Literatura académica sobre el tema "Indians of North America – Religion and mythology"
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Artículos de revistas sobre el tema "Indians of North America – Religion and mythology"
DUNCAN, RUSSELL. "Stubborn Indianness: Cultural Persistence, Cultural Change". Journal of American Studies 32, n.º 3 (diciembre de 1998): 507–12. http://dx.doi.org/10.1017/s0021875898006021.
Texto completoMolnar, Dragana Jeremić y Aleksandar Molnar. "Franz Boas’ Postulate of the Warfare Origin of Secret Societies and Myths about the “Culture Heroˮ and the “Tricksterˮ in North America". Issues in Ethnology and Anthropology 16, n.º 1 (17 de abril de 2021): 19–48. http://dx.doi.org/10.21301/eap.v16i1.1.
Texto completoJohnson, Sylvester A. "Religion and Empire in Transnational Perspective: a Response to Pamela Klassen’s Story of Radio Mind and Jennifer Graber’s Gods of Indian Country". Numen 67, n.º 2-3 (20 de abril de 2020): 298–302. http://dx.doi.org/10.1163/15685276-12341578.
Texto completoSadhu, Ravi. "“We are similar, but different”: Contextualizing the Religious Identities of Indian and Pakistani Immigrant Groups". Journal for Undergraduate Ethnography 11, n.º 1 (19 de marzo de 2021): 38–55. http://dx.doi.org/10.15273/jue.v11i1.10866.
Texto completoClark, Emily. "MOVING FROM PERIPHERY TO CENTRE: THE NON-BRITISH IN COLONIAL NORTH AMERICA". Historical Journal 42, n.º 3 (septiembre de 1999): 903–10. http://dx.doi.org/10.1017/s0018246x99008687.
Texto completoGradie, Charlotte M. "Discovering the Chichimecas". Americas 51, n.º 1 (julio de 1994): 67–88. http://dx.doi.org/10.2307/1008356.
Texto completoKolisnychenko, Anna V. y Svitlana V. Kharytska. "INDIAN MYTHS AS THE BASIS OF HART CRANE’S MYTHMAKING". Alfred Nobel University Journal of Philology 2, n.º 26/1 (20 de diciembre de 2023): 89–104. http://dx.doi.org/10.32342/2523-4463-2023-2-26/1-7.
Texto completoKITLV, Redactie. "Book Reviews". New West Indian Guide / Nieuwe West-Indische Gids 78, n.º 1-2 (1 de enero de 2004): 123–91. http://dx.doi.org/10.1163/13822373-90002521.
Texto completoKITLV, Redactie. "Book Reviews". New West Indian Guide / Nieuwe West-Indische Gids 77, n.º 3-4 (1 de enero de 2003): 295–366. http://dx.doi.org/10.1163/13822373-90002526.
Texto completoHenningsen, Gustav y Jesper Laursen. "Stenkast". Kuml 55, n.º 55 (31 de octubre de 2006): 243–78. http://dx.doi.org/10.7146/kuml.v55i55.24695.
Texto completoTesis sobre el tema "Indians of North America – Religion and mythology"
Felix, Robert. "Finding God and gospel in the foundations of native American myths and beliefs". Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.
Texto completoAnderson, Vera. "Numerology as the base of the myth of creation, according to the Mayas, Aztecs, and some contemporary American Indians". Diss., The University of Arizona, 1993. http://hdl.handle.net/10150/186236.
Texto completoNagel, David. "The development of the faith life of children and adults in a residential school setting through the liturgical year and its celebrations". Theological Research Exchange Network (TREN), 1989. http://www.tren.com.
Texto completoStephenson, Sandra 1958. "Seven arrows teaching : extra-ordinary teaching and learning by apprenticeship : a study of teaching techniques described in the works of Lynn V. Andrews". Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=20179.
Texto completoThe thesis details a set of extra-ordinary teachings proffered by Lynn Andrews, purportedly of native origin. Attention is given both to the techniques used to teach and to the exceptional knowledge imparted. In Part I, I speak of the distinct culture of learning which I come from, and reply to detractors of cross-cultural teaching. I outline the general purposes which I believe these teachings can serve in any culture, and most particularly in the global culture of life on earth. Part II is a detailed exposition of the teachings in the first two books by Lynn Andrews. Part III addresses some of the challenges confronting those who wish to take her teachings to heart and pass them on to others. This section makes it clear that such teachings are not appropriate for everyone, and are not to be instituted in a systemic context.
Sims, Melissa. "Supernatural intervention as an explanation for natural phenomena in Native American mythologies". Virtual Press, 1995. http://liblink.bsu.edu/uhtbin/catkey/935922.
Texto completoDepartment of Anthropology
Waite, Gerald E. "The red man's burden : establishing cultural boundaries in the age of technology". Virtual Press, 1994. http://liblink.bsu.edu/uhtbin/catkey/902499.
Texto completoDepartment of Anthropology
Dolley, Daniel. "Manifestations of the dead : investigating ghost encounters among the Tsachila of western Ecuador". Thesis, University of Oxford, 2013. https://ora.ox.ac.uk/objects/uuid:ba33665f-01f3-4a9f-90fb-892f4aa576ab.
Texto completoFreeman, Jeffrey B. "The Potential for religious conflict in the United States Military Jeffrey B. Freeman". Thesis, Monterey, California. Naval Postgraduate School, 2005. http://hdl.handle.net/10945/1793.
Texto completoGutekunst, Jason Alexander. "Wabanaki Catholics ritual song, hybridity, and colonial exchange in seventeenth-century New England and New France /". Oxford, Ohio : Miami University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1229626549.
Texto completoTakatuzi, Tatiana. "Aguas batismais e santos oleos : uma trajetoria historica do aldeamento de Atalaia". [s.n.], 2005. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281412.
Texto completoDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
Made available in DSpace on 2018-08-05T04:54:07Z (GMT). No. of bitstreams: 1 Takatuzi_Tatiana_M.pdf: 956926 bytes, checksum: 3e0774422f5a00e1452a76d0361f80f5 (MD5) Previous issue date: 2005
Resumo: O presente trabalho acompanha a trajetória histórica de Atalaia, um aldeamento composto por índios Kaingang que teve sua concepção no governo da Capitania de São Paulo durante o processo de colonização dos Campos de Guarapuava na primeira metade do século XIX. Registros eclesiásticos, listas nominativas e relatos de Francisco das Chagas Lima, principal pároco que permaneceu no aldeamento por dezoito anos, documentam como a Igreja estabeleceu classificações hierárquicas, através das quais buscou enquadrar os índios num sistema de subordinação. Em contrapartida, também foram percebidas formas de representações indígenas nas quais uma suposta aceitação dos rituais cristãos é analisada segundo a ótica de uma política e cosmologia própria dos Kaingang, onde os diversos conflitos e alianças que permearam a história desse grupo foram visualizados de acordo com uma visão dualista de mundo e em função de um alto faccionalismo hierárquico. A dialética do encontro em situação de aldeamento promoveu a elaboração e construção de novas relações sociais e a representação indígena não foi explicitada unicamente pelos conflitos contra o colonizador mas, sobretudo, por meio de negociações e adaptações de diferenciadas formas de convívio determinados pelos atores indígenas e coloniais
Abstract: This thesis examines the historical development of Atalaia, a village occupied by Kaingang Indians, which was established in the early nineteenth century by the colonial government of the Captaincy of São Paulo as part of its colonization plan for the Campos de Guarapuava region. Based on ecclesiastical records, census lists, and the writings of Francisco das Chagas Lima, a priest who remained in the village for 18 years, the thesis shows how the church developed a hierarchical classification scheme, subjecting the Indians to a system of subordination. At the same time, the work reveals indigenous forms of representation, analyzing the apparent acceptance of Christian rituals from the perspective of Kaingang politics and cosmology, where the conflicts and alliances that permeated this group¿s history followed a dualistic world view and the logic of a hierarchical factionalism. The dialectics of the encounter within the space of the village promoted the elaboration and construction of new social relations, since indigenous agency was expressed not only through conflicts with colonial interests, but also through the negotiation and adaptation of various forms of coexistence determined both by indigenous as well and colonial actors
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Libros sobre el tema "Indians of North America – Religion and mythology"
Burland, C. A. North American Indian mythology. New York: P. Bedrick Books, 1985.
Buscar texto completoBurland, C. A. North American Indian mythology. London: Chancellor, 1996.
Buscar texto completoBurland, C. A. North American Indian mythology. London: Newnes, 1985.
Buscar texto completoBurland, C. A. North American Indian mythology. New York: P. Barnes & Noble Books, 1996.
Buscar texto completoThe mythology of North America. New York: Morrow, 1985.
Buscar texto completoBierhorst, John. The mythology of North America. New York: Quill, 1985.
Buscar texto completoSpence, Lewis. North American Indians. London: Bracken Books, 1985.
Buscar texto completoSpence, Lewis. North American Indians. [London]: Senate, 1994.
Buscar texto completoLewis, Spence. North American Indians. London: Mystic Press, 1987.
Buscar texto completoVecsey, Christopher. Imagine ourselves richly: Mythic narratives of North American Indians. New York: Crossroad, 1988.
Buscar texto completoCapítulos de libros sobre el tema "Indians of North America – Religion and mythology"
Bierhorst, John. "Family Ties". En The Mythology Of North America, 47–53. Oxford University PressNew York, NY, 2002. http://dx.doi.org/10.1093/oso/9780195146226.003.0004.
Texto completoDesai, Prakash N. "Health, Faith Traditions, and South Asian Indians in North America". En Religion and Healing in America, 423–38. Oxford University Press, 2004. http://dx.doi.org/10.1093/acprof:oso/9780195167962.003.0027.
Texto completoButler, Jon. "Worlds Old and New". En New World Faiths, 1–20. Oxford University PressNew York, NY, 2007. http://dx.doi.org/10.1093/oso/9780195333107.003.0001.
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