Literatura académica sobre el tema "Holocaust, Roma (1939-1945)"

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Artículos de revistas sobre el tema "Holocaust, Roma (1939-1945)"

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Haliti, Bajram. "Challenging the Nurney Procedure by the Roma national community". Bastina, n.º 51 (2020): 363–76. http://dx.doi.org/10.5937/bastina30-28830.

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World War II is considered to be the largest and longest bloody conflict in recent history. It began with the German attack on Poland on September 1, 1939. The war lasted six years and ended with the capitulation of Japan on September 2, 1945. The consequences of the war are still present in many countries today. "German, Italian and Japanese fascists waged a war of conquest with the aim of dividing the world and creating a New Order in which it would have economic, political and military domination, establish a rule of terror and violence and destroy all forms of human freedom, dignity and humanism. Only a few thousand Roma in Germany survived the Holocaust and Nazi concentration camps. Trying to rebuild their lives, after losing so many family members and relatives, and after their property was destroyed or confiscated, they faced enormous difficulties. The health of many was destroyed. Although they have been trying to get compensation for that for years, such requests have been constantly denied Based on established facts, eyewitnesses, witnesses, historical and legal documents, during the Second World War, the crime of genocide against Orthodox Serbs, Jews and Roma of all faiths except Islam was committed. The attempt to exterminate the Roma during the Second World War must not be forgotten. There was no justice for the survivors of the post-Hitler era. It is important to note that the trial in Nuremberg did not mention the genocide of the Roma at all. The Nuremberg trial is basically the punishment of the losers by the winners. This is visible even today because these forces rule the world. Innocent victims, primarily Roma, have not received justice, satisfaction or recognition from the world community. The Roma were further humiliated because they were not given a chance to speak about the few surviving witnesses about the victims and the horrors they survived. The Roma for the Nuremberg International Military Court and the Nuremberg judges simply did not exist, which called into question the legal aspect of the process, which has not been corrected to date. The Roma national community is committed to revising history, to reviewing the work of the Nuremberg tribunal.
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2

Оlexandra Rudnitska. "The influence of historical events on the formation of Roma culture in the context of the socio-cultural space of Ukraine in the XXI century". NATIONAL ACADEMY OF MANAGERIAL STAFF OF CULTURE AND ARTS HERALD, n.º 4 (15 de diciembre de 2020). http://dx.doi.org/10.32461/2226-3209.4.2020.219177.

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The purpose of the article is to determine and explore the relationship and interaction of historical events (Russian Revolution of 1917 and its consequences; World War II (1939-1945); anti-Roma policy of Nazism and the Holocaust; the collapse of the USSR) on the formation of Roma culture in the context of socio-cultural space of Ukraine XXI century. The methodology is based on the use of historical, socio-cultural methods to reveal the historical truth in the formation of Roma culture in different chronological periods. The scientific novelty is that for the first time in chronological order the relationship and interaction of historical events of the ХХ century (the Russian Revolution of 1917 and its consequences; World War II (1939-1945); anti-Roma policy of Nazism and the Holocaust; the collapse of the USSR) and the formation of Roma culture in the context of the socio-cultural space of Ukraine in the XXI century, determines the origin, formation, current state, and influence of Roma art on the development of Ukrainian culture of the XXI century. Conclusions. Historical events, from ancient times to the present, including the Russian Revolution of 1917 and its consequences, World War II (1939-1945), anti-Roma policies of Nazism, the Holocaust, the collapse of the USSR, had a relationship and decisive influence on the formation of Roma culture in the context of the socio-cultural space of Ukraine of the XXI century. The first Holodomor became a motive for strengthening the Ukrainian national consciousness, the settlement of Roma on the territory of Ukraine, and uniting the joint efforts of Ukrainians to resist the Soviet government. During the Second World War, the Roma did not lose their optimism and thirst for creativity, raised the fighting spirit with military songs, dances, and amateur front-line concerts. It was emphasized that a significant number of Roma were killed in the punitive actions of the Nazi occupation regime in Ukraine. In the middle of the twentieth century, no book in the Romani language (neither artistic nor scientific) was published in the USSR, and Romani schools were closed. The development of Roma culture was formal. After the collapse of the USSR, Roma artists were able to tour freely around the world and integrate their culture without any fear of oppression of their creative activities, continuing their development in the socio-cultural space of Ukraine in the XXI century.
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Tesis sobre el tema "Holocaust, Roma (1939-1945)"

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Jevtic, Elizabeta. "Blank Pages of the Holocaust: Gypsies in Yugoslavia During World War II". BYU ScholarsArchive, 2004. http://contentdm.lib.byu.edu/ETD/image/etd463.pdf.

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Thesis (M.A.)--Brigham Young University. Dept. of German and Slavic Languages, 2004.
"August 2004." Title taken from PDF title screen (viewed September 11, 2007). Includes bibliographical references (p. 158-163).
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2

Griese, Sebastian. "Inszenierte Privatheit : Möglichkeiten und Grenzen literarischer Erinnerung /". Marburg Tectum-Verl, 2009. http://d-nb.info/995999902/04.

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Libros sobre el tema "Holocaust, Roma (1939-1945)"

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Bársony, János. Pharrajimos: The fate of the Roma during the Holocaust. New York: International Debate Education Association, 2007.

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2

Lestini, Giuliana. Roma Israele Roma: Dalla Resistenza al Duemila. Roma: Gangemi, 2000.

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3

Nečas, Ctibor. The holocaust of Czech Roma. Prague: Prostor, 1999.

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4

Guerrazzi, Amedeo Osti. Caino a Roma: I complici romani della Shoah. Roma: Cooper, 2005.

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5

Gábor, Bernáth, ed. Porrajmos: E Roma seron, kon perdal zhuvinde. Budapest: Roma Sajtóközpont, 2000.

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6

Calimani, Riccardo. Storia degli ebrei di Roma: Dall'emancipazione ai giorni nostri. Milano: Mondadori, 2017.

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7

Coen, Fausto. 16 ottobre 1943: La grande razzia degli Ebrei di Roma. Firenze: La Giuntina, 1993.

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8

Campus, Gianni. Il treno di Piazza Giudia: [la deportazione degli ebrei di Roma]. Cuneo: L'arciere, 1995.

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9

Noll, Chaim. Taube und Stern: Roma Hebraica, eine Spurensuche. Hünfelden-Gnadenthal: Präsenz, 1994.

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10

Noll, Chaim. Taube und Stern: Roma Hebraica : eine Spurensuche. Gnadenthal: Präsenz, 1992.

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Capítulos de libros sobre el tema "Holocaust, Roma (1939-1945)"

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Trochimczyk, Maja. "Jewish Composers of Polish Music after 1939". En Polin: Studies in Polish Jewry Volume 32, 371–86. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781906764739.003.0020.

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This chapter looks into the devastating impact of the Holocaust in Jewish musical creativity in Poland. It discusses the inclusion of Jewish composers in the world of Polish music by its post-1945 historians. It also examines the presence of Jewish composers in Poland's musical world before 1939 and the disappearance of these composers as shown by official publications, dictionaries, and music histories up until 1989. The chapter reviews all the composers of Jewish origin who were alive in September 1939, regardless of their attitude and relationship with Judaism. It mentions the most important composers of Jewish descent but not of Jewish faith, such as Józef Koffler, who gave up his official Jewish religious allegiance in May 1939, and Roman Palester, who was baptized Catholic as a baby.
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