Libros sobre el tema "Home/displacement"

Making Home(s) in Displacement critically rethinks the relationship between home and displacement from a spatial, material, and architectural perspective. Recent scholarship in the social sciences has investigated how migrants and refugees create and reproduce home under new conditions, thereby unpacking the seemingly contradictory positions of making a home and overcoming its loss. Yet, making home(s) in displacement is also a spatial practice, one which intrinsically relates to the fabrication of the built environment worldwide. Conceptually the book is divided along four spatial sites, referred to as camp, shelter, city, and house, which are approached with a multitude of perspectives ranging from urban planning and architecture to anthropology, geography, philosophy, gender studies, and urban history, all with a common focus on space and spatiality. By articulating everyday homemaking experiences of migrants and refugees as spatial practices in a variety of geopolitical and historical contexts, this edited volume adds a novel perspective to the existing interdisciplinary scholarship at the intersection of home and displacement. It equally intends to broaden the canon of architectural histories and theories by including migrants' and refugees' spatial agencies and place-making practices to its annals. By highlighting the political in the spatial, and vice versa, this volume sets out to decentralise and decolonise current definitions of home and displacement, striving for a more pluralistic outlook on the idea of home.

This chapter takes the discussion into the Roman and Christian periods. It draws on evidence as diverse as Empedokles and Suetonius and queries the usual idea that home and homecoming were always viewed positively.

From upscale restaurants to community gardens, food often reflects shifts in taste that are emblematic of gentrification. The prestige that food retail and urban agriculture can lend to a neighborhood helps to increase property values, fostering the displacement of long-term residents while shifting local culture to create new inclusions and exclusions. And yet, many activists who oppose this dynamic have found food both a powerful symbol and an important tool through which to fight against it at scales ranging from individual consumption to state and national policy. The book argues that food and gentrification are deeply entangled, and that examining food retail and food practices is critical to understanding urban development. A series of case studies, from super-gentrifying cities like New York, to oft-neglected places like Oklahoma City, show that while gentrification always has its own local flavor, there are many commonalities. In the context of displacement, food reflects power struggles between differently situated class and ethnoracial groups. Through the lens of food, we can see that who has a right to the gentrifying city is not just about housing, but also includes the everyday practices of living, working, and eating in the places we call home.

The processes of territorial displacement during the dictatorships opened the gates for recognizing the existence of transnational connections and of a permanent diaspora, including a diaspora of knowledge that would be engrossed by new waves of migration due to economic downturns or the increased connections of these countries to the global arena. This chapter reviews such shifts in the frontiers of citizenship, moving analysis to transnational connections and permanent diasporas, including the diasporas of knowledge that increasingly changed the very meaning of being national and transnational, while connecting the countries to the global arena. It analyzes several novel initiatives aimed at the home countries in reconnecting with conationals whose life circumstances, experiences, and choices led them to remain in the countries of relocation.

China’s Three Gorges Dam is the largest hydroelectric megadam in world history and the subject of Jia Zhangke’s digital film Still Life (2006), Liu Xiaodong’s oil paintings, and Yang Yi’s digital photographs. Built in part to address the problems of global warming, the dam has had a number of surprising effects on the environment and has led to massive displacement of people to make way for the water. Jia populates his film with migrant workers, refugees, tourists, visitors, and even aliens from outer space, none of whom are at home in this world. Jia captures the city at the moment of its undoing, a place that is changing, he remarks, too fast for film. Reading Jia’s film together with Liu and Yang’s artwork and through the genre of still life painting, the chapter argues that Jia’s film envisions a kind of minimal hospitality that emerges when the world is past.

This chapter examines recent homecoming films as documents informed by experiences of exile in the context of postdictatorial Chile. It analyzes three first-person documentaries by second-generation women directors who were born or grew up in exile: En algún lugar del cielo (Somewhere in Heaven) (Alejandra Carmona, 2003); El edificio de los chilenos (The Chilean Building) (Macarena Aguiló, co-directed by Susana Foxley, 2010); and El eco de las canciones (The Echo of Songs) (Antonia Rossi, 2010). Using the notion of “traveling memories,” the chapter considers these women directors' cinematic construction of childhood memories, which are deeply entangled with the experience of growing up in an environment marked by political displacement. It shows that these directors' memories of displaced childhood are of a deeply affective nature and are often conveyed through the deployment of abundant archival materials (family pictures, home movies, letters, and drawings), the significant use of the traveling shot, as well as the elaboration of sophisticated reenactment sequences.

‘The fact is, Mark, that you and I cannot conceive the depth of fraud in such a man as that.’ The Reverend Mark Robarts makes a mistake. Drawn into a social set at odds with his clerical responsibilities, he guarantees the debts of an unscrupulous Member of Parliament. He stands to lose his reputation, and his family, future, and home are all in peril. His patroness, the proud and demanding Lady Lufton, is offended and the romantic hopes of Mark's sister Lucy, courted by Lady Lufton's son, are in jeopardy. Pride and ambition are set against love and integrity in a novel that has remained one of Trollope's most popular stories. Set against ecclesiastical events in the Barchester diocese and informed by British political instability after the Crimean War, Trollope's fourth Barchester novel was his first major success. A compelling history of uncertain futures, Framley Parsonage is a vivid exploration of emotional and geographical displacement that grew out of Trollope's own experiences as he returned to England from Ireland in 1859.

This interdisciplinary book, which takes its origin from an international conference held in Oxford, brings together experts in ancient Greek (and Roman) history, literature, archaeology, and religion. It is about ancient Greek returns and returning, chiefly—but by no means only—of mythical Greek heroes from Troy. One main, and certainly the most ‘marked’, ancient Greek word for ‘return’ is nostos, plural nostoi, as in the English derivative ‘nostalgia’. The nostos theme runs through Greek literature (prose and poetic) and history from Homer’s Odyssey to Lykophron’s Alexandra, and nostoi were archaeologically and epigraphically commemorated. nostos-related traditions were important ingredients of colonial foundation myths, and helped to define Greek ethnicity, and to crystallize personal and communal identities: two chapters are concerned in different ways with emotions and personal identity, making use of the theoretical tool of place attachment. The special problems and vocabulary of exile are explored in the long Introduction. One chapter shows that failed nostoi can be more interesting than successful ones. Evidential absence (notably that of women) can be as important and illuminating as presence: mythical women are the main subject of another chapter, and they feature extensively in several more. The chapters in this book explore both literary and material evidence so as to achieve a better understanding of the nature of Greek settlement in the Mediterranean zone, and of Greek and Roman perceptions of home, displacement, and returning.

The Little Old Lady Killer focuses on the female serial killer Juana Barraza Samperio, a Mexican lucha libre wrestler who, disguised as a government nurse, strangled sixteen elderly women in Mexico City. The search for the Mataviejitas (the killer of old women) was the first ever undertaken for a serial killer in Mexico. Following international profiling norms for serial killers, the police were initially looking for an ordinary-looking man, but after witness accounts described the Mataviejitas as wearing a wig and makeup, police changed their focus and began to search for a “travesti.” The book undertakes an analysis of the classed, gendered, and sexed transitions described in police reports and media accounts in relation to international criminological discourses and Mexican popular culture. On January 26, 2006, Juana Barraza was arrested as she fled the home of an elderly woman who had just been strangled with a stethoscope. Two years later, Barraza was convicted and sentenced to 759 years and 17 days; she remains in Santa Martha Acatitla to this day. I argue that La Dama del Silencio, Barraza’s masked wrestling identity, more than the woman herself became figured in official and popular discourse as the serial killer, La Mataviejitas. This displacement of personas reinforces national imaginaries of masculinity, femininity, and criminality. The national imaginaries of what constitutes a criminal female or male, in turn, determine crucial notions of mexicanidad within the country’s pigmentocratic culture, who counts as a victim, and how a criminal is constructed.

Early June begins the Southern Hemisphere hurricane season. Stretching into November, it can often be a time of weary waiting and cautious optimism for coastal residents. Clear skies and calm seas can quickly give way to disaster. On August 27, 2017, a Category 4 hurricane (Harvey), targeting the Texas Gulf Coast and packing winds of over 130 miles per hour, wreaked havoc and created a path of destruction with bands of rain that seemingly went on forever. Lives were lost, neighborhoods devastated, resiliency cracked; yet people continued helping each other, and the recovery process began. Fitzpatrick and Spialek tell a complicated story of heartache, destruction, resiliency, recovery, and hope. Through over 300 interviews from Hurricane Harvey survivors living along the Texas Gulf Coast, their stories tell an all-too-familiar tale. Interviewing survivors with diverse displacement experiences, the authors create a narrative around who, what, where, and why residents sought refuge in shelters, hotels, and other alternative locations. Some residents have since moved back. Others have been rebuilding for months and even years. And there are some residents who will never return home. Their stories, circumstances, and insight into the recovery processes are all very different, yet intimately tied together through an understanding of how race and place come to define their experiences. This book tells survivors’ stories while emphasizing that who those survivors were and where they lived had a major impact on these tales of destruction, resiliency, and recovery.

Drawing on first person accounts and participant observation, this book looks in-depth at one of the UK government’s most controversial austerity policies, the ‘Bedroom Tax’. Focusing on the lives of 31 people in one neighbourhood, it explores the push and pull factors that structure tenants’ behaviour regarding downsizing to smaller properties within a residualised and stigmatised social housing sector. It highlights the meaning of home and the continuing relevance of community and the tensions created when tenants are faced with the threat of displacement and the concomitant loss of social networks and informal structures of welfare that operate in place. While this book focuses on one social policy, it speaks to broader concerns about the value and loss of social housing and how we care for and house our most vulnerable citizens in the midst of neoliberal restructuring. It reflects on the continuing loss of housing benefit support, on-going cuts to the welfare state and what this means for communities and their sense of security and belonging. More broadly, it reflects on how cuts to housing benefit support are undermining the capacity of low income households to secure and maintain housing within a social sector that faces new financial risks and a private rented sector in which the term ‘no DSS’ has made a resurgence. The central argument of this book is that policies such as the Bedroom Tax which undermine secure housing are divisive, heightening resentment about access to housing while leading to increasing housing inequality and urban marginality.

The study is funded by Doha International Family Institute (DIFI), a member of Qatar Foundation, and is a collaboration between the Muslim Resource Centre for Social Support and Integration of London, Ontario; University of Guelph, Ontario; and University of Calgary, Alberta, all located in Canada; and the Doha International Family Institute, Qatar. The study received research ethics approval from the University of Guelph and the University of Calgary. This study aims to assess the impact of pre- and post-migration on marital relationships and family dynamics for Arab refugee families resettled in Canada. The study also examines the role of professional service providers in supporting these Arab refugee families. The unique experiences of Arab families displaced from their countries due to war and political conflict, and the various hardships experienced during their stay in transit countries, impact their family relations and interactions within the nuclear family context and their interconnectedness with their extended families. Furthermore, these families encounter various challenges within their resettlement process that interrupt their integration. Understanding the impact of traumatic experiences within the pre-migration journey as well as the impact of post-migration stressors on recently settled Arab refugee families in Canada provides insight into the shift in spousal and family relationships. Refugee research studies that focus on the impact of pre-migration trauma and displacement, the migration journey, and post-migration settlement on family relationships are scarce. Since the majority of global refugees in recent years come from Arab regions, mainly Syria, as a result of armed conflicts, this study is focused on the unique experiences of Arab refugee families fleeing conflict zones. The Canadian role in recently resettling a large influx of Arab refugees and assisting them to successfully integrate has not been without challenges. Traumatic pre-migration experiences as a result of being subjected to and/or witnessing violence, separation from and loss of family members, and loss of property and social status coupled with experiences of hardships in transit countries have a profound impact on families and their integration. Refugees are subjected to individual and collective traumatic experiences associated with cultural or ethnic disconnection, mental health struggles, and discrimination and racism. These experiences have been shown to impact family interactions. Arab refugee families have different definitions of “family” and “home” from Eurocentric conceptualizations which are grounded in individualistic worldviews. The discrepancy between collectivism and individualism is mainly recognized by collectivist newcomers as challenges in the areas of gender norms, expectations regarding parenting and the physical discipline of children, and diverse aspects of the family’s daily life. For this study, we interviewed 30 adults, all Arab refugees (14 Syrian and 16 Iraqi – 17 males, 13 females) residing in London, Ontario, Canada for a period of time ranging from six months to seven years. The study participants were married couples with and without children. During the semi-structured interviews, the participants were asked to reflect on their family life during pre-migration – in the country of origin before and during the war and in the transit country – and post-migration in Canada. The inter - views were conducted in Arabic, audio-recorded, and transcribed. We also conducted one focus group with seven service providers from diverse sectors in London, Ontario who work with Arab refugee families. The study used the underlying principles of constructivist grounded theory methodology to guide interviewing and a thematic analysis was performed. MAXQDA software was used to facilitate coding and the identification of key themes within the transcribed interviews. We also conducted a thematic analysis of the focus group transcription. The thematic analysis of the individual interviews identified four key themes: • Gender role changes influence spousal relationships; • Traumatic experiences bring suffering and resilience to family well-being; • Levels of marital conflict are higher following post-migration settlement; • Post-migration experiences challenge family values. The outcome of the thematic analysis of the service provider focus group identified three key themes: • The complex needs of newly arrived Arab refugee families; • Gaps in the services available to Arab refugee families; • Key aspects of training for cultural competencies. The key themes from the individual interviews demonstrate: (i) the dramatic sociocul - tural changes associated with migration that particularly emphasize different gender norms; (ii) the impact of trauma and the refugee experience itself on family relation - ships and personal well-being; (iii) the unique and complex aspects of the family journey; and (iv) how valued aspects of cultural and religious values and traditions are linked in complex ways for these Arab refugee families. These outcomes are consist - ent with previous studies. The study finds that women were strongly involved in supporting their spouses in every aspect of family life and tried to maintain their spouses’ tolerance towards stressors. The struggles of husbands to fulfill their roles as the providers and protec - tors throughout the migratory journey were evident. Some parents experienced role shifts that they understood to be due to the unstable conditions in which they were living but these changes were considered to be temporary. Despite the diversity of refugee family experiences, they shared some commonalities in how they experi - enced changes that were frightening for families, as well as some that enhanced safety and stability. These latter changes related to safety were welcomed by these fami - lies. Some of these families reported that they sought professional help, while others dealt with changes by becoming more distant in their marital relationship. The risk of violence increased as the result of trauma, integration stressors, and escalation in marital issues. These outcomes illustrate the importance of taking into consideration the complexity of the integration process in light of post-trauma and post-migration changes and the timespan each family needs to adjust and integrate. Moreover, these families expressed hope for a better future for their children and stated that they were willing to accept change for the sake of their children as well. At the same time, these parents voiced the significance of preserving their cultural and religious values and beliefs. The service providers identified gaps in service provision to refugee families in some key areas. These included the unpreparedness of professionals and insufficiency of the resources available for newcomer families from all levels of government. This was particularly relevant in the context of meeting the needs of the large influx of Syrian refugees who were resettled in Canada within the period of November 2015 to January 2017. Furthermore, language skills and addressing trauma needs were found to require more than one year to address. The service providers identified that a longer time span of government assistance for these families was necessary. In terms of training, the service providers pinpointed the value of learning more about culturally appropriate interventions and receiving professional development to enhance their work with refugee families. In light of these findings, we recommend an increased use of culturally integrative interventions and programs to provide both formal and informal support for families within their communities. Furthermore, future research that examines the impact of culturally-based training, cultural brokers, and various culturally integrative practices will contribute to understanding best practices. These findings with regard to refugee family relationships and experiences are exploratory in their nature and support future research that extends understanding in the area of spousal relationships, inter - generational stressors during adolescence, and parenting/gender role changes.