Tesis sobre el tema "Islamic medicine"
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Jolin, Paula. "Epilepsy in medieval Islamic history". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0025/MQ50527.pdf.
Texto completoAbdalla, Mohamad y n/a. "The Fate of Islamic Science Between the Eleventh and Sixteenth Centuries: A Critical Study of Scholarship from Ibn Khaldun to the Present". Griffith University. School of Science, 2004. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20040618.091027.
Texto completoAbdalla, Mohamad. "The Fate of Islamic Science Between the Eleventh and Sixteenth Centuries: A Critical Study of Scholarship from Ibn Khaldun to the Present". Thesis, Griffith University, 2004. http://hdl.handle.net/10072/367065.
Texto completoThesis (PhD Doctorate)
Doctor of Philosophy (PhD)
School of Science
Full Text
Al-Hammadi, Abdulla Mal Allah Abdulrahman. "Medicine, medical liability, and doctors' criminal liability and punishments in Islamic Shari'a and the UAE". Thesis, University of Exeter, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.413293.
Texto completoKhalil, Basem A. "Modern insights into the policies affecting public health in the Islamic Caliphate (622CE – 1258CE)". Thesis, University of Gloucestershire, 2016. http://eprints.glos.ac.uk/6153/.
Texto completoNicolae, Daniel Sebastian. "A mediaeval court physician at work : Ibn Jumay''s commentary on the Canon of Medicine". Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:e8e53786-7e15-4cf9-928b-dd492a740acd.
Texto completoBarry, Samuel Chew. "The question of Syriac influence upon early Arabic translations of the Aphorisms of Hippocrates". Thesis, University of Manchester, 2016. https://www.research.manchester.ac.uk/portal/en/theses/the-question-of-syriac-influence-upon-early-arabic-translations-of-the-aphorisms-of-hippocrates(2b3f4f66-1192-46e7-83f4-34ba6a91d936).html.
Texto completoMoghtader-Marin, Soudabeh. "Droit, souci de soi et médecine de l’âme : éthique et vie philosophique chez Ostad Elahi". Thesis, Paris 10, 2018. http://www.theses.fr/2018PA100153.
Texto completoThis research examines the roots of philosophical ethics in the works and teaching of Ostad Elahi (1895-1974), placing his contributions in the wider comparative context of earlier Greek, Zoroastrian and Islamic traditions of philosophical ethics. Beginning with the classical philosophical distinction of theȏria and praxis, we move on to outline the theoretical foundations of Ostad Elahi’s vision of the soul and ethics. There the metaphysical and spiritual backdrop of Ostad Elahi’s “theory” are complemented by a comprehensive course of ethical and spiritual practice designed to have transformative influences on the soul’s spiritual perfection, an approach which Ostad Elahi refers to as a “new medicine” of the soul. Starting from this teaching, Ostad Elahi’s son, the physician Bahram Elahi (b. 1931), has elaborated on these traditional conceptions for contemporary audiences, proposing a conception of the self where earlier philosophical and spiritual elements are expressed within the perspectives and language of modern science
Garnyk, Liudmyla Petrivna, A. Shvetz y V. Sherstyuk. "Halal food industry: digital trends and Ukrainian reality". Thesis, Подільський державний аграрно-технічний університет, 2020. http://repository.kpi.kharkov.ua/handle/KhPI-Press/47451.
Texto completoSalmassian, Leyla. "Spirituality and Art Therapy: The Practice of Sufi Zikr, Sufi Meditation Tamarkoz and Art-Making From an Art Therapist’s Lens". Digital Commons at Loyola Marymount University and Loyola Law School, 2017. https://digitalcommons.lmu.edu/etd/298.
Texto completoKazim, Fouzia. "Critical analysis of the Pakistan Medical Dental Council Code and Bioethical Issues". Thesis, Linköping University, Centre for Applied Ethics, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-9454.
Texto completoMedical paternalism is a common practice in Pakistan, it can be justified on the principles of beneficence and non-maleficence in certain clinical situations but in the research medicine it can pose many ethical implications.
Islam is a communitarian religion but it provides full autonomy to the competent individuals. Pakistan Medical and Dental Council (PM&DC) codes of ethics have been formulated in line with the World Medical Association and it also states in its preamble that it follows Islamic bioethical laws. The PM&DC guidelines do not provide substantial system for obtaining consent from patients and the research participants. Neither does it comply with the Islamic bioethical laws nor with the International Declarations. The language used in the codes is ambiguous that can have different interpretations and there is no legal support from the civil law of the country. These factors supplemented with the cultural values have elevated the status of the physician and gives complete authority to them for medical decisions.
Medical paternalism in research medicine can be a violation of the dignity and autonomy of the research participants. Patients are used as means and commodities rather than end in themselves. The research involves risks of harms no matter how low these risks are – the matter of concern is that research participants are involved in research accompanied with risks about which they are not aware.
Alabed, Hadhom Mohamed. "The effects of fasting for a single day, and during Ramadan, upon performance". Thesis, Liverpool John Moores University, 2010. http://researchonline.ljmu.ac.uk/5958/.
Texto completoAljaid, Bandar. "Health communication and Islam : a critique of Saudi Arabia's efforts to prevent substance abuse". Thesis, University of Stirling, 2015. http://hdl.handle.net/1893/22734.
Texto completoDridi, Sameh. "Die Bedeutung der spirituellen Heilung in Tunesien". Doctoral thesis, Humboldt-Universität zu Berlin, Philosophische Fakultät III, 2012. http://dx.doi.org/10.18452/16475.
Texto completoIn addition to modern medicine, traditional medicine plays an important role in the medical system of Tunisia. There are different healing methods which characterize the medical landscape of the country and they coexist in an interesting way. This variety has a remarkable impact on the health seeking behavior of the Tunisians and especially of the younger generations (17-30), who have become increasingly interested in spiritual healing (tibb ruhani). This healing method deals with illnesses including modern methods of treatment and, additionally, it focuses on a number of issues and problems which concern this age group such as social conflicts, unemployment and migration. The image of spiritual healing has changed considerably over the past ten years. This transformation has led to a new understanding of illness and healing and to the development of new strategies regarding the health seeking behavior. Spiritual healing is based, on the one hand, on religious texts, the supernatural world and its agents and, on the other hand, on traditional healing methods and modern medicine. Up to recently, the traditional healing methods only played a marginal role in the medical system and they were hardly attractive to the young generations. My fieldwork, however, clearly shows that spiritual healing has deeply aroused the interest of this age group and, at the same time, it has met with public recognition. The mass media have also become interested in the phenomenon of spiritual healing and are publishing increasing numbers of articles about the spiritual healers and their methods and by giving them the opportunity to participate in a variety of TV-shows. This new attitude towards illness, healing and social problems underlines that these topics are no longer private concerns. The spiritual healing has incorporated the current social and economic transformations. The healers have become important contacts for this age group who consult them to find adequate solutions to a wide range of their concerns. The government profits from this new role of the spiritual healing and it uses it for various purposes such as to alleviate social tensions. The importance of the spiritual healing in Tunisia is also underlined by the serious attempt to develop an official cooperation between spiritual healing and modern medicine.
Murphy, Richard. "Health professionals and ethnic Pakistanis in Britain : risk, thalassaemia and audit culture". Thesis, University of St Andrews, 2005. http://hdl.handle.net/10023/2802.
Texto completoWilson, David. "The effects of intermittent fasting during Ramadan on performance related to football". Thesis, Liverpool John Moores University, 2007. http://researchonline.ljmu.ac.uk/5862/.
Texto completoNilsson, Anette y Tommy Svensson. "Omvårdnad i livets slutskede i ett kulturellt perspektiv". Thesis, Malmö högskola, Fakulteten för hälsa och samhälle (HS), 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-25528.
Texto completoNilsson, A & Svensson, T. End of life care from a cultural perspective. A litera-ture review about the nursing staffs care of dying and/or deceased patient from Islamic or Jewish religion/culture. Degree project, 10 Credit Points. Nursing pro-gram. Malmö University, Health and Society, Department of Nursing, 2005.Through the world´s globalising and the open borders this brings, the nursing staff’s work have gotten yet another alignment, namely the culture congruent care. To care for a patient in the end of life is a demanding task, and if then the patient furthermore is from another culture, this will demand a knowledge and alignment in the work we are used to. The purpose of this study was to illustrate which knowledge the nursing staff needs in care of patients that have a different cul-ture/religion other than the caregivers own and is in the end of life. In the scien-tific articles we analysed certain lack of knowledge with the nursing staff, reli-gious competent members, and family members care emerged. In the study also appropriate needs to be undertaken emerged. The knowledge and information we received from our analysis of the articles and literature reviews shows that more education and research in this area is needed.
Gunnesson, Anna y Laura Odeberger. "Kulturella och religiösa faktorer i sjuksköterskans bemötande/omvårdnad av döende". Thesis, Malmö högskola, Fakulteten för hälsa och samhälle (HS), 2004. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-24616.
Texto completoThe purpose of this study to examine and compile qualitative articles to receive knowledge about the cultural and religious cognizance and also the understanding a nurse ought to have, when she meets and nurses dying patients from other cultures and religions than her own. We also had intention to find out which outlook Jews, Muslims and Buddhists have on dying and death associated with their own or death within family.
Laidouni, Nouhad. "El rol del sistema sanitario y de los factores socioculturales en el funcionamiento del trasplante y de la donación de órganos en Argelia". Doctoral thesis, Universidad de Alicante, 2017. http://hdl.handle.net/10045/65671.
Texto completoGuariento, Luca. "From monochord to weather-glass : musica speculativa and its development in Robert Fludd's philosophy". Thesis, University of Glasgow, 2015. http://theses.gla.ac.uk/6246/.
Texto completoKrall, Lisa. "Beschneidung". Universitätsbibliothek Leipzig, 2017. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-220373.
Texto completoKrall, Lisa. "Beschneidung". Universität Köln, 2015. https://ul.qucosa.de/id/qucosa%3A15393.
Texto completoBrisville, Marianne. "L'alimentation carnée dans l'Occident islamique médiéval : productions, consommations et représentations". Thesis, Lyon, 2018. http://www.theses.fr/2018LYSE2119.
Texto completoFood is at a crossroads of various fields: economical, social, cultural, religious, material, and environmental. This characteristic is heightened in the case of meat because of its modalities of production, consumption, and representation. Being a source of tensions and ambiguities, of desire and disgust, animal flesh goes through multiple processes leading from the procurement the “raw material” to its consumption as an aliment, which appears as an eminently cultural construction made by material techniques. The historiography has traditionally characterized meat as an aliment being rare, expensive, and mainly, or even, only consumed by the elites. While this vision for the Medieval Christian West has been nuanced and pondered since, it is all the more fundamental to question the traditional image of a rare and expensive aliment for the Medieval Islamic West, by the confrontation of the textual and the archæological data available for this space. All the discourses provided by the Arabic sources—culinary, dietetic, and juridical ones—are unanimous in the valorisation of meat, by means of a large spectrum of arguments that associate the material, socio-economic, socio-cultural, and symbolic dimensions. However, confronting the textual and archæozoological data leads to consider three major parameters, which are the quantity, the quality, and the frequency of the consumption of this particular commodity. Moreover, it is crucial to apprehend, socio-economically and socio-culturally, all the strata of the population of al-Andalus and of the Medieval Maghreb, in order to perceive how far seasonality represented a major issue in the supply and the consumption of meat
Mahomed, Surreya. "Modern and Islamic medicine : some implications for training health care professionals in Kuwait". 1998. http://hdl.handle.net/10500/17294.
Texto completoEducational Studies
D. Ed. (Comparative Education)
Pittle, Kevin D. Josserand J. Kathryn. "Continuity and change in Islamic ethnopharmacological practice new methods for cognitive dialectometry /". Diss., 2005. http://etd.lib.fsu.edu/theses/available/etd-11142005-182527.
Texto completoAdvisor: J. Kathryn Josserand , Florida State University, College of Arts and Sciences, Dept. of Anthropology. Title and description from dissertation home page (viewed Feb. 6, 2006). Document formatted into pages; contains xi, 221 pages. Includes bibliographical references.
Emmamally, Waheeda. "An exploratory study of the lived experiences of critical care nurses with Muslim traditional illness practices". Thesis, 2003. http://hdl.handle.net/10413/3714.
Texto completoThesis (M.N.)-University of Natal, Durban, 2003.
Kathree, Shamima. "Alternative health therapies among Muslims in KwaZulu-Natal". Thesis, 2007. http://hdl.handle.net/10413/1563.
Texto completoThesis (M.A.)-University of KwaZulu-Natal, Durban, 2007.
Hartman, Tomáš. "Kaligrafie na blízkovýchodních kovových předmětech". Master's thesis, 2019. http://www.nusl.cz/ntk/nusl-404958.
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