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Artículos de revistas sobre el tema "Islamic banking"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 25 de julio de 2025

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1

Freeland, Richard. "Islamic Banking." Business Law Review 19, Issue 8/9 (1998): 200–201. http://dx.doi.org/10.54648/bula1998052.

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2

Pervez, Imtiaz A. "Islamic Banking." Arab Law Quarterly 5, no. 4 (1990): 259–81. http://dx.doi.org/10.1163/157302590x00198.

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3

Mirakhor, Abbas, and Mohsin S. Khan. "Islamic Banking." IMF Working Papers 91, no. 88 (1991): 1. http://dx.doi.org/10.5089/9781451851069.001.

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4

Dixon, Rob. "Islamic Banking." International Journal of Bank Marketing 10, no. 6 (1992): 32–37. http://dx.doi.org/10.1108/02652329210020321.

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5

Echchabi, Abdelghani. "Islamic Banking." Journal of Muamalat and Islamic Finance Research 10, no. 1 (2013): 191–95. http://dx.doi.org/10.12816/0008165.

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6

Roy, Delwin A. "Islamic banking." Middle Eastern Studies 27, no. 3 (1991): 427–56. http://dx.doi.org/10.1080/00263209108700869.

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7

Ariff, Mohamed. "ISLAMIC BANKING." Asian-Pacific Economic Literature 2, no. 2 (1988): 48–64. http://dx.doi.org/10.1111/j.1467-8411.1988.tb00200.x.

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8

Anwar, Muhammad. "Islamic Banking." American Journal of Islam and Society 20, no. 3-4 (2003): 220–23. http://dx.doi.org/10.35632/ajis.v20i3-4.1849.

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Islamic Banking is an outstanding example of collaboration among Muslim and non-Muslim scholars interested in integrating "Western-based literature with that developed in the Islamic tradition." Stating that Islamic banking, although widespread, remains "poorly understood" in the Muslim world and an "enigma" in the West, the authors seek to clarify many matters. The book's main themes are Christian and Islamic positions on usurylriba' (chapter 8); the foundations (chapters 2 and 3), theories (chapter 5), application (chapters 5, 6, 7, and 9), and progress (chapters I and 9) of Islamic banking;

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9

Kholid, Kholid, and Saed M. Adam. "ISLAMIC BANKING." Al-Thiqah : Jurnal Ilmu Keislaman 8, no. 1 (2025): 435. https://doi.org/10.56594/althiqah.v8i1.352.

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Islamic banking, based on Sharia principles, aims to establish a fair and ethical financial system by prohibiting riba (usury), gharar (uncertainty), and maisir (gambling). This study examines the challenges of Islamic banking literacy, its implementation in financial sectors, and its alignment with Qur'anic and Hadith principles. Using a qualitative approach, the research incorporates literature reviews and case studies to evaluate financial literacy levels and identify barriers to adoption. The findings indicate that limited public knowledge and misconceptions about Islamic banking hinder it

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10

Saputra, Dika, and Dewi Zaini Putri. "PENGARUH KEUANGAN ISLAM TERHADAP PERTUMBUHAN EKONOMI NEGARA BERPENDUDUK MAYORITAS ISLAM DI ASEAN." Jurnal Kajian Ekonomi dan Pembangunan 2, no. 1 (2020): 129. http://dx.doi.org/10.24036/jkep.v2i1.8870.

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This study aims to look at the influence of Islamic finance on the economic growth of Muslim-majority countries in ASEAN. The data used is panel data over the 2004-2018 times period in the three Islamic Majority Country in ASEAN. The variable used are economic growth (Y), Islamic Financial Depth (X2), Islamic banking asset (X2), and Islamic Banking Activiti (X3). This research method uses panel data analysis. This study found that the Islamic Financial Depth variable had a signficant effect on economic growth, the variable Islamic banking asset and Islamic banking activities had a signficant e

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11

Saputra, Dika, and Dewi Zaini Putri. "Pengaruh Keuangan Islam Terhadap Pertumbuhan Ekonomi Negara Berpenduduk Mayoritas Islam di ASEAN." Jurnal Kajian Ekonomi dan Pembangunan 2, no. 2 (2020): 13. http://dx.doi.org/10.24036/jkep.v2i2.12636.

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This study aims to look at the influence of Islamic finance on the economic growth of Muslim-majority countries in ASEAN. The data used is panel data over the 2004-2018 times period in the three Islamic Majority Country in ASEAN. The variable used are economic growth (Y), Islamic Financial Depth (X2), Islamic banking asset (X2), and Islamic Banking Activiti (X3). This research method uses panel data analysis. This study found that the Islamic Financial Depth variable had a signficant effect on economic growth, the variable Islamic banking asset and Islamic banking activities had a signficant e

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12

Upasana, Dhanda, and Sehrawat Monika. "ISLAMIC BANKING IN INDIA: AN ALTERNATIVE BANKING SYSTEM." International Journal of Research – Granthaalayah 3, no. 12 (2017): 171–80. https://doi.org/10.5281/zenodo.848969.

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The Banking system in India and all over the world is based on the interest system. Interest bearing money is almost like the law of nature where money generates money. However, an alternative banking system called Islamic banking which prohibits charging of interest and is based on profit/loss sharing system became popular in many countries. Global Islamic banking assets attained compounded annual growth rate (CAGR) of around 17% from 2009 to 2013 according to the World Islamic Banking Competitiveness Report 2014-2015. The Indian Banking system has undergone many changes in the recent past wi

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13

Wilson, Rodney. "Islamic Banking in Jordan. Islamic Banking: The Jordanian Experience." Arab Law Quarterly 2, no. 3 (1987): 207. http://dx.doi.org/10.2307/3381694.

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14

Khan, Feisal. "How ‘Islamic’ is Islamic Banking?" Journal of Economic Behavior & Organization 76, no. 3 (2010): 805–20. http://dx.doi.org/10.1016/j.jebo.2010.09.015.

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15

Alijonova, Zarnigor Alijon qizi. "ISLAMIC BANKING AND FINANCE." EURASIAN JOURNAL OF ACADEMIC RESEARCH 2, no. 5 (2022): 451–56. https://doi.org/10.5281/zenodo.6570132.

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Islamic banking is grounded in the tenets of the Islamic faith as they relate to commercial transactions. The principles of Islamic banking are derived from the Quran–the central religious text of Islam. In Islamic banking, all transactions must comply with Shariah, the legal code of Islam (based on the teachings of the Quran). The rules that govern commercial transactions in Islamic banking are referred to as fiqh al-muamalat.

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16

El-Seoudi, Abdel Wadoud Moustaf, Mohd Nasran Mohamad, Amir Husin Mohd Nor, Zaini Nasohah, Muhammad Nazir Alias, and Nik Abdul Rahim Nik Ghani. "Islamic Banking Marketing." Journal of Economics Theory 6, no. 2 (2012): 61–65. http://dx.doi.org/10.3923/jeth.2012.61.65.

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17

Ariff, Mohamed. "Whither Islamic Banking?" World Economy 37, no. 6 (2014): 733–46. http://dx.doi.org/10.1111/twec.12171.

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18

Habib and Shirazi. "Islamic Banking Law." Arab Law Quarterly 6, no. 2 (1991): 226. http://dx.doi.org/10.2307/3381839.

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19

Zarrokh, Ehsan. "Iranian Islamic banking." European Journal of Law and Economics 29, no. 2 (2009): 177–93. http://dx.doi.org/10.1007/s10657-009-9116-8.

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20

Alqatan, Ahmad, and Wafaa Sbeiti. "Islamic Banking Performance Versus Conventional Banking." Review of Economics and Finance 19 (2021): 312–25. http://dx.doi.org/10.55365/1923.x2021.19.32.

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21

Dudic, Admir. "Islamic banking: A new banking concept." Ekonomski izazovi 1, no. 2 (2012): 101–10. http://dx.doi.org/10.5937/ekoizavov1202101d.

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22

Alam, Azhar, Novia Rizqi Azizah, Triyono Adi Saputro, Iza Hanifudin, and Nadhirah Nordin. "Islamic Bank Risk Studies: A Bibliometric Review." International Journal of Accounting and Economics Studies 12, no. 2 (2025): 445–56. https://doi.org/10.14419/nm80n608.

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This article analyzes Islamic banking risk trends from 1996 to November 2024. This study aims to: (1) trends and growth of publications ‎related to Islamic banking risks; (2) the most productive contribution related to the risk study of Islamic banking; (3) the most cited ‎documents in research related to Islamic banking risks; (4) essential keywords involved in Islamic banking risk research. The processed data ‎were obtained from the Scopus database using the term (Islamic OR sharia*) AND (bank OR finance) AND (risk), resulting in 355 ‎documents, then exported and analyzed using Biblioshiny,

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23

Kasri, Rahmatina A., and Nur Iman. "Analisis Persaingan Perbankan Syariah Indonesia: Aplikasi Model Panzar-Rosse." Jurnal Ekonomi dan Pembangunan Indonesia 11, no. 1 (2010): 1–20. http://dx.doi.org/10.21002/jepi.v11i1.178.

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Indonesia is among the few countries that adopts dual banking system where Islamic banks run in parallel and compete with conventional banks. Although under such a system banking competition would be expected to be high, data tend to show the opposite case, as three Islamics banks acquired 65 percent of market share in Indonesia. This study, therefore, attempts to determine the degree of banking competition in Indonesia by employing the Panzar-Rosse Model for 2003-2008 period. The study also analyses the competitive behaviors of Islamic banks and compares it with those of its conventional coun

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24

Hidir, Nashrullah, Muslimin Kara, and Ayu Ruqayyah Yunus. "Analisis Pemahaman Masyarakat Terhadap Bank Syariah Indonesia (BSI) Setelah Merger." El-Mal: Jurnal Kajian Ekonomi & Bisnis Islam 4, no. 4 (2022): 1045–54. http://dx.doi.org/10.47467/elmal.v4i4.2284.

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 Many factors prevent Muslims from accessing Islamic banking or banking that adheres to Qur'anic principles including a lack of university research, support from Islamic organizations and public knowledge of the practice. One of these factors is the fact that most people are not aware of Islamic banking, which prevents them from seeking out this financial institution. Moreover, most people have no knowledge of sharia law also known as Islamic finance although it is practiced by many banks around the world. This study explores public opinion about the existence of Islamic banks in Indones

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25

Azmat, Saad, Michael Skully, and Kym Brown. "Can Islamic banking ever become Islamic?" Pacific-Basin Finance Journal 34 (September 2015): 253–72. http://dx.doi.org/10.1016/j.pacfin.2015.03.001.

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26

MUKHLIS, MUKHLIS, MAWADDAHIRHAM MAWADDAHIRHAM, SUGIANTO SUGIANTO, and FUADAH BINTI JAUHARI. "ISLAMIC ISSUES SOCIAL RESPONSIBILITY ISLAMIC BANKING." Al-Masraf: Jurnal Lembaga Keuangan dan Perbankan 7, no. 1 (2022): 33. http://dx.doi.org/10.15548/al-masraf.v7i1.286.

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Islamic banking principally inculcates ethics and social and moral responsibility in doing business related to its principle function and disclosure with the whole purpose for the benefit of society. In the Islamic context, improving sharia-based community institutions and the Practice of Corporate Social Responsibility (CSR) will be seen. Disclosure of social responsibility is a way for companies to communicate with governments. In Islamic business, everyone is responsible before Allah for society. In the western concept, CSR is sometimes inseparable from the interests of gharar and social as

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27

Muslima, Anisa, Husnul Khotimah Sylvia, and Uswatun Hasanah. "PENGEMBANGAN KUALITAS DAN MANAJEMEN SUMBER DAYA MANUSIA PADA BANK SYARIAH." El-Arbah: Jurnal Ekonomi, Bisnis Dan Perbankan Syariah 3, no. 01 (2019): 8–18. http://dx.doi.org/10.34005/elarbah.v3i01.829.

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Bank syariah di Indonesia terus mengalami pertumbuhan baik dari sisi aset, jumlah kantor, jumlah nasabah, dan pangsa Islamic banking in Indonesia continues to experience growth both in terms of assets, the account of offices, the account of costumers, and the market share of islamic banking that exceed 5%. The growth of islamic banking is not followed by adequate human resources both in quantity and quality. Human resources are still a difficult problem for islamic banking now. In the roadmap of islamic banking period 2015-2019 issued to make the Financial Service Authoritz to make human resou

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28

Soediro, Achmad, Media Kusumawardani, and Muhammad Farhan. "Genealogical Study on the Legitimacy Strategies in the Islamic Banking." Muqtasid: Jurnal Ekonomi dan Perbankan Syariah 13, no. 1 (2022): 1–17. http://dx.doi.org/10.18326/muqtasid.v13i1.1-17.

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This study aimed to explore legitimacy strategies in Islamic financial institutions andunderstand the process and reason for their shifting over time. A reflective approach was used towards literature data sources and a thematic analysis of interview results. Islamic Banking and financial institutions were seeking a legitimacy strategy by adopting sharia compliance to distinguish them from conventional banks. This study examined the development of Indonesia's Islamic banking and assessed responses from participants with an Islamic banking background. The results showed that the legitimacy stra

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29

EmirHidayat, et. al., Sutan. "Islamic Banking windows Vs Islamic Banking Subsidiary: Educators' Opinion In Bahrain." International Journal of Pedagogical Innovations 4, no. 2 (2016): 99–102. http://dx.doi.org/10.12785/ijpi/040201.

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30

Agustin, Annisa Rahmadania, Dimas Bagus Wiranatakusuma, and Indriyani Sobari. "Awareness and Perception of Muslim Community Towards Islamic Banking in Yogyakarta." Proceedings University of Muhammadiyah Yogyakarta Undergraduate Conference 3, no. 1 (2023): 414–19. https://doi.org/10.18196/umygrace.v3i1.576.

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This study was undertaken to explain how the lack of public knowledge of Islamic banking in Indonesia affects the degree of awareness of the Muslim community about Islamic banking. This study's objective is to uncover and evaluate the degree of knowledge and attitudes of the Muslim community about Islamic banking in Yogyakarta, as well as the variables that influence this awareness. This research was conducted using a quantitative method and distributing questionnaires to 30 Muslim communities who live and work in the Yogyakarta area. Using the Likert Scale, participants were also required to

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31

Zulkepli, Muhammad Izzul Syahmi, and Mohammad Taqiuddin Mohamad. "Analisis Hiyal Dalam Produk Deposit Berasaskan Kontrak Tawarruq di Perbankan Islam Malaysia Hiyal Analysis in Deposit Product based on Tawarruq Contract in Malaysian Islamic Banking." Online Journal of Research in Islamic Studies 6, no. 1 (2019): 43–59. http://dx.doi.org/10.22452/ris.vol6no1.4.

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Hiyal is defined as the ability of someone to seek solution to some difficulties and to achieve certain goals. Currently, hiyal is applied widely especially in muamalat activity related to Syariah law. For example, in offering Islamic banking product, tawarruq contract that is claimed as one form of hiyal is applied in Islamic banking product. However, the use of tawaruq contract is still debated among Muslim scholars. The difference is clearly seen through reolution issued by organization related to Islamic finance. For instance, the organization Majma’ al-Fiqh al-Islami does not allow tawarr

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32

Kazi, Mohammed Imran. "Islamic Banking, A Potential Banking System for India." Shanlax International Journal of Arts, Science and Humanities 8, S1-Feb (2021): 196–201. http://dx.doi.org/10.34293/sijash.v8is1-feb.3952.

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Islamic banking is one of the fastest developing banking systems in the financial sector, with vast opportunities worldwide. Islamic banking operates by focussing on complete transparency, ethical investment avenues, co-operative businesses, risk sharing that attract not only the followers of Islam but people from other faiths also. Considering the growth Internationally–Islamic banking has become one of the fastest-growing segments in the International markets as well as Capital markets. With around 195 million Muslims approximately, India’s Muslim population is about the world’s third-larges

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33

Kunhibava, Sherin. "Islamic Banking in Malaysia†." International Journal of Legal Information 40, no. 1-2 (2012): 191–201. http://dx.doi.org/10.1017/s0731126500006478.

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AbstractIslamic banking is the conduct of banking according to Shariah or Islamic law. Statistically Islamic banking has had phenomenal growth, according to the Asian Banker Research Group, the world's 100 largest Islamic banks have set an annual asset growth rate of 26.7% and the global Islamic finance industry is experiencing an average growth of 15-20% annually1. Recently the Prime Minister of Malaysia commented that Malaysia has been maintaining its leadership in Islamic banking and finance for over three decades2. As an International leader in Islamic banking, it would be interesting to e

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34

Agriyanto, Ratno, Ali Murtadho, Nasrul Fahmi Zaki Fuadi, Muhammad Saifullah, Siti Mujibatun, and Abdulhamid Ali Abukil. "Stagnation Of Islamic Banking In Indonesia: Factors And Solutions." International Journal of Islamic Business and Economics (IJIBEC) 7, no. 1 (2023): 13–24. http://dx.doi.org/10.28918/ijibec.v7i1.6923.

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The purpose of this study is to reveal the factors and solutions to the stagnation of Islamic banking. Data were gathered for this qualitative study through observation, interviews, and documentation studies. The study's findings demonstrate that the growth of Islamic banks has slowed, as evidenced by their low market share, declining financing deposit ratio, and declining return on assets. The expansion of the Islamic Banking staff network and offices has also slowed down. Islamic banking's initial reasons for stagnation include its subpar performance in carrying out social tasks, specificall

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35

Zainal, Veithzal Rivai, Djoko Setyo Widodo, and Iwan Kurniawan Subagja. "Indonesia Islamic Banking Readiness in Facing the ASEAN Economic Community, in Terms of Islamic Banking Disclosure and Performance Indices." Journal of Economics and Management Sciences 2, no. 2 (2019): p25. http://dx.doi.org/10.30560/jems.v2n2p25.

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This research is aimed to analyze the level of openness of Indonesia Islamic Banking which is viewed from Islamic Banking Disclosure Index based on Sharia Compliance Indicator, Corporate Governance Indicator and Social/Environment Indicator. This research is used the quantitative and qualitative methods. The use of a quantitative method in this research looks at the evaluation of Islamic Banking Performance Index, and the use of the qualitative method in this research looks at the evaluation of Islamic Banking Disclosure Index. The result of research showed Islamic Banking Disclosure Ind

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36

Darussalam, Andi Zulfikar, Bambang Tutuko, Ahmad Dahlan, Ahmad Hudaifah, and Andi Darussalam Tajang. "ISLAMIC FINANCIAL TECHNOLOGY TOWARDS THE ADVANCEMENT OF ISLAMIC BANKING IN INDONESIA." NISBAH: JURNAL PERBANKAN SYARIAH 4, no. 2 (2019): 171. http://dx.doi.org/10.30997/jn.v4i2.1552.

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Responding to the digital economy in the era of industrial revolution 4.0, the quality of sharia banking services in Indonesia is estimated and expected to increase significantly, in order to reach all levels of society, especially for people who live in the 3T area (terdepan/frontier, terluar/outermost, and terpencil/isolated). However, currently the quality of sharia banking services in Indonesia is not yet satisfactory, especially by people living in the 3T area. this research, trying to answer the challenge through a SWOT analysis of the application of financial technology policies in Isla

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37

Syaifullah, Hamli, Asep Supyadillah, Abdul Ghoni, and Arief Fitriyanto. "Potensi Penggalangan Dana Filantropi Islam Melalui Mobile Banking Bank Umum Syariah di Indonesia." Misykat al-Anwar Jurnal Kajian Islam dan Masyarakat 7, no. 1 (2024): 1–28. https://doi.org/10.24853/ma.7.1.1-28.

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This research focuses on Islamic philanthropy fundraising carried out by Bank Syariah Indonesia (BSI) through mobile banking. This research focuses on two questions, namely: (1) What is the Islamic philanthropy fundraising model through mobile banking at Bank Syariah Indonesia (BSI)?; and (2) What is the impact of Islamic philanthropic fundraising through mobile banking? In order to provide boundaries so that this research can be more focused, the researcher focuses on Islamic philanthropic funds in the form of zakat, infaq and waqf. This research produced findings, namely: (1) The Islamic phi

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38

Dhanda, Upasana, and Monika Sehrawat. "ISLAMIC BANKING IN INDIA: AN ALTERNATIVE BANKING SYSTEM." International Journal of Research -GRANTHAALAYAH 3, no. 12 (2015): 171–80. http://dx.doi.org/10.29121/granthaalayah.v3.i12.2015.2902.

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The Banking system in India and all over the world is based on the interest system. Interest bearing money is almost like the law of nature where money generates money. However, an alternative banking system called Islamic banking which prohibits charging of interest and is based on profit/loss sharing system became popular in many countries. Global Islamic banking assets attained compounded annual growth rate (CAGR) of around 17% from 2009 to 2013 according to the World Islamic Banking Competitiveness Report 2014-2015. The Indian Banking system has undergone many changes in the recent p

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39

Alowd, Jehad, and Astede Wodie. "ISLAMIC BANKING IN THE WEST : THE NEED FOR ISLAMIC BANKING IN THE UK." Indonesian Management and Accounting Research 12, no. 1 (2013): 11. http://dx.doi.org/10.25105/imar.v12i1.1172.

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The Islamic banking system has gained momentum worldwide. The last two decades have witnessed the emergence of Islamic banking as a viable banking system. This study is designed to investigate the awareness, needs, and motives of Muslims towards Islamic Banking in the UK. The objectives of the study are as follow; to find out the motives and needs of Muslims in the UK towards Islamic banking, to test Muslim's attitudes towards some of the principles of Islamic banking, and to find out the level of awareness in Muslim people in the UK about Islamic banking terms. A sample 300 respondents took p

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40

Gultom, Mardia Shintia Devi, and Mustapa Khamal Rokan. "Problematika Perbankan Syariah: Solusi dan Strategi Digitaliasasi dalam Meningkatkan Kualitas Produk dan Layanan Perbankan di Bank Sumut Kantor Cabang Syariah Medan." ALEXANDRIA (Journal of Economics, Business, & Entrepreneurship) 3, no. 1 (2022): 14–20. http://dx.doi.org/10.29303/alexandria.v3i1.175.

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The purpose of this research is to find out appropriate strategies through the digitization of products and services in order to improve the quality of Islamic banking and be better known by the wider community. The aspects analyzed are islamic banking problems. The synthesis described is the solution and strategy of developing Islamic banking through the role of digitalization in improving the quality of Islamic banking products and services. Among the development strategies of Bank Sumut Syariah Sharia Branch Office Medan, namely through payment and purchasement services and services, SUMUT

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41

Nesneri, Yessi, Irdayanti Irdayanti, Anna Nurlita, and Aras Aira. "EDUKASI PERBANKAN SYARIAH KEPADA GENERASI ZILENIAL." COMMUNITY SERVICE JOURNAL OF ECONOMICS EDUCATION 2, no. 1 (2023): 23. http://dx.doi.org/10.24014/csjee.v2i1.22728.

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Islamic banking is one of the Islamic financial services that has an important role in driving the pace of the economy. Islamic banking education for the zilenial generation aims to increase knowledge about Islamic banking, especially the zilenial generation who think that Islamic banking is only for adults. The method of implementing this activity uses the Participatory Action Research (PAR) method. The results of this activity indicate that there has been an increase in knowledge about Islamic banking among the educational participants and many are interested in using Islamic banking in ever

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42

Zolota, Aida. "PREJUDICES ABOUT ISLAMIC BANKING." Knowledge International Journal 28, no. 5 (2018): 1633–39. http://dx.doi.org/10.35120/kij28051633a.

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Islamic banking has been intensively developed over the past fifty years, although Islam has existed since the 7th century. It is a banking model that operates in accordance with Sharia regulations. Islamic banks, globally, have a growing share of assets and more and more clients. They operate in Muslim-majority countries, but also in non-Muslim Majority countries. It is well-known (and most often confusing to people who do not know enough about the way these banks operate) that Islamic banks are strictly forbidden to charge interest, however, doing business in accordance with Sharia regulatio

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43

Amini, Seyed Javad, and Aliasghar Tahani. "Ethics in Islamic Banking." Asian Journal of Research in Banking and Finance 6, no. 3 (2016): 95. http://dx.doi.org/10.5958/2249-7323.2016.00017.1.

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44

Anwar, Muhammad. "Reorganization of Islamic Banking." American Journal of Islam and Society 4, no. 2 (1987): 295–304. http://dx.doi.org/10.35632/ajis.v4i2.2864.

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IntroductionTraditional banking is rejected by Islamic scholars mainly because of interest.Interest-bearing banking is supposedly being replaced by profit-sharingbanking organized on the basis of two-tier mudambu. Seigniorage (differencebetween face value and intrinsic value of money) resulting from expansionin demand deposits will continue accruing to the interest-free banking system.Islamic economists consider it unjust to leave the seigniorage in the handsof private banks.Money experts feel strongly that the seigniorage should be transfered tosociety by financing welfare projects. A dual ba

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Wilson, Rodney. "Islamic Banking in Jordan." Arab Law Quarterly 2, no. 3 (1987): 207–29. http://dx.doi.org/10.1163/157302587x00282.

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Alsaifi, Khaled. "Islamic or Conventional Banking." International Journal of Finance & Banking Studies (2147-4486) 13, no. 4 (2024): 70–80. http://dx.doi.org/10.20525/ijfbs.v13i4.3771.

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Purpose: The purpose of this research study is to examine the banking preferences of Kuwaiti university students, their preferences between Islamic and conventional, the reasons supporting their choice and, as a measure of satisfaction, the likelihood of them recommending their bank to their friends and family. Design/methodology/approach: We conduct a short survey among undergraduates using a 4-item paper questionnaire physically distributed and collected at a Kuwaiti business school. The large response (n= 503) is analysed and descriptive statistics used to present the results Findings: Resu

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Masih, Mansur. "Islamic Finance and Banking." Emerging Markets Finance and Trade 53, no. 7 (2017): 1455–57. http://dx.doi.org/10.1080/1540496x.2017.1361650.

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Khan, Shujaat A. "Islamic Banking in Pakistan." American Journal of Islam and Society 12, no. 4 (1995): 576–78. http://dx.doi.org/10.35632/ajis.v12i4.2363.

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The book under review is a revised edition of Muhammad AkramKhan's Islamic Banking in Pakistan. In this slender yet eloquent volumethe author, who has many other published works in the field of Islamiceconomics and finance to his credit, examines a cornerstone of governmentpolicy during the early 1980s: the Islamization of banking inPakistan. He gives a candid and coherent account of this major development and asserts that it failed because of the lukewarm attitudes of theadministration and political leadership as well as because of the pervertedoutlook of the bureaucrats, elites, and bankers.

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Albanna, Hasan. "vulnerability of islamic banking." Global Review of Islamic Economics and Business 5, no. 2 (2017): 094. http://dx.doi.org/10.14421/grieb.2017.052-03.

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The recent global financial crisis has renewed the focus on the resistance of Islamic banks in order to confront the crisis. While several empirical studies show that Islamic banks have no resist from the crisis. thus, Islamic banks run their business side by side with their counterpart and play the game under the same umbrella and the rules of game. In case of Indonesia, which implement dual banking system, Islamic banks have potential to be effected by the variables of conventional banks. Which mean, this condition led the Islamic banks have the vulnerable spot in economic life. This paper a

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Abedifar, Pejman, Philip Molyneux, and Amine Tarazi. "Risk in Islamic Banking*." Review of Finance 17, no. 6 (2013): 2035–96. http://dx.doi.org/10.1093/rof/rfs041.

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