Literatura académica sobre el tema "Honor – social aspects"
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Artículos de revistas sobre el tema "Honor – social aspects"
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AlQahtani, Sarah M., Danah S. Almutairi, Eman A. BinAqeel, Reema A. Almutairi, Reem D. Al-Qahtani y Ritesh G. Menezes. "Honor Killings in the Eastern Mediterranean Region: A Narrative Review". Healthcare 11, n.º 1 (27 de diciembre de 2022): 74. http://dx.doi.org/10.3390/healthcare11010074.
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Honor killing is a violent crime committed by one or more perpetrators, in which the crime’s intention is to restore honor to their family. In this narrative review, the authors investigate the epidemiology of honor killing in the Eastern Mediterranean Region. Furthermore, the social, cultural, and legal aspects of honor killing are discussed. Numerous socio-cultural factors lead to the action of killing for honor in this region. They include deeply rooted patriarchal dominance, the desire to maintain social status, and being poorly educated. Honor killing perpetrators have similar characteristics, such as rating female chastity at a higher price and justifying violence against women. The impact of honor killing on family members is much greater than the perceived families’ beliefs of the community’s rejection of the female’s dishonorable behavior. Silence culture dominates these societies, and many crimes are under-reported in this region. Often, a judicial trial is not conducted for such heinous crimes. Penal code reforms, campaigns to promote human rights, steps to improve the education level, and active participation of civil society in condemning such crimes are a few essential measures that need to be considered in order to curb the social evil of honor killing.
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Qulametovich, Ametov Axmet. "UNIVERSAL AND NATIONAL FOUNDATIONS OF ENSURING HUMAN RIGHTS IN THE UPDATED UZBEKISTAN". Frontline Social Sciences and History Journal 4, n.º 2 (1 de febrero de 2024): 17–23. http://dx.doi.org/10.37547/social-fsshj-04-02-03.
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Glorification of a person's life, honor, dignity are complex social phenomena that cover almost all aspects of the life of the state, society. Therefore, this article highlights the importance of humanism, justice, freedom, national-cultural heritage and values, the importance of national consciousness and thinking for national development, the opportunity for the development of society on the basis of its own basis, and the importance of national values on the basis of human rights today.
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Ljungqvist, Fredrik Charpentier. "Female Shame, Male Honor". Journal of Family History 37, n.º 2 (18 de enero de 2012): 139–54. http://dx.doi.org/10.1177/0363199011432534.
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In the light of some key concepts from the chastity codes described by anthropological research for honor societies in the Mediterranean region and the Middle East, this article examines the chastity code for women that the Spanish Renaissance humanist Juan Luis Vives (1492/3–1540) advocated in his work De institutione feminae Christianae (1524/1538). Aspects, such as gender order, restrictions on women’s physical freedom of movement, regulations and instructions regarding women’s clothing, and various rules for women’s outward conduct, are studied. It can be established that Vives advocated a very traditional, patriarchal view of women, exhorting very strict gender segregation and female seclusion. He prescribed very tight restrictions on women’s freedom, with a view to controlling female sexuality, an aspect of Vives that previous research has not paid full attention to.
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İNCİ, Ülkü Hayriye. "Basında Yer Alan Namus Cinayetlerinin Sosyolojik Analizi /A Sociological Analysis of Honor Killings Reported by the Mass Media". Journal of History Culture and Art Research 2, n.º 3 (30 de septiembre de 2013): 282. http://dx.doi.org/10.7596/taksad.v2i3.273.
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Öz Erkek egemen toplumlarda kadına yönelik şiddetin kısmi bir kabul gördüğü bilinmektedir. Kadına yönelik şiddetin özel bir şekli de namus cinayetleridir. Son zamanlarda ulusal medyada kendisine oldukça fazla yer bulan namus cinayetleri, sosyolojik çalışmalarda da kendisine yer bulmaya başlamıştır. Bu çalışma, Türkiye’de son zamanlarda oldukça sık tartışılan namus cinayetlerinin sosyal ve kültürel hayattaki durumunu tartışmaya açmaktadır. Çalışma basında yer alan namus cinayetleri ile sınırlıdır. Çalışmada içerik analizi yöntemi kullanılmıştır. Bu bağlamda, Türkiye’de meydana gelen namus cinayetlerinin yoğun olarak ortaya çıktığı bölgelerdeki sosyal sorunlar, farklı bölgelerdeki sosyal yapının namus cinayetlerini nasıl etkilediği, toplumda nasıl yansıma bulduğu ve özellikle kadınlar tarafından nasıl algılandığı konusu, basına yansıyan haberlerin içerik çözümlemesiyle ortaya konulmaya çalışılmıştır. Abstract Violence against women is somewhat acceptable in societies which dominated by the patriarchal system. One of the aspects of violence against women is honor killings. Nowadays, honor killings take place pretty much in Turkish national media. This article discusses the social and cultural basis of honor killings debated quite often recently. The work is limited to honor killings reported by mass media. In the work the content analysis method was used. In this context, social problems and social structures of different regions of Turkey analyzed to determine the source of problem. Additionally, the place of the honor killings, how they come up, and their effects on women and society have been presented with the content analysis of the news on the media.
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Singh, Deler y Dipali S. Bhandari. "Legacy of Honor and Violence: An Analysis of Factors Responsible for Honor Killings in Afghanistan, Canada, India, and Pakistan as Discussed in Selected Documentaries on Real Cases". SAGE Open 11, n.º 2 (abril de 2021): 215824402110223. http://dx.doi.org/10.1177/21582440211022323.
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The present study scrutinizes the cases of honor killings in Afghanistan, India, Pakistan, and Canada through selected documentary films. The case focuses on the social, moral, and religious aspects that coerce some people to take the lives of their own family members in case they defy norms. The documentaries chosen as case studies provide the perspectives of both the victims and the victimizers regarding the concepts of honor, dishonor, and honor killings. People in certain societies reject progressive new thought as attempts to contaminate their perceived cultural purity. People from these communities who try to assimilate liberal ideas are often shunned, especially when the emancipation of women is concerned. Even the seemingly progressive males are very unforgiving about the female members of their families embracing the modern ways of life. The women who try to defy set traditions are branded as being rebellious and are punished to serve as a precedent for future rebellions by women and to save society from their alleged bad influence. In some patriarchal societies, women are seen as the preservers of the family’s honor, and their conduct often reflects the family’s culture, morality, and ethics. Any lapse on a woman’s part allegedly taints the family’s name, and punishment must be given to the erring party to restore the family’s honor. The case also studies the influence of society as a compelling factor in honor killings.
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Zhang, Zhikun. "The Influence of Social Attribute in Games on Consumers - The Example of The Phone Game “Honor of Kings”". SHS Web of Conferences 148 (2022): 03060. http://dx.doi.org/10.1051/shsconf/202214803060.
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With the continuous development of the gaming industry, more and more manufacturers are joining the competition in the gaming industry. This study takes “Honor of Kings” as an example and proposes a novel factor that influences game consumers - social attributes. The study focuses on two aspects: ’Why it has social attributes’ and ’How social attributes affect consumers’. It gives players an understanding of the concept of social attributes and provides game manufacturers with a novel direction to improve the revenue of their games.
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Callaha, Daniel. "HONOR ROLL OF DONORS". Hastings Center Report 25, n.º 2 (4 de marzo de 1995): 43–48. http://dx.doi.org/10.2307/3562871.
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Brosius, Amy. "Courtesan Singers as Courtiers: Power, Political Pawns, and the Arrest of virtuosa Nina Barcarola". Journal of the American Musicological Society 73, n.º 2 (2020): 207–67. http://dx.doi.org/10.1525/jams.2020.73.2.207.
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This article gives a close reading of the “avvisi di Roma”—unpublished archival documents reporting on daily life in the city—that record the arrest in 1645 of famous Roman courtesan singer Nina Barcarola. Organized by the political enemies of Nina's main protector, Cardinal Antonio Barberini, the arrest was orchestrated so as to compromise the public honor of both. The reports of the arrest reflect a growing elite interest in female vocal performance in Rome, and attest to a rise in the social value of courtesan singers. Examining details provided in these reports, the article explores various aspects of Nina's life and courtesan singing culture more generally: the public honor and social practices of courtesan singers; the positive effect of singing on courtesan honor; the types of gatherings hosted by Nina; and her politically satirical public performances. It also analyzes Nina's relationship to various areas of contemporary politics—social, state, familial, and gender. The reports reveal that, in the public sphere, Nina, like Barberini's male dependents, served as a symbolic extension of the cardinal. By introducing courtesan singers—a significant, marginalized population—into musicological discourse on seventeenth-century Rome, the article broadens our understanding of Roman singing culture in this period.
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Lavitski, A. A. "Glocalization of сommunication: legal and linguistic aspects". Current Issues in Philology and Pedagogical Linguistics, n.º 1 (25 de marzo de 2024): 158–68. http://dx.doi.org/10.29025/2079-6021-2024-1-158-168.
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The article examines the issues of glocalization and regulation of communicative interaction based on the material of the speech act of defamation. It is shown that countries, when legislating public relations in this area, proceed from the interests dictated by their own information security policy. Using the example of some post-Soviet states, which historically have common sources of law, evidence is presented of the refusal of states to unify legal norms in the field of regulating public communication activity: the speech act of defamation as an illegal and criminally punishable act is excluded from the legislation of Estonia; in Azerbaijan, Latvia, Lithuania, Tajikistan it does not have the status of a serious crime, unlike The Republic of Belarus and the Russian Federation. However, this approach does not exclude the emergence of problems, primarily of a methodological nature. As an actual example, fragments of Belarusian legislation are analyzed, which reveal a terminological lacuna in understanding the categories of honor, dignity and business reputation as a triad of intangible subject rights, the attempt on which is realized through a speech act of defamation. The relevance of the legal linguistic interpretation of the designated content of the concepts is substantiated: honor as moral and ethical qualities of a person in the assessment of others; the introverted phenomenon of dignity as a social self-esteem of a person; business reputation as a set of professional and/or service qualities of a person. Based on the material of the Belarusian legislation, a meaningful detailing of the signs of the implementation of a speech act of defamation is given according to the parameters 1) factual nature, 2) object composition, 3) type of information and 4) channel of information dissemination.
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Al-Azzam, Bakri H., Mohammad D. Ababneh y Isra Kh Al-Qudah. "Oaths in Jordanian Arabic: A Sociocultural and Translational Analysis". Theory and Practice in Language Studies 14, n.º 1 (1 de enero de 2024): 285–93. http://dx.doi.org/10.17507/tpls.1401.34.
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This study attempts to investigate Jordanian oaths from a sociocultural and translational perspective. The study shows that Jordanian oaths are insufficiently explored from such a perspective. The paper uncovers that Jordanian oaths have many formulas and are taken in many social and cultural aspects such as religion, body parts, honor, headdress, curse, and Arabic coffee, among many other things. In order to conduct the study, examples resembling these different aspects of oaths are suggested, and some social and cultural details are given before the examples. To make the Jordanian oaths clear, each oath example is contextualized in a social and cultural setting and then followed by a literal translation. Finally, the examples are analyzed and discussed, translationally, socially, and culturally in order to give a ground evidence that Jordanian oaths are difficult to translate from Arabic into English.
Tesis sobre el tema "Honor – social aspects"
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Alvarado, Díaz Edson Marcelo. "El honor en los medios de comunicación masiva y las redes sociales en el Chile actual". Tesis, Universidad de Chile, 2016. http://repositorio.uchile.cl/handle/2250/139644.
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Memoria (licenciado en ciencias jurídicas y sociales)La presente memoria aborda una problemática que guarda relación con un fenómeno que se ha venido desarrollando con fuerza en los últimos años, y que dice relación con el avance veloz que han experimentado los medios de comunicación en nuestra sociedad, y los riesgos que aquello involucra. Éste trabajo, se dedica en específico a analizar como el derecho a expresar e informar sin freno a través de los medios actuales de comunicación, tiene el potencial de afectar profundamente el honor y la privacidad de las personas. En el Capítulo 1 se hace un breve análisis general de los derechos involucrados en la problemática planteada. Luego en el Capítulo 2 se señala la forma en que el derecho a la honra se encuentra resguardado en nuestro sistema jurídico, comenzando por el ámbito constitucional, penal, laboral y civil, respectivamente. En el Capítulo 3, se da una mirada desde los ojos de los medios de comunicación social respecto a nuestro tema de fondo, estableciendo la responsabilidad social y jurídica a la que se encuentran sometidos en nuestro país. Posteriormente, en el Capítulo 4 se realiza un enfoque específico del derecho al honor en las redes sociales como las nuevas plataformas de comunicación, exponiendo sus riesgos y describiendo algunos casos del acontecer nacional. En el Capítulo 5 se organizan y establecen algunos criterios que pueden ser considerados para limitar los derechos en conflicto. Finalmente, se presentan las conclusiones
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Mallol, Simmonds María Francisca y Herrera Ricardo Antonio Marín. "Injurias y calumnias a través de redes sociales digitales : eficacia de la legislación nacional en la protección de los intereses de la víctima". Tesis, Universidad de Chile, 2017. http://repositorio.uchile.cl/handle/2250/168564.
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Memoria (licenciado en ciencias jurídicas y sociales)Este trabajo se engloba dentro del proceso de avance masivo y veloz de las redes sociales digitales del cual nuestro país no es ajeno, y que, con sus enormes ventajas para los diferentes ámbitos de nuestra vida, trae variadas desventajas, dentro de las cuales destacamos los actos que atentan o vulneran el derecho al honor a través de estas plataformas por Internet. Por ello, la presente Memoria de Prueba se encarga específicamente de estudiar y exponer al lector la situación actual de nuestro ordenamiento jurídico con relación a los delitos de injurias y calumnias cuando su medio de comisión son las redes sociales. De esta forma, parte este trabajo realizando un análisis breve de los macro conceptos que se relacionan con el tema planteado y cumplen una función introductoria, para posteriormente, mostrar el tratamiento que nuestro ordenamiento jurídico le da al derecho al honor/honra en sede constitucional, penal y civil, respectivamente. Continúa luego el examen de la situación procesal de las injurias y calumnias en sede constitucional, penal y civil cuando estas son cometidas a través de redes sociales digitales, donde el mayor énfasis está puesto en las reglas de competencia de los tribunales y los medios de prueba de los que pueden valerse las partes, lo que se contrasta con algunos casos que se han producido en los tribunales chilenos, para efectos de mostrar las diferencias entre la teoría y la práctica. Finaliza el estudio con una breve exposición del tratamiento jurídico, principalmente procesal y penal, que otorgan algunas legislaciones comparadas a los delitos de injurias y calumnias, especialmente cuando su comisión es a través de alguno de los modernos medios informáticos, como es el caso de las redes sociales digitales.
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Courteix, René-Alexandre. "Les aspects idéologiques et politiques de la Révolution française dans l'oeuvre de Balzac". Paris 4, 1994. http://www.theses.fr/1994PA040195.
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Rene-alexandre courteix soutient dans cette these que la revolution francaise tient une place fondamentale dans l'oeuvre de balzac bien que l'auteur de la comedie humaine se soit finalement attache a decrire et a expliquer la societe de son temps. Il y explique les raisons pour lesquelles une rencontre etait inevitable entre un ecrivain de genie - ne en 1799 - qui a voulu donner un compte rendu total de l'homme et de la societe de la premiere moitie du xixeme siecle et l'un des evenementsphares de l'histoire de l'humanite survenu a la fin du xviiieme siecle, porteur d'une nouvelle conception de l'homme et d'une nouvelle definition philosophique et politique de la societe. Il y montre - dans toute l'oeuvre de balzac - la presence de la revolution francaise : dans ses causes, dans quelques unes de ses principales manifestations et dans ses consequences. Il y definit enfin d'une part, le sens ideologique du temoignage ainsi delivre par balzac a cote de celui de quelques uns de ses grands contemporains, d'autre part, le lien etroit qu'il comporte avec les orientations profondes de sa philosophie de l'homme et de la societeIn this thesis, rene alexandre courteix argues that the french revolution has a central role in balzac's writings, even though the author of the human comedy actually chose to describe and explain society as it was in his day. He explains the inevitability of the meeting between a writer of genius, born in 1799, wishing to give a full acc0unt of man and society in the first half of the 19th century, and one of the highlights of the history of mankind, occurring at the end of the 18th century and bearing withing it a new conception of man and a new philosophical and political definition of society. He shows that the french revolution its causes, several of its main manifestations, and its consequences - is present throughout the whole of balzac's wrigings. Finally he considers the ideological meaning of the testimony offered by balzac alongside that of some of his grat contemporaries and the way this is closely bound to the writer's underlying philosophy of man and society
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Borja, Chávez Jorge Diego Augusto. "Representaciones sociales sobre la cultura del honor y su relación con la inteligencia emocional y la identidad sexual en personas gays, lesbianas y bisexuales de Lima Metropolitana y Callao". Master's thesis, Pontificia Universidad Católica del Perú, 2021. http://hdl.handle.net/20.500.12404/19260.
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La presente investigación tuvo el objetivo de explorar las relaciones entre la cultura del honor,
la inteligencia emocional y la identidad sexual en personas gays, lesbianas y bisexuales de
Lima Metropolitana y Callao. Para ello, se llevó a cabo una investigación con metodología
mixta. El primer estudio adoptó una aproximación cualitativa, por lo que se realizaron
entrevistas con el fin de explorar las representaciones sociales sobre la cultura del honor a
través del discurso de las y los participantes. Los resultados arrojan seis ejes temáticos
involucrados en las emociones, cogniciones y conductas de dicha población, relacionados a la
violencia de género y la heterocisnormatividad propia de culturas como la peruana. El segundo
estudio, de metodología cuantitativa (n = 337), presenta resultados que indican relaciones
positivas entre las dimensiones de cultura del honor e inteligencia emocional, lo cual puede
estar vinculado a la legitimación de la violencia frente a la trangresión del honor. Además, se
encontraron relaciones positivas entre las dimensiones de cultura del honor e identidad sexual,
lo que se ajusta con los estresores propios de la diversidad sexual. Asimismo, los hombres gay,
que no han tenido experiencia con temas de género y que no consideran ser abiertos respecto a
su orientación sexual, evidencian mayores puntajes en las escalas.
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Roman, Raluca Bianca. "Kaale belongings and evangelical becomings : faith, commitment and social outreach among the Finnish Kaale (Finnish Roma)". Thesis, University of St Andrews, 2017. http://hdl.handle.net/10023/10314.
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Grounded in a theoretical debate between anthropological studies on Roma/Gypsies and anthropological studies of Christianity, the focus of this thesis is on the experience of social and religious life among members of a traditional minority in Finland, the Finnish Kaale/Finnish Roma, a population of approximately 13.000 people living in Finland and Sweden. Over the past decades, the processes of urbanisation and sedentarisation have led to shifts in the ways in which the social lives of Kaale families are lived. A shift towards individualisation is interlinked with the continuous importance placed on family and kin belonging, which come together in a re-assessment of people's central attachments in the world. At the same time, over the same period of time, a large number of this population have converted to Pentecostal and charismatic movements in the country, leading to subtle changes in the shape of social relations within and outside their own community: between believers and non-believers, between Kaale and non-Kaale. Making use of participant observation, interviews, conversion stories and individual life histories among Finnish Kaale living in the capital city of Helsinki and in Eastern parts of the country, this ethnography provides an insight into the multiple, overlapping and complex ways in which Kaale belonging is understood and into the ways in which Pentecostal religious life takes shape among born-again Kaale. Furthermore, looking specifically at the practice of Evangelism and missionary work, which defines the life of Pentecostal Kaale believers, the role of faith as an enhanced engagement with the world is analysed. A conversation therefore emerges also on the role of Pentecostal belonging in mobilising believers in relation to the world around them and, more specifically, on the way in which Pentecostal faith provides an avenue for a further social engagement and social mobilisation of individual Kaale believers.
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Lisspers, Stina y Alma Berg. "En teknikjunkie, bra! Honom haffar vi : - Hur inställningar och IT-kultur påverkar IT-implementeringen och konsultens strategier för att lyckas". Thesis, Linköpings universitet, Informationssystem och digitalisering, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-177918.
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Den digitala utvecklingen accelereras alltmer och det blir allt viktigare för organisationer att digitalisera sina verksamheter genom olika IT-system. IT-implementeringar har dock sedan länge visat sig vara en komplex process och många organisationer tar hjälp av IT-konsulter för att lyckas med implementering av IT. IT-implementeringar påverkas dessutom till stor del av IT-kulturen i organisationen. Därför är det relevant att undersöka sambandet mellan IT-kultur och IT-implementering, för att således möjliggöra utformandet av strategier som underlättar en IT-implementering. SYFTE: Syftet med studien är att undersöka hur IT-kultur samspelar med implementering av IT och vilka strategier som kan användas för att underlätta implementeringen. Detta görs genom att studera konsulters arbete med att identifiera medarbetarnas inställningar till IT. GENOMFÖRANDE: Studien är en kvalitativ tvärsnittsstudie. Det empiriska materialet utgörs av sju intervjuer med IT-konsulter från fem olika företag. Studien genomförs med ett interpretativt grundantagande. SLUTSATS: Studien visar att IT-kultur samspelar med implementering av IT, där en positiv IT-kultur främjar en lyckad implementering. Konsulter bör därmed använda strategier för att sprida positiv IT-kultur i organisationen, samt för att omvandla negativa och neutrala IT-kulturer till mer positiva. Olika strategier är lämpliga för olika sorters IT-kulturer och det är därmed av vikt att konsulten lär känna organisationen och kartlägger de olika IT-kulturer som existerar inom organisationen, för att således kunna bemöta dem på bästa sätt.The digital transformation is accelerating, and it is of utmost importance that organizations and consultants hired by them are successful in implementing IT tools. Simultaneously, an IT implementation is complex and largely affected by the IT culture in the organization. Therefore, it is of importance to study the connection between IT culture and IT implementation, and to form strategies that can be used to facilitate an IT implementation regarding the IT culture. AIM: The aim of the study is to analyze how IT culture is connected to IT implementation and strategies that can be used to facilitate IT implementation. This is accomplished by a study of consultants and how they identify co-workers’ attitudes to IT. COMPLETION: This study is a cross-sectional qualitative study. The empirical data consists of seven interviews with IT consultants from five different companies. The study is conducted with an interpretive philosophical perspective. CONCLUSION: This study shows that IT cultures play an important role in the process of implementation of IT, where a positive IT subculture benefits a successful implementation. Therefore, through active work during the implementation process, IT consultants can deal with negative attitudes and strengthen positive approaches. IT consultants should use strategies to create a positive IT culture within the organization, but also to transform negative and neutral IT cultures into more positive IT cultures. Different strategies are suitable for different kinds of IT cultures and it is therefore essential that IT consultants get to know the organization and clarify the variety of IT subcultures that exist within the organization, to be able to address them in the most suitable way.
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Silva, Ricardo José de Medeiros e. "Aspectos jurídicos e econômicos da reparação dos danos causados às vítimas dos crimes contra a honra praticados na internet". Universidade Federal da Paraíba, 2010. http://tede.biblioteca.ufpb.br:8080/handle/tede/4439.
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The humankind as a whole goes through a quick and continuous process of change in the social, economic and politic spheres. The world reality has already transformed itself. What once in the past looked lame and took decades to change, now changes with a single click of a computer keyboard. We live nowadays a constant process of evolution of the world society where cultural and economic globalization makes its path into the virtual world of the Internet. The Internet phenomenon, called Web of webs, already impacts the human universe in unimaginable proportions through a digital convergence process where man interacts with another man, each time and more through an infinite virtual space that respects no cultural differences, geographical limits or State Sovereignties. The economic and cultural globalization of the societies also requires the globalization of the juridical thought as a whole in order to find efficient mechanisms and apply legal norms that last and endure beyond the territorial principles, especially when it concerns to Penal Law and Economic Law. In these terms, the present work intended to analyze, under the Economic Law view, the circumstances that involve the legal reparation of the victims from the crimes against the honor perpetrated on the Internet. From the law operator´s point of view the difficulties are enormous, even because Internet is a world phenomenon, homogeneous, countrywide and landless, with no spatial or geographical delimitations, and with immaterial consistency. It is a universe which has not been predicted by the traditional historic cultural reality of Law. The three-dimensional Theory that brought the fact, the value and the norm, now faces the challenge of dealing with a social reality far different from what existed decades ago. The Internet phenomenon is still little known among us, but Law has to adapt as fast as possible to this new Era of virtuality. It is from this adjustment capacity and projection of valid and efficient legal norms to the virtual universe of the Web of webs that emerges the necessary juridical safety to the national judicial systems of each country in the world. This work aims to contribute uniquely with the discussion and the possible and viable solutions of questions related to the economic consequences that come up with the practice of crimes against the honor of people through the World Wide Web. The Internet, as we know it today, represents the technology of freedom, and this is good. What brings up such discussions and what one tries to avoid is the risk of the ineffectiveness of Law towards the illicit conducts and the old and new outlaw behaviors that currently occur in its virtual space that if not hold back, cause economic and social injuries witch bring discomfort and juridical insecurity to millions of people.
A humanidade como um todo passa por um processo rápido e contínuo de mudança nas esferas social, econômica e política. A realidade mundial já se transformou. O que outrora parecia lento e perdurava décadas para mudar, hoje avança com um simples apertar de um botão de computador. Vivemos atualmente um processo evolutivo da sociedade mundial em torno da globalização cultural e econômica em que o caminho mais rápido faz-se por meio do mundo virtual da Internet. O fenômeno da Internet, rede das redes, já impacta o universo humano em proporções jamais imagináveis, através de um processo de convergência digital em que o homem cada vez mais interage com outro homem por entre um espaço virtual infinito que não respeita as diferenças culturais, geográficas ou de soberanias de Estado. A globalização da economia e das culturas das sociedades também exige a globalização do pensamento jurídico, de modo a que possamos encontrar mecanismos eficientes de aplicação de normas que vigorem além dos princípios da territorialidade, sobremaneira no tocante ao Direito Penal e ao Direito Econômico. Neste diapasão, o presente trabalho objetivou analisar, sob a ótica do Direito Econômico, as circunstâncias que envolvem a reparação às vítimas dos crimes contra a honra praticados no âmbito da Internet. Do ponto de vista do aplicador do direito, as dificuldades são enormes no sentido de que a Internet é um fenômeno mundial, homogêneo, apátrida, sem qualquer delimitação espacial ou geográfica e de consistência imaterial. É um universo que não foi previsto pela tradicional realidade histórico-cultural do direito. A teoria tridimensional que trouxe o fato, o valor e a norma, agora encara o desafio de lidar com uma realidade social bastante diferente do que se tinha até algumas décadas. O fenômeno da Internet ainda é pouco conhecido entre nós, mas o Direito tem que se adequar rapidamente a essa nova era da virtualidade. É dessa capacidade de adequação e de projeção de normas válidas e eficazes para o universo virtual da rede das redes que decorre a segurança jurídica necessária aos ordenamentos jurídicos nacionais de cada país. Este trabalho visa a contribuir singularmente com a discussão e as possíveis e viáveis soluções para o deslinde de questões que envolvem as consequências econômicas ocasionadas quando crimes contra a honra das pessoas são perpetrados por meio da rede mundial de computadores. A Internet, como até o momento sabemos, é a tecnologia da liberdade, e isso é bom. O que se tenta discutir e combater é o risco da não efetividade do Direito em abranger comportamentos e condutas ilícitas, velhas e novas, que ocorrem diariamente no âmbito da virtualidade da rede e que, se não reprimidos, geram prejuízos sociais, econômicos, desconforto e insegurança jurídica a milhões de pessoas.
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SOUZA, Maria Rodrigues de. "Traçando destinos, entrecruzando territórios: sociabilidade dos redeiros de Patos-PB". http://www.teses.ufc.br, 2004. http://www.repositorio.ufc.br/handle/riufc/1489.
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SOUZA, Maria Rodrigues de. Traçando destinos, entrecruzando territórios: sociabilidade dos redeiros de Patos-PB. 2004. 163f. Dissertação (Mestrado em Sociologia) – Universidade Federal do Ceará, Departamento de Ciências Sociais, Programa de Pós-Graduação em Sociologia, Fortaleza-CE, 2004.Submitted by Liliane oliveira (morena.liliane@hotmail.com) on 2011-12-06T11:16:22Z No. of bitstreams: 1 2004_DIS_MRSOUZA.pdf: 812716 bytes, checksum: 2f6721e1286fb2cb070dcb4f87a7f777 (MD5)
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In this work I analyse forms of sociability among hammock sellers from Patos, PB, including living experiences with their marital partners, using the methodology of interviews and the direct observation of aspects of their daily lives. The theoretical perspective has as main founts: (1) contributions done by Marcel Mauss on the theme of sociability nets, which are built around structures of giving and reciprocity; (2) the contributions done by Bourdieu on the theme of honour among the Kabila; (3) the contributions done by Simmel, with his discussion on sociability forms. In order to understand the social organisation of hammock sellers and theirs wives in the context of hammocks and other sales and other craft-works sales, I used the ethnographic method and did semi-structured interviews. Besides it I made direct observation and participated in informal chats between hammock sellers I chose, in order to have some life stories. Among the main outcomes of my research I bring out the following: (1) the honour of the hammock sellers from Patos-PB is built with reference to the debt logic; (2) the sociability of hammock sellers is determined by the imposed reciprocity of debt, which helps them in building and make strong social links; (3) the hammock sellers honour expresses itself in varied forms according to the different places in which hammock sellers circulate. It varies as well as a function of social roles they play at the community.
Neste trabalho analiso as formas de sociabilidade dos redeiros de Patos-PB, incluindo as vivências com seus cônjuges, a partir da observação e mergulho nos aspectos do cotidiano de suas vidas. A perspectiva teórica adotada tem como principais matrizes:os conceitos de dádiva e reciprocidade na constituição de redes de sociabilidade (MarcelMauss0; a noção de honra (Bourdieu)e forma de sociabilidade (Simmel) (1) a contribuição de Marcel Mauss, com sua discussão relativa às redes de sociabilidade constituídas em torno das estruturas de dádiva e de reciprocidade; (2) a contribuição de Bourdieu, em seus estudos sobre a honra entre os Kabilia; (3) a contribuição de Simmel, com sua discussão a respeito das formas de sociabilidade. Para compreender a organização social dos redeiros-vendedores e das suas mulheres no contexto das vendas das redes, cangas e mantas, bem como as maneiras pelas quais eles constroem e reconstroem as mais diversas formas de sociabilidade e trabalho frente a outros sujeitos sociais nos múltiplos espaços por onde transitam ao efetivarem suas vendas, utilizei a etnografia como metodologia, realizando entrevistas semi-estruturadas, conversas informais, observação participante e sistematizando algumas histórias de vida. Dentre as principais conclusões do trabalho destaco as seguintes: (1) a honra entre os redeiros de Patos-PB é construída a partir da lógica da dívida; (2) a sociabilidade dos redeiros é determinada pela reciprocidade obrigatória da dívida, que favorece a construção e fortalecimento de laços sociais; (3) a honra se expressa de várias formas nos diferentes lugares e papéis sociais ocupados e desempenhados pelos redeiros na relação da dádiva
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Louis, Matthieu. "Ethnologie de l'aventure : pratiques contemporaines de la mobilité masculine et productions identitaires en Afrique de l'Ouest (Burkina Faso)". Thesis, Strasbourg, 2014. http://www.theses.fr/2014STRAG039.
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Cette thèse présente une ethnologie des phénomènes migratoires en Afrique de l’Ouest qui promeut une étude de la mobilité, localement baptisée « aventure », en tant qu’anthropologie de l’incertitude dont le dessein premier a été de saisir les identités labiles et vagabondes de migrants se désignant aventuriers – identité ramifiée à des pratiques, des désirs et des conceptions spécifiques de l’Ailleurs. En serrant de près le sens des discours des acteurs et des témoins rencontrés, en analysant des biographies fouillées d’aventuriers afin de restituer la dimension subjective du vécu migratoire, et en observant in vivo les creusets sociaux et les foyers de significations où naissent les désirs d’extraversion, nous donnons à voir et à comprendre les usages que font les aventuriers de l’Ici et de l’Ailleurs, ainsi que les rapports à eux-mêmes, aux autres et au monde qu’ils produisent. À rebours du poncif misérabiliste, nous dévoilons ainsi une philosophie de la mobilité qui nous incline à penser l’aventurier comme sujet-auteur de son existence et l’aventurisme comme un éthos et une forme rituelle d’esthétisation, de narration, de conquête et d’exposition de soiEthnology of the adventure. Contemporary practices of male mobility and identity buildings in West Africa (Burkina Faso) – This PhD thesis features an ethnology of migratory phenomena in West Africa which promotes a study of the mobility locally called “adventure” as an anthropology of the uncertainty. The initial purpose was to grasp labile and roaming identities of migrants who refer to themselves as adventurers – identity branched to specific practices, desires and conceptions of the Elsewhere. In approaching as closely as possible the meaning of the speeches of the actors and the witnesses, in analyzing thick biographies of adventurers in order to reproduce the subjective dimension of their migratory experience, and in observing in vivo the social contexts and the crucibles of meanings where the desires of extroversion arise, we give to see and understand the adventurers’ uses of the Here and the Elsewhere, as well as their relationships to themselves, to others and to the world they generate. Contrary to the cliché painting migrations in the most miserable way, thus we unveil a philosophy of the mobility that makes us inclined to think the adventurer as a subject-author of his existence and the adventurism as an éthos and a ritual form of self-aestheticization, self-narrative, self-conquest and self-exposure
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Darmas, Marcin. "Obywatel rycerz Blaski i cienie ethosu rycerskiego w polskim filmie. Na podstawie twórczości Andrzeja Wajdy, Andrzeja Munka i Jerzego Skolimowskiego". Doctoral thesis, 2012. http://depotuw.ceon.pl/handle/item/90.
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Celem pracy było ukazanie reprezentacji ethosu rycerskiego w polskim filmie na przykładzie wybranych filmów Wajdy, Munka i Skolimowskiego. Ethos został podwójnie potraktowany. Z jednej strony jako „teatr godności”. Z drugiej jako hołdowanie wartościom pozaracjonalnym. Usiłowałem pokazać funkcje takiej strategii w kontekście polskiej historii.The aim of the thesis was to show representation of the chivalry ethos on the selection of Wajda, Munk and Skolimowski. The category of ethos has a double meaning: (1) as a theater of dignity and (2) a respect to irrationals values. It shows the strategies of the ethos in polish history.
Libros sobre el tema "Honor – social aspects"
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Yankelovich, Daniel. Profit with Honor. New Haven: Yale University Press, 2008.
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Pineda, Virginia Gutiérrez de. Honor, familia y sociedad en la estructura patriarcal: El caso de Santander. Bogotá, Colombia: Centro Editorial, Universidad Nacional de Colombia, 1988.
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Appiah, Anthony. The honor code: How moral revolutions happen. New York: W.W. Norton, 2010.
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J, Mistry P., Laury Ritva y Indian Institute of Language Studies., eds. Perspectives in linguistics: Papers in honor of P.J. Mistry. New Delhi: Indian Institute of Language Studies, 2003.
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The power principle: Influence with honor. New York, NY: Simon & Schuster, 1997.
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Brewer, Marilynn B., Roderick Moreland Kramer, Geoffrey J. Leonardelli y Robert W. Livingston. Social cognition, social identity, and intergroup relations: A festschrift in honor of Marilynn B. Brewer. Hoboken: Taylor & Francis, 2011.
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1937-, Bryan Tanis H., Wong Bernice Y. L y Donahue Mavis, eds. The social dimensions of learning disabilities: Essays in honor of Tanis Bryan. Mahwah, N.J: L. Erlbaum Associates, 2002.
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Ilyas, Mirza Muhammad. Qatl-i g̲h̲airat: Afsānah, ḥaqīqat aur tajziyah. Lāhaur: Arban Pablisharz, 2013.
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S, Li David C. y Scollon Ronald 1939-, eds. Discourses in search of members: In honor of Ron Scollon. Lanham: University Press of America, 2002.
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Yankelovich, Daniel. Profit with honor: The new stage of market capitalism. New Haven: Yale University Press, 2006.
Buscar texto completoCapítulos de libros sobre el tema "Honor – social aspects"
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Smith, Craig Bruce. "Maintaining Moral Superiority". En American Honor, 98–126. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469638836.003.0005.
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This section analyzes the early years of the Revolution, including the ethics of the war and Americans’ attention to maintaining moral superiority. It shows that the patriots wanted to win, but win well. They wanted the new country to succeed, but not at the cost of honor or virtue. Thus, this chapter shows attempts to discourage the old European notions of honor that still existed in favor of the democratized version. It shows how ethical ideals played a role in all aspects of military establishment from battlefield tactics, to the treatment of prisoners, to the recruitment of soldiers. It also presents an expansion of honor and a broadening of ethics as part of a wider social revolution that included those of different genders, races, and classes as equal participants and claimants to honor. It looks at martial and civil policies that enforced conduct and recognized women’s and African Americans’ contributions. All people could claim their share of honor and virtue through proper conduct, duty to the nation, and, above all, ethical behavior.
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Goklaney, Sumit. "CSR in Hospitality Industry". En Corporate Social Responsibility, 972–81. IGI Global, 2019. http://dx.doi.org/10.4018/978-1-5225-6192-7.ch049.
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There is no universally accepted definition of CSR, but most of the definitions have to do with business having a positive impact on the community. Society and business are dependent on each other. Business provides jobs, products, and taxes while society provides workers, consumers, and policies. Neither can survive without the other so it makes sense for business and society to work together for the benefit of both rather than to continue at odds. Business decisions and social policies must be aligned for this to happen. So the present paper will cover and compare the various types and aspects of CSR done by various hotels in hospitality industry. Corporate Social Responsibility involves “achieving commercial success in ways that honor ethical values and respect people, communities, and the natural environment” (Clark, 2006; Porter & Kramer, 2006). There is no universally accepted definition of CSR, but most of the definitions have to do with business having a positive impact on the community (Redford, 2005). Society and business are dependent on each other. Business provides jobs, products, and taxes while society provides workers, consumers, and policies. Neither can survive without the other so it makes sense for business and society to work together for the benefit of both rather than to continue at odds. Business decisions and social policies must be aligned for this to happen (Porter & Kramer, 2006). So the present paper will cover and compare the various types and aspects of CSR done by various hotels in hospitality industry.
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Neville, Gwen Kennedy. "Symbols, Meanings, and Social Form". En Kinship and Pilgrimage, 127–43. Oxford University PressNew York, NY, 2005. http://dx.doi.org/10.1093/oso/9780195300338.003.0007.
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Abstract The reunion in the rural setting calls on a number of powerful traditional Christian images to portray symbolically the meanings associated with family, home, and community and the contradictions of meanings, the irreconcilable paradoxes, within the religion-familial system of Protestant culture. The family gathered at the reunion has the same social shape and many aspects of the form of liturgy seen in the religious gathering of people for the church homecoming or camp meeting; often one finds the reunion is held at the campgrounds or outdoors around the covered tables near the graveyard of the rural church. The Biblical images of household of God and family of faith are invoked to sacralize the human family by linking it to the ongoing unit of the church; the image of the communion of the saints as a collected body of heavenly and earthly Christians is linked with the specific human ancestors of a family through honor of the old and of the dead and through the tie of reunions to ancient family homeplaces and cemeteries. Sharing common food invokes the image of Holy Communion-in this case consisting of food prepared by the women of each family in the fashion of an offering consumed by all in the sacramental setting of the common table.
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Burdonosova, Maryna Anatoliivna. "Theoretical and legal aspects of the development of the idea of human honor and dignity in the philosophy of law". En TOPICAL ASPECTS OF SOCIAL SCIENCE DISCIPLINES AND INNOVATIVE METHODS AND TECHNOLOGIES OF THEIR LEARNING AND TEACHING, 19–39. Izdevnieciba “Baltija Publishing”, 2023. http://dx.doi.org/10.30525/978-9934-26-315-6-2.
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Goklaney, Sumit. "CSR in Hospitality Industry". En Corporate Social Responsibility in the Hospitality and Tourism Industry, 69–78. IGI Global, 2016. http://dx.doi.org/10.4018/978-1-4666-9902-1.ch006.
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There is no universally accepted definition of CSR, but most of the definitions have to do with business having a positive impact on the community. Society and business are dependent on each other. Business provides jobs, products, and taxes while society provides workers, consumers, and policies. Neither can survive without the other so it makes sense for business and society to work together for the benefit of both rather than to continue at odds. Business decisions and social policies must be aligned for this to happen. So the present paper will cover and compare the various types and aspects of CSR done by various hotels in hospitality industry. Corporate Social Responsibility involves “achieving commercial success in ways that honor ethical values and respect people, communities, and the natural environment” (Clark, 2006; Porter & Kramer, 2006). There is no universally accepted definition of CSR, but most of the definitions have to do with business having a positive impact on the community (Redford, 2005). Society and business are dependent on each other. Business provides jobs, products, and taxes while society provides workers, consumers, and policies. Neither can survive without the other so it makes sense for business and society to work together for the benefit of both rather than to continue at odds. Business decisions and social policies must be aligned for this to happen (Porter & Kramer, 2006). So the present paper will cover and compare the various types and aspects of CSR done by various hotels in hospitality industry.
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Bicknell, Jeanette, Jennifer Judkins y Carolyn Korsmeyer. "Monuments and Memorials". En The Oxford Handbook of Ethics and Art, 521—C33P108. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780197539798.013.34.
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Abstract Memorials and monuments are typically works of public art with a deliberate social function: to honor persons and events considered important to remember by a community, whether local or global. Their subjects may be triumphant or catastrophic, individual or collective. Because of their central purpose, the ethical character of such works is as significant as their aesthetic success. Indeed, it can be hard to separate the two realms. However, when social and political values shift and those honored are no longer considered worthy, the ethical and the aesthetic aspects of monuments can come into intense conflict. This chapter offers a general definition of monuments and memorials, discusses their shared features, and considers the ethical and aesthetic assessments that they invite.
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Delahoussaye, Katy. "Culture Shock". En Intercultural Responsiveness in the Second Language Learning Classroom, 62–83. IGI Global, 2017. http://dx.doi.org/10.4018/978-1-5225-2069-6.ch005.
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Globalization has altered multiple aspects of global society, including education, travel, business, social, politics, and policy. Due to numerous factors, citizens of the world are more likely than ever to experience differing cultures and places. Although globalization has a plethora of benefits, second language learners often face difficulties when traveling or living abroad (Lee, 2007). Cultural shock is a phenomenon that second language learners face when relocated to another culture. This chapter reviews culture, in general, culture shock, in general, and the four stages of culture shock. Additionally, the author presents the following S.H.O.C.K. strategy to lessen the culture shock of second language learners: Study personal perspectives, Honor personal factors, Observe language levels, Cultivate accepting environments, and Knock on the door. The S.H.O.C.K. strategy can be utilized in many contexts, including education, leisure, social, and business.
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Strazdins, Estelle. "Commemoration Embodied". En Fashioning the Future in Roman Greece, 194—C5P94. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192866103.003.0005.
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Abstract Chapter 5 homes in on the honorific statue and examines the attitudes of Greeks in the Roman empire to its commemorative capacity. Expressly designed as a commemorative artefact and embedded within civic social praxis, a statue should be a desirable honour. This chapter argues, however, that imperial Greek literature and aspects of how statues are deployed in reality instead cast honorific statues as deficient honours and ultimately unsuitable for personal commemorative ambition. The chapter begins by establishing the place of statue honours in the Roman empire and their perceived commemorative limitations. It then turns to examine several literary and material strategies employed by imperial Greeks that are designed to counter these disadvantages. Topics covered in detail include how statue programmes on monuments are used to amplify commemorative claims; how texts are used to create tailored, imaginary, and inviolable spaces of honour for individual statues; how the replication of private portrait types can extend a carefully crafted reputation to a broader audience; and how literature can remove the limitations of the honorific statue by animating it and instilling personality. Herodes Attikos again forms the focus of material discussion, but the texts are drawn from a much broader field, including Favorinus, Apuleius, Aelius Aristeides, Polemon, Philostratos, Arrian, and Dio Chrysostom.
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Avgousti, Andreas. "Introduction". En Recovering Reputation, 1–36. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197624081.003.0001.
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The Introduction gives the reader a sense of the stakes of the book. I begin from contemporary social scientific scholarship to, first, expose the tension between reputation as opinion (doxa) and the functionalist treatment it receives today, and second, via a contrast with its kin concept of honor, assuage suspicions about its aristocratic overtones. I go on to critically discuss relevant research on ancient democratic Athens, paying extended attention to one treatment of reputation that mutes its demotic inflections. I then focus exclusively upon Plato to connect his concern with reputation to a standard feature of his thought: the distinction between reality and appearances, and the appearance of philosophers in cities in particular. To bring out the political aspect of reputation further, I engage with two contemporary critiques of doxa in Plato. I end by detailing my interpretive approach to the dialogues and offer an overview of the chapters of the book.
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Merkin, Robert y Séverine Saintier. "5. Intention to be legally bound and capacity to contract". En Poole's Casebook on Contract Law, 185–208. Oxford University Press, 2019. http://dx.doi.org/10.1093/he/9780198817864.003.0005.
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The Casebook series provides a comprehensive selection of case law that addresses all aspects of the subject encountered on undergraduate courses. This chapter deals with intention to be legally bound and capacity to contract. In order to enforce any promise not contained in a deed, there must be an intention to create legal relations. This intention is traditionally determined using different presumptions for domestic and commercial agreements. In the case of domestic and social agreements, there is a presumption that there is no intention to create legal relations. In contrast, there is a presumption of an intention to create legal relations in commercial agreements. Both presumptions are capable of being rebutted on the facts, e.g. an honour clause in a commercial contract. The second part of this chapter examines capacity to contract and particularly the enforceability of contracts made by minors.
Actas de conferencias sobre el tema "Honor – social aspects"
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Agrizzi, Julia Cipriano y Gilberto Fachetti Silvestre. "The extent of moral damage on social networks: Civil liability for sharing harmful posts". En III SEVEN INTERNATIONAL MULTIDISCIPLINARY CONGRESS. Seven Congress, 2023. http://dx.doi.org/10.56238/seveniiimulti2023-165.
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Personality rights are powers granted by the legal system to protect the fundamental aspects of a person's development, including the biopsychosomatic, moral or spiritual integrity and intellectual integrity of the individual (LIMA NETO; SILVESTRE; HERKENHOFF, 2020, p.11). The protection of the right to life, physical integrity, honor, privacy, as well as the right to demand that society respects these rights, make up the exemplary list of personality rights (BARROSO, 2004, p. 12). All these manifestations of personality are a consequence of the value of human dignity, a constitutional principle that serves as a guideline for determining the list of personality rights in the Brazilian Civil Code. (SCHREIBER, 2014, p. 13) However, freedom of expression is a personality right that is not considered absolute because it can be invoked to justify discriminatory and harmful manifestations of other personality rights. Therefore, when the right to freedom of expression and the right to honor, for example, conflict in a lawsuit, a weighting must be made as to which of the rights in question deserves to be protected, as freedom of expression should not be considered a prima facie right. (BENTIVEGNA, 2019, p. 214)
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Canina, Marita, Daniela Amandolese y Carmen Bruno. "Design for Sustainable Behaviour to design an Adaptive Climbing Wall". En 13th International Conference on Applied Human Factors and Ergonomics (AHFE 2022). AHFE International, 2022. http://dx.doi.org/10.54941/ahfe1001885.
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In recent years, Europe has been moving towards a concept of inclusivity as highlighted by the sixteenth goal of the 2030 Sustainable Development Goals Agenda that promotes peaceful and inclusive societies. (UN Dept. of Global Communications, 2015). The increasing awareness of social diversity has attracted the attention of designers who started to adopt an inclusive design approach and design products or services to be usable by as many people as reasonably possible, without the need for specialised adaptions. The inclusive design approach has been largely applied in adaptive sports to improve levels of functioning and independence in daily living activities and increase physical capability, physiological capacity, social status, and sense of belonging. Adaptive sports can become a way to promote involvement as an active part of the rehabilitation exercise to stimulate neuromotor recovery, particularly in children with disabilities (Canina et al., 2020). Recent research has demonstrated that climbing could be an excellent rehabilitation tool that involves the child with disabilities in a natural way. This sport exploits the propensity to play, to sport, to compete, to stimulate the execution of specific exercises, can transform this effort into a game and multiply the effectiveness of the rehabilitation process (Reljin, V., 2019). An intensive rehabilitation from an early age guarantees the recovery of part of their neuromotor abilities. In order to achieve better results in rehabilitation, adaptive sports must adopt a holistic approach to the user considering both the physical and the psycho-perceptual aspects, i.e. the ability to do it but also the feeling of fulfilment in doing it. However, current climbing walls do not include these aspects of the adaptive sport. An adaptive climbing wall design requires identifying a methodology that could lead to a coherent and effective solution, using explicit attention for inclusiveness. The paper describes the Design for Sustainable Behaviour (DfSB) approach adopted to design an adaptive climbing wall as a tool for the rehabilitation of children with Cerebral Palsy (CP) by identifying the sustainable, inclusive requirements that consider children’s diversity. The DfSb approach, as user- and use-centred design that create preconditions for a sustainable everyday life, considers the sustainability aspects from two essential points of view. The user's sustainable behaviour, in which inclusiveness is a fundamental part of these attitudes, and the product's sustainability that uses new recycled materials create a more natural environment (similar to climbing in natural environments). Indeed, the project considers first the sustainable behavioural aspects, spreading climbing as a tool to improve the health conditions of CP children, introducing them to climbing by making it accessible and inclusive, intending to help children with different abilities to build trust and awareness of their potentialities, and a sense of accomplishment while training problem-solving and decision-making skills. As a second point of DfSB, the climbing wall and holds are designed with sustainable materials (waste material content) that provide the feeling of natural stone considering the entire product lifecycle. This paper shows how the DfSB approach can support the definition of design requirements of a training tool introducing children with CP to climbing as a natural approach to rehabilitation, making it accessible and inclusive. The project brings children with disabilities closer to the adapted sport through an indoor and democratic recreational activity. Bibliography 1. AA.VV. (2020). What is inclusive design? Inclusive Design Toolkit. University of Cambridge. Retrieved from http://www.inclusivedesigntoolkit.com/whatis/whatis.html 2. Canina M., Parise C., Bruno C. (2020). An Inclusive Design Approach for Designing an Adaptive Climbing Wall for Children with CP. 3. DesignCouncil. (2020). What is the framework for innovation? Retrieved from https://www.designcouncil.org.uk/news-opinion/what-framework-innovation-design-councils-evolved-double-diamond 4. Dixon-Fyle, S., Dolan, K., Hunt, V., Prince, S.: Diversity wins! How inclusion matters, pp. 1–12. McKinsey Co. (2020) 5. Persson, H., Åhman, H., Yngling, A. A., & Gulliksen, J. (2015). Universal design, inclusive design, accessible design, design for all: different concepts—one goal? On the concept of accessibility—historical, methodological and philosophical aspects. Universal Access in the Information Society, 14(4), 505–526. 6. Reljin, V. (2019). Effects of Adaptive Sports on Quality of Life in Individuals with Disability. Williams Honors College, Honors Research Projects., 822. 7. United Nations Department of Global Communications. (2015). Transforming our world: the 2030 Agenda for Sustainable Development.
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Maciej Kalina, Roman. "Complementary Medicine – An Example of the application of the Basic Research Method of Innovative Agonology". En 14th International Conference on Applied Human Factors and Ergonomics (AHFE 2023). AHFE International, 2023. http://dx.doi.org/10.54941/ahfe1003944.
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We owe the term ‘complementary medicine’ (1932) to Max Friedemann (according to WoS data). Determining who first applied the term ‘complementary approach’ to science would not be easy. Historians and philosophers of science, as well as specialists in the general methodology of sciences, would easily argue that science as a whole is based on the complementary approach. Unfortunately, those accustomed to the separation of individual disciplines (among whom there is no shortage of novices and luminaries of science) miss the important detail that ignoring such an approach leads directly to the dehumanization of science and harms the foundations of sustainable human development en bloc in almost every respect.An inspiring source for such reasoning can be found in the maxim “Let none but geometers enter here” at the entrance to the olive grove that is Plato’s Academy (387 BC to 529 AD), dedicated to the Athenian hero Akademos. Whoever already knew geometry and was given the honour of taking the first and subsequent steps in this symbolic university of antiquity became a living example of the complementary approach. Looking at science precisely from a historical and symbolic perspective entitles us to assign some questions (i.e. issues worthy of being recognized as scientific) to each new step; it also entitles us to assign methods, means and tools (figuratively the compass, ruler, etc.) to answers to these questions. Over time, the generalized sets of questions and answers from symbolic geometry evolved into the general methodology of the sciences, as part of logic.The author of this outline of the methodological foundations of the complementary approach in contemporary scientific research was inspired by four main premises: the achievements of the Lviv-Warsaw school of logic and the methodology of sciences; praxeology (i.e. Tadeusz Kotarbiński’s proper methodology); Albert N. Whitehead’s reflection on Science and the Modern Word; and the cognitive and social mission of innovative agonology. A simple model of the social mission of science is expressed by the triad ‘curiosity - understanding - applications’. The first two terms, on the one hand, show the origin of science ‘from curiosity to satisfying the need for understanding’. On the other hand, they are directly related to the postulate of freedom of scientific research and any idealization of the mission of science. The third part, applications, is admittedly meant to emphasize the positive aspects of science and the hope that, through scientific discoveries, the mission of dignified survival of homo sapiens can be realized with a clear emphasis on respect for all life, the natural environment and human dignity. Unfortunately, the third part of the triad also includes numerous pathologies. The most dangerous are the interferences of authorities and interest groups at various levels in the freedom of science. A sophisticated way to satisfy the selfish goals of these entities is the instrumental use of scientists and the most competent research teams in a given field, with varying degrees of success. Concern for the freedom of science and the fulfilment of its social mission is a sufficient reason not to ignore these threats or the methodological possibilities of innovative agonology while respecting the complementary approach as a method of modern scientific research.
Informes sobre el tema "Honor – social aspects"
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Tipton, Emma, Lauren White y Paul Higgins. Framework for the Advancement of Inclusion, Equity, and Justice in the Weather, Water, and Climate Enterprise. American Meteorological Society, octubre de 2022. http://dx.doi.org/10.1175/framework-for-equity-inclusion-justice-2022.
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Ethics and justice are central to advancing humanity and the human experience. An ethical and just world is the best possible world. Active effort encompassing all aspects of society, including the sciences, is almost certainly needed in order to achieve such a world. Moreover, the rate and breadth of scientific advancement and the societal benefits that result from science also depend on the promotion of inclusion, equity, and justice (IEJ). The framework developed here aims to 1) affirm the need for urgent cultural change toward a more inclusive, equitable, and just community; 2) honor, welcome, and serve all; 3) recognize and dismantle racist and inequitable systems and structures that have excluded, marginalized, or ignored people and communities; 4) promote a shared vision of success in IEJ for the WWC enterprise; 5) promote the inclusion of people from all groups within the enterprise and the equitable sharing of the benefits from science among all people; 6) inspire and enable all members of the enterprise to actively advance IEJ; 7) provide guidance, support, and resources to enable efforts across all levels of organization to advance IEJ; and 8) demonstrate a commitment to progress over the long term.