Tesis sobre el tema "Indigenate and indigenous justice"
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Elliott, Michael. "Indigenous justice struggles and reflexive democracy". Thesis, University of Southampton, 2014. https://eprints.soton.ac.uk/373851/.
Texto completoPorter, Amanda Jayne. "Decolonising juvenile justice: Aboriginal patrols, safety and the policing of indigenous communities". Thesis, The University of Sydney, 2014. http://hdl.handle.net/2123/12078.
Texto completoCrew, Melissa Lynn. "Towards Decolonial Climate Justice: An Analysis of Green New Deal and Indigenous Perspectives". Thesis, Virginia Tech, 2021. http://hdl.handle.net/10919/103879.
Texto completoMaster of Arts
The Green New Deal has gained international significance as the only prominent climate legislation in the United States. The Green New Deal has also become emblematic of a larger movement for climate justice; however, further analysis of the Green New Deal and its assumptions indicates that it falls short of enacting meaningful justice for those most effected by climate change, but least responsible for causing it. The project of the Green New Deal recognizes the phenomenon of humans' separation from nature and importantly seeks to connect environmental issues to social issues and assert environmental justice through state-led action. Because the Green New Deal fails to question the larger role of the U.S. military's involvement around the world and its pollution and wastefulness, it becomes complicit in the very forces that drive the climate crisis. A project of decolonization, which would involve ending U.S. military involvement at home and abroad and asserting indigenous nations' sovereignty, addresses many of the shortcomings of the Green New Deal.
Slakov, Karen. "Where is the Indigenous law in state based transitional justice processes?" Thesis, University of British Columbia, 2017. http://hdl.handle.net/2429/61471.
Texto completoArts, Faculty of
Political Science, Department of
Graduate
Gessas, Jeff. "Indigenous Knowledge on the Marshall Islands: a Case for Recognition Justice". Thesis, University of North Texas, 2015. https://digital.library.unt.edu/ark:/67531/metadc822739/.
Texto completoAho, Alison. "Criminal Justice in Northern and Remote Communities: Redressing the Substantive Inadequacies in Achieving Long-Term Justice for Indigenous Youth". Thesis, Université d'Ottawa / University of Ottawa, 2019. http://hdl.handle.net/10393/38665.
Texto completode, Freitas Bruno Osmar Vergini. "Restorative justice, intersectionality theory and domestic violence : epistemic problems in indigenous settings". Thesis, University of British Columbia, 2011. http://hdl.handle.net/2429/33912.
Texto completoAsante, Aimée. "Increasing ecological sustainability through land justice and environmental protection for indigenous people". Thesis, University of Strathclyde, 2012. http://oleg.lib.strath.ac.uk:80/R/?func=dbin-jump-full&object_id=18876.
Texto completoBerthoud, Julie. "Environmental Justice and Paradigms of Survival: Unearthing Toxic Entanglements through Ecofeminist Visions and Indigenous Thought". University of Cincinnati / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1415283787.
Texto completoGreen, Deirdre. "Engagement and Innovation in Criminal Justice: Case Studies of Relations between Indigenous Groups and Government Agencies". Thesis, Griffith University, 2009. http://hdl.handle.net/10072/366272.
Texto completoThesis (PhD Doctorate)
Doctor of Philosophy (PhD)
School of Criminology and Criminal Justice
Faculty of Humanities and Social Sciences
Full Text
Bedells, Stephen J. "Incarcerating Indigenous people of the Wongatha lands in the Eastern Goldfields of Western Australia : Indigenous leaders’ perspectives". Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2010. https://ro.ecu.edu.au/theses/137.
Texto completoEngström, Anna-Karin. "Indigenous Justice From a Human Rights Perspective - A field study of Kichwas in the Andean region of Ecuador". Thesis, Malmö högskola, Fakulteten för kultur och samhälle (KS), 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-21785.
Texto completoWinter, Christine Jill. "The Paralysis of Intergenerational Justice: decolonising entangled futures". Thesis, The University of Sydney, 2018. http://hdl.handle.net/2123/18009.
Texto completoGomez-Isaza, Lina Maria. "Aboriginal people in a time of disorder : exploring indigenous interactions with justice in Colombia". Thesis, University of British Columbia, 2010. http://hdl.handle.net/2429/27951.
Texto completoNavarro-Smith, Alejandra. "Structural racism and the indigenous struggle for land, justice and autonomy in Chiapas, Mexico". Thesis, University of Manchester, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.488309.
Texto completoFall, Papis. "Les déportés de la Sénégambie et du Soudan : entre résistances et répressions dans un espace colonial de 1840 à 1946". Electronic Thesis or Diss., Sorbonne université, 2023. http://www.theses.fr/2023SORUL074.
Texto completoThe problem of deportation or deportees from West Africa during the colonial era is not sufficiently addressed by French- and even English-speaking African historiography, which has focused more on wars, resistances and their different forms. In doing so, a reality of a part of colonial history remains more or less unknown. That is why we would like to study the following theme, which has been and remains of burning topicality: "The deportees of Senegambia and Sudan: between resistance and repression in a colonial space from 1840 to 1946". The actors in this story of the deportees are emblematic figures and/or simple anonymous, who wanted to defend the land of their ancestors, direct the destinies of their peoples, fight for the maintenance of African values and traditions. The history of "these soldiers of refusal" – namely religious leaders, fighters in the service of Islam and ancestral values or beliefs and political leaders to which are added the mentally insane, social bandits and delinquents, men of the press, supporters and/or followers of leaders and even Senegalese riflemen – deserves to be examined. This thesis is part of the questions of a colonial history attentive to the issues of repression and the maintenance of order. Faced with the manifest refusal of the leaders of troops or creators of emotions to resign themselves to the colonial diktat, the response given by the colonial authorities was, among other things, to deport/imprison them, to house arrest, to prohibit them from staying, to cut them off all forms of communication, any contact with their entourage and thus put them out of harm's way. In many cases, it was a form of imprisonment, which leads us to the study of the prison environment that reveals the forms of avoidance, the living conditions of the deportees, the architecture related to security issues, etc. The application of this technique of repression, part of the logic of security policies, was a way of slowing down the momentum of the leaders and annihilating all colonial resistance. The study we wish to conduct aims above all to identify the decisive place of deportation in the system of colonial repression, in the maintenance of security order, political control, control of people and spaces, for the exploitation of colonies. The chronological framework that this work attempts to illuminate goes from 1840 to 1946, a pivotal period in colonial history in West Africa, particularly in Senegambia and Sudan, in that it is marked by rapid transformations at all levels (political, economic, social and cultural). Was deportation so fundamental, so necessary for the realization of the colonial project, the maintenance of security order? To what extent did the deportees constitute a real obstacle, an obstacle to the establishment and imposition of colonial power? What was the role of law enforcement actors in the deportation process? This thesis explores major themes such as the contexts of deportation, the abuse of power by colonial administrators, indigénat and indigenous justice, the motivations of deportation, the multiple responses of indigenous people, their arrest and deportation, the place of agents/actors (army, gendarmerie and colonial police) in maintaining, restoring and/or protecting stability and the politico-economic consequences of such a "technique of power"
Dewar, Paula Fernandes. "Aboriginal Genocide in Canada and Achieving Transitional Justice". Thesis, Malmö högskola, Fakulteten för kultur och samhälle (KS), 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-23693.
Texto completoNorgren, Julia. "Ett spel för gallerierna? : En kvalitativ fallstudie av Vapsten samebys deltagande i gruvetableringsprocessen". Thesis, Umeå universitet, Statsvetenskapliga institutionen, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-105610.
Texto completoTipton, Joshua C. "Teacher Perceptions of Indigenous Representations in History: A Phenomenological Study". Digital Commons @ East Tennessee State University, 2017. https://dc.etsu.edu/etd/3180.
Texto completoMalbon, Justin Law Faculty of Law UNSW. "Indigenous rights under the Australian constitution : a reconciliation perspective". Awarded by:University of New South Wales. School of Law, 2002. http://handle.unsw.edu.au/1959.4/19044.
Texto completoFranco, Peters M. R. "Conservation as a champion for social justice and cultural revitalization within South American Indigenous groups". Thesis, University College London (University of London), 2015. http://discovery.ucl.ac.uk/1467255/.
Texto completoCantzler, Julia Miller. "Culture, History and Contention: Political Struggle and Claims-Making over Indigenous Fishing Rights in Australia, New Zealand and the United States". The Ohio State University, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=osu1306269394.
Texto completoHogarth, Melitta D. "Addressing the rights of Indigenous peoples in education: A critical analysis of Indigenous education policy". Thesis, Queensland University of Technology, 2018. https://eprints.qut.edu.au/118573/1/Melitta_Hogarth_Thesis.pdf.
Texto completoPosselwhite, Kaitlyn. "Dignity Takings and Dignity Restoration of Indigenous Peoples in Settler Colonial Canada: A qualitative analysis of the transformative potential of free, prior and informed consent". Master's thesis, Faculty of Humanities, 2019. http://hdl.handle.net/11427/30528.
Texto completoTrapnell, Lucy. "The voices of Indigenous Peoples’ Elders in teacher training". Pontificia Universidad Católica del Perú, 2017. http://repositorio.pucp.edu.pe/index/handle/123456789/112541.
Texto completoDuring the last decades the need to question the way in which knowledge is constructed as well as its relation with power issues has come forward. An important innovation in some teacher training colleges and conventional universities is the redefinition of the teaching staff. They have included indigenous elders as an attempt to open higher education to the inclusion of new actors and new voices. However, in this article I argue that the participation of indigenous elders in teacher training processes, does not necessarily guarantee the development of practises that will highlight the existence of ways of thinking alternative to hegemonic knowledge nor the multiple ways in which knowledge is produced. For this to happen consciousness must be gained regarding the complex relations between knowledge and power, and the way in which it is expressed in higher education in general and in specific academic spaces. Drawing from the experience of the Teacher Training Programme of the Peruvian Amazon (Formabiap), which I have accompanied during the last 29 years, I sustain my argument with information gained through my direct experience with the Programme and from documents, studies and internal and external evaluations of its process.
Marchetti, Elena Maria. "Missing Subjects: Women and Gender in The Royal Commission Into Aboriginal Deaths in Custody". Thesis, Griffith University, 2005. http://hdl.handle.net/10072/366882.
Texto completoThesis (PhD Doctorate)
Doctor of Philosophy (PhD)
School of Criminology and Criminal Justice
Full Text
Litanga, Patrick B. "Indigenous Legal Traditions in Transitional Justice Processes: Examining the Gacaca in Rwanda and the Bashingantahe in Burundi". Ohio University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1331746081.
Texto completoCiftci, Sarah Kim. "Between ‘Two Worlds’: Examining the Aboriginal Care Circle Program as a Space of Indigenous Justice in Child Protection". Thesis, The University of Sydney, 2022. https://hdl.handle.net/2123/28104.
Texto completoAliu, Bello Ayodeji. "The African Court on Human and Peoples’ Right: A test of African notions of human rights and justice". University of the Western Cape, 2019. http://hdl.handle.net/11394/6630.
Texto completoThe African Court on Human and Peoples’ Right (the Court) is the most recent of the three regional Human Rights Bodies. Envisioned by the African Charter on Human and Peoples’ Right, its structures was not planned until the Organisation of African Unity (OAU) promulgated a protocol for its creation in 1998. The Court complements the protective mandate of the African Commission on Human and Peoples’ Rights (‘The Commission’) and the Court has the competence to take final and binding decisions on human rights violations. Unlike its European and inter-American versions where their courts are integral parts of the cardinal instrument of the system ab initio, the establishment of the African Court was merely an afterthought. At the initial, protection of rights rested solely with the Commission upon African justice system which emphasises reconciliation as it is non-confrontational method of settlements of. The Commission is a quasi-judicial body modelled after the United Nations Human Right Committee without binding powers and with only limited functions covering examination of State reports, communications alleging violations and interpreting the Charter at the request of a State, the OAU or any organisation recognised by the OAU. The thesis answers the question whether the adoption of the African Court means that the African model of enforcing human rights has failed or whether having the Court constitute a concession to the triumph of the western model of law enforcement. The imperative of the 30th Ordinary Session of the OAU in 1994 where the creation of an African Court of Human and Peoples’ Rights was viewed as the best way of protecting human rights across the region would be treated. The relevance of such an examination is highlighted by the fact that the African Charter did not make any provision for the establishment of a Court to enforce the rights guaranteed thereunder. If we are to assume that justice by reconciliation has failed and should be replaced by or complimented with justice by adjudication as the primary means of conflict resolution, what guarantees are there that the latter form of justice will not also fail? This thesis therefore will critically evaluate the African Court on Human and Peoples’ Rights and assessed its potential impact on the African human rights system. It will also probe the power of the Court and see whether a clear and mutually reinforcing division of labour between it and the African Commission can be developed to promote and protect human rights on the continent. This research brings to focus an area that requires attention if the African human rights regime is to be effective. It put to test the criticism against the African Charter and the Protocol to the African Charter on the Establishment of an African Court on Human and Peoples’ Rights and also identified the present existing flaws in the African regional system. Furthermore, it ascertained whether or not, given the availability of other options, a regional Court is, in fact, the ideal mechanism for the protection of human rights in Africa.
Embrey, Monica. "A Place Like This: An Environmental Justice History of the Owens Valley - Water in Indigenous, Colonial, and Manzanar Stories". Scholarship @ Claremont, 2009. http://scholarship.claremont.edu/pomona_theses/72.
Texto completoKhadka, Narayan B. "Tharu Barghar-Mukhiya Indigenous Model: A Case Study of Tharu Community of Nepal". NSUWorks, 2016. http://nsuworks.nova.edu/shss_dcar_etd/47.
Texto completoMilward, David Leo. "Raven grows new feathers : realizing contemporary Indigenous visions of justice in Canada through the culturally sensitive interpretations of legal rights". Thesis, University of British Columbia, 2009. http://hdl.handle.net/2429/14525.
Texto completoSantana, Faria Natália. "Mediated Justice : Mapping news media narratives about indigenous peoples’ rights and the mining conflicts in Renca (Brazil) and Gállok (Sweden)". Thesis, Stockholms universitet, JMK, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-159676.
Texto completoSigamany, Indrani. "Mobile indigenous people's use of the 2006 Forest Rights Act in India : access to justice, gender equality, and forest governance". Thesis, University of York, 2016. http://etheses.whiterose.ac.uk/17028/.
Texto completoVander, Veen Sarah. "Mock jurors' attitudes toward aboriginal defendants: a symbolic racism approach /". Burnaby B.C. : Simon Fraser University, 2006. http://ir.lib.sfu.ca/handle/1892/2688.
Texto completoDemosthenous, Catherine M. "Race Matters in Talk in Inter-Racial Interaction". Thesis, Griffith University, 2009. http://hdl.handle.net/10072/365423.
Texto completoThesis (Professional Doctorate)
Doctor of Education (EdD)
School of Education and Professional Studies
Arts, Education and Law
Full Text
Brandt, Hans-Jürgen. "Communitarian Justice and the Struggle for a Law, Which Regulates the Coordination of the Judicial Systems". Pontificia Universidad Católica del Perú, 2017. http://repositorio.pucp.edu.pe/index/handle/123456789/115307.
Texto completoLa Constitución Política del Perú reclama una ley de coordinación de la justicia comunitaria con las instancias del Poder Judicial. Sin embargo, el Congreso sigue, desde 1993 cuando se promulgó la Carta Magna, sin cumplir con esta tarea. El artículo describe los problemas que resultan de este vacío legal y fundamenta la necesidad de la Ley de Coordinación Intercultural de Justicia. No obstante, el contenido de la ley es controvertido. En el debate se puede determinar cuatro corrientes de opinión. Los extremos son representados, por un lado, por los «minimalistas», que quieren reducir las facultades de los fueros comunitarios a un mínimo, y los «maximalistas», por el otro lado, que reclaman competencias ilimitadas para las instancias comunales. El artículo analiza los argumentos de las diferentes corrientes e identifica los retos de la tarea legislativa.
Kayitare, Frank. "Respect of the right to a fair trial in indigenous African criminal justice systems : the case of Rwanda and South Africa". Diss., University of Pretoria, 2004. http://hdl.handle.net/2263/1087.
Texto completoThesis (LLM (Human Rights and Democratisation in Africa)) -- University of Pretoria, 2004.
Prepared under the supervision of Prof. Nii Ashie Kotey at the Faculty of Law, University of Ghana
http://www.chr.up.ac.za/academic_pro/llm1/dissertations.html
Centre for Human Rights
LLM
Pates, Rebecca. "A philosophical investigation of punishment /". Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=82943.
Texto completoLembke, Magnus. "In the Lands of Oligarchs : Ethno-Politics and the Struggle for Social Justice in the Indigenous-Peasant Movements of Guatemala and Ecuador". Doctoral thesis, Stockholm : Department of Political Science in cooperation with the Institute of Latin American Studies, Stockholm University [Statsvetenskapliga institutionen, Stockholms universitet], 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-1238.
Texto completoBalzac, Josephine M. "CAFTA-DR's Citizen Submission Process| Is It Protecting the Indigenous Peoples Rights and Promoting the Three Pillars of Sustainable Development?" Thesis, The George Washington University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=1537313.
Texto completoThe Central American population consists of a majority of indigenous people and the parties to the Central American Free Trade Agreement (CAFTA-DR) must strive to protect the culture, heritage and rights of the region’s people. Trade agreements must recognize the rights of the indigenous peoples that are affected by environmental degradation resulting from trade activities, which can result in the forceful removal of their lands. The balance between the three pillars of sustainable development must be struck because international trade is necessary by fueling much of the economic growth in the developed world. Public engagement of the indigenous people through participation, information, consultation and consent are necessary to fulfill the goals of sustainable development and protect their right to property and traditional lands. We have to continue to incorporate the objectives of sustainable development in free trade agreements in order to preserve the global environment for future generations.
Cannon, Jonathan. "Reading between the crimes: Online media’s representation of Aboriginal and Torres Strait Islander people’s interaction with the criminal justice system in post-apology Australia". Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2018. https://ro.ecu.edu.au/theses/2140.
Texto completoRavindran, Subahari. "A critical comparison of the similarities and differences in the conceptualisation of disability between Indigenous people in Australia and New South Wales disability service agencies". Thesis, Discipline of Occupational Therapy, 2016. http://hdl.handle.net/2123/14210.
Texto completoCastro, Reyes Johaan. "La justice sociale dans les pratiques pédagogiques postrévolutionnaires au Mexique : 1921-1940". Thesis, Sorbonne Paris Cité, 2015. http://www.theses.fr/2015USPCB189/document.
Texto completoThis socio-historical dissertation, based on the use of national archives in Mexico, seeks to understand the production of social justice through the education in Mexico during the post- revolutionary period from 1921 to 1940. It shows that the education policy, designed on the basis of the democratic ambitions, national unity and civic integration, led to the reduction of educational inequalities despite a crystallization of social inequalities
Esta tesis en socio-historia, se basa en un análisis archivístico del Archivos General de la Nación, y busca comprender la construcción de la justicia social a través la educación mexicana en el periodo post-revolucionario de 1921-1940. Expone que la política educativa, concebida bajo la ambición democrática y de unidad nacional así como de integración ciudadana, condujo a la reducción de desigualdades escolares a pesar de la cristalización de las desigualdades sociales
Higgins-Desbiolles, B. Freya y Freya HigginsDesbiolles@unisa edu au. "Another world is possible: Tourism, globalisation and the responsible alternative". Flinders University. School of Political and International Studies, 2006. http://catalogue.flinders.edu.au./local/adt/public/adt-SFU20061218.155946.
Texto completoBouet, Bruno. "Reconnaissance de l’autochtonie et déclinisme environnemental au sein des Parcs nationaux français : L’exemple du Parc national de La Réunion". Thesis, Bordeaux, 2019. http://www.theses.fr/2019BORD0178.
Texto completoThe main purpose of this thesis is about the recognition of local and indigenous people within protected areas in general and French National Parks in particular. From global to local scales, this process appears to be the result of an axiological principle that is not necessarily new but which nevertheless increasingly conditions the legitimacy and effectiveness of public environmental action. The recognition of local and indigenous people would thus have become one of the conditions for achieving greater environmental justice within protected areas, particularly internationally.We question how this process has been extended to French National Parks, in particular through the analysis of the causes and effects of their recent reform (2006). How could this recognition be taken up and possibly redefined in the institutionalization of the so-called "new generation" national parks? Consequently, to what effects does this "French-style" recognition make it possible to achieve locally, in terms of environmental inequality? Our demonstration is based on the notion of "indigenous capital" (Retière, 2003) and argues that local social groups able to demonstrate their "indigenous environmental capital" to national park management authorities would be in the best position to keep intact their uses of these protected areas.To better address the issue of local people’s recognition "under conditions", we investigated the recent Reunion Island National Park (2007), presented with the Amazonian Park of French Guyana and the Calanques National Park as new generation parks. This survey, based on several other points of comparison, leads us to see Reunion Island National Park (PNRun) as an ecocentric integrating framework of different global and territorial narratives. “Environmental declinism”, both local and globalized, is the most prominent of these stories. Nevertheless, a “local cultural” and an “economic catch-up” narratives coexist with the first one. The PNRun, urged to recognize them due to the doctrine of sustainable development, appears as an ever-changing and unstable combination of these three - potentially contradictory - narratives.The traditional and customary conflicts within French National Parks (Larrère, 2009) can thus be understood as part of a competition between stories and their bearers, who can challenge or support the National Park's own way of administering, but also of "telling" the territory that supports it. The current challenge for French National Parks, in regard of the 2006 reform, is to allow and accept that this policy narrative is the result of a collective construction, and no longer an exercise reserved for some scientific, political and social elites who have always constituted its preferred audiences. In a postcolonial context such as on Reunion Island, this challenge seems all the more acute as the local "concern" for a narrative which is reparative of cultural, social and environmental injustices is important, even sine qua non
Cerqueira, Daniel. "Towards an ethical and legal foundation of the differentiated participation of the indigenous peoples in the State decisions". THĒMIS-Revista de Derecho, 2015. http://repositorio.pucp.edu.pe/index/handle/123456789/108262.
Texto completoDentro de las Constituciones de América Latina,¿es legítimo el establecimiento de la consulta previa a los pueblos indígenas? ¿Supone una imposición de los derechos de las minorías frente a losderechos de las mayorías? ¿Implica un poder de veto de las decisiones estatales?En este artículo, el autor responde a estas inte- rrogantes mientras ensaya un fundamento jurídico y ético para el establecimiento del mecanismo de la consulta previa, libre e informada, que vaya más allá de su reconocimiento nacional e internacional.
Gadea, Elise. "Le pluralisme juridique à l'épreuve des pratiques communautaires en Bolivie. Politiques d’administration de la "justice indigène originaire paysanne"". Thesis, Paris 3, 2020. http://www.theses.fr/2020PA030005.
Texto completoOver the last few decades in Latin America the struggles of indigenous peoples for the acceptance and recognition of their own cultures have turned to political and legal demands. The role of political allies of these peoples in the emergence of these claims has been decisive.The example of Bolivia is an exemplary case of the struggles of native peoples because of the proportion of the national population belonging to ethnic groups and the rise to power of Evo MORALES. The Political Constitution of the Plurinational State of Bolivia, approved in 2009, values collective and cultural rights and promotes the recognition of indigenous traditions and knowledge, particularly in the application of justice. Nevertheless, the constitutional precepts promulgated in 2009 relating to native indigenous peasant justice are contradicted by the Jurisdictional "Deslinde" Law, promulgated barely a year later. As we will see this has led to an ambivalent and nebulous implementation of the plural justice system.In the absence of debate and negotiation on the new standards of plural justice, we will see how lynchings played a central role in the homogenizing construction of a new institution, operated by the native authorities of indigenous communities, according to their ancestral norms and customs.Ethnological observation in several rural Andean communities has enabled us to qualify this conception as well as to analyze the numerous petitions of indigenous people to the Plurinational Constitutional Court and state judges. The increase in conflicts, but also the impasse that ensues when these legal claims develop, creates a difficult situation for {indigenous and union] community authorities between, on the one hand, community members who destabilize their role as arbitrator and on the other, the state justice that exercises increasing pressure over them
Morman, Alaina M. "United Nations Declaration on the Rights of Indigenous Peoples: Understanding the Applicability in the Native American Context". Ohio University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1439561893.
Texto completoStead, Chuck. "Ramapough/Ford The Impact and Survival of an Indigenous Community in the Shadow of Ford Motor Company’s Toxic Legacy". Antioch University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1426460126.
Texto completo