Bibliografías temáticas / Huguenots in London

Literatura académica sobre el tema "Huguenots in London"

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Publicado: 26 de julio de 2024
Última modificación: 26 de julio de 2024

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Artículos de revistas sobre el tema "Huguenots in London"

1

Gucer, Kathryn A. "The Copy Room: Imagining a Huguenot Library in Early Modern London". Journal of Medieval and Early Modern Studies 52, n.º 2 (1 de mayo de 2022): 361–85. http://dx.doi.org/10.1215/10829636-9687928.

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This essay illuminates an unexplored intersection between recent work on early modern networks, book history, and the history of libraries. It focuses on a letter book, a continuous record of the French Protestant Church of London's correspondence from 1643 to 1650. The church officials who kept this unusual record found themselves imagining their library and its books as working parts in a vibrant information hub for the Huguenot churches in England. Using methods from microhistory (i.e., plausible inference) and literary criticism to uncover an alternative reading of the letters copied into the letter book, as distinct from the original letters, the article traces the beginnings of a lending library in the church officials’ thinking. In illuminating the letter book's impact, the essay places Huguenots, long treated as a marginalized minority, in the spotlight of a global history, which traces the movements of people, ideas, and goods across newly imagined spaces.
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2

Prokhorova, A. "DIPLOMATIC RELATIONSHIPS WITH LONDON AND PARIS DURING OF ANGLO-FRENCH WAR (60TH XI CENTURY)". Bulletin of Taras Shevchenko National University of Kyiv. History, n.º 136 (2018): 59–63. http://dx.doi.org/10.17721/1728-2640.2018.136.1.12.

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The article is dedicated to the diplomatic relationships between the British Kingdom and the Huguenots during the Anglo-French War of 1562-1564 and their influence on the foreign policy of England and France. The author analyzes the main directions of the diplomatic relations of the Elizabethan politicians with the French Protestants, finds out the factors and circumstances of the defeat of the Huguenots in the Battle of Dre and change the course of diplomatic relations between the countries. Also, author observes the course and results of the war of 1562-1564, and concludes that the defeat for England in this military conflict in the future had positive effects. For Elizabeth I became clear that it makes no sense to rely on the further assistance of Protestant forces from other states to the English case. The country could deviate from the policies that it was carrying out, and to re-evaluate its foreign-policy priorities, which contributed to a further new course of the country.
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3

Hill, Joanne. "Unreliable Allies in an Uncertain World: Warnings from History in Marlowe’s The Massacre at Paris". Journal of Marlowe Studies 4 (2024): 9–25. http://dx.doi.org/10.7190/jms.4.2024.pp9-25.

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The Massacre at Paris. Marlowe brought the horrors of the St Bartholomew’s Day Massacre onto the London stage in 1593 at a time when England was facing a threat of invasion from the expansionist powers of Europe. The Massacre at Paris demonstrates vividly what was at stake if such an invasion were to be successful: Protestantism in England would face an existential crisis, just as it had done in France in 1572. While previous critics have focused on Guise’s representation in the play, this article examines the character of Navarre because in the early 1590s Henri IV was key to England’s defence, but he was a controversial figure who divided the international Protestant alliance. As a result, many of its members refused to provide the French King with the military and financial support he required to fight the Catholic League. To reflect his divisive nature, Marlowe portrays Navarre in an ambiguous light in The Massacre at Paris and thus raises questions about whether the historical Henri IV and the Huguenot nobility had the qualities necessary to defend England and the future of Protestantism. This article will investigate how Marlowe exploited contemporary anxieties about the Huguenot leadership by highlighting their failings during the St Bartholomew’s Day Massacre. By raising the spectre of the Massacre, Marlowe forced his audience to confront the terrifying question of whether England’s principal ally would be strong and trustworthy enough to keep the extremist Catholics from the English coast, or whether he would leave them to be slaughtered like the Huguenots in Paris.
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Andrew, Donna T. "Huguenot Heritage: The history and contribution of the Huguenots in Britain, by Robin D. GwynnHuguenot Heritage: The history and contribution of the Huguenots in Britain, by Robin D. Gwynn. London, Routledge & Kegan Paul, 1985. v, 219 pp. $39.95." Canadian Journal of History 21, n.º 2 (agosto de 1986): 255–56. http://dx.doi.org/10.3138/cjh.21.2.255.

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Hylton, Raymond Pierre. "Huguenot heritage: the history and contribution of the Huguenots in Britain. By Robin D. Gwynn. Pp xii, 220. London: Routledge & Kegan Paul. 1985. £15.95 paperback." Irish Historical Studies 26, n.º 103 (mayo de 1989): 319–21. http://dx.doi.org/10.1017/s0021121400010026.

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Blaisdell, Charmarie J. "Beneath the Cross: Catholics and Huguenots in Sixteenth Century Paris. By Barbara B. Diefendorf. London: Oxford University Press, 1991. $45.00 cloth; $16.95 paper." Church History 65, n.º 4 (diciembre de 1996): 704–6. http://dx.doi.org/10.2307/3170427.

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Tingle, Elizabeth. "The Huguenots. By Geoffrey Treasure. Pp. xiv+468+45 ills. New Haven–London: Yale University Press, 2013. £25. 978 0 300 19388 6". Journal of Ecclesiastical History 65, n.º 4 (11 de septiembre de 2014): 919. http://dx.doi.org/10.1017/s0022046914001146.

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Breslow, Marvin A. "Irene Scouloudi, editor. Huguenots in Britain and Their French Background, 1550–1800.(Contributions to the Historical Conference of the Huguenot Society of London, 24–25 September 1985.) Totowa, N.J.: Barnes & Noble Books. 1987. Pp. xxiii, 248. $29.50." Albion 20, n.º 1 (1988): 100–101. http://dx.doi.org/10.2307/4049816.

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Speck, W. A. "Huguenots in Britain and their French Background, 1550–1800. Contributions to the Historical Conference of the Huguenot Society of London, 24–25 September 1985. Edited by Irene Scouloudi. Pp. xxiii + 248 + tables, map and plates. Basingstoke: Macmillan, 1987. £35. 0 333 39669 3". Journal of Ecclesiastical History 40, n.º 2 (abril de 1989): 312. http://dx.doi.org/10.1017/s0022046900043281.

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10

Ossa-Richardson, Anthony. "‘A Religious Attention to Minutiae’: César de Missy (1703–1775) Studies the New Testament". Erudition and the Republic of Letters 1, n.º 2 (4 de marzo de 2016): 151–202. http://dx.doi.org/10.1163/24055069-00102002.

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“This article offers a portrait of the milieu and scholarly activity of César de Missy, an assiduous and richly connected but hitherto unknown member of the Republic of Letters in eighteenth-century London. De Missy preached at Huguenot churches and collected books, especially bibles: he published little, but left a great deal of scholarship in manuscript, mostly concerned with the readings and codicology of the Greek New Testament. Perhaps his most peculiar and revealing pursuit was the minute study of scribal error in the production of manuscripts, an activity that absorbed his attention far more than its profit might seem to warrant. I argue that De Missy's fixation on the multiple histories of the scriptural text represents a private reaction to loss, turning away from the more conventional public scholarship of the Huguenot diaspora.”
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Tesis sobre el tema "Huguenots in London"

1

Keating, Michael Christopher. "The Huguenots as exemplary incomers : did the Huguenots set the agenda by which future incomers have been measured? An explanation of the history of immigrant settlement of the Huguenots, the Jews and the Bengalis in Spitalfields, a suburb of East London". Thesis, Queen Mary, University of London, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.287991.

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Reusch, Brooke Gallagher. "Huguenot Silversmiths in London, 1685-1715". W&M ScholarWorks, 2001. https://scholarworks.wm.edu/etd/1539626324.

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Libros sobre el tema "Huguenots in London"

1

Gwynn, Robin D. The Huguenots of London. Brighton: Alpha Press, 1998.

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2

Wilson, Louise. Pierssené́: A Huguenot family of London. South Melbourne, VIC: L. Wilson, 2007.

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3

Murdoch, T. V. The quiet conquest: The Huguenots 1685 to 1985 : a Museum of London exhibition in association with the Huguenot Society of London, 15 May to 31 October, 1985. London: Museum of London in association with A.H. Jolly (Editorial) Limited, 1985.

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4

North, Dorothy. New general index to the proceedings and the Quarto series of the Huguenot Society of Great Britain and Ireland, 1885-2007. London: Huguenot Society of Great Britain and Ireland, 2011.

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Marmoy, Charles F. A. General index to the Proceedings and the Quarto series of publications of the Huguenot Society of London, 1885-1985. London: [Huguenot Society], 1986.

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6

Irene, Scouloudi y Huguenot Society of London, eds. Huguenots in Britain and their French background, 1550-1800: Contributions to the historical conference of the Huguenot Society of London, 24-25 September 1985. Basingstoke, Hampshire: Macmillan, 1987.

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7

Harward, Chiz. The Spitalfields suburb 1539-c. 1880: Excavations at Spitalfields Market, London E1, 1991-2007. [London]: MOLA (Museum of London Archaeology), 2015.

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8

Jaulmes, Yves. The French Protestant Church of London and the Huguenots: From the church's foundation to the present day. London: Eglise Protestante Française de Londres, 1993.

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9

Irene, Scouloudi y Huguenot Society of London, eds. Huguenots in Britain and their French background, 1550-1800: Contributions to the historical conference of the Huguenot Society of London, 24-25 September 1985. Totowa, N.J: Barnes & Noble Books, 1987.

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10

Eglise de Threadneedle Street (London, England). Minutes of the consistory of the French Church of London, Threadneedle Street, 1679-1692. London: Huguenot Society of Great Britain and Ireland, 1994.

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Capítulos de libros sobre el tema "Huguenots in London"

1

Tait, Hugh. "London Huguenot Silver". En Huguenots in Britain and their French Background, 1550–1800, 89–112. London: Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1007/978-1-349-08176-9_6.

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Roseveare, Henry G. "Jacob David: A Huguenot London Merchant of the late Seventeenth Century and his Circle". En Huguenots in Britain and their French Background, 1550–1800, 72–88. London: Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1007/978-1-349-08176-9_5.

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Shefrin, Jill. "Chapter 13. “Travel […] is a part of education”". En Children’s Literature, Culture, and Cognition, 296–314. Amsterdam: John Benjamins Publishing Company, 2023. http://dx.doi.org/10.1075/clcc.15.13she.

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Early modern and Enlightenment children travelled. They toured, emigrated, visited family, or fled persecution. Silvia Cole, the Dutch-English granddaughter of a Huguenot, moved to London. An Austrian ambassador’s daughter read English children’s books. Colonial civil servants and military officers fathered children while posted abroad, sometimes with local women. Teachers, female and male, also travelled, whether as religious, political, or economic migrants. Writing masters travelled to the American colonies. The French Revolution spread educators across Europe. Booksellers and printers published in more than one language and advertised to colonial markets. Drawing on paratexts, life writing, manuscripts, ephemera, and marginalia, this chapter seeks commonalities of reading experiences among children living abroad or in the care of foreign teachers, exploring how booksellers catered to both groups.
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4

Emanuel, Kerry. "France Gives Up La Floride, 1565". En Divine Wind, 38–40. Oxford University PressNew York, NY, 2005. http://dx.doi.org/10.1093/oso/9780195149418.003.0007.

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Abstract Were it not for a hurricane, France, rather than Spain, might have successfully claimed Florida in the middle of the sixteenth century. The 1500s were a time of great religious turmoil in France, with increasing persecution of French Protestants, known as Huguenots. One of the leaders of the Huguenots was Gaspard de Coligny, a French admiral. At the height of the turmoil, Coligny appointed the mariner Jean Ribaut to establish a New World asylum for Huguenots. Ribaut set sail in 1562, arriving on May 1 at the mouth of what is today known as the St. Johns River. Forty-nine years after Ponce de Leon had claimed “Pascua Florida” for Spain, Ribaut erected a stone monument emblazoned with the French coat of arms, declaring the territory the possession of the king of France. He then sailed north, establishing a colony he called Charlesfort (Parris Island), South Carolina, returning to Dieppe in July with the intention of sending settlers and aid back to Charlesfort. Finding the Huguenots and Catholics at war, Ribaut fled to England to seek ships and supplies for his New World colony, only to be imprisoned in the Tower of London, suspected of planning to steal English ships. When aid was not forthcoming, the 28 Charlesfort colonists mutinied against and killed their commander and, abandoning the settlement, returned to France in a ship of their own construction.
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5

Panayi, Panikos. "A City of Hawkers, Shopkeepers and Businessmen". En Migrant City, 86–112. Yale University Press, 2020. http://dx.doi.org/10.12987/yale/9780300210972.003.0004.

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This chapter takes a look at the growth of migrant enterprises in London. In the same way that migrants have worked in all sectors of the London economy as paid employees, whether in factories, buses or hospitals, they have also established their own businesses throughout the capital, especially as small shopkeepers selling all manner of products. A complexity of factors has facilitated the growth of migrant small businesses in London's history, a process which has its origins in the early modern period, with the Huguenots who settled in Spitalfields regarded as pioneers in this process. While some migrant groups appear more entrepreneurial than others, as supported by statistics, it seems that virtually all ethnic minorities have opened small businesses, providing a means of social mobility and helping in the assimilation process. This chapter explores the businesses established by the Irish, the Jews, the Germans, the Italians, the Cypriots, the Asians, and the Africans.
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6

Julien, Barbara. "Alexandre Sasserie of Paris, London and Thorpe-le-Soken". En Huguenot Networks, 1560–1780, 123–36. Routledge, 2017. http://dx.doi.org/10.4324/9781315188959-9.

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Gee, Austin. "England and Wales 1500–1714". En Annual Bibliography Of British And Irish History, 101–54. Oxford University PressOxford, 2003. http://dx.doi.org/10.1093/oso/9780199265664.003.0006.

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Abstract 1927. Brennan, Michael G. English civil war travellers and the origins of the western European grand tour. London: Hakluyt Society, 2002. 32p. 1928. Creed, Richard. Richard Creed’s journal of the grand tour, 1699-1700; ed. Alice Thomas. Oundle: Oundle Musuem, 2002. 68p. 1929. Eurich, S. Amanda. ‘Huguenot self-fashioning: Sir Jean Chardin and the rhetoric of travel and travel writing’, A382. 1930. Tomalin, Claire. Samuel Pepys: the unequalled self. London: Penguin, 2002. xxxii, 499p.
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8

Highley, Christopher. "Parish". En Blackfriars in Early Modern London, 56–82. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192846976.003.0004.

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This chapter explores Blackfriars’ parochial identity as St. Anne’s Blackfriars. The parish became a stronghold of godly Protestantism in later sixteenth-century London, thanks to the efforts of the resident preachers Stephen Egerton and William Gouge, and their local lay supporters. Their powerful and sometimes provocative preaching attracted a wide audience, including many parish outsiders. The Blackfriars’ association with the religious avant-garde of puritan activism was reinforced by the many Huguenot residents from overseas who shared the desire of men like Egerton and Gouge for a more perfectly reformed church. The chapter makes special note of the many foreign-born stationers living in Blackfriars and their output of reformed religious works.
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9

Daussy, Hugues. "London, Nerve Centre of the Huguenot Diplomatic Network in the Later Sixteenth Century". En Huguenot Networks, 1560–1780, 29–40. Routledge, 2017. http://dx.doi.org/10.4324/9781315188959-3.

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"From France to England: Huguenot Charity in London". En Experiences of Charity, 1250-1650, 213–32. Routledge, 2016. http://dx.doi.org/10.4324/9781315581484-18.

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