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Libros sobre el tema "Indian sex workers"

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Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 19 de febrero de 2022

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1

Convention on the Elimination of All forms of Discrimination Against Women., ed. Gender and human rights: Status of women workers in India. Delhi: Shipra, 2004.

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2

Initiative, Avahan-India AIDS. Clinic operational guidelines & standards: Comprehensive STI services for sex workers in Avahan-supported clinics in India. New Delhi: Āvāhan - India AIDS Initiative, 2006.

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3

Joint United Nations Programme on HIV/AIDS., ed. Female sex worker HIV prevention projects: Lessons learnt from Papua New Guinea, India, and Bangladesh. Geneva: UNAIDS, 2000.

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4

Human rights violations against the transgender community: A study of Kothi and Hijra sex workers in Bangalore, India. Bangalore: PUCL-K, 2003.

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5

When women come first: Gender and class in transnational migration. Berkeley: University of California Press, 2005.

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6

1920-2000, Comfort Alex, Fowkes Charles y Vātsyāyana, eds. The illustrated Koka Shastra: Medieval Indian writings onlove based on the Kama Sutra. New York: Simon & Schuster Editions, 1997.

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7

Vatsyayana. The love teachings of Kama sutra: With extracts from Koka shastra, Ananga ranga, and other famous Indian works on love. New York: Marlowe & Company, 1997.

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8

Vatsyayana. The love teachings of Kama sutra: With extracts from Koka shastra, Ananga ranga, and other famous Indian works on love. London: Guild Publishingy, 1988.

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9

Robert, Elliot. Views in India, China, and on the shores of the Red Sea. London: H. Fisher, R. Fisher & P. Jackson, 1986.

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10

Northern, Tamara. To image and to see: Crow Indian photographs by Edward S. Curtis and Richard Throssel, 1905-1910. Hanover, N.H: Hood Museum of Art, Dartmouth College, 1993.

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11

FOTONORTE (Exhibition 2nd 1998 Rio de Janeiro, Brazil). Amazônia: O olhar sem fronteiras. Rio de Janeiro: Fundação Nacional de Arte, 1998.

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12

Fenimore, Cooper James. The pathfinder, or, The inland sea. New York, N.Y., U.S.A: Penguin Books, 1989.

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13

Fenimore, Cooper James. The pathfinder, or, The inland sea. Oxford: Oxford University Press, 1992.

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14

Laet, Joannes de. O livro XV (Brasil) do "Novus orbis seu descriptionis Indiae occidentalis libri XVIII de Joannes de Laet (1633). Rio de Janeiro: EDUR, 2011.

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15

Laet, Joannes de. O livro XVI (o Brasil setentrional) do "Novus orbis seu descriptionis Indiae occidentalis libri XVIII" de Joannes de Laet (1633). Rio de Janeiro: EDUR, UFRRJ, 2011.

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16

Rhys, Jean. Wide Sargasso Sea. London: Penguin Books, 1993.

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17

Rhys, Jean. Wide Sargasso Sea. Thorndike, Me: Thorndike Press, 1994.

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18

Rhys, Jean. Wide Sargasso Sea. London: Penguin, 1997.

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19

Rhys, Jean. Wide Sargasso Sea. London: Hodder and Stoughton, 1989.

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20

Rhys, Jean. Wide Sargasso sea. London: Bloomsbury, 1992.

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21

Rhys, Jean. Wide Sargasso Sea. New York, USA: W. W. Norton, 1993.

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22

Rhys, Jean. Wide Sargasso Sea. Editado por Judith L. Raiskin. New York, USA: W. W. Norton & Company, 1999.

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23

Guat, François Le. Les naufragés de Dieu: Aventures d'un protestant et de ses compagnons exilés en deux îles désertes de l'océan Indien, 1690-1698. Paris: Phébus, 1995.

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24

Rhys, Jean. Wide Sargasso Sea: A Novel. New York, USA: W. W. Norton, 1992.

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25

Canada. Bill: An act to amend the act intituled, An act respecting joint stock companies for the construction of roads and other works in Upper Canada. Ottawa: Hunter, Rose, 2001.

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26

Canada. Bill: An act for granting to Her Majesty certain sums of money for defraying certain expenses of the civil government for the year One Thousand Eight Hundred and Fifty Three, for the cost of certain public works, and for certain other expenses connected with the public service. [Québec]: S. Derbishire & G. Desbarats, 2001.

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27

France. Atomic energy: International Piping Integrity Research Group (IPIRG) : agreement between the United States of America and France, signed at Fontenay-aux-Roses and Bethesda February 20 and March 5, 1987. Washington, D.C: Dept. of State, 1997.

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28

France. Protocol to the 1967 Tax Convention with France: Message from the President of the United States transmitting the protocol of June 16, 1988, together with a related exchange of notes, to the convention between the United States of America and the French Republic with respect to taxes on income and property of July 28, 1967, as amended by the protocols of October 12, 1970, and November 24, 1978 and January 17, 1984. Washington: U.S. G.P.O., 1988.

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29

France. Scientific cooperation, geological sciences: Agreement between the United States of America and France, amending and extending the memorandum of understanding of July 8 and 23, 1982, as extended, signed at Menlo Park June 5, 1992. Washington, D.C: Dept. of State, 1993.

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30

France. Atomic energy: Light water reactor safety : arrangement between the United States of America and France, signed at Rockville and Fontenay-aux-Roses April 25 and May 22, 1995 with appendices and annex. Washington, D.C: Dept. of State, 1999.

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31

France. Atomic energy, cooperation in operation of atomic weapons systems for mutual defense purposes: Agreement between the United States of America and France, modifying the agreement of July 27, 1961, signed at Paris July 22, 1985. Washington, D.C: Dept. of State, 1992.

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32

Lakkimsetti, Chaitanya. Legalizing Sex. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479810024.001.0001.

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Based on twenty months of ethnographic research, the book looks at the relationship between the HIV/AIDS epidemic and rights-based struggles of sexual minorities in contemporary India. Sex workers, gay men, and transgender people in India have become visible in the Indian public sphere since the mid-1980s, when AIDS became an issue in India. Whereas sexual minorities were previously stigmatized and criminalized because of the threat of the HIV/AIDS epidemic, the Indian state started to fold these groups into national HIV/AIDS policies as “high-risk” groups for an effective response to the epidemic. The book argues that HIV/AIDS transformed the relationship between sexual minorities and the state from one focused on juridical exclusion to one focused on inclusion through biopower. The new relationship between the state and sexual minorities brought about by HIV/AIDS and the shared power communities felt with the state enabled them to demand rights and citizenship from the Indian state. In addition to paying attention to these transformations, the book also comparatively captures the rights-based struggles of sexual minorities in India who have successfully mobilized against a colonial era anti-sodomy law, successfully petitioned in the courts for recognition of gender identity, and stalled attempts to criminalize sexual labor. This book uniquely brings together the struggles of sex workers and transgender and gay groups that are often studied separately.
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33

Sircar, Arpana. Work Roles, Gender Roles, and Asian Indian Immigrant Women in the United States (Women's Studies). Edwin Mellen Press, 2000.

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34

Women Workers in Urban India. University of Cambridge ESOL Examinations, 2016.

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35

De, Rohit. A People's Constitution. Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691174433.001.0001.

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It has long been contended that the Indian Constitution of 1950, a document in English created by elite consensus, has had little influence on India's greater population. Drawing upon the previously unexplored records of the Supreme Court of India, this book upends this narrative and shows how the Constitution actually transformed the daily lives of citizens in profound and lasting ways. This remarkable legal process was led by individuals on the margins of society, and the book looks at how drinkers, smugglers, petty vendors, butchers, and prostitutes—all despised minorities—shaped the constitutional culture. The Constitution came alive in the popular imagination so much that ordinary people attributed meaning to its existence, took recourse to it, and argued with it. Focusing on the use of constitutional remedies by citizens against new state regulations seeking to reshape the society and economy, the book illustrates how laws and policies were frequently undone or renegotiated from below using the state's own procedures. It examines four important cases that set legal precedents: a Parsi journalist's contestation of new alcohol prohibition laws, Marwari petty traders' challenge to the system of commodity control, Muslim butchers' petition against cow protection laws, and sex workers' battle to protect their right to practice prostitution. Exploring how the Indian Constitution of 1950 enfranchised the largest population in the world, the book considers the ways that ordinary citizens produced, through litigation, alternative ethical models of citizenship.
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36

The Gendered Proletariat: Sex Work, Workers' Movement, and Agency. Oxford University Press, 2019.

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37

Sahni, Rohini y V. Kalyan Shankar. The Details Are in the Fine Print. Editado por Scott Cunningham y Manisha Shah. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199915248.013.9.

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This chapter examines some of the existing definitional problems in qualifying and tapping sex workers in India. Drawing on research notes and data from the First Pan-India Survey of Sex Workers, it discusses the diversity of practices under “sex work” and highlights multiple overlaps across the variables both in sites and in occupational identities, which can lead to confounding results. Based on the results, the chapter calls for more nuanced typologies addressing grassroots operational realities, particularly where sex work interacts with other forms of informal labor. It argues that such definitional clarity would be essential for constructing the universe of sex workers during surveys and for more balanced representations. It also looks at the implications of incorporating heterogeneity into analyzing sex markets for social-scientific research both in terms of developing useful models (e.g., monopolistic competition) and in regard to sample selection.
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38

Sex Workers of India (Diversity in Practice of Prostitution and Ways of Life). Allied Publishers, New Delhi, 2006.

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39

Stranger Truth: Lessons in Love, Leadership and Courage from India's Sex Workers. Juggernaut, 2018.

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40

Sea Shells of India. Oxford University Press, 2015.

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41

Blomqvist, Gunilla. Gender Discourses at Work: Export Industry Workers and Construction Workers in Chennai, Tamil Nadu, India. Dept. of Peace and Development Research Goteb, 2004.

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42

Modernization and Effeminization in India: Kerala Cashew Workers Since 1930. Nordic Institute of Asian Studies, 2004.

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43

Gujarat State AIDS Control Society., Lifeline Trust (Rajkot India) y Resource Centre for Sexual Health and HIV/AIDS (New Delhi, India), eds. Prevalence of sexually transmitted infections & HIV among female sex workers in Rajkot, Gujarat, India, 2006: Executive summary. New Delhi: Resource Centre for Sexual Health and HIV/AIDS, 2007.

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44

Moodie, Deonnie. Sacred Space Becomes Public Space. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190885267.003.0004.

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At the turn of the twenty-first century, middle-class men and women formed non-governmental organizations (NGOs) and filed public interest litigation suits (PILs) in order to expand temple space, knock down buildings that block views of Kālīghāṭ’s façade, and remove undesirable materials and populations from its environs. Employing the language of cleanliness and order, they worked (and continue to work) to make Kālīghāṭ a “must-see” tourist attraction. Scholarship has shown that India’s new middle classes—those produced through India’s economic liberalization policies in the 1990s—desire highly visible forms demonstrating their modernity as well as their uniqueness on the international stage of urban space. The example of Kālīghāṭ indicates how India’s new middle classes build on the work of the old middle classes to deploy the temple as emblematic of both their modernity and their Indian-ness. In so doing, they read the idioms of public space onto sacred space.
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45

People's Union for Civil Liberties-K., ed. Human rights violations against the transgender community: A study of Kothi and Hijra sex workers in Bangalore, India. 2a ed. Bangalore: PUCL-Karnataka, 2005.

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46

Stutten, Joanne. Martinsville: A Pictorial History. (Pictorial History Indiana Ser.). G Bradley Pub, 1995.

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47

The Kama Sutra Illuminated: Erotic Art of India. Harry N. Abrams, 2002.

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48

Delaney, Douglas E. The Imperial Army Project. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198704461.001.0001.

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How did British authorities manage to secure the commitment of large dominion and Indian armies that could plan, fight, shoot, communicate, and sustain themselves, in concert with the British Army and with each other, during the era of the two world wars? This is the primary line of inquiry for this study, which begs a couple of supporting questions. What did the British want from the dominion and Indian armies and how did they go about trying to get it? How successful were they in the end? Answering these questions requires a long-term perspective—one that begins with efforts to fix the armies of the British Empire in the aftermath of their desultory performance in South Africa (1899–1903) and follows through to the high point of imperial military cooperation during the Second World War. Based on multi-archival research conducted in six different countries on four continents, Douglas E. Delaney argues that the military compatibility of the British Empire armies was the product of a deliberate and enduring imperial army project, one that aimed at ‘Lego-piecing’ the armies of the empire, while, at the same time, accommodating the burgeoning autonomy of the dominions and even India. At its core, this book is really about how a military coalition worked.
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49

S Ao Paulo (Other Contributor), ed. A Vulnerabilidade Do Ser. Cosac & Naify, 2005.

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50

Tzohar, Roy. Metaphor as Absence. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190664398.003.0002.

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This chapter presents a working definition of metaphor (Upacāra) on the basis of the common features that underlie its understanding by the various Indian schools of thought. In particular, it examines the understanding of metaphor in the early works of the Mīmāṃsā and Nyāya schools, which address the issue as part of their broader discussion of the denotation of nouns. The discussion establishes that while these schools’ theories of meaning share much of their basic understandings of the mechanism of metaphor, their interpretations can be seen as archetypes of the two poles of Indian thinking about figurative language—as buttressing or undermining ordinary language use, respectively. These two approaches, as we will see, recur as a leitmotif in the works of other schools of thought.
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