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Artículos de revistas sobre el tema "Hrabanus Maurus"

Autor: Grafiati

Publicado: 10 de marzo de 2023

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1

PHELAN, OWEN M. "NEW INSIGHTS, OLD TEXTS CLERICAL FORMATION AND THE CAROLINGIAN RENEWAL IN HRABANUS MAURUS". Traditio 71 (2016): 63–89. http://dx.doi.org/10.1017/tdo.2016.7.

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Hrabanus Maurus'sDe institutione clericorumis a masterpiece of clerical formation, emblematic of the Carolingian Renewal and esteemed by thinkers throughout the Middle Ages. In the third book, Hrabanus juxtaposes Augustine's teachings inDe doctrina christianawith Gregory the Great's instruction in theRegula pastoralisto craft an original case for a close connection between wisdom and moral life in priestly training. Hrabanus's effort concretizes long-standing concerns of Carolingian reformers reiterated in landmark reform documents from the late eighth and early ninth centuries. Moreover, throughout his life, Hrabanus periodically returns to his work on priestly formation for words and ideas to undergird subsequent efforts at integrating education with pastoral practice in a variety of genres, including his model sermons, his encyclopedic commentary, and his handbook for missionary conversion. In addition to highlighting Hrabanus's individual genius as one who adroitly applies traditional authorities in novel ways to contemporary problems, this study illumines the crucial role played by monasteries like Fulda as engines for the Carolingian reform.

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2

Schipper, William. "“Unpublished” Commentaries by Hrabanus Maurus". Journal of Medieval Latin 27 (enero de 2017): 223–301. http://dx.doi.org/10.1484/j.jml.5.114593.

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3

Djurslev, Christian Thrue. "Hrabanus Maurus’ Post-Patristic Renovation of 1 Maccabees 1:1–8". Open Theology 7, n.º 1 (1 de enero de 2021): 271–88. http://dx.doi.org/10.1515/opth-2020-0160.

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Abstract In this article, I examine Hrabanus Maurus’ exegesis of the opening verses of 1 Maccabees, which preserves a concise account of Alexander the Great’s career. My main goal is to demonstrate how Hrabanus reinterpreted the representation of the Macedonian king from 1 Maccabees. To this end, I employ transformation theory, which enables me to analyze the ways in which Hrabanus updated the meaning of the biblical text. I argue that Hrabanus turned the negative Maccabean narrative of Alexander into a positive representation that was attractive to contemporary readers. I support this argument by focusing on Hrabanus’ recourse to Latin sources, primarily the late antique authors Jerome, Orosius, and Justin, an epitomist of Roman history. I find that Hrabanus challenged Jerome’s interpretations, neutralized much of Orosius’ negative appraisal of Alexander, and amplified the laudatory passages of Justin, which generated a new image of the ancient king. The present article thus contributes to three fields: medieval exegesis of biblical texts, Carolingian reinterpretation of the patristic heritage, and the reception of Alexander the Great.

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4

Kleinschmidt, Harald. "Lichtwahrnehmung und Pfingstauffassung im Frühmittelalter". Zeitschrift für Religions- und Geistesgeschichte 61, n.º 2 (2009): 124–42. http://dx.doi.org/10.1163/157007309787838962.

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AbstractThe early medieval exegesis of the Pentecost account in the Acts of the Apostles emphasised the divine origin of the light that some early medieval theologists, specifically Hrabanus Maurus, believed to have descended upon the Apostles (or the congregation) and provided them with special powers. The following article links Hrabanus Maurus's exegetical work with early pictorial representations of Pentecost as well as medieval theories of action.

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5

Kieling, Michał. "Formacja duchownych w świetle "De institutione clericorum" Rabana Maura". Vox Patrum 49 (15 de junio de 2006): 277–88. http://dx.doi.org/10.31743/vp.8214.

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Geborene um 780 in Mainz Hrabanus Maurus gehórt zu den zentralen Gestalten der karolingischen Theologie und Kultur. Sein schriftstellerisches Werk ist von auerordentlichen Umfang, wobei die Bibelkommentare ein Schwerpunkt bilden.

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6

Miola, María Panagía. "Hrabanus Maurus and the Commentarium in Genesim". Incarnate Word 1, n.º 3 (2007): 519–42. http://dx.doi.org/10.5840/tiw20071341.

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7

Ubl, Karl. "Ein unbekanntes Gutachten des Hrabanus Maurus? Anmerkungen zu einem Neufund". Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 97, n.º 1 (1 de agosto de 2011): 369–74. http://dx.doi.org/10.7767/zrgka.2011.97.1.369.

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8

REUDENBACH, BRUNO. "Imago — figura. Zum Bild Verständnis in den Figurengedichten von Hrabanus Maurus." Frühmittelalterliche Studien 20, n.º 1 (31 de diciembre de 1986): 25–35. http://dx.doi.org/10.1515/9783110242188.25.

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9

Woods, Clare. "Six new Sermons by Hrabanus Maurus on the Virtues and Vices". Revue Bénédictine 107, n.º 3-4 (julio de 1997): 280–306. http://dx.doi.org/10.1484/j.rb.4.01372.

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10

Schulz, Matthias. "Der codierte Christus Figuration als Bild-Text-Dynamik im De laudibus sanctae crucis des Hrabanus Maurus". Zeitschrift für Kunstgeschichte 79, n.º 1 (30 de diciembre de 2016): 10–43. http://dx.doi.org/10.1515/zkg-2016-0002.

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Abstract Among the early medieval illuminated manuscripts of the ninth century, the De laudibus sanctae crucis (Cod. Reg. Lat 124) by Hrabanus Maurus offers one of the most complex interplays of image-text relationships based on carmina figurata. It unfolds different levels and strategies of figuration. The specific aspects and qualities of its iconic practice can be described as a kind of coding. The coded subject and leitmotif of the cycle, which affects and gives structure to all other miniatures, is the central figure of Christus triumphans. The essay focuses on the detailed description and analysis of this symbiotic dynamic of a figural impulse that combines seeing, reading, and imagination into a meta-concept of figuration.

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11

Lahav, Rina. "The Recovery of the Nazirite in Carolingian Discourse". Journal of the Bible and its Reception 8, n.º 1 (1 de abril de 2021): 61–78. http://dx.doi.org/10.1515/jbr-2020-0003.

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Abstract Carolingian exegetes Hrabanus Maurus and Paschasius Radbertus encountered a paradox in the sources available to them regarding the prophecy of Dan and its representative Samson, the archetypal Nazirite, “Let Dan be a snake in the way, a serpent in the path, that biteth the horse’s heels that his rider may fall backward. I will look for thy salvation, O Lord” (Gen 49:17–8). While in some sources, the blessing given to Dan in Genesis 49:17 is interpreted as foreshadowing Christ, in others it is seen as reflecting the Antichrist. In this article, I explore how these Carolingian exegetes rose to the challenge of this conflict, by the examining the sources for both approaches available to them. I argue that both exegetes engaged with the sources in a manner that bypassed the paradox, each choosing a different way to do so.

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12

Ayres, Larry. "An Italian Romanesque Manuscript of Hrabanus Maurus' "De laudibus Sanctae Crucis" and the Gregorian Reform". Dumbarton Oaks Papers 41 (1987): 13. http://dx.doi.org/10.2307/1291542.

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13

PAXTON, FREDERICK S. "Curing Bodies—Curing Souls: Hrabanus Maurus, Medical Education, and the Clergy in Ninth-Century Francia". Journal of the History of Medicine and Allied Sciences 50, n.º 2 (1995): 230–52. http://dx.doi.org/10.1093/jhmas/50.2.230.

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14

Fransen, Gérard. "Raymund Kottje, Die Bußbücher Halitgars von Cambrai und des Hrabanus Maurus: Ihre Überlieferung und ihre Quellen". Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 72, n.º 1 (1 de agosto de 1986): 380–85. http://dx.doi.org/10.7767/zrgka.1986.72.1.380.

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15

Dorfbauer, Lukas J. "Zwei karolingische Fragmente von nicht identifizierten Predigtsammlungen (München, BSB, clm 29319/3 und 29319/40)". Fragmentology 2 (diciembre de 2019): 65–86. http://dx.doi.org/10.24446/y86u.

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The present paper offers discussions of two Carolingian fragments of sermon collections now at the Bayerische Staatsbibliothek in Munich (clm 29319/3 and 29319/40), based on the first identification of their contents. It is demonstrated that clm 29319/3 originally belonged to the same book as the liturgical fragment clm 29304/1; this lost book, which served as exemplar for the famous Benedictionale Frisingense (clm 6430), may turn out to be of major importance for the study of a sermon formerly attributed to Eligius of Noyon (CPL 2096). It is also demonstrated that clm 29319/40, directly or indirectly, served as the exemplar for the hitherto only known copy of an early medieval sermon (Doctrina populorum; CPPM 1A, 2360) in clm 14380. The text of this sermon is printed here for the first time; its sources and also its use in Carolingian sermons (e.g. in a sermonary by Hrabanus Maurus) are discussed.

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16

Ubl, Karl. "Raymund Kottje, Verzeichnis der Handschriften mit den Werken des Hrabanus Maurus. Bearb. v. Raymund Kottje unt. Mitarb. v. Thomas A. Ziegler. (Monumenta Germaniae Historica, Hilfsmittel, 27.) Hannover, Hahnsche Buchhandlung 2012". Historische Zeitschrift 299, n.º 1 (26 de enero de 2014). http://dx.doi.org/10.1515/hzhz-2014-0352.

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