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Artículos de revistas sobre el tema "History and law"

Autor: Grafiati

Publicado: 10 de marzo de 2023

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1

Quinn, Anthony, John McEldowney, Paul O'Higgins, Mary Dowling Daley, David Gwynn Morgan, Robert Clark y Peter Byrne. "Law and History". Books Ireland, n.º 148 (1991): 39. http://dx.doi.org/10.2307/20626391.

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2

Oyarzún, Pablo. "Law, Violence, History". Critical Times 2, n.º 2 (1 de agosto de 2019): 330–37. http://dx.doi.org/10.1215/26410478-7708387.

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Abstract This article offers a reading of the concluding paragraph of Walter Benjamin's “Toward the Critique of Violence.” It discusses Benjamin's assertion that only a philosophical-historical approach can provide the key to a critique of violence in light of his essay's discussion of legal violence, and in light of his discovery of radically different types of violence. Benjamin argues that the legal order remains enclosed in a cycle of law-positing and law-preserving violence. Moreover, the legal order inherits the essential trait of myth and of mythic violence: ambiguity. This article shows that guilt is the destiny of those subjected to mythic (and legal) forms of violence. The fateful cycle of legal violence can be undone only by the irruption of an absolutely heterogeneous type of violence, which Benjamin calls divine violence. Its peculiarity consists in the fact that, in deposing legal violence (and the legal order as a whole), divine violence also deposes itself as violence. Although divine violence cannot be attested to as a fact or as a force unequivocally acting in the profane—that is, the human—context, it is nevertheless immanent to the profane world. Its immanence is the immanence of the messianic.

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3

Edge, Peter W. "History, Sacred History and law at the Intersection of Law, Religion and History". Studies in Church History 56 (15 de mayo de 2020): 508–28. http://dx.doi.org/10.1017/stc.2019.28.

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Lawyers, both practitioners and academics, engage with legal history in a variety of ways. Increasing attention is being paid to legal regulation of history and memory. This article argues that the interaction of law and history is particularly problematic within the context of a dispute with a religious element. It will use three case studies to illustrate these challenges: (1) The repeal of the Fradulent Mediums Act 1951 by the Consumer Protection from Unfair Trading Regulations 2008; (2) The Babri Masjid / Ram Temple dispute in Ayodhya, India; and (3) The Hindmarsh Island bridge controversy in South Australia. These case studies show the difficulties legal actors face when confronted with incompatible secular and sacred histories and diverse ways of ‘knowing history’, but also the importance, nonetheless, of understanding history in order to understand the relationship between law and religion.

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4

Douzinas, Costas. "History Trials: Can Law Decide History?" Annual Review of Law and Social Science 8, n.º 1 (diciembre de 2012): 273–89. http://dx.doi.org/10.1146/annurev-lawsocsci-102811-173854.

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5

Dine, Sarah B. "Law, History, And Epidemics". Health Affairs 40, n.º 4 (1 de abril de 2021): 678–79. http://dx.doi.org/10.1377/hlthaff.2021.00319.

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6

Geiger, Andrea. "Disentangling Law and History". Southern California Quarterly 100, n.º 3 (2018): 263–96. http://dx.doi.org/10.1525/scq.2018.100.3.263.

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This article juxtaposes the history of Japanese immigrants in Canada—which parallels that of Japanese immigrants to the United States in significant ways—with that of Canada’s Indigenous people, who were also marginalized, to explore larger issues related to the way in which history is deployed in court actions. Although it uses a Canadian case—the 2008 decision of Canada’s Supreme Court in R. v. Kapp (which upheld an exclusive 24-hour communal sales fishery established on behalf of three First Nations)—to frame this discussion, the questions raised are relevant on both sides of the U.S.-Canada border. The article speaks, for example, to ways in which efforts to meet the elements of a given legal test can lead to the distortion of historical evidence, also a danger for U.S. courts. In reviewing the historical arguments made by the Japanese Canadian Fishermen’s Association in R. v. Kapp, which invoked two earlier cases from the 1920s in which Japanese immigrants challenged their exclusion from Canadian fisheries on race-based grounds, the article also provides a summary of that history of exclusion. It highlights the importance of reading immigration and Indigenous histories together in order to develop a more comprehensive understanding of the complex ways in which racialized groups have negotiated racial divides. These negotiations produced a far more intricate set of alignments and divisions among and within various racialized groups than is often recognized.

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7

Coleman, Stephen. "Church Law History Consortium". Ecclesiastical Law Journal 24, n.º 3 (septiembre de 2022): 383–84. http://dx.doi.org/10.1017/s0956618x22000382.

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8

Green, Thomas J. "History and Canon Law". Jurist: Studies in Church Law and Ministry 67, n.º 2 (2007): 1–2. http://dx.doi.org/10.1353/jur.2007.0019.

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9

McConville, Brendan. "Land, Law, and History". Reviews in American History 29, n.º 4 (2001): 510–15. http://dx.doi.org/10.1353/rah.2001.0077.

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10

Curran, William J. "Reading “History, Rhetoric, Law”". Antitrust Bulletin 42, n.º 2 (junio de 1997): 439–56. http://dx.doi.org/10.1177/0003603x9704200205.

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11

Rabban, David M. "Taming the Past: Essays on Law in History and History in Law". Law and History Review 36, n.º 2 (mayo de 2018): 421–28. http://dx.doi.org/10.1017/s0738248018000068.

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Robert Gordon became the pioneering scholar of the history and historiography of American law with the publication of his first essays in the 1970s. His research and teaching have stimulated and guided the dramatic growth of American scholarship in legal history during the past four decades, much of it written by his own students and the many others whose work he has generously encouraged and engaged. Taming the Past combines the classic essays he has published in various journals and edited collections throughout his distinguished career alongside lectures that are printed here for the first time. Brief introductory notes place the essays in the context of their original appearance and often cite subsequent relevant scholarship. Gordon has also added a general introduction that provides a useful overview of the entire collection. The whole is much more than the sum of its impressive parts.

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12

Danylchuk, Vitalina y Roman Mykhalchuk. "LAW REGULATIONS OF THE PENITENTIARY SYSTEM FUNCTIONING IN THE GULAG CORRECTIONAL LABOR CAMPS". Intermarum history policy culture, n.º 10 (30 de junio de 2022): 57–72. http://dx.doi.org/10.35433/history.112030.

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The article attempts to analyze the fundamentals of the functioning of the punishment system in the GULAG correctional labor camps in the 1930-50s, considering them as a tool of totalitarian practices in the USSR. The research reveals that in the 1930-50s, the main places of imprisonment in the USSR were correctional labor camps, which were part of a centralized system – the Chief Administration of the Camps (GULAG) government agency. This system was not only a powerful tool for the execution of punishment and imprisonment, the main task of which was the use of prisoners’ labor to implement economic projects and plans, but also an important element of the functioning of the Soviet totalitarian state. The activities of the GULAG were regulated primarily by departmental documents. A significant number of them regulated the penitentiary system of the USSR. The activities of the GULAG were regulated primarily by departmental documents, including “Regulations on correction and labor camps of the OGPU USSR”, Provisional instructions on the detention of prisoners adopted in 1939 and 1940, Decree of the Presidium of the Supreme Soviet of the USSR “On punishment for Nazi criminals guilty of murder and torture of Soviet civilians and captured Red Army soldiers, for spies and traitors of the Motherland from among Soviet citizens and their accomplices” (1943), “Instruction on the registration and transfer of prisoners sentenced to hard labor” (1943), “Instruction on the regime of detention of prisoners in correction and labor camps and prisons of the USSR Ministry of Internal Affairs” (1947), Decree of the Presidium of the Supreme Soviet of the USSR on amnesty of certain categories of prisoners (1953), Order of the Ministry of Internal Affairs of the USSR “On the procedure for detention of convicted persons in forced labor camps” (1954) and others. Thus, for the operation of the penitentiary system in the USSR, a significant number of normative documents were developed; they regulated the penitentiary system and supported the functioning of the totalitarian state.

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13

Wedderburn, Lord. "History of British Labour Law". Historical Studies in Industrial Relations, n.º 17 (abril de 2004): 127–38. http://dx.doi.org/10.3828/hsir.2004.17.5.

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14

Boden, Leslie I. y Benjamin W. Mintz. "OSHA: History, Law, and Policy." Industrial and Labor Relations Review 39, n.º 1 (octubre de 1985): 138. http://dx.doi.org/10.2307/2523547.

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15

Tuminaro, Dominick J. y Benjamin W. Mintz. "OSHA: History, Law, and Policy". Journal of Public Health Policy 8, n.º 2 (1987): 275. http://dx.doi.org/10.2307/3342211.

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16

Frame, Robin y W. N. Osborough. "Explorations in Law and History". American Journal of Legal History 41, n.º 1 (enero de 1997): 163. http://dx.doi.org/10.2307/845498.

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17

Van Den Bergh, G. C. J. J. "Seeing Roman Law as History?" Zeitschrift der Savigny-Stiftung für Rechtsgeschichte. Romanistische Abteilung 106, n.º 1 (1 de agosto de 1989): 573–74. http://dx.doi.org/10.7767/zrgra.1989.106.1.573.

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18

Shoemaker, Rebecca S., Michael Les Benedict y John F. Winkler. "The History of Ohio Law". American Journal of Legal History 47, n.º 4 (1 de octubre de 2005): 439. http://dx.doi.org/10.2307/30039553.

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19

Tomlins, Christopher. "Coda: Law, History, and Theory". Law & Social Inquiry 46, n.º 3 (agosto de 2021): 917–21. http://dx.doi.org/10.1017/lsi.2021.30.

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AbstractIn this Coda to the symposium on my book In the Matter of Nat Turner: A Speculative History, I address the relationship in the book between law, history, and theory. Writing history informed by theory has always been important to me, for historical research is at least as much an engagement in interpretation as an exercise in description.

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20

Classen, Carl Joachim. "History of Roman Law I". Philosophy and History 24, n.º 1 (1991): 114–15. http://dx.doi.org/10.5840/philhist1991241/269.

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21

YOSHIDA, Masashi. "Law School and Legal History". TRENDS IN THE SCIENCES 14, n.º 9 (2009): 69–71. http://dx.doi.org/10.5363/tits.14.9_69.

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22

Spring, Eileen y A. W. B. Simpson. "History of the Land Law". American Historical Review 92, n.º 5 (diciembre de 1987): 1203. http://dx.doi.org/10.2307/1868526.

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23

Attwood, B. "History, Law and Aboriginal Title". History Workshop Journal 77, n.º 1 (17 de febrero de 2014): 283–90. http://dx.doi.org/10.1093/hwj/dbu001.

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24

Totaro, Angelo, Andrea Volpe, Marco Racioppi, Francesco Pinto, Emilio Sacco y Pier Francesco Bassi. "Circumcision: history, religion and law". Rivista Urologia 78, n.º 1 (2011): 1–9. http://dx.doi.org/10.5301/ru.2011.6433.

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25

Atherton, Tony. "A history of Ohm's law". Electronics and Power 32, n.º 6 (1986): 467. http://dx.doi.org/10.1049/ep.1986.0274.

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26

Passmore, John. "LAW AND EXPLANATION IN HISTORY". Australian Journal of Politics & History 4, n.º 2 (7 de abril de 2008): 269–75. http://dx.doi.org/10.1111/j.1467-8497.1958.tb00408.x.

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27

Gross, Ariela J. "Race, Law, and Comparative History". Law and History Review 29, n.º 2 (mayo de 2011): 549–65. http://dx.doi.org/10.1017/s0738248011000083.

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What are we comparing when we compare law and race across cultures? This was once an easier question to answer. If we take “races” to be real categories existing in the world, then we can compare “race relations” and “racial classifications” in different legal systems, and measure the impact of different legal systems on the salience of racial distinction and the level of racial hierarchy in a given society. That was the approach of the leading comparativist scholars at mid-century. Frank Tannenbaum and Carl Degler compared race relations in the United States and Latin America, drawing heavily on legal sources regarding racial definition, manumission of slaves, and marriage. They were studying relations between “white people” and “Negroes,” as well as the possibility of an intermediate class of “mulattoes.” But once we understand race itself to be produced by relations of domination, through several powerful discourses of which law is one, we are up against a more formidable challenge. We must compare the interaction of two things—legal processes and ideologies of race—in systems in which neither is likely to have a stable or equivalent meaning. Because “law” is likewise no longer as clear-cut a category as it once was; in addition to the formal law of statute books and common law appellate opinions, we now understand “law” to encompass a broad set of institutions, discourses, and processes produced by a larger cast of characters than solely jurists, legislators, and appellate judges.

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28

Cayton, Andrew. "The History of Indiana Law". American Journal of Legal History 49, n.º 4 (octubre de 2007): 457–59. http://dx.doi.org/10.1093/ajlh/49.4.457.

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29

Sutera, S. P. y R. Skalak. "The History of Poiseuille's Law". Annual Review of Fluid Mechanics 25, n.º 1 (enero de 1993): 1–20. http://dx.doi.org/10.1146/annurev.fl.25.010193.000245.

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30

Townley, Lynne. "A history of American law". Law Teacher 54, n.º 3 (20 de mayo de 2020): 466–68. http://dx.doi.org/10.1080/03069400.2020.1762328.

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31

Mailey, Richard. "Archiving Sovereignty: Law, History, Violence". Law & Literature 31, n.º 3 (2 de septiembre de 2019): 512–14. http://dx.doi.org/10.1080/1535685x.2019.1680035.

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32

Adair, Anya. "A Cultural History of Law". Law & Literature 32, n.º 2 (23 de marzo de 2020): 306–9. http://dx.doi.org/10.1080/1535685x.2020.1739401.

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33

Peers, S. "Immigration Detention: Law, History, Politics". International Journal of Refugee Law 25, n.º 1 (1 de marzo de 2013): 193–94. http://dx.doi.org/10.1093/ijrl/eet009.

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34

Focarelli, Carlo. "Time, History and International Law". Journal of the History of International Law / Revue d'histoire du droit international 11, n.º 2 (2009): 357–63. http://dx.doi.org/10.1163/138819909x12468857001587.

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35

Saxby, S. "History of US Privacy Law". Computer Law & Security Review 21, n.º 3 (enero de 2005): 276. http://dx.doi.org/10.1016/j.clsr.2005.01.011.

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36

MacNeil, William P. "Living on: Borderlines ? Law/history". Law and Critique 6, n.º 2 (1995): 167–91. http://dx.doi.org/10.1007/bf01132892.

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37

Massaro, Toni M. y William N. Eskridge. "History Unbecoming, Becoming History". Michigan Law Review 98, n.º 6 (mayo de 2000): 1564. http://dx.doi.org/10.2307/1290256.

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38

O'Brien, Sharon y James E. Falkowski. "Indian Law/Race Law: A Five-Hundred-Year History." Journal of American History 80, n.º 4 (marzo de 1994): 1430. http://dx.doi.org/10.2307/2080620.

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39

Hendricks, Craig. "Indian Law/Race Law: A Five-Hundred-Year History". History: Reviews of New Books 22, n.º 3 (abril de 1994): 104. http://dx.doi.org/10.1080/03612759.1994.9948942.

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40

Boden, Leslie I. "Book Review: Labor Law: OSHA: History, Law, and Policy". ILR Review 39, n.º 1 (octubre de 1985): 138–39. http://dx.doi.org/10.1177/001979398503900115.

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41

Lawson, Paul E. y James E. Falkowski. "Indian Law/Race Law: A Five-Hundred-Year History". American Indian Quarterly 18, n.º 2 (1994): 253. http://dx.doi.org/10.2307/1185254.

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42

Murodov, Bakhtiyor y Sarvar Abdukahhorov. "The History Of Provenance Of Law-Defensive Institution In Uzbekistan". American Journal of Political Science Law and Criminology 03, n.º 03 (30 de marzo de 2021): 43–48. http://dx.doi.org/10.37547/tajpslc/volume03issue03-07.

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The article considers the emergence and phases of development of the law-defensive institution from the history of the ancient world to the present day, as well as the contribution of our great ancestors to the more effective use of this institution is explored.

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43

Harris, Ron. "The Encounters of Economic History and Legal History". Law and History Review 21, n.º 2 (2003): 297–346. http://dx.doi.org/10.2307/3595094.

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After the rise to dominance of the neo-classical school in economics in the 1920s and 1930s, legal historians manifested very little interest in economic theory. After the cliometric revolution of the early 1960s, most legal historians expressed declining interest in economic historians. After the rise of Critical Legal History and cultural legal history in the late 1970s and early 1980s, many legal historians showed diminishing interest in the economy. This trend was augmented by the expansion of law and economics as a leading jurisprudence and methodology within the law schools. Most legal historians viewed themselves as part of a camp in the law schools, whether of the humanities oriented scholars, of post modernists, or of critical scholars, who were antagonists of the law and economics camp. These legal historians often identified all economists with law and economics and further disassociated themselves from economic historians. Ironically, the less legal historians consider economic history, economic theory, and the economy itself as relevant to their purposes, the more economic historians are discovering the relevancy of the law and of legal history to theirs. This article suggests to legal historians that the time is ripe to revisit economic history and theory and to reconsider their long-established indifference toward them.

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44

Constable, Marianne. "The Predicament of Modern Law: Parker's History of a Law Without a History that Matters". Law & Social Inquiry 40, n.º 01 (2015): 238–44. http://dx.doi.org/10.1111/lsi.12118.

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Kunal Parker's Common Law, History, and Democracy in America, 1790–1900: Legal Thought Before Modernism shows how nineteenth‐century thinkers thought about law and history differently than do post‐Holmesian modernist sociolegal scholars, whose ahistorical law appears contingent on politics, power, or will. Understanding time and history to be essential to law, nineteenth‐century jurists conceived of a common law that was able to work with and to shape democracy, Parker argues. Contra modernist histories then, Parker claims that the common law was not a reactionary force that stood in the way of democracy and economy. His history of legal thought before modernism suggests, further, the predicament of antifoundationalist modern law and modernist scholars: stripped of time and without its own history, how can law be anything other than politics, power, or will?

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45

Agmon, Danna. "Law in Theory, Law in Practice". Historical Reflections/Réflexions Historiques 45, n.º 1 (1 de marzo de 2019): 28–49. http://dx.doi.org/10.3167/hrrh.2019.450103.

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Letters written by early modern missionaries played an important role in the development of global intellectual networks and inquiry into religion, language, cartography, and science. But the historical ethnography of law has not recognized the role that Jesuits played in creating the field of comparative law. This article examines the writings on law in India by the French Jesuit Jean-Venant Bouchet, who was an important source for Enlightenment philosophes and later Orientalists. It considers Bouchet’s systemic accounts of Indian law alongside his more ethnographic description of his legal encounters in South India, and argues that the practice of conversion and experiences in local legal fora determined and shaped Bouchet’s interpretation of Indian law. In other words, legal scholarship was produced in spiritual, religious, and political contexts, and cannot be abstracted from them.

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46

Wormald, Patrick. "Anglo-Saxon Law and Scots Law". Scottish Historical Review 88, n.º 2 (octubre de 2009): 192–206. http://dx.doi.org/10.3366/e0036924109000857.

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Patrick Wormald used legal material buried deep in volume i of the Acts of the Parliaments of Scotland to argue for a comparatively maximalist view of early Scottish royal government. The paper compares this Scottish legal material to two Old English codes to show that there existed in Scotland structures of social organisation similar to that in Anglo-Saxon England and a comparable level of royal control over crime by the early eleventh century. The model of a strong judicial regime in the Anglo-Saxon kingdom, put forward fully by Wormald in volume i of The Making of English Law, suggests that the kingdom of the Scots could have been inspired by (or followed a parallel trajectory to) its Anglo-Saxon neighbour in its government's assumption of rights of amendment previously controlled by kin-groups. English influence on Scottish legal and constitutional development can therefore be seen in the tenth and eleventh centuries as much as it can in the twelfth and thirteenth centuries. The paper also suggests methods of examining the legal material in volume i of the Acts of the Parliaments of Scotland and effectively clears the way for further study of this neglected corpus of evidence.

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47

Weickhardt, George G. "Early Russian Law and Byzantine Law". Russian History 32, n.º 1-4 (2005): 1–22. http://dx.doi.org/10.1163/187633105x00015.

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48

Allison, J. W. F. "HISTORY TO UNDERSTAND, AND HISTORY TO REFORM, ENGLISH PUBLIC LAW". Cambridge Law Journal 72, n.º 3 (noviembre de 2013): 526–57. http://dx.doi.org/10.1017/s000819731300069x.

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AbstractThis article considers the contentious invocations of history that have become prominent in debates about English public law. It presents them as uses of history not simply to understand English public law but to reform it, through the reconstruction of historic authorities or reappraisal of historical sources. This article addresses the criticism they have attracted by distinguishing different kinds of orthodox and unorthodox reformist history. It advocates their transparent use and thoroughly deliberative history for reformist purposes in public law. It does so in three distinctive ways: first, by suggesting implications of Coke's dictum on causal understanding for whig historical approaches in the common law; secondly, by reassessing Maitland's dichotomy between the lawyer's logic of authority and the historian's logic of evidence; and, thirdly, by arguing that much can be learnt from the methodological caution, deliberation and rigour promoted by comparativists in their developed literature on legal transplants and law reform.

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49

Cloud, Morgan y William John Cuddihy. "Searching through History; Searching for History". University of Chicago Law Review 63, n.º 4 (1996): 1707. http://dx.doi.org/10.2307/1600285.

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50

Mills, Alex. "The Private History of International Law". International and Comparative Law Quarterly 55, n.º 1 (enero de 2006): 1–50. http://dx.doi.org/10.1093/iclq/lei066.

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The purpose of this article is to address two related false assumptions, or myths. The first is an assumption of public international law. It is the myth that the history of international law is one of progressive expansion, of increasing concern in public international law with matters traditionally considered private or internal to States, and that this expansion is a relatively recent phenomenon.1 The second is an assumption of private international law. It is the myth that private international law is not actually international, as it is essentially and necessarily a part of the domestic law of States.2 These assumptions, taken together, constitute the myth that public and private international law are discrete, distinct disciplines, with independent, parallel histories. This article addresses these myths through an analysis of the role played by international law theory in the history of private international law.

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