Literatura académica sobre el tema "Intellectual property – Ireland"

McBrierty, Vincent y Raymond P. Kinsella. "Intellectual Property in a Knowledge Society". Industry and Higher Education 11, n.º 6 (diciembre de 1997): 341–48. http://dx.doi.org/10.1177/095042229701100603.

Brown, Stewart J. "Dissolving the ‘Sacred Union’? The Disestablishment of the Church in Ireland". Bulletin of the John Rylands Library 97, n.º 1 (1 de marzo de 2021): 145–60. http://dx.doi.org/10.7227/bjrl.97.1.10.

Magauiya, Abay, Aiman Omarova, Aigul Kasenova, Zhasulan Akhmetov y Marat Akhmadi. "The Practices of Advanced Countries in the Legal Regulation of Intellectual Property Objects Created by Artificial Intelligence". Law, State and Telecommunications Review 15, n.º 1 (25 de abril de 2023): 191–206. http://dx.doi.org/10.26512/lstr.v15i1.43935.

Crotty, G., O. Doody y R. Lyons. "Identifying the prevalence of aggressive behaviour reported by Registered Intellectual Disability Nurses in residential intellectual disability services: an Irish perspective". Advances in Mental Health and Intellectual Disabilities 8, n.º 3 (29 de abril de 2014): 174–87. http://dx.doi.org/10.1108/amhid-03-2013-0016.

O’Doherty, Siobhain, Christine Linehan, Mimi Tatlow-Golden, Sarah Craig, Mike Kerr, Christy Lynch y Anthony Staines. "Perspectives of family members of people with an intellectual disability to a major reconfiguration of living arrangements for people with intellectual disability in Ireland". Journal of Intellectual Disabilities 20, n.º 2 (11 de marzo de 2016): 137–51. http://dx.doi.org/10.1177/1744629516636538.

Stewart, Jim. "MNE tax strategies and Ireland". critical perspectives on international business 14, n.º 4 (1 de octubre de 2018): 338–61. http://dx.doi.org/10.1108/cpoib-02-2016-0002.

Croghan, Dr Stefanie M., Dr Evelyn P. Murphy, Dr Aideen Madden, Dr Robert P. Murphy y Prof Rustom P. Manecksha. "Perceptions of Higher Specialist Trainees and Fellows of the Proposed Sláintecare Consultant Contract and Implications for Workforce Planning in Ireland". Journal of Medical and Health Studies 2, n.º 2 (7 de septiembre de 2021): 45–54. http://dx.doi.org/10.32996/jmhs.2021.2.2.5.

Grant, Rebecca, Marta Bustillo y Sharon Webb. "A consideration of copyright for a national repository of humanities and social science data". Library and Information Research 39, n.º 121 (22 de diciembre de 2015): 22–40. http://dx.doi.org/10.29173/lirg671.

Kelsey, Sean. "Colonialist intervention in a metropolitan revolution: reconsidering A remonstrance of divers remarkeable passages". Irish Historical Studies 47, n.º 172 (noviembre de 2023): 192–216. http://dx.doi.org/10.1017/ihs.2023.42.

Crosbie, Eric, Robert Eckford y Stella Bialous. "Containing diffusion: the tobacco industry’s multipronged trade strategy to block tobacco standardised packaging". Tobacco Control 28, n.º 2 (21 de abril de 2018): 195–205. http://dx.doi.org/10.1136/tobaccocontrol-2017-054227.

Brenda, Ní Shúilleabháin, ed. Intellectual property law in Ireland. Alphen aan den Rijn, The Netherlands: Kluwer Law International, 2010.

Clark, Robert. Intellectual property law in Ireland. Dublin: Butterworths, 1997.

McCann, Anthony. Beyond the commons: The expansion of the Irish Music Rights Organisation, the elimination of uncertainty, and the politics of enclosure. [Great Britain]: Anthony T. McCann, 2002.

Lavery, Paul J. Commercial secrets: The action for breach of confidence in Ireland. Dublin: Round Hall/Sweet & Maxwell, 1996.

Britain, Great. Scientific cooperation: Intellectual property rights annex : agreement between the United States of America and the United Kingdom of Great Britain and Northern Ireland, effected by exchange of notes, dated at Washington November 29, 1995. Washington, D.C: Dept. of State, 2000.

Clark, Robert, Shane Smyth y Niamh Hall. Intellectual Property Law in Ireland. Bloomsbury Publishing Plc, 2016.

Intellectual Property Law in Ireland. Bloomsbury Publishing Plc, 2017.

Clark, Robert y Shane Smyth. Intellectual Property Law in Ireland. 2^a ed. Tottel Publishing, 2005.

Intellectual Property Law in Ireland. Bloomsbury Publishing Plc, 2017.

Intellectual Property Law in Ireland. Intersentia Limited, 2010.

McGovern, Patricia y Áine Matthews. "Ireland". En Enforcement of Intellectual Property Rights Through Border Measures, 563–603. Oxford University PressOxford, 2006. http://dx.doi.org/10.1093/oso/9780199288793.003.0015.

Kelly, Gerard y Eimear O'brien. "Enforcement of Intellectual Property Rights in Ireland". En Enforcement of Intellectual Property Rights in the EU Member States, 639–72. Intersentia, 2019. http://dx.doi.org/10.1017/9781780687827.017.

"interests are adversely affected by the claim of the CTM to the UK mark’s seniority must be able to contest the UK registration. Where the UK mark is still registered, this is not difficult. But where the UK mark has been relinquished voluntarily, the registry will have to establish whether it could have been revoked or invalidated if it were still on the register. This is the situation to which the regulations to be made under s 52(2)(b) is directed. Third, there have to be provisions concerning the conversion of a CTM or an application for one into a national application. This is because the CTMR provides for the applicant for, or owner of, a CTM to request that the application or registration be converted if it is refused or withdrawn, or ceases to have effect (wholly or partially). This situation is likely to arise where a CTM application conflicts with an earlier trademark registered in one or more Member States. The CTMR provides then that the applicant can request that the application be converted into national applications in Member States where there is no conflict. The request has to be filed with the CTMO, which passes it on to the national intellectual property offices of the Member States concerned. A national application arising in this way is treated no differently from an application filed in the normal way at the national registry at the date of filing of the original CTM application. Fourth, the regulation requires that the Member States designate courts to be Community trademark courts. Proceedings for infringement will be able to be brought in one such court: its decision will have Community-wide effect. The regulation sets out the rules for determining which Member State’s courts have jurisdiction: this depends on the domicile or place of business of the defendant or plaintiff, or on where the infringement has taken place. If the latter route is chosen, however, the judgment will have effect only in that Member State. The government proposes to designate those courts which presently have jurisdiction to hear trademark infringement cases: the High Court in England and Wales and in Northern Ireland and the Court of Session in Scotland. Fifth, certain provisions of the Act will be applied to Community trademarks too, and these require statutory instruments. They are: -Groundless threats; -Seizure by Customs and Excise of infringing matter; -Fraudulent use of a trademark. All instruments which may be made under these powers will be subject to the negative resolution procedure." En Sourcebook on Intellectual Property Law, 666. Routledge-Cavendish, 1997. http://dx.doi.org/10.4324/9781843142928-125.

Holmes, Debbie, Peter Moody, Diana Dine y Laurence Trueman. "Research, the law, and you". En Research Methods for the Biosciences. Oxford University Press, 2016. http://dx.doi.org/10.1093/hesc/9780198728498.003.0004.

"whom one would like to have as a friend, a member vertu, and publick civility’ (1953–82:1.816). of the family, or a guest, or whom one would call a The sources of the virtue may be found in Renais-gentleman. (The praise given him at i3.1–5 would sance moral manuals, such as Elyot’s Gouernour not apply to any other knight.) According to Colin, (1531) with its first book treating ‘the best fourme those who possess the virtue may be recognized by of education or bringing up of noble children’ and the gifts given them by the Graces: ‘comely carriage, the planned second volume aiming to cover ‘all the entertainement kynde, | Sweete semblaunt, friendly reminant . . . apt to the perfection of a iuste publike offices that bynde’ (x 23.4–5) – or rather, according weale’ (1.2); or in Seneca’s De Beneficiis (tr. Arthur to the proem, given them by Elizabeth from whom Golding in 1578), as Archer 1987 argues; or in all virtues well ‘Into the rest, which round about you such courtesy books as Castiglione’s Courtier (1528, ring, | Faire Lords and Ladies, which about you tr. 1561) in which ‘The Count with golden vertue dwell, | And doe adorne your Court, where courtes-deckes’ the court, as Sackville wrote in its praise; and ies excell’ (7.7–9). especially Guazzo’s Civile Conversation (1574, tr. It follows, as Spenser acknowledges in the opening 1581/1586; see VI i 1.6n), for sections of it were line of canto i, ‘Of Court it seemes, men Courtesie included in Bryskett’s Discourse of Civill Life, which doe call’. In its wide range of meanings, the simplest claims to report his conversation with Spenser on is courtly etiquette and good manners. In this sense, moral philosophy. The full title of this last work, A it is more a social than a moral virtue, and therefore discourse, containing the ethicke part of morall philo-open to being feigned, as evident in the ‘faire dis-sophie: fit to instruct a gentleman in the course of a sembling curtesie’ seen by Colin at Elizabeth’s court vertuous life, could serve as a subtitle of Spenser’s (Colin Clout 700), which is ‘nought but forgerie’ poem, especially since Bryskett tells Lord Grey that (VI proem 5.3). While it is the virtue most closely his end is ‘to discourse upon the morall vertues, yet associated with the Elizabethan court and Elizabe-not omitting the intellectuall, to the end to frame a than culture generally, Spenser’s treatment of it goes gentleman fit for civill conversation, and to set him far beyond his own culture. As Chang 1955:202–20 in the direct way that leadeth him to his civill felicitie’ shows, it has an illuminating counterpart in the (6). See ‘courtesy books’ in the SEnc. Confucian concept of ritual. Spenser fashions a virtue As the final book of the 1596 edition, appropri-that may best be called civility, which is the basis ately Book VI raises larger questions about the whole of civilization; see VI proem 4.5n. Yet civility in poem. One such question is the relation of Spenser’s its political expression could legitimize violence in art to nature, and, for a generation of critics, the Ireland, as P. Stevens 1995 notes, and it is not sur-seminal essay has been ‘A Secret Discipline’ by Harry prising to see the patron of courtesy slaughtering the Berger, Jr, in which he concludes that ‘the secret (Irish) brigands at VI xi 46. Accordingly, its link with discipline of imagination is a double burden, discord-Machiavelli’s virtù has been rightly noted by Neuse ant and harmonious: first, its delight in the power 1968 and Danner 1998. On its general application and freedom of art; second, the controlled surrender to the uncertain human condition, see Northrop whereby it acknowledges the limits of artifice’ 2000. Ideally, though, it is the culminating moral (1988:242; first pub. 1961). As chastity is to Brito-virtue of The Faerie Queene, and, as such, has the mart, courtesy is to Calidore: the virtue is natural religious sense expressed by Peter in addressing those to him. He is courteous ‘by kind’ (ii 2.2): ‘gentle-whose faith, according to the Geneva gloss, is con-nesse of spright | And manners mylde were planted firmed ‘by holines of life’: ‘be ye all of one minde: naturall’ (i 2.3–4). It is natural also to Tristram one suffre with another: loue as brethren: be pitiful: because of his noble birth (ii 24) and proper nurtur-be courteous’ (1 Peter 3.8); see, for example, ing, as shown by his defence of the lady abused by Morgan 1981, and Tratner 1990:147–57. Without her discourteous knight. Its powers are shown in the courtesy’s ‘civility’ there would be no civilization; three opening cantos: Calidore may reform both without its ‘friendly offices that bynde’ (x 23.5), Crudor when he is threatened with death, and his there would be no Christian community. By includ-lady, Briana, who is ‘wondrously now chaung’d, ing courtesy among the virtues, Spenser fulfils from that she was afore’ (i 46.9) when she sees the Milton’s claim in Reason of Church Government that change in him (41–43). Also, he may restore Aldus". En Spenser: The Faerie Queene, 37. Routledge, 2014. http://dx.doi.org/10.4324/9781315834696-35.