Literatura académica sobre el tema "Interpersonal communication – Religious aspects – Christianity"
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Artículos de revistas sobre el tema "Interpersonal communication – Religious aspects – Christianity"
Rut Frida Hastuti Nduru y Nehemia Nome. "Peran Soft Skill dan Hard Skill dalam Peningkatan Kualitas Guru Pendidikan Agama Kristen Di Era 5.0". Coram Mundo: Jurnal Teologi dan Pendidikan Agama Kristen 5, n.º 1 (30 de abril de 2023): 200–216. http://dx.doi.org/10.55606/corammundo.v5i1.178.
Texto completoDoronina, S. V. "Verbal Extremism in Everyday Interpersonal Communication". Theory and Practice of Forensic Science 14, n.º 2 (13 de julio de 2019): 61–66. http://dx.doi.org/10.30764/1819-2785-2019-14-2-61-66.
Texto completoFaridah, Faridah, Muhammad Yusuf y Asriadi Asriadi. "Pembinaan Akhlak Remaja Melalui Komunikasi Interpesonal dalam Keluarga (Analisis Sugesti dalam Hypnoparenting)". RETORIKA : Jurnal Kajian Komunikasi dan Penyiaran Islam 3, n.º 2 (30 de octubre de 2021): 126–36. http://dx.doi.org/10.47435/retorika.v3i1.713.
Texto completoBobyreva, Ekaterina, Olga Dmitrieva, Tatyana Gonnova y Anna Oganesyan. "Suffering in world religions within paradigm of modern information". SHS Web of Conferences 109 (2021): 01010. http://dx.doi.org/10.1051/shsconf/202110901010.
Texto completoNasruddin, Nasruddin. "Bentuk Komunikasi Antar Umat Beragama dalam Menciptakan Kerukunan di Desa Pembakulan Kecamatan Batang Alai Timur Kabupaten Hulu Sungai Tengah". Al-Hiwar : Jurnal Ilmu dan Teknik Dakwah 11, n.º 1 (29 de junio de 2023): 21. http://dx.doi.org/10.18592/al-hiwar.v11i1.7880.
Texto completoLawrence, Louise J. "‘Take Up Your Mat and Walk’: [Dis-] Abled Bodies of Communication and Early Christian Wandering". Biblical Theology Bulletin: Journal of Bible and Culture 53, n.º 4 (noviembre de 2023): 263–71. http://dx.doi.org/10.1177/01461079231210849.
Texto completoSispurwanto, Yedi, Muchlis R. Luddin y Rugaiyah Fitri. "INFLUENCE OF LEADERSHIP, HAPPINESS, INTERPERSONAL COMMUNICATION TO NORMATIVE COMMITMENT OF PUBLIC JUNIOR HIGH SCHOOL TEACHERS IN KAMPAR REGENCY OF RIAU PROVINCE". Journal of Education Research in Administration and Management (JERAM) 2, n.º 1 (10 de enero de 2018): 123. http://dx.doi.org/10.29061/jeram.v2i1.85.
Texto completoŽeňuch, Peter. "Духовные песни в контексте интеркультурной и интерконфессиональной коммуникации". Fontes Slaviae Orthodoxae 3, n.º 3 (4 de enero de 2021): 71–85. http://dx.doi.org/10.31648/fso.6269.
Texto completoMulyono y Azhar. "Analisis Komunikasi: Efektivitas Qaulan Sadida Terhadap Dinamika Interpersonal". Jurnal Indonesia : Manajemen Informatika dan Komunikasi 5, n.º 1 (10 de enero de 2024): 1006–11. http://dx.doi.org/10.35870/jimik.v5i1.594.
Texto completoAgus Gunawan, I. Putu. "KOMUNIKASI INTERPERSONAL DALAM PEMBINAAN KESADARAN SPIRITUAL WARGA BINAANDI RUTAN KLAS IIB KABUPATEN BANGLI PROVINSI BALI". Jurnal Penelitian Agama Hindu 1, n.º 2 (6 de octubre de 2017): 557. http://dx.doi.org/10.25078/jpah.v1i2.298.
Texto completoTesis sobre el tema "Interpersonal communication – Religious aspects – Christianity"
Flynn, JoAnne Irene. "Religious social support groups: Strengthening leadership with communication competence". CSUSB ScholarWorks, 2008. https://scholarworks.lib.csusb.edu/etd-project/3345.
Texto completoAboagye, Lauren Lee. "Strengths that contribute towards resilience in the early years of marriage". Thesis, Nelson Mandela Metropolitan University, 2012. http://hdl.handle.net/10948/1667.
Texto completoReddy, Mike Megrove. "Communication in Christian groups from movements to organisations". Thesis, University of Zululand, 2004. http://hdl.handle.net/10530/456.
Texto completoThis dissertation reports the results of a study made of the forms of communication employed by Judaeo-Christian religious groups when they saw themselves as movements, compared to when they had become organisations. Beginning with ancient Israel, the study documents how forms of communication become elaborated during the organisational phase of groups' existence. The forms of communication used in Christian religious groups are documented from the rime of the eady Christian Church, through the Reformation period, through the 17* century to present-day Christian groups. The dissertation also reports as a case study an empirical analysis of the forms of communication used by the Cell Church and churches with cell groups, both of which are inter-denominational and host regular informal gatherings. It is found that these gatherings display the onset phase characteristics of Christian movements. From a theoretical point of view the research reported here provides evidence in support for the following Christian Religious Communications Hypothesis: Christian religious groups will use a limited number offorms of communication when they perceive themselves as movements and they will expand their forms of communication, as they become organisations, which forms special instance of Klopper (2003)'s general Theory of the Optimisation of Human Communication: Humans optimise a variety of forms of communication within a culture, to ensure immediate direct personal survival and to maintain their culture as a fongterm indirect survival strategy. By confirming the validity of the Christian Religious Communications Hypothesis, the research findings also provide indirect validation for Klopper's general Theory of the Optimisation of Human Communication.
Beattie, Cora Rebecca. "An exploration of a London Church Congregation's perceptions of homosexuality". Thesis, Nelson Mandela Metropolitan University, 2011. http://hdl.handle.net/10948/1640.
Texto completoVan, der Westhuyzen Albertus. "Die gemeente as interpreterende gemeenskap in die preekmaakproses". Thesis, Link to the online version, 2008. http://hdl.handle.net/10019.1/1430.
Texto completoLai, Karyn 1964. "Morality and the care ethic : relationships in the classical Confucian and Pauline Christian traditions". Phd thesis, Faculty of Arts, 1996. http://hdl.handle.net/2123/8617.
Texto completoArnette, Jeffrey S. "Christian maturity, epistemic style, and marital satisfaction". Virtual Press, 1996. http://liblink.bsu.edu/uhtbin/catkey/1073731.
Texto completoDepartment of Counseling Psychology and Guidance Services
Kotzé, Judith Johanna 1969. "Interreligieuse dialoog as model vir die intra-geloofsgesprek rondom seksuele oriëntasie". Thesis, Stellenbosch : Stellenbosch University, 2001. http://hdl.handle.net/10019.1/52309.
Texto completoENGLISH ABSTRACT: Dialogue between Christians of different sexual orientations is not taking place in the church. From a missiological perspective this lack of dialogue damages the unity of the church and therefore its credibility to the outside world. There is a diversity of opinions and experiences in terms of sexual orientation in the church. Dialogue with each other from an arrived and positioned attitude, where judgement and rejection dominates, does not model reconciliation and the experience of unity. This research aims to further the intra-faith dialogue regarding sexual orientation ecclesiologically in such a way that the unity of the body of Christ be embodied and the credibility of the church heightened. The interreligious experience of the dialogue process and the skills that have been learned from it, are researched via an extensive literature study to establish if it can serve as an source of experience from which a dialogue-skills model can be developed that furthers the intra-faith dialogue regarding sexual orientation, with specific mentioning of homosexuality, ecclesiologically. A historical overview of the interreligious dialogue development in the ecumenical movement is given. This overview highlights the tension that has developed between the church's understanding and use of witnessing and dialogue in its contact with and reflection on other faiths. Historically, priority has been given to witnessing, because it is understood as being part of the essence of the Christian faith. The role of witnessing in dialogue, however, is small, because dialogue does not have a missiological intention, but a missiological dimension. In this research the tension between dialogue and witnessing is handled via this distinction, without separating the two. This missiological dimension is understood to be concerned with the relevant, adequate, intelligible and credible communication of the triune God's communication with the Christian and the other of another faith. The research develops a model of interreligious dialogue-skills to make clear the procedure and polyhedral of this kind of dialogue in conjuction with the big challenge and demand for skills required. The research then gives a working definition for the concept "intra-faith dialogue", whereafter the intra-faith dialogue regarding sexual orientation, with specific mentioning of homosexuality is described and researched in two casestudies. The first casestudy is the World Council of Churches's "Padare" occasion at their Harare Assembly in December I998 and it serves as an example of an ecumenical intra-faith dialogue on macrolevel. The second casestudy is the Dutch Reformed Church's Western Cape Sinodical Commission for Doctrinal and Actuality's Adhoc Studycommission which, via a denominational intra-faith dialogue, developed guidelines for a Biblical founded pastoral care for the homosexual neighbour. This casestudy serves as an example of an intra-faith dialogue on microlevel. Both casestudies are then evaluated via the use of the developed dialogue-skills model. The results prove that the hipotheses that there is a lack of dialogue-skills and guidelines in these intra-faith dialogues, is correct. The research offers the dialogue-skills model as a praxismodel to further the intra-faith dialogue regarding sexual orientation ecclesiologically. The importance of a pastoral aptitude and attitude in this dialogueprocess and how pastoral care for a homosexual person ought to be, are described as an example.
AFRIKAANSE OPSOMMING: Dialoog tussen Christene van verskillende seksuele orientasies vind nie plaas in die kerk nie. Vanuit 'n missiologiese perspektief, skaad hierdie gebrek aan dialoog die eenheid van die kerk en daardeur haar geloofwaardigheid na buite. Daar is 'n verskeidenheid van menings en belewenisse rakende hierdie saak en om vanuit 'n gearriveerde, geposisioneerde houding met mekaar te praat, bewerk nie versoening en die belewenis van eenheid nie. In hierdie navorsing word gepoog om die intra-geloofsgesprek rondom seksuele orientasie kerklik op so 'n wyse te bevorder dat die eenheid van die liggaam van Christus vergestalt word en die geloofwaardigheid van die kerk na buite verhoog word. Die ervaring van die interreligieuse dialoogproses en die vaardighede wat daaruit aangeleer is, word ondersoek deur middel van 'n uitgebreide literatuurstudie. Die literatuurstudie het ten doel om vas te stel of die interreligieuse dialoogproses kan dien as ervaringsbron waaruit n dialoogvaardigheidsmodel ontwikkel kan word. So n model sou dan die intra-geloofsgesprek rondom seksuele orientasie, met spesifieke verwysing na homoseksualiteit, kerklik kon bevorder. 'n Geskiedkundige oorsig oor die ontwikkeling van interreligieuse dialoog in die ekumeniese beweging word gegee. Hierdie oorsig toon aan dat daar 'n spanning ontwikkel het tussen die kerk se verstaan en gebruik van getuienis en dialoog in die kontak met en nadenke oor ander gelowe. In die geskiedenis is prioriteit gegee aan getuienis, omdat dit deel is van die wese van die Christel ike geloof. Die rol van getuienis in dialoog is egter klein, omdat dialoog nie 'n missionere intensie het nie, maar wei 'n missionere dimensie. Die navorsing hanteer die spanning tussen dialoog en getuienis kreatief deur bogenoemde onderskeiding, sonder om die begrippe van mekaar te skei. Hierdie missionere dimensie word dan verstaan as die relevante, verstaanbare en geloofwaardige kommunikasie van God Drie-enig met die self en die ander van 'n ander geloof. Die navorsing ontwikkel dan 'n interreligieuse dialoogvaardigheidsmodel om die multidimensionele aard van die soort dialoog, tesame met die groot uitdaging en eise aan vaardighede, aan te toon. Vervolgens word 'n werksdefinisie van die begrip intra-geloofsgesprek gegee, waarna die intra-geloofsgesprek rondom seksuele orientasie, met spesifieke verwysing na homoseksualiteit in twee gevallestudies ondersoek en beskryf word. Die eerste gevallestudie is die Wereldraad van Kerke se "Padare" geleenthede by hul Harare byeenkoms in Desember 1998 en dien as voorbeeld van 'n ekumeniese intrageloofsgesprek op makrovlak. Die tweede gevallestudie is die Nederduitse Gereformeerde Kerk se Wes-Kaapse Sinodale Kommissie vir Leer en Aktuele Sake se Adhoc Studiekommissie wat via 'n denominasionele intra-geloofsgesprek, riglyne vir 'n Bybelsgefundeerde pastoraat aan die homoseksuele naaste ontwikkel het. Hierdie gevallestudie dien as voorbeeld van 'n intra-geloofsgesprek op mikrovlak. Beide gevallestudies word dan aan die hand van die ontwikkelde dialoogvaardigheidsmodel, krities geevalueer. Die resultaat bevestig die hipotese dat daar 'n gebrek aan dialoogvaardighede en riglyne in hierdie intra-geloofsgesprekke bestaan. Die dialoogvaardigheidsmodel word as praktykmodel aangebied om die intra-geloofsgesprek rondom seksuele orientasie kerklik te bevorder. Die belang van 'n pastorale ingesteldheid en houding in hierdie dialoogproses en hoe die pastoraat teenoor die homoseksuele persoon behoort te Iyk, word as voorbeeld beskryf.
Higgs, Michael John. "The impact of the Western conceptualization of the Christian gospel on its communication in a non-Western environment, with particular reference to the AmaXhosa". Thesis, University of Fort Hare, 2010. http://hdl.handle.net/10353/356.
Texto completoMee, Richard. "Community pastoral care : a critical empirical study of the role of the pastor in the community". Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/19916.
Texto completoENGLISH ABSTRACT: Pastors and congregations need to communicate the faithfulness and care of God within the real life contexts of the communities that they are a part of. The problem is that pastoral theology has been predominantly linked to individual psychology rather than to theory that facilitates a specifically Christian care for whole communities. This study asks how pastors can engage with the concrete realities of their communities, caring for real and practical needs, within the context of the specifically Christian focus of the Gospel. The chief goal is to make a clear contribution to the way in which Community Pastoral Care is thought about and carried out. This is a contribution that encourages engagement with the needs of the communities together with the Gospel. This requires a methodology that involves interdisciplinary understanding, calling for a hermeneutical study. The study engages firstly with Systems Theory, gaining an understanding of the way in which communities and groups function and change. Linked to this is the study of Communicative Action and Social Constructionism, these contribute understanding of the way in which communication functions within the community system. Thirdly, a study of Community Psychology, including Social Capital, emphasises the importance of focusing on the relationships within the community. Community care in this context is predominantly care for relationships and communication within the community. This includes the understanding that problems form within the relationships that make up the community, rather than individuals within the community. It also places the focus of care on building strengths rather than fixing pathologies. The specif cally Christian character of Community Pastoral Care is given through a study on sin/evil, the gospel and revelation. Th is introduces the action and communication of a faithful God. Community Pastoral Care is seen to incorporate the revelation of the Kingdom of God and its blessings, as well as the possibility of a direct relationship with Him that transforms the life of the community and individuals. Semi-structured interviews, with a small selection of pastors, give an empirical aspect to the study. This helps to ground the study in the actual experiences of pastors, giving a chance for their experience to add to and engage the theory study. The first two theory chapters suggest that the key to community care is developing positive relationships between the parts of the system. With the introduction of a relationship with a faithful God, the understanding of care expands. Revelation of His Kingdom, and the changed relationships that it brings, transforms the earlier Communicative Action into both an expression of and a communication of a faithful God and the promise of His Kingdom. What is concluded is that Community Pastoral Care is primarily the revelation of God to the community. This is carried out through relationship with the congregation including, and guided by, the ministry of the pastor. This is a Pastoral Care that is less about technique and more about mutual relationships of trust and open, positive communication with God, the congregation and the community.
AFRIKAANSE OPSOMMING: Predikante en gemeentes moet die trou en sorg van God kommunikeer binne die werklike lewens kontekste van die gemeenskape waarvan hulle deel is. Die probleem is dat pastorale teologie grootendeels verbind is aan individuele sielkunde eerder as teorie wat ‘n spesifi eke Christelike sorg vir hele gemeenskape fasiliteer. Hierdie studie vra hoe predikante kan betrokke raak by die konkrete realiteite van hulle gemeenskape en soedoende werklike behoeft es praktiese kan aanspreek binne die raamwerk van die spesifi ek Christelike fokus van die evangelie. Die hoefdoel is om ‘n duidelike bydrae te maak aan die teorie en praktyk van Gemeenskapspastoraat. Dit vra ‘n metodologie wat interdisiplinêr en hermeneuties van aard is. Hierdie studie gebruik eers Sisteem Teorie om te analiseer hoe groepe funksioneer en verander. In verband hiermee word die studies van Kommunikatiewe Aksie en Sosiale Konstruksie gebruik om te verstaan hoe kommunikasie funksioneer binne die gemeenskapsisteem. Derdens, word die lens van Gemeenskapssielkunde, veral die konsep van Sosiale Kapitaal, gebruik om die belang van verhoudings binne die gemeenskap te beklemtoon. Gemeenskapsorg in hierdie konteks is hoofsaaklik die sorg van verhoudings en kommunikasie binne die gemeenskap. Daaruit word daar geargumenteer dat probleme in die verhoudings binne die gemeenskap ontstaan eerder as in die individuë wat die gemeenskap vorm. Dit plaas die fokus van sorg op die uitbou van dít wat werk eerder as op die herstel van patologieë. Die besonder Christelike karakter van Gemeenskapspastoraat word uitgelig deur ‘n studie van sonde/ kwaad, die evangelie en openbaring. Dit stel die aksie en kommunikasie van ‘n getroue God voor. Gemeenskapspastoraat sluit in die openbaring van die konninkryk van God en die seëninge daarvan, sowel as die moontlikheid van ‘n direkte verhouding met Hom wat die lewe van die gemeenskap en die individu transformeer. Gedeeltelik-gestruktureerde onderhoude, met ‘n klein steekproef van predikante, het ‘n empiriese komponent aan die studie verleën. Dit help om die studie in die werklike ervaring van predikante te fundeer sodat hulle ervaringe in verband met die teorie gebring kan word. Die eerste twee hoofstukke stel voor dat die sleutel tot gemeenskapssorg is om positiewe verhoudinge te bou tussen die verskillende dele van die sisteem. Met die introduksie van ‘n verhouding met ‘n getroue God, word die verstaan van sorg uitgebrei. Die openbaring van sy Konninkryk, en die veranderde verhoudinge wat dit bring, omskep die vroeër kommunikatiewe aksie na ‘n uitdrukking van en kommunikasie van ‘n getroue God en die beloft e van sy Konninkryk. Die gevolgtrekking word gemaak dat Gemeenskapspastoraat primêr die openbaring van God tot die gemeenskap is. Dit word uitgedra deur die verhouding tussen God en die gemeente, insluitend en gelei deur die bediening van die predikant. Dit is dan ‘n soort pastoraat wat minder oor tegniek en meer oor getroue verhoudings en oop, positiewe kommunikasie met God, die gemeente en die gemeenskap gaan.
Libros sobre el tema "Interpersonal communication – Religious aspects – Christianity"
Strauss, Richard L. Getting along with each other: Communication, relationships. San Bernardino, CA: Here's Life Publishers, 1985.
Buscar texto completoKendall, R. T. Controlling the tongue. Lake Mary, Fla: Charisma House, 2007.
Buscar texto completoNeff, Blake J. A pastor's guide to interpersonal communication: The other six days. New York: Haworth Reference Press, 2006.
Buscar texto completoPegues, Deborah Smith. 30 days to taming your tongue. Eugene, Or: Harvest House Publishers, 2005.
Buscar texto completoVaughn, Jean. A setting of silver. Nashville, Tenn: Scythe Publications, 1996.
Buscar texto completoJackson, John. Leveraging your communication style: Enhance relationships, build bridges, and reduce conflict. Nashville, TN: Abingdon Press, 2008.
Buscar texto completoDurham, Ken. Speaking from the heart: Richer relationships through communication. Ft. Worth, Tex: Sweet Pub., 1986.
Buscar texto completoKeidel, Levi O. Conflict or connection: Interpersonal relationships in cross-cultural settings. Wheaton, Ill: Evangelical Missions Information Service, 1996.
Buscar texto completoRandall, Robert L. Let's talk: Helping couples, groups, and individuals communicate. Cleveland, Ohio: United Church Press, 1997.
Buscar texto completoDiehm, William J. Sharpening your people skills: 10 tools for success in any relationship. Nashville: Broadman & Holman, 1996.
Buscar texto completoCapítulos de libros sobre el tema "Interpersonal communication – Religious aspects – Christianity"
Khroul, Victor. "Digitalization of Religion in Russia: Adjusting Preaching to New Formats, Channels and Platforms". En The Palgrave Handbook of Digital Russia Studies, 187–204. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-42855-6_11.
Texto completoDoehring, Carrie y Allison Kestenbaum. "Interpersonal Competencies for Cultivating Spiritual Trust". En Chaplaincy and Spiritual Care in the Twenty-First Century, editado por Wendy Cadge y Shelly Rambo, 134–54. University of North Carolina Press, 2022. http://dx.doi.org/10.5149/northcarolina/9781469667607.003.0009.
Texto completo"It has been said that Britain in the 1940s and 1950s was the only place in the world that a person’s social status could be noted within seconds by accent alone. Oral communication and vocabulary was status laden. Accent revealed education, economic position and class. Today, particularly in certain professions (including law), regional accents can often be a source of discrimination. Such discrimination is not spoken of to those whose speech habits are different; only to those whose speech habits are acceptable, creating an elite. Given the variety of oral communication, accent, tone and vocabulary, it is clear that it is not just the language that is important but how it is communicated and the attitude of the speaker. Does it include or exclude? Written expressions of language are used to judge the ultimate worth of academic work but also it is used to judge job applicants. Letters of complaint that are well presented are far more likely to be dealt with positively. The observation of protocols concerning appropriate letter writing can affect the decision to interview a job applicant. So, language is extremely powerful both in terms of its structure and vocabulary and in terms of the way it is used in both writing and speaking. Rightly or wrongly, it is used to label one as worthy or unworthy, educated or uneducated, rich or poor, rational or non-rational. Language can be used to invest aspects of character about which it cannot really speak. An aristocratic, well spoken, English accent with a rich vocabulary leads to the assumption that the speaker is well educated, of noble birth and character and is rich; a superficial rationale for nobleness, education and wealth that is quite often found to be baseless. 2.4 CASE STUDY: THE RELATIONSHIP BETWEEN LANGUAGE, LAW AND RELIGION Religion, politics and, of course, law find power in the written and spoken word. Many aspects of English law remain influenced by Christianity. The language of English law, steeped in the language of Christianity, speaks of the ‘immemorial’ aspects of English law (although the law artificially sets 1189 as the date for ‘immemoriality’!). In many ways the Christian story is built into the foundation of English law. Theories of law describe the word of the Sovereign as law; that what is spoken is authority and power, actively creating law based on analogy just as God spoke Christ into creation. Since the 16th century, when Henry VIII’s dispute with the Holy Roman Catholic Church caused England to move away from an acceptance of the religious and political authority of the Pope, English monarchs have been charged with the role of ‘Defender of the Faith’. As an acknowledgment of modern pluralist society, there have recently been suggestions that the Prince of Wales, if he becomes King, should perhaps consider being ‘Defender of Faith’, leaving it open which faith; although the role is tied at present to Anglicanism, that Christian denomination ‘established by law’. English law recognises the Sovereign as the fountain of justice, exercising mercy traceable back to powers given by the Christian God. Indeed, this aspect of the". En Legal Method and Reasoning, 26. Routledge-Cavendish, 2012. http://dx.doi.org/10.4324/9781843145103-13.
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