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Artículos de revistas sobre el tema "History of Prostitution"

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Publicado: 18 de mayo de 2024

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1

LAITE, JULIA ANN. "HISTORICAL PERSPECTIVES ON INDUSTRIAL DEVELOPMENT, MINING, AND PROSTITUTION". Historical Journal 52, n.º 3 (4 de agosto de 2009): 739–61. http://dx.doi.org/10.1017/s0018246x09990100.

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ABSTRACTProstitution has been linked by many historians and social commentators to the industrial development and capitalism of the modern age, and there is no better example of this than the prostitution that developed in mining regions from the mid-nineteenth century. Using research on mining-related prostitution, and other social histories of mining communities where prostitution inevitably forms a part, large or small, of the historian's analysis of the mining region, this article will review, contrast, and compare prostitution in various mining contexts, in different national and colonial settings. From the American and Canadian gold rushes in the mid- and late nineteenth century, to the more established mining frontiers of the later North American West, to the corporate mining towns of Chile in the interwar years, to the copper and gold mines of southern Africa and Kenya in the first half of the twentieth century, commercial sex was present and prominent as the mining industry and mining communities developed.1 Challenging the simplistic images and stereotypes of prostitution that are popularly associated with the American mining frontier, historians have shown that prostitution's place in mining communities, and its connection to industrial development, was as complex as it was pervasive and enduring.

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2

Norberg, Kathryn. "The History of Prostitution Now". Journal of Women's History 29, n.º 1 (2017): 188–96. http://dx.doi.org/10.1353/jowh.2017.0014.

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3

Brundage, James A., Jacques Rossiaud y Lydia G. Cochrane. "Medieval Prostitution." American Historical Review 95, n.º 3 (junio de 1990): 797. http://dx.doi.org/10.2307/2164314.

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4

Berkhout, S. "37. Unlikely bedmates: A critical look at the history of public health and prostitution". Clinical & Investigative Medicine 30, n.º 4 (1 de agosto de 2007): 47. http://dx.doi.org/10.25011/cim.v30i4.2797.

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The trope of the prostitute as a vector of sexually transmitted disease is longstanding, though not as old as the profession itself. The regulation and control of sex work also boasts of an incredibly long history; the practices that have developed into the field of public health in particular have been an important source of the ideology suffusing sex work, as well as the social identities associated with sex workers. A general form of a ‘medical police’ (to borrow from Foucault) emerged rather abruptly in the 18th Century, gaining greater support with the advent of positivism in the early 19th Century. The developing methods of epidemiology were intertwined with the uncovering of correlations between poverty, class, and disease, providing both a methodological and ethical foundation for public health interventions and social control, including the legal regulation and sequestering of women thought to be prostituting, forced medical examinations, as well as moral rehabilitation campaigns directed toward sex workers. The breadth of interventions justified by the interests of public health demonstrates that the relationship between public health and prostitution is far deeper than the use of population statistics and outbreak investigations to curb the spread of disease. In this paper, I consider some of the various ways in which prostitution has been constructed through norms regarding class, gender, and sexuality, and how aspects of the historical relationship between public health practices and prostitution have influenced, and been influenced by, these understandings. Appreciating the historical context of sex work and public health is of significance, given that current ideas about appropriate interventions and regulations continue to be informed by this type of politics of health. Bell S. Reading, Writing, and Rewriting the Prostitute Body. Indiana University Press, 1994. Brock D. Making Work, Making Trouble: Prostitution as a Social Problem. Toronto: University of Toronto Press, 1998. Lupton D. The Imperative of Health: Public Health and the Regulated Body. Sage Publications, 1995.

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5

Levine, Philippa. "Women and Prostitution: Metaphor, Reality, History". Canadian Journal of History 28, n.º 3 (diciembre de 1993): 479–94. http://dx.doi.org/10.3138/cjh.28.3.479.

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6

Mulyadi, Budi. "FENOMENA JOSHI KOSEI DALAM KEHIDUPAN MASYARAKAT JEPANG". KIRYOKU 2, n.º 1 (9 de mayo de 2018): 41. http://dx.doi.org/10.14710/kiryoku.v2i1.41-50.

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(Title: Joshi Kosei in The Life of Japanese Society). The main goal of this research is to know about Joshi Kosei (A Teenager Prostitution) in The Life of Japanese Society. This research is a combination between field and library reserach. Main method are observation, interview, interpretation. The research show the history of prostitution in Japan, the factors, and the effects for teenagers who are doing the job. The law in Japan has taken prostitution as a legal job, but it engenders a social problem especially a prostitution that involved teenagers. For Japanese people prostitution is not something taboo, it becomes a bussiness which is developed really fast in JapanKeywords : Joshi Kosei; Prostitution; Japanese Society

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7

Trimek, Jomdet, Kittisak Jermsittiparsert, Noppon Akahat, Sarunyaphat Sieangsung y Sunisa Ratchaphan. "The Prostitution Business of Greater Mekong Subregion Women in Bangkok and the Adjacent Areas". Review of European Studies 8, n.º 1 (2 de febrero de 2016): 35. http://dx.doi.org/10.5539/res.v8n1p35.

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<p>This paper is a qualitative based research, conducting in-depth interviews with 18 subjects consisting of GMS prostitutes working in Bangkok and other relevant informants. The objectives of this research are to study characteristics of the prostitution business in Bangkok and the adjacent areas and to study dynamics of causes, motivation, and the processes of how GMS women entering the prostitution business in Bangkok. The research results show that the entertainment places secretly provide prostitution services in Bangkok and the adjacent areas run the business openly. GMS women and Thai women providing prostitution services is illegal in Thailand. GMS women travelling to Bangkok to provide the prostitution services come from Laos, Myanmar, Vietnam, China, and Cambodia, respectively. Although the government takes strict action, the prostitution business cannot be completely eradicated. The most important problem is corruption of government officials in various areas. As for the recommendations, it is advised that there should be a study of international practices consisting of crime control models, especially elimination of corruption of government officials in various areas, legalization model, or decriminalization model in the offence of the prostitution service to study the models suitable for the current situations.</p>

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8

Davies, Susanne y Raelene Frances. "Selling Sex: A Hidden History of Prostitution". Labour History, n.º 95 (2008): 269. http://dx.doi.org/10.2307/27516333.

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9

Darby, Robert. ":Selling Sex: A Hidden History of Prostitution". American Historical Review 113, n.º 5 (diciembre de 2008): 1509–10. http://dx.doi.org/10.1086/ahr.113.5.1509.

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10

Bhat, Rashid Manzoor. "A Historical Study of Prostitution". Journal of Media,Culture and Communication, n.º 24 (9 de junio de 2022): 1–6. http://dx.doi.org/10.55529/jmcc24.1.6.

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Since the beginning of time, the history of romantic relationships between men and women has been one of the most fascinating and complex. Hugging and sexual intercourse between men and women is an example of a romantic act that can take many forms. Different countries' policies on prostitution, such as legal and illegal forms, have been widely disseminated. Various forms of prostitution, such as consensual and forced prostitution, will be discussed here. Every country and every type of society has had some form of prostitution at some point in its history. It is an age old social evil. Kautilya in Arthashastra refers to the ganikas as an indispensable factor in royal courts and in India, it became institution in the post Vedic period Prostitution was an organized profession and was a source of revenue to the State in ancient times. A prostitute is a woman who sells herself for sexual purpose to a great number of men in succession and with little or no choice among them. This article is prepared through analytical and archival method of research.

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11

Заславский, Д. В. y Л. В. Белова. "Portrait of a Stranger: on the History of the Fight Against Prostitution in Russia (XV Century – 1917)". Дерматовенерология Косметология 9, n.º 2 (29 de agosto de 2023): 203–19. http://dx.doi.org/10.34883/pi.2023.9.2.018.

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Цель. Проанализировать вопросы борьбы с проституцией в России (ХV в. – 1917 г.). Материалы и методы. Изучение научных трудов и докладов, изданий периодической печати, воспоминаний современников. Представлены редкие фотографии. Обсуждение. Восполнен пробел в историко-медицинской литературе. Проституция в России была под запретом вплоть до царствования императора Николая I. Борьба с ней велась постоянно, но попытки государства особого успеха не имели, и власть изменила тактику. Николай I признал проституцию терпимой в Российской империи, легализовал ее, узаконив указом (1843). Была поставлена задача взять проституцию под контроль, в первую очередь для того, чтобы остановить распространение сифилиса. Заключение. В России (ХV в. – 1917 г.) разными способами пытались бороться с проституцией как главной причиной распространения сифилиса. Однако жизнь показала, что представления правительства о способности легализации проституции и надзора врачебно-полицейских комитетов снизить заболеваемость сифилисом оказались иллюзорными. Официально проституция была запрещена в России только после Октябрьской революции (1917 г.). Purpose. To analyze the issues of combating prostitution in Russia (XV century – 1917). Materials and methods. The study of scientific papers and reports, periodicals, memoirs of contemporaries. Rare photographs are shown. Discussion. A gap in the historical and medical literature has been filled. Prostitution in Russia was banned until the reign of Emperor Nicholas I. The fight against it was constantly fought, but the state’s attempts were not particularly successful, and the authorities changed tactics. Nicholas I recognized prostitution as tolerable in the Russian Empire, legalized it by legalizing it by decree (1843). The task was to bring prostitution under control, primarily in order to stop the spread of syphilis. Conclusions. In Russia (XV century – 1917) they tried in various ways to fight prostitution as the main cause of the spread of syphilis. However, life has shown that the government’s ideas about the ability of the legalization of prostitution and the supervision of medical and police committees to reduce the incidence of syphilis turned out to be illusory. Officially, prostitution was banned in Russia only after the October Revolution (1917).

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12

Frances, Raelene. "Australian prostitution in international context∗". Australian Historical Studies 27, n.º 106 (abril de 1996): 127–41. http://dx.doi.org/10.1080/10314619608596003.

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13

Arthani, Ni Luh Gede Yogi y Made Emy Andayani Citra. "The Indonesian Legal Policy on Prostitution, Could it be Legalized?" International Journal of Law Reconstruction 7, n.º 1 (9 de mayo de 2023): 77. http://dx.doi.org/10.26532/ijlr.v7i1.27763.

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Prostitution is an eternal business throughout the history of human civilization. This activity has existed since the royal era until now. In terms of finance, the business of prostitution brings a huge turnover of money. Prostitute income per day is even higher than the applicable minimum wage in each district and city. This business continues to grow even though many countries prohibit prostitution. This study aims to examine regarding the causes and dimensions of violence in prostitution and the state's legal policy on prostitution. This research is a normative legal research that examines the possibility of legalizing or prohibiting prostitution. The research was conducted using statutory approaches, legal concepts and comparative law. The analysis was carried out qualitatively. The findings of this study are prostitution is influenced by educational, economic, social, legal and political factors. This activity can involve women, men, LGBT, both adults and children. However, the greatest involvements as the sex workers are women and children. Indonesia is a country that prohibits prostitution as regulated in Article 296 and 506 of the Criminal Code, as well as several other special provisions. To overcome prostitution, the Indonesian Government issued a number of policies to disband the red-light districts. There are countries in the world that prohibit prostitution like Indonesia, some allow it with strict restrictions, and some even allow state revenue from taxes.

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14

Reagin, Nancy R. "“A True Woman Can Take Care of Herself”: The Debate over Prostitution in Hanover, 1906". Central European History 24, n.º 4 (diciembre de 1991): 347–80. http://dx.doi.org/10.1017/s000893890001921x.

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During the late nineteenth century, prostitution became the subject of controversy and debate because of an enormous increase in the number of prostitutes who walked the streets of all large European cities, including Hanover. This growth was a byproduct of rapid urbanization and of the frequent economic contractions that characterized urban economies. Young women who were drawn to the cities often found only low-paid or seasonal work. They turned to prostitution when other work was unobtainable, or, occasionally, prostituted themselves in order to supplement low wages or to support themselves when they were between jobs. The creation of a large market in prostitution was noted by many observers, some of whom estimated the population of prostitutes to be in the tens of thousands.

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15

Oharazeki, Kazuhiro. "Anti-prostitution Campaigns in Japan and the American West, 1890–1920". Pacific Historical Review 82, n.º 2 (noviembre de 2012): 175–214. http://dx.doi.org/10.1525/phr.2013.82.2.175.

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Prostitution became a thriving business in Japan and Japanese migrant communities in the western United States in the last years of the nineteenth century, and Japanese reformers organized against it on both sides of the Pacific to protect Japan’s reputation as a “civilized” country. By 1920 Japanese prostitution had visibly declined in Pacific Coast cities, whereas it continued to be a regular feature of public life in Japan. This article examines the emergence of transpacific reform networks in the 1890s as well as the different ways the reform movements developed in the two Pacific regions after 1900. It argues that transnational and comparative approaches are not in opposition to but complementary to one another in the historical study of prostitution, social reform, and international migration.

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16

Koegler, Erica, Kathleen M. Preble, Andrea N. Cimino, Jordan E. Stevens y Sue Diehl. "Examining Recidivism in a Prostitution Diversion Program". International Journal of Offender Therapy and Comparative Criminology 64, n.º 2-3 (31 de julio de 2019): 232–48. http://dx.doi.org/10.1177/0306624x19866115.

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Street-based sex work is criminalized throughout much of the U.S. Diversion programs have shown mixed results. This study examined the effect a quasi-experimental intervention (prostitution diversion program, n = 149) had on prostitution rearrest compared with a waitlist control group ( n = 77) among N = 226 individuals arrested for prostitution in Baltimore. In both groups, n = 64 (28.32%) were rearrested for prostitution over 30 months. Tests of differences compared groups with a significant difference in gender only. A Cox proportional hazard model examined differences in survival time (to recidivist prostitution arrest) between individuals in the control and intervention groups at 6, 12, 18, 24, and 30 months. Results indicate that participation in the intervention did not have a significant effect on decreasing prostitution arrests over time. History of prior prostitution arrest was a significant predictor (hazard ration [HR] = 1.12, p = .02) of rearrest.Lack of program success suggests that barriers to exiting prostitution are substantial, despite availability of supportive services, and that diversion programs may not be the best intervention strategy for all sex workers. Future research should identify motivators for exiting and how to reduce exiting barriers.

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17

Amone, Dr Charles. "A History of Prostitution in Acholi-Land, Northern Uganda, 1911 to 2011". International Journal of Scientific Research 3, n.º 4 (1 de junio de 2012): 1–2. http://dx.doi.org/10.15373/22778179/apr2014/168.

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18

Donovan, Brian y Tori Barnes-Brus. "Narratives of Sexual Consent and Coercion: Forced Prostitution Trials in Progressive-Era New York City". Law & Social Inquiry 36, n.º 03 (2011): 597–619. http://dx.doi.org/10.1111/j.1747-4469.2011.01244.x.

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This article analyzes testimony about forced prostitution voiced in New York City's Court of General Sessions from 1908 to 1915. During these years, the problem of coercive prostitution—commonly called “white slavery”—received an unprecedented amount of attention from journalists, politicians, and antivice activists. Drawing from verbatim transcripts of compulsory-prostitution trials, our research examines the relationship between cultural narratives and courtroom storytelling. We show how the white slavery narrative in popular culture oriented prosecutors, defense attorneys, judges, and jurors in prostitution trials. Extending the account of social control in the sociological literature on antivice activism, our analysis shows that the prosecution of forced prostitution was not simply a top-down exercise of juridical power. Using insights from conversation analysis and cultural history, an examination of compulsory-prostitution cases reveals a quadripartite storytelling process where judges and jurors—with different orientations to the white slavery narrative—played a constitutive role in how the defense and prosecution argued their cases.

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19

Stanford, Charlotte A. "Albrecht Classen, Prostitution in Medieval and Early Modern Literature: The Dark Side of Sex and Love in the Premodern Era. Studies in Medieval Literature. Lanham, USA: Lexington Books, 2019, 237 p." Mediaevistik 32, n.º 1 (1 de enero de 2020): 267–69. http://dx.doi.org/10.3726/med.2019.01.21.

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As this book notes wryly, sex sells well, and the related topic of prostitution has also had its related impact in scholarly literature, even of the premodern era. However, the author also observes a “curious lacuna”—how has prostitution been represented in literary texts? By whom, for what reasons, and for what purposes have these narratives been employed? And what can they tell us about the history of mentalités? Classen’s study on prostitution in literature tackles all these questions and others.

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Alfin, Kathleen E. "“Uncle Sugar’s Belles”". Radical History Review 2023, n.º 146 (1 de mayo de 2023): 32–58. http://dx.doi.org/10.1215/01636545-10302821.

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Abstract This article examines the confinement of Liberian women by US Army Forces in Liberia (USAFIL) for the purpose of regulated prostitution during World War II. The racial makeup of USAFIL as an overwhelmingly African American unit and its deployment to the only sovereign Black republic in Africa created what US Army officials called “an exceptional situation.” This essay explores what army leaders meant by “exceptional” and the resultant creation of “exceptional measures” to control sexual liaisons between American soldiers and women in Liberia. Sexual relations between Black GIs and Liberian women defied the racist segregationist logic used by American military leaders to police Black GIs’ sexuality elsewhere during the war. USAFIL officials consequently racialized venereal disease and prostitution to justify confining and regulating Black Liberian women’s bodies in the name of soldiers’ health, as well as to uphold their racial and military authority. Shifting perspectives, this case study then considers how women in Liberia resisted army regulation of their sexuality and what they gained and lost through sex work, despite their confinement. Finally, this essay analyzes USAFIL’s regulation of prostitution in a transnational comparative context to illuminate the exceptional authority US Army officials assumed and asserted over women and prostitution in Liberia.

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21

Gașpar, Cristian-Marian y Caius Luminosu. "Legal Aspects Concerning Prostitution". Scientific Bulletin of the Politehnica University of Timişoara Transactions on Engineering and Management 8, n.º 1-2 (25 de abril de 2023): 47–55. http://dx.doi.org/10.59168/wgrx1184.

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This research aims to draw attention to the phenomenon of prostitution both from a legal, social and economic point of view. The study first presents the contemporary social phenomenon, followed by a brief history and the current situation. Subsequently, the legal classification in the New Romanian Criminal Code is presented and two comparative studies of two states (Germany and the Kingdom of the Netherlands) are presented, where prostitution operates in legal forms, with a separate legal regime of application. In the last part of the research is presented the management of prostitution phenomenon in Romania and the conclusion.

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Roe-Sepowitz, Dominique E. "Juvenile Entry Into Prostitution". Violence Against Women 18, n.º 5 (mayo de 2012): 562–79. http://dx.doi.org/10.1177/1077801212453140.

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This study seeks to assess the nature and extent of childhood emotional abuse among adult women in a residential prostitution-exiting program. Regression analyses were conducted to assess the unique role of childhood emotional abuse in the prediction of age of entry into prostitution. Childhood emotional abuse, a history of running away during childhood, and participating in survival-based exchanges of sex were significantly associated with the commercial sexual exploitation of girls younger than age 18, while childhood emotional abuse contributed to predicting a younger age of entry. Results are discussed regarding policy, prevention, and future research.

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23

Page, Jamie. "No Way to Run a Brothel? Prostitution and Policey in the Late Medieval Holy Roman Empire". German History 40, n.º 1 (1 de diciembre de 2021): 1–21. http://dx.doi.org/10.1093/gerhis/ghab082.

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Abstract This article addresses the relationship between civic prostitution and the concept of ‘gute Policey’ in the late fifteenth and early sixteenth centuries. It takes as its object of discussion a series of so-called Frauenhausordnungen (brothel ordinances or brothel rules) from the cities of Nuremberg, Nördlingen, Strasbourg, Constance and Ulm. Previous discussions have characterized Frauenhausordnungen from these cities as members of a coherent genre of regulations, a grouping which this article contests. By placing the creation of new brothel regulations in these cities in the larger context of the emergence of ‘gute Policey’ as a crucial category within domestic administration, the article seeks to expose civic authorities’ moral ambiguities about the role of prostitution in society, which originated well before the Reformation, often seen as the key factor in the vanishing of public prostitution from the urban landscape in the early modern era.

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Ross, Ellen. "PROSTITUTION AND THE GENDER DEBATE". History Workshop Journal 21, n.º 1 (1986): 202–3. http://dx.doi.org/10.1093/hwj/21.1.202.

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25

LoPiccolo, Joseph. "Review of Women and Prostitution: A Social History." Contemporary Psychology: A Journal of Reviews 32, n.º 11 (noviembre de 1987): 979. http://dx.doi.org/10.1037/026521.

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Krysztofiak, Maria. "O pojmowaniu „rozwiązłości” w czasach przedchrześcijańskich: zjawisko prostytucji sakralnej". Studia et Documenta Slavica 10, n.º 4 (20 de noviembre de 2020): 57–69. http://dx.doi.org/10.25167/setds/2019/4/5.

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The article presents the phenomenon of sacred prostitution which was characteristic of many ancient cultures and religions throughout the world. It shows a few of the most important issues connected with the sacred prostitution (also called religious or ritual): its origins (the cult of deities of love and fertility, typical of the pre-Christian cultures); its forms (one-time prostitution as an act of sacrificing one’s virginity or one-time sacrifice of a woman who was no longer a virgin, and constant prostitution practiced by priestesses or temple prostitutes); its main purposes (unification with deity, making a tribute to deity, pledge of the fertility of men, earth and animals by re-enactment of archetypical act of hieros gamos, the divine marriage). The article also analyses the religious anatomy of the phenomenon, basing on the thesis of Mircea Eliade; shows examples of sacred prostitution, taken mainly from The Golden Bough,the canonic work of Sir James George Frazer, and F.S. Pierre Dufour’s History of Prostitution; discusses the taboo of women’s blood on the basis of Jean-Paul Roux’s works; mentions the historical change in the meaning of the word “virgin” applying to Edward Whitmont’s statements; brings up controversies over the judgment of sacred prostitution as a historical phenomenon, referring to Edward Whitmont’s and Georg Baudler’s standpoints.

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Grove, Linda. "Prostitution in a Small North China Town in the 1930s". Nan Nü 20, n.º 2 (3 de enero de 2019): 285–305. http://dx.doi.org/10.1163/15685268-00202p05.

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AbstractAlmost all of the studies of prostitution in Republican era China have focused on big cities. Using recently rediscovered field notes from a social survey of the small town of Gaoyang in Hebei province, this article describes the practice of prostitution in the mid-1930s and considers how small-town prostitution differed from that in big cities. The women working in the sex trade in Gaoyang were all “clandestine” or unregistered prostitutes, who had been attracted to the town, which was the center of a major rural weaving district where there was a large number of unattached males who had migrated to the locale to work. Cautionary tales, popular in the local community, described the dangers of prostitution, including the spread of venereal diseases and the loss of job or reputation that resulted from spending too much time and money on the pleasures of the sex trade. County government approaches, including a “don’t ask, don’t look” policy, allowed the practice of prostitution to persist despite its illegal nature.

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Dolinsek, Sonja y Siobhán Hearne. "Introduction: prostitution in twentieth century Europe". European Review of History: Revue européenne d'histoire 29, n.º 2 (4 de marzo de 2022): 121–44. http://dx.doi.org/10.1080/13507486.2022.2029361.

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Petrunov, Georgi. "Prostitution and Public Policy in Post-Socialist Bulgaria". Politička misao 60, n.º 4 (21 de diciembre de 2023): 11–34. http://dx.doi.org/10.20901/pm.60.4.01.

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The article examines prostitution in Bulgaria, which has become a widespread ‎phenomenon in the post-socialist period when the number of sex workers increases and the places where sex services are offered proliferate. At the same ‎time, the policies towards prostitution remain archaic and inadequate to the ‎new circumstances. ‎The text draws on an empirical base, mixing qualitative and quantitative ‎research conducted in the period 2008-2022. Results of two nationally representative surveys of public opinion on the subject are analyzed. Additionally, ‎reviews of court cases, other documents and Internet forums of clients using ‎paid sex services are discussed. Results from monitoring of specialized police ‎operations related to prostitution are presented.‎ The first part of the text presents the historical development of prostitution ‎in Bulgaria – before socialism and during the communist regime. The second ‎part focuses on the rise of prostitution in post-socialist Bulgaria – development of the sex market is traced; main layers of prostitution and social mobility patterns are analyzed; the role of the third party is discussed. The third part ‎examines the current policies regarding prostitution in Bulgaria. In the concluding section, the article discusses the potential for developing new policies ‎on prostitution in post-socialist Bulgaria.

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Dodillet, Susanne. "Ideologiska förutsättningar för den svenska och den tyska prostitutionslagstiftningen". Tidskrift för genusvetenskap 27, n.º 4 (14 de junio de 2022): 74–89. http://dx.doi.org/10.55870/tgv.v27i4.3937.

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"The ideological bases for prostitution policies in Sweden and Germany" by Susanne Dodillet, PhD Candidate at the Department of History of Ideas. At the end of the twentieth century, both Germany and Sweden engaged in extensive discussions on prostitution - discussions that resulted in two very different prostitution policies. Whereas the purchase (but not the selling) of sexual favörs was forbidden in Sweden, prostitution was made a legal profession in Germany. This artide examines the debates that preceded these legislations and analyses their ideological backgrounds. The ideas behind the Swedish client criminalization are traced back to the welfare ideology of the 1930s. Sweden, still known for its sexual liberalism during the 1950s and 1960s has at no time during the 20th century accepted prostitution. Prostitution has been condemned as an expression for the gender inequality in the society.The Germans renounciation of explicit feminist arguments, on the other hand, can be explained by the power struggles between the conservative Christian Democratic parties and the liberal left wing in the German parliament and a broad skepticism toward feminist ideas in the parliament. Also the leftist German legislators understand their prostitution lawthat approved prostitution as a regular profession - as a way of liberating woman. Apart from their Swedish colleaugues the supporters of the German legislators had to disguise their arguments into a new rhetoric to be accepted in the parliament. They also adopted a liberal attitude towards sexual behaviors that have been oppressed by conservative double standards and Christian norms.

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Wingfield, Nancy M. "Echos of the Riehl Trial in Fin-de-Siècle Cisleithania". Austrian History Yearbook 38 (enero de 2007): 36–47. http://dx.doi.org/10.1017/s0067237800021408.

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The trial of forty-six-year-old Regine Riehl, who was charged with embezzlement, fraud, pandering, and other crimes associated with the operation of her tolerated bordello, opened in Vienna on 2 November 1906. Residents of the imperial capital and in the wider Habsburg monarchy and beyond avidly followed the five-day trial, which incited public debate on the subject of prostitution throughout the monarchy. Indeed, prostitution became a “topic of the day,” a theme that became “salonfähig” (acceptable for good society), due to the extensive newspaper coverage of the trial.

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Ramachandran, Vibhuti. "Ethnography at an Intersection: Law, Anti-Trafficking NGOs, and Prostitution in India". Law & Social Inquiry 48, n.º 1 (febrero de 2023): 67–88. http://dx.doi.org/10.1017/lsi.2022.28.

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For a legal anthropologist interested in how different agents and forms of governance shape projects of sexual humanitarianism, the strategies that US-funded non-governmental organizations (NGOs) use in their attempts to reframe an Indian anti-prostitution law as an anti-trafficking instrument generate broader conceptual questions. How do Indian NGOs articulate donor-driven concerns with the postcolonial socio-legal framework within which they work? What impact do they seek to have on the law, legal system, and legal actors? What, in turn, happens to formal law, which is already shaped by a complex history of legal concerns, moral panics, and NGO intervention (itself authorized by law) in this context? How do law and NGOs shape each other across anti-prostitution and anti-trafficking projects in the overlapping contexts of postcoloniality, globalization, neoliberalism, and sexual humanitarianism in India? How might one explore these intersections and relationships methodologically? I show how ethnography at the intersection of anti-prostitution law and anti-trafficking NGOs illuminates: (1) law’s imbrication in a broader, long-standing, and ever-expanding field of governmental action on prostitution; (2) how NGOs and legal actors act, in tension and in collaboration, upon the perceived “problem” of prostitution; and (3) how anti-trafficking NGOs and anti-prostitution law co-constitute each other as they shape contested meanings around prostitution.

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33

Marcinkeviciene, Dalia y Rima Praspaliauskiene. "Prostitution in post-war Lithuania". Women's History Review 12, n.º 4 (1 de diciembre de 2003): 651–60. http://dx.doi.org/10.1080/09612020300200378.

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Baldwin, James E. "Prostitution, Islamic Law and Ottoman Societies". Journal of the Economic and Social History of the Orient 55, n.º 1 (2012): 117–52. http://dx.doi.org/10.1163/156852012x628518.

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AbstractThis article examines the treatment of prostitution in several genres of Ottoman legal writing—manuals and commentaries of Islamic jurisprudence,fatwās(legal opinions) andḳānūnnāmes(Sultanic legislation)—and looks at how prostitution was dealt with in practice by the empire’s sharīʿa courts and by its provincial executive authorities. The article uses prostitution as a case study to investigate the relationships between the different genres of legal writing and between normative law and legal practice. It also throws light on various manifestations of prostitution in the Ottoman provinces of Egypt and Syria between the mid-sixteenth and mid-eighteenth centuries.

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35

Gibson, Craig A. "TEMPLE PROSTITUTION AT APHACA: AN OVERLOOKED SOURCE". Classical Quarterly 69, n.º 2 (23 de octubre de 2019): 928–31. http://dx.doi.org/10.1017/s0009838819000697.

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In her book The Myth of Sacred Prostitution in Antiquity (Cambridge, 2008), Stephanie Budin compiles and analyses an impressive array of literary sources which describe, or have been interpreted as describing, several practices that modern scholars have collectively and variously called sacred, ritual, cultic or temple prostitution. In general, as Budin explains, ‘[s]acred prostitution is the sale of a person's body for sexual purposes where some portion (if not all) of the money or goods received for this transaction belongs to a deity … usually Aphrodite’. Three major subtypes include ‘once-in-a-lifetime prostitution and/or sale of virginity in honor of a goddess’, activity that ‘involves women (and men?) who are professional prostitutes and who are owned by a deity or a deity's sanctuary’, and ‘a temporary type of sacred prostitution, where the women (and men?) are either prostitutes for a limited period of time before being married, or only prostitute themselves during certain rituals’.

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36

Erwin, Timothy. "Parody and Prostitution". Huntington Library Quarterly 68, n.º 4 (diciembre de 2005): 677–84. http://dx.doi.org/10.1525/hlq.2005.68.4.677.

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37

Lee, Jeongnam. "A Study on the Bibliography of Records of Gisaeng and Changgi and the Implantation of a Prostitution System by Japanese Resident- General: Focusing on the Prostitute-Related Documents Composed from September to October 1908 and in March 1909". Barun Academy of History 13 (31 de diciembre de 2022): 179–229. http://dx.doi.org/10.55793/jkhc.2022.13.179.

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This study analyzed and examined prostitute-related documents (from September to October 1908 and in March 1909) on the enactment preparation, issuance, enforcement, detailed regulation, report format, etc, of the second document type on 2) the Prostitute Regulation Law (Prostitution System) among four types of documents composing the records of Gisaeng and Changgi. Then, this study conducted a thorough analysis of the “prostitute-related documents” while maintaining academic objectivity and neutrality. First, the Prostitution System targeted the prostitutes involved in a prostitution business on the Korean Peninsula during the end of the Korean Empire Period. It was a Japanese-style prostitution system which was forcibly implemented by the Japanese colonial ruler. In fact, the Japanese Resident-General arranged all the related policies, enacted and announced related laws, laid down phased and detailed guidelines, and made the Japanese police officers manage and supervise the prostitutes. Second, the Korean Peninsula did not originally have a nationally authorized prostitution system. In September 25, 1908, right before the colonization of the Joseon Dynasty, the Japanese Resident-General implemented the firstever prostitution system for Korean prostitutes. In other words, the Records of Gisaeng and Prostitute are bitter records on process of how the Korean Peninsula, which strictly prohibited any prostitution involving money, was degraded into an immoral society in which people traded sex without any legal punishment. Third, the National Unified Prostitution Law was enacted in Japan on October 2nd, 1900. The Prostitution System, forcibly implemented on September 25, 1908 by the Japanese Resident-General, was the lighter edition of the National Unified Prostitution Law restructured based on the circumstances of the colonized countries, such as Taiwan. Finally, a correct understanding and new perception toward the Korean modern history of Gisaeng and prostitutes need to be formed by clearly distinguishing and understanding the concepts of Gisaeng Group as the artist group that inherited the tradition of female musicians and the prostitute group as a group who lived off of prostitution during The Korean Empire’s turning point of modernization.

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38

Pujhana, I. Kadek Wahyu y Made Diah Lestari. "The Dynamic of Intimacy in Prostitution". Buletin Psikologi 29, n.º 1 (28 de junio de 2021): 116. http://dx.doi.org/10.22146/buletinpsikologi.56729.

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The study of prostitution in Indonesia is dominated by economic, legal, social and health studies. Psychological studies related to the dynamics of intimacy are still limited and mostly conducted in the context of sexual and reproductive health, namely the use of condoms. Intimacy in this article refers to closeness, attachment, and comfort that are psychologically important for prostitutes to manage in order to maintain a personal relationship with clients. The purpose of this article is to describe intimacy in the world of prostitution. Through literature studies and by limiting the study on female prostitutes, this article discusses the definition of prostitution, its history in Indonesia, the role of intimacy in prostitution, the boundaries of intimate relationships, and the link between intimacy and condom use. Two discourses, intimacy as part of sexual relations and intimacy as a form of embeddedness in an economic context are used to understand the boundary line between intimacy as a commercial relationship and intimacy as a non-commercial relationship. This article is expected to contribute to the psychological, legal, and health aspects of prostitution.

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39

Rickard, Wendy. "‘Been There, Seen it, Done it, I've Got the T-shirt’: British Sex Worker's Reflect on Jobs, Hopes, the Future and Retirement". Feminist Review 67, n.º 1 (marzo de 2001): 111–32. http://dx.doi.org/10.1080/01417780150514547.

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While analysis of what takes people into prostitution has been widely documented, this article explores the way adult ‘30 something’ prostitutes consider their futures and the ideas they have about leaving or staying in prostitution. Drawing on contested notions of prostitution as ‘work’ and the broader context of life-history research with sex workers, it explores the experiences that frame prostitutes’ own narratives about their working lives and futures. An illustrative range of five life-history accounts from British sex workers are analysed as ‘imagined’ curriculum vitae, listing emergent categories of: aliases, education, interests, thoughts on retirement, financial planning, getting older, hopes and ambitions and fantasy futures. These ‘stories’ are analysed looking at ways they inform on-going feminist debates about the realities of (voluntary adult) sex workers’ concerns. They point again to the relevance for sex workers and feminists of understanding sex work as ‘a job’.

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40

Natarajan, Ambika. "Vagrant Servants as Disease Vectors: Regulation of Migrant Maidservants in Fin-de-Siècle Vienna". Austrian History Yearbook 51 (16 de marzo de 2020): 152–72. http://dx.doi.org/10.1017/s0067237820000132.

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AbstractThis article centers on the persistent notion that female domestics are vulnerable to prostitution. Focusing on Vienna in the last decades of the nineteenth century, the article highlights the underlying fallacies of this notion. The 1810 Vienna Servant Code created a system of policing that made it easier for officials to collect data on maidservants. Compounded by problems in classification, maidservants seemed to form a major contingent in police prostitution data. The data enabled physicians to justify extending their authority over the private lives of a swelling population of occupationally diverse working-class migrant women in fin-de-siècle Vienna.

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41

Pereira, Jefferson Rodrigues, José Vitor Palhares, Kely César Martins de Paiva, João Henrique Machado Delgado y Alice de Freitas Oleto. "APPROPRIATING THE INAPPROPRIATE: (RE)SIGNIFICATIONS OF THE SPACES OF A LOW-CLASS PROSTITUTION ZONE IN BELO HORIZONTE (MG)". Revista Valore 5 (29 de septiembre de 2020): 231–44. http://dx.doi.org/10.22408/reva502020660231-244.

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The history of Guaicurus intertwines with the spatial planning of the city, going through an intense process of transformation over the years. Considering this process, this study was developed with the goal of analyzing the spatial dynamics that surround the Guaicurus prostitution zone, through concepts of space, place and territory. To reach this goal, we conducted a descriptive research with a qualitative approach, in which the unit of analysis was the prostitution zone called Guaicurus, in Belo Horizonte (MG). The units of observation were the internal spaces of prostitution hotels and their surroundings, as well as the prostitutes. Data were collected through 27 in-depth interviews with the prostitutes, the application of a projective technique and the photographic documentation of the brothels facades. The data of the interviews were submitted to French discourse analysis. We have been able to notice ambiguities in the social imaginary concerning such space, sometimes a place of prostitution, sometimes a psychical prison, whose chains have been forged by the workers themselves; that is, a form of self-imposed imprisonment. To alleviate the suffering arising from this process, some of the interviewees resignify parts of the room spaces by giving them a cozier, more familiar disposition, necessary for their permanence in prostitution work.Keywords: Space. Place. Territory. Prostitution zone. Guaicurus.

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42

Priydarshi, Ashok Kumar. "History and Development of the Problem Play in English Literature". Journal of Advanced Research in English and Education 06, n.º 03 (8 de diciembre de 2021): 1–2. http://dx.doi.org/10.24321/2456.4370.202104.

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The genre, ‘problem play’ originated in France in the late 19th century. Notable example are Ibsen’s ‘A Dolls’ House’ (1879), questioning the subordination of women in marriage, Shaw’s ‘Mrs Warren’s Profession’ (1902), examining attitudes towards prostitution; and Galsworthy’s ‘Justice’ (1910), exposing the cruelties of solitary confinement and the legal system. Some plays by later writers such as A. Wesker, J. McGrath, Caryl Churchill, H. Brenton and D. Hare also raise contemporary issues, often using a wider canvas than their predecessors.

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Priydarshi, Ashok Kumar. "History and Development of the Problem Play in English Literature". Journal of Advanced Research in English and Education 06, n.º 03 (8 de diciembre de 2021): 1–2. http://dx.doi.org/10.24321/2456.4370.202104.

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The genre, ‘problem play’ originated in France in the late 19th century. Notable example are Ibsen’s ‘A Dolls’ House’ (1879), questioning the subordination of women in marriage, Shaw’s ‘Mrs Warren’s Profession’ (1902), examining attitudes towards prostitution; and Galsworthy’s ‘Justice’ (1910), exposing the cruelties of solitary confinement and the legal system. Some plays by later writers such as A. Wesker, J. McGrath, Caryl Churchill, H. Brenton and D. Hare also raise contemporary issues, often using a wider canvas than their predecessors.

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44

Dewey, Susan. "Decriminalization and the Dilemmas of Regulating Prostitution". Current History 118, n.º 811 (1 de noviembre de 2019): 304–9. http://dx.doi.org/10.1525/curh.2019.118.811.304.

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45

Nowak, Maria. "Defining prostitution in Athenian legal rhetorics". Tijdschrift voor Rechtsgeschiedenis / Revue d'Histoire du Droit / The Legal History Review 78, n.º 1-2 (2010): 183–97. http://dx.doi.org/10.1163/157181910x487369.

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AbstractThe purpose of this paper is to reconstruct the definition of prostitution in Athenian law. Such an attempt is risky, because there is no actual citation of any law dealing with this problem in the source evidence we deal with and we cannot be sure, if the problem was regulated with one act only. However, as earning a living through prostitution caused severe consequences for Athenians doing so, the supposition that such a definition existed seems plausible. The purpose of this article is rather the extraction of the singular elements than the reconstruction of the entire definition.

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46

Tagliacozzo, Eric. "Morphological shifts in Southeast Asian prostitution: the long twentieth century". Journal of Global History 3, n.º 2 (julio de 2008): 251–73. http://dx.doi.org/10.1017/s1740022808002635.

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AbstractThis article examines the history of prostitution as a regional phenomenon in Southeast Asia over the course of the twentieth century. I argue that this institution changed shape several times during that period, and that a number of rubrics might be employed to best study this evolution. The first part of the article looks at some of the traditional parameters of prostitution as it was practised both in island and mainland Southeast Asia, while the second part of the essay traces some new developments in the burgeoning colonial age. The third part of the piece then looks at war-time prostitution as a separate phenomenon from these earlier developments, while the fourth examines the rise of sex tourism in the region, partially as an offshoot of these same armed conflicts in the middle decades of the century. Finally, the last section of the article looks at how borders, cities, and economic inequalities have acted upon each other in today’s world to change the shape of regional prostitution in Southeast Asia yet again.

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47

Akhmetov, Askar А. "Saratov citizens’ attitude towards prostitution as a form of deviant behavior at the turn of XIX–XX centuries". Izvestiya of Saratov University. New Series. Series: History. International Relations 21, n.º 1 (25 de marzo de 2021): 91–96. http://dx.doi.org/10.18500/1819-4907-2021-21-1-91-96.

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The article examines the attitude of various segments of the population of Saratov to prostitution at the turn of the XIX–XX centuries. Despite the heterogeneity of the Russian society, the stereotype of prostitution as a shameful occupation and social evil, which had been established for centuries, was maintained in the public consciousness. Within the framework of the methodological concept of social history and the history of everyday life, the attitude of various categories of citizens and local authorities to this social deviation is considered. The article is based on archival materials that are being introduced into scientific circulation for the first time.

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48

Cooney, John A. "Eating disorder, substance abuse and prostitution". Irish Journal of Psychological Medicine 7, n.º 1 (marzo de 1990): 36–37. http://dx.doi.org/10.1017/s0790966700016992.

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AbstractThe case of a 20-year old female prostitute with a five year history of anorexia nervosa, bulimia nervosa and substance abuse is described. The author was unable to find a previous reference to eating disorders occurring in a prostitute.

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49

Henderson, Anthony R. "Prostitution and the City". Journal of Urban History 23, n.º 2 (enero de 1997): 231–39. http://dx.doi.org/10.1177/009614429702300205.

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50

Sabev, Orlin. "How to Manage the Unmanageable: Inconsistent Ottoman Strategies to Prevent Prostitution". Turkish Historical Review 12, n.º 1 (28 de junio de 2021): 19–46. http://dx.doi.org/10.1163/18775462-bja10003.

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Abstract Based on narratives, including ‘urban legends’, and Ottoman archival sources, this article deals with prostitution in the Ottoman Empire in view of its legal and judicial treatment according to both Sharia and sultanic law. Ottoman policies towards prostitution included measures and punishments ranging from milder (imprisonment, expulsion, taxation, legalization of brothels) to harsher (death sentence and corporal punishment). Since the Ottoman Empire included territories of a great variety of peoples and local customs the measures applied changed over time and varied across places. The author puts forward the hypothesis that the harshness of punishment depended perhaps also on the impact of conservative religious circles such as the Kadizâdelis and Mujaddidiyah.

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