The Itivuttaka. Oxford: Pali Text Society, 2000.

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5

John, D. Trans Ireland. The Itivuttaka : Buddha's Sayings. Buddhist Publication Society, 1991.

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6

"Udana" and the "Itivuttaka". Buddhist Publication Society,Sri Lanka, 1998.

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7

Ireland, John D.(Tr.), ed. Itivuttaka, The: Buddha's Sayings. Buddhist Publication Society, 1998.

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8

Udana and the Itivuttaka. BPS Pariyatti Editions, 2018.

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9

The commentary on the Itivuttaka: The Itivuttaka-aṭṭhakathā (Paramatthadīpani II) of Dhammapāla. Oxford: Pali Text Society, 2008.

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10

The Itivuttaka: The Buddha's sayings. Kandy, Sri Lanka: Buddhist Publication Society, 1991.

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Capítulos de libros sobre el tema "Itivuttakaa"

1

Sarao, K. T. S. "Itivuttaka". En Encyclopedia of Scientific Dating Methods, 582–83. Dordrecht: Springer Netherlands, 2017. http://dx.doi.org/10.1007/978-94-024-0852-2_227.

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2

Ray, Reginald A. "Saints of the Theragatha and Therfgatha". En Buddhist Saints in India, 79–104. Oxford University PressNew York, NY, 1999. http://dx.doi.org/10.1093/oso/9780195134834.003.0004.

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Abstract In the preceding chapter, it was proposed that certain fundamental themes, arranged according to a particular logic, make up the paradigm provided by Buddha Sakyamuni. It was also suggested that this paradigm was in more general use as a presupposition in Indian Buddhism, identifying not just the Buddha but also others understood as Buddhist saints. As a first step in the testing of this hypothesis, the present chapter contains an analysis of two works, the Pali Theragáthá and Theragáthá, which provide a relatively complete definition of the Buddhist saint, this time as arhant. The Theragáthá and Therígáthá, books 6 and 7 of the Khuddakanikáya in the Suttapifaka of the Pali canon, contain the songs of some 240 men and women saints who lived during and after the time of the Buddha. Like other of the more ancient texts in the Khuddakanikaya-for example, the Suttanipdta, Dhammapada, Udiina, and Itivuttaka-the Theragáthá and Theragáthá show us saints who live primarily in the forest and practice forest renunciation. In contrast to these other texts, however, in the Theragáthá and Theragáthá these forest saints provide the primary focus of discussion.
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