Literatura académica sobre el tema "Immigrés – Russie"
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Artículos de revistas sobre el tema "Immigrés – Russie":
Tribalat, Michèle. "Les immigrés au recensement de 1990 et les populations liées à leur installation en France". Population Vol. 48, n.º 6 (1 de junio de 1993): 1911–46. http://dx.doi.org/10.3917/popu.p1993.48n6.1946.
Samuel-Guinard, Nicole y Catherine Nicault. "De la Russie à Paris?: autobiographie d’une immigrée et d’une sioniste, Rachel Hermann (1887-1979)". Archives Juives 48, n.º 2 (2015): 43. http://dx.doi.org/10.3917/aj.482.0043.
N. Rudenko, Marina. "Problems of using foreign labour in entrepreneurial activity for the sustainable development of Russia". RIVISTA DI STUDI SULLA SOSTENIBILITA', n.º 2 (enero de 2022): 15–31. http://dx.doi.org/10.3280/riss2021-002003.
Makarova, Veronika. "Doukhobors (Spirit Wrestlers) and Colonialism in Canada". Canadian Ethnic Studies 56, n.º 1 (2024): 105–21. http://dx.doi.org/10.1353/ces.2024.a921082.
MAKAROVA, Veronika. "Anglicismes en russe doukhobor". Anglicismes : variétés diatopiques et genres textuels, n.º 4 (5 de diciembre de 2022). http://dx.doi.org/10.25965/espaces-linguistiques.478.
Tesis sobre el tema "Immigrés – Russie":
Braux, Adeline. "Migrations, transnationalisme et nouvelles diasporas dans l'espace post-soviétique : les immigrés sud-caucasiens en Fédération de Russie". Paris, Institut d'études politiques, 2011. http://www.theses.fr/2011IEPP0025.
Since 1991, the Russian Federation’s migratory balance has been positive with almost all CIS countries. In 2008, it stood at 243 862. While in the USSR South-Caucasians were the least mobile populations, the situation has dramatically changed in the current period and raises questions about the post-imperial nature of these migrations. Russia is the number one emigration country for migrants coming from Armenia, Azerbaijan, and Georgia. Theses migration flows can now be studied on a period of a quarter of a century. South-Caucasian migrations to Russia are based on networks which were constituted, for some of them, well before the dismiss of the Soviet Union and often help explain migrants’mobility strategies. Migrants are faced with a permanent tension between the appropriation of the receiving society’s norms, and the preservation of their community through identity marks, above all language, religion and value system. In addition to that, they have two political, social, and cultural spaces of reference and are engaged, consciously or not, in different forms of transnationalism on an individual or a collective basis. Migrant communities from the South-Caucasus may sometimes become subjects of international relations. This may be the case when their countries of origin develop specific diaspora policies towards them. Migratory processes in the post-Soviet area thus represent a powerful tool of integration and regionalisation
Lassus, Isabelle de. "Pradel de Lamaze, un gentilhomme français émigré, précepteur en Russie au début du XIXe siècle : une expérience interculturelle". Paris, EHESS, 2016. http://www.theses.fr/2016EHES0138.
At the origin of this thesis is the discovery in private archives of 400 letters written by a gentleman originally from Limousin who left for Russia at the beginning of the 19th century to practice the profession of preceptor with the Russian aristocracy. These educators were numerous to emigrate to Russia from the reign of Catherine II at a time when the high nobility spoke French perfectly and was fond of French culture and education. Considered by historians as true cultural mediators, they helped to spread the literature of enlightenment and French civilization around them. By analyzing Pradel's correspondence, we sought to make a contribution to the work carried out over the last few years on these "ferrymen of culture". The first part traces the background that led this young man, promised before the Revolution to a brilliant career in holy orders, to emigrate during ten years with his family in Germany before exiling in Russia to help his parents ruined by the Revolution. The second part concerns his career in Russia, his role with his pupils and his place in this aristocracy, which he has never ceased to encounter. The last part concerns the links that the emigrant kept having with the Russians during his return in France, links which will endure until he dies in 1840. By making us enter into the intimacy of this "ordinary" gentleman, this micro-analysis should help us to identify the influence and cultural interactions that may have taken place between these private tutors and the aristocratie elite of Russia
Bondar, Nikolay. "Les enjeux géopolitiques de la diaspora : les communautés russes dans un nouveau contexte géopolitique". Electronic Thesis or Diss., Paris 8, 2022. http://www.theses.fr/2022PA080029.
The aim of this thesis is to study and analyze the main elements and factors that influence the geopolitical processes in the Russian diaspora. The development of this bipolar organism today is determined by local and global actors, as well as by their set of influence tools. In fact, major geopolitical players have important interests in Russian communities, especially in the geopolitical context of the new cold war. Russian communities are influenced by all these factors that constitute its bicepheral structure. It must be noted that intradiasporic collaboration appear all the more complex since both parties and the State powers behind them maintain conceptions and generate representations concerning the future form of existence of this community. The management of important migratory flows, particularly to Europe and the United States, attracts the attention of geopolitical actors who invest heavily in the development of soft power. But this geopolitical intention at the same time causes the division of the diaspora into several camps, each with its own political sensitivity, giving rise to a very cоmplеxе and heterogeneous structure of the Russian communities. It should be mentioned that between 1991 (the beginning of the last wave of Russian immigration) and 2019, following the intensification of the influence of soft power, took place the division between the two parties, the emergence of new actors and structural changes in the diaspora. This thesis studies the mechanism of segmentation or even division of a community into different entities, often antagonistic to each other, caused by soft power. The geopolitical study of this group will reveal its influence on internal and external geopolitics within cities that have great economic and political importance for France and the United States
Lobodenko, Kateryna. "Images fixes – Images animées ˸ les expériences communicables de l’exil russe en France (1920 – 1939)". Thesis, Paris 3, 2019. http://www.theses.fr/2019PA030053.
This thesis proposes to explore different representations of Russia through the figure of the Russian emigrant in the film and press cartoons published in France in the inter-war period. First of all, it discusses Russia in exile, a mosaic Russia which contains numerous ethnicities hailing from various locations of the former Russian Empire. These ethnicities thus comprise a large palette of social features (from aristocrats and notable people to those without any titles or professions), professional ones (artists, politicians, military men, workers), political ones (monarchists, liberals, socialist revolutionaries, anarchists), religious, educational and cultural ones. We are therefore interested in the ways that this Russia in exile is perceived and represented by the artists who are nostalgic of their past, emigrant caricaturists and film-makers, as well as French film directors who were passionate about Orientalism and the subsequent “Russian fashion”. Secondly, we capture the ways in which the emigrant artists deal with Soviet Russia, namely the Bolshevik leaders, ordinary Soviet people and their everyday lives. We also look at the notion of communicable experience, which is employed by Walter Benjamin, and different ways in which the life in exile could be communicated both to the emigrant public and to the French one
Akimova, Irina. "Pierre Souvtchinsky, étude de l’émergence d’une personnalité : son époque, ses travaux et sa pensée à la lumière de sa correspondance et de ses écrits". Paris 4, 2008. http://www.theses.fr/2008PA040037.
Our thesis deals with the personality of Pierre Souvtchinsky (1892 – 1985) , a Russian immigrant, a music and literary critic, one of the founders of the Eurasian movement , a sponsor and a writer. We studied his work in the context of French-Russian culture and history as well as his contribution to the life of music in Saint Petersburg and in Paris. Documents of unpublished records reveal his contacts with Rimsky Korsakow, B. Assafiew, J Stravinsky, S. Profkofiew and N. Miakowsky. We discover his involvement in two magazines dedicated to music: ‘The contemporary of music’ and ‘Melos’, his participation as an author of the book for Prokofiew’s cantata and that of an opera composed by Miakowsky. We explain the characteristics of the organisation of cultural life in St. Petersburg in underlining its mechanisms which helped young Peter Souvtchinsky to get involved in it. His work with several magazines for Parisian music permitted us to detail his favourite themes between 1930and 1980 and to prove that his implication in collective works dedicated to main contemporary events as well as to history of Russian music turned him into a major personality of the 20th century
Ouritskaïa, Rita. "Les immigrés russes, chrétiens et juifs, en France dans les années 1933-1948". Montpellier 3, 2007. http://www.theses.fr/2007MON30076.
Patriotic Russian emigrants, united by their desire to serve Russia and ensure its freedom, grouped together from 1933 to face the possibility of an armed attack against the USSR. Some considered this attack as the only way of overthrowing the Communist regime, targeting a defeat of the Red Army in the event of a war. Others, unable to accept the idea of their country being occupied, wanted to see their motherland come out of any conflict as the winner. Russian patriots therefore divided into two hostile factions: the defeat faction and the defence faction. The New Order proclaimed in Europe from 1933, with its anti-Semite content, served to strengthen Jewish solidarity amongst Russian emigrant Jews. The danger was perceived as coming from Nazi ideology which bore an influence on Communist Russia and the entire Jewish people at the same time, creating divisions between solidarity for Russia and Jewish solidarity. Under the Occupation, in relation to the various positions taken, Russian emigrants were found amongst the ranks of the Resistance, amongst Nazi collaborators and also within the Jewish Resistance in France. The successive victories of the Red Army and the new position occupied by the USSR on the global political scene from 1945-1948 stimulated a new form of patriotism amongst Russian emigrants: sovietophilia
Gousseff, Catherine. "Immigrés russes en France, 1900-1950 : contribution à l'histoire politique et sociale des réfugiés". Paris, EHESS, 1996. http://www.theses.fr/1996EHES0104.
This thesis studies the russian immigration in france in its social dimension - study of the migrants' courses originating from the russian empire - and in its political dimension, as russian emigrants have been involved in the first international consultation concerning the creation of the refugee status. This work comprehends three parts preceded by preamble retracing the characteristics of the first russian immigration into france (1880-1914), introducing this research which mainly covers the second immigration (1920-1930) following the revolution, the empire collapse and the civil war. The first part, migrants, concerns the history of the emigration flows from russia after the russian revolution up to the thirties : a quantitative reconstitution of flows, their orientation, a geographical and social analysis of emigrants'origins, a study of their courses throughout europe. The second part, immigrants, is devoted to the russian presence in france, to its immigration modalities, then to the characteristics of its territorialy and to the refugees'professional courses; these different aspects are analysed in relation with the main immigration trends. This comparative perspective shows relativity in the specificity of the refugees'social behaviour, as well as of the specificity of the french policy towards them. A third part, refugees, from the russian case, retraces the refugee's institutionnalisation process, insisting on the particular partnership conception put into place between russian refugees, governements and the league of nations in the refugees'administration and protection system
Cabaret, Florence. "Le statut pragmatique du discours de fiction dans les romans de Salman Rushdie". Paris 10, 1995. http://www.theses.fr/1995PA100150.
The satanic verses controversy stands at the very center of the question of the pragmatic status of fictional discourse. It does indeed call for a pragmatic approach given the uttering positions which appeared the moment the novel was accused of blasphemy. Still, the whole fictional work of Salman Rushdie can be read in such a pragmatic perspective - questioning of the use of fictional discourse in Haroun and the sea of stories ; clash between fictional discourse and (postcolonial) history in midnight's children and shame ; the migrant as an emblem of fictional discourse in Grimus, the satanic verses and the afore mentioned novels. Thus, this essay sets out three different pragmatic statuses of the rushdian fictional discourse. The first one minly describes it as an utterance (énoncé) by confronting notions such as true and false, historical and imaginary, possible and impossible, useful and useless. The second one relies on an analysis of the blasphemy accusation to define the rushdian fictional discourse as trapped between utterance and uttering process (énonciation) since it introduces the motive of the double (narrator and author) into a religious universe which depends on the unique. The third one defines the rushdian fictional discourse as uttering process by pointing out basic components such as crossing and blurring geographical and mental boundaries and leading us to consider interactions between places, migrants and languages in the rushdian fictional discourse
Juurmaa, Nora. "De Matsui Tarô (1917-2017), écrivain brésilien d’origine japonaise, à Andreï Ivanov (1971- ), écrivain d’origine russe vivant en Estonie : conception de la "mort" dans la littérature de deux communautés issues des migrations, de 1970 à 2010 pour la communauté nippo-brésilienne et de 2008 à 2016 pour la communauté russophone d’Estonie". Thesis, Lyon, 2020. http://www.theses.fr/2020LYSE3027.
The present study proposes an analysis of the function of “death” in the literary fiction of MATSUI Tarô (1917-2017), a leading author in Brazilian Japanese-language literature. A comparison is carried out with the oeuvre of Andrei IVANOV (1971- ), a key author in Estonian Russian-language literature. This thesis is built around Michel Picard’s argument, which proposes that in the literary field, “when we speak about death, we always speak about something else”: “Firstly because the core of the matter is to circumvent the insurmountable difficulty of temporalizing [materialising] the timeless [immaterial] moment of death, but mostly because of the actual preoccupations […] that certainly only concern life. These [preoccupations] themselves have clearly revealed that they [are] no more than symptoms, metaphors of some sort; that the crux of the matter, in this topos as well as each time that “death” is concerned, is unconscious.”After examining the historical and political contexts of the communities in question – the “Japanese” community of Brazil and the Russian-language community in Estonia – this thesis questions the ways that the Japanese-language literary world has been constructed in Brazil. Other questions are then raised: why does “death” appear so frequently in Matsui Tarô’s literary fiction? What are the functions operated by these deaths in his and Andrei Ivanov’s oeuvre? If the subject matter addressed by the two authors is not death per se, what are the real preoccupations at stake? Is it the past that dies, in a way that it seems to be the case in Anton Chekhov’s The Cherry Orchard? How does Matsui Tarô relate to this past? What about Andrei Ivanov? How do they choose, be it unconsciously, to see the past and to dialogue with it? This study shows that while “death” functions, in the literatures of Matsui and Ivanov, as a privileged vehicle conveying the criticisms that the two authors address to their respective communities, it is also used as a tool to communicate a vision for the future of these communities — that is, the proposition of a complete assimilation. The element of “death” points out the reasons why these authors refuse constructed concepts such as “us” (i.e. an isolated community)
Martins, Alcidio. "Le mouvement migratoire des "Russophones" en Israël depuis l'implosion soviétique : un enjeu diplomatique, un nouvel acteur politique, socio-économique et culturel ?" Paris, INALCO, 2012. http://www.theses.fr/2012INAL0025.
One of the major consequences of the collapse of the communist bloc is the emigration of several million people from the former Soviet Union. Israel, with a favourable migration policy for Jewish descendants and their families, welcomes nearly one million of them. Fleeing economic stagnation, ethnic conflicts and anti-Semitism, these immigrants arrive in Israel en masse in a relatively short period of time provoking a "demographic shock". More than twenty years after the beginning of the arrival of these immigrants, this thesis provides an analysis of their integration and a critical study of the choices made by the Israeli leadership that reflect the political, economic and socio-cultural upheavals. Whether at the national or international level, the effects of such a migratory wave continues to be felt fundamentally changing the country and its relationship with other nations and its role in world politics
Libros sobre el tema "Immigrés – Russie":
Amiralieva, Sakinat. Vivre libre avec ma fille. Paris: Éd. de Noyelles-France loisirs, 2006.
Applebaum, Levia. Defuse hishtalvut shel nashim she-ʻalu me-artsot Ḥever ha-ʻamim be-shuḳ ha-ʻavodah be-Yiśraʾel: Hashṿaʾah ben merkaz u-periferyah. Reḥovot, Israel: ha-Merkaz le-limude ha-pituaḥ, 1995.
Markowitz, Fran. A community in spite of itself: Soviet Jewish émigrés in New York. Washington: Smithsonian Institution Press, 1993.
Capítulos de libros sobre el tema "Immigrés – Russie":
Leglaive-Perani, Céline. "Le Comité de Bienfaisance israélite de Paris et les Juifs russes immigrés (1882-1914)". En Terre d’exil, terre d’asile, 18. Editions de l'Éclat, 2010. http://dx.doi.org/10.3917/ecla.zytni.2010.01.0018.
Bohnekamp, Dorothea. "L’enjeu démographique en milieu immigré : le cas de l’immigration judéo-russe en Allemagne depuis la réunification". En Les enjeux démographiques en France et en Allemagne : réalités et conséquences, 251–58. Presses universitaires du Septentrion, 2011. http://dx.doi.org/10.4000/books.septentrion.16047.