Artículos de revistas sobre el tema "Ibn al-Zubayr"

AbstractThis paper challenges an old belief that the Dome of the Rock in Jerusalem was built between 65/684 and 72/691 by the Umayyad caliph ‘Abd al-Malik Ibn Marwān. The paper is divided into two parts. The first part briefly examines the significance of the Rock (Øakhrah). Therein we have shown that the Rock has no special religious significance whatsoever. The second part tries to answer who exactly built the Dome of the Rock and when. The paper concludes that the likely truth is that the caliph ‘Abd al-Malik ibn Marwān was able to commence building the edifice only after crushing the insurgence of ‘Abd Allah ibn al-Zubayr in 73/692. Such were the socio-political conditions in the Muslim state during the insurgency that the caliph’s actions could not transcend the planning and basic preparatory stages, at most. Whether the caliph ‘Abd al-Malik ibn Marwān was capable of completing the structure during his lifetime or not, remained a debatable point as well. The task of building one of the first and at the same time greatest masterpieces in Islamic architecture might have been completed by his son and successor, al-WalÊd ibn ‘Abd al-Malik. What follows is shedding more light on these aspects of the topic.Keywords: The Dome of the Rock, al-AqÎÉ Mosque, the Caliph ‘Abd al-Malik ibn Marwān, the Caliph al-WalÊd ibn ‘Abd al-Malik.AbstrakKajian ini mencabar kepercayaan lama bahawa Kubah Sakhrah di Yerusalem dibina antara 65/684 dan 72/691 oleh khalifah Umayyah 'Abd al-Malik b. Marwan. Kajian ini dibahagikan kepada dua bahagian. Bahagian pertama menelitikan kepentingan Sakhrah. Dimana kami menunjukkan bahawa Sakhrah tidak mempunyai signifikan agama sekalipun. Bahagian kedua cuba menjawab dengan tepat siapa yang membina Kubah Sakhrah dan bila ia dibina. Kajian ini menyimpulkan bahawa kemungkinan besar khalifah 'Abd al-Malik b. Marwan mampu bermula membina hanya selepas mengalahkan pemberontak daripada 'Abdullah b. al-Zubayr pada 73/692. Begitulah keadaan sosio-politik di negeri Islam semasa pemberontakan sehingga tindakan khalifah tidak dapat mengatasi perancangan dan peringkat persediaan asas. Sama ada Khalifah 'Abd al-Malik b. Marwan mampu menyiapkan struktur semasa hayat beliau atau tidak, ia masih diperdebatkan. Tugas membina salah satu seni bina Islam yang pertama dan yang terunggul mungkin telah disiapkan oleh anak dan penggantinya, al-Walid b. 'Abd al-Malik. Berikutnya mencurahkan lebih banyak keterangan pada aspek topik ini.Kata Kunci: Kubah Sakhrah, Masjid al-Aqsa, khalifah ‘Abd al-Malik b. Marwan, khalifah al-Walid b. ‘Abd al-Malik.

The purpose of this research is to study the Variable Similarities of the word place of a word or phrase in the Holy Quran, the collection of the Quranic signs in which the substitution of the word of the word of the word was signed, and the addition of another place from Al-Fath to Al-Waqiaa. The research reached eleven witnesses; The study was based on the extrapolation of the evidence on Ibn al-Zubayr. The Angel of the Crucial Interpretation of Those Who Have Atheism and Interpretation" as one of the most prominent imams of the linguistic guidance of the similarity in the Holy Qur'an. These Qur'anic evidences will be categorized according to similar types of verbal , Of the replacement Word or phrase by another.

This ambitious collection of sixteen essays (plus an introduction by the editor)ranges widely across Islamic history and scholarly disciplines. The unifyingtheme is reflected in the title: Muslim texts are examined for their conceptualframeworks as conveyers of a cultural ethos. While some essays aremore successful than others in enunciating this theme’s more theoreticalaspects, the range of topics covered means that most readers will find somethingof interest and relevance and will likely be stimulated to apply themethods of analysis to their own area of study.Sebastian Günther’s introduction does an admirable job of highlightingeach essay’s contribution to creating an overall picture of Muslim intellectualhistory and the “cultural specificity of Islam that facilitated theadvancement of intellectual life and the formation of ‘modern’ societies”(p. xiv) by paying attention to the ideas, forms, content, and impact of textualartefacts from the eighth through the fourteenth centuries.Stephan Dähne begins the volume by focusing on the Qur’an and itsuse in political speeches attributed to Abu Hamza al-Shari (d. 747),Abdullah ibn al-Zubayr (d. 692), Uthman ibn Hayyan al-Murri (d. after713), and Abdallah ibn Tahir (d. 844). Ute Pietruschka then deals with theChristian community’s literary activity under the Umayyads as it developedin Syriac (and emerged in Arabic), maintained the Byzantine tradition,and was impacted by Islam. Keeping with the Christian theme, SandraToenies Keating discusses the work of the Christian apologist Abu Ra’ita(d. ca 835) and his attempt to defend Biblical scripture from the Muslimcharge of falsification (tahrif) ...

AbstractThe subject of the present paper is a prophetic tradition found in some compendia of eschatologicalaḥādīthwhich has received considerable scholarly attention since Wilferd Madelung dedicated an article to it in 1981. Whereas Madelung shares the opinion of earlier scholars that only some of the incidents “prophesied” by this tradition are historical, this study aims to show that it is a whollyex post factocomposition which, in its various strata, remarkably captures episodes from the Zubayrid war of propaganda against their rivals as well as their later attempts to redeem the memory of their lost cause as a just one. The discussion closes by producing a highly singular Syrian tradition most certainly put into circulation with the intent of countering these Zubayrid propaganda efforts.