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Artículos de revistas sobre el tema "Heterosexuality"

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Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 28 de julio de 2024

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1

Rumens, Nick, Eloisio Moulin de Souza y Jo Brewis. "Queering Queer Theory in Management and Organization Studies: Notes toward queering heterosexuality". Organization Studies 40, n.º 4 (5 de febrero de 2018): 593–612. http://dx.doi.org/10.1177/0170840617748904.

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This article suggests new possibilities for queer theory in management and organization studies. Management and organization studies has tended to use queer theory as a conceptual resource for studying the workplace experience of ‘minorities’ such as gay men, lesbians and those identifying as bisexual or transgender, often focusing on how heteronormativity shapes the discursive constitution of sexualities and genders coded as such. This deployment is crucial and apposite but it can limit the analytical reach of queer theory, neglecting other objects of analysis like heterosexuality. Potentially, MOS queer theory scholarship could be vulnerable to criticism about overlooking queer theory as a productive site for acknowledging both heterosexuality’s coercive aspects and its non-normative forms. The principal contribution of our article is therefore twofold. First, it proposes a queering of queer theory in management and organization studies, whereby scholars are alert to and question the potential normativities that such research can produce, opening up a space for exploring how heterosexuality can be queered. Second, we show how queering heterosexuality can be another site where queer theory and politics come together in the management and organization studies field, through a shared attempt to undermine sexual and gender binaries and challenge normative social relations. The article concludes by outlining the political implications of queering heterosexuality for generating modes of organizing in which heterosexuality can be experienced as non-normative and how this might rupture and dismantle heteronormativity.

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2

West, Keon, Martha Lucia Borras-Guevara, Thomas Morton y Katy Greenland. "Fragile Heterosexuality". Social Psychology 52, n.º 3 (mayo de 2021): 143–61. http://dx.doi.org/10.1027/1864-9335/a000444.

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Abstract. Previous research demonstrates that membership of majority groups is often perceived as more fragile than membership of minority groups. Four studies ( N1 = 90, N2 = 247, N3 = 500, N4 = 1,176) investigated whether this was the case for heterosexual identity, relative to gay identity. Support for fragile heterosexuality was found using various methods: sexual orientation perceptions of a target who engaged in incongruent behavior, free-responses concerning behaviors required to change someone’s mind about a target’s sexual orientation, agreement with statements about men/women’s sexual orientation, and agreement with gender-neutral statements about sexual orientation. Neither participant nor target gender eliminated or reversed this effect. Additionally, we investigated multiple explanations (moderators) of the perceived difference in fragility between heterosexual identity and gay identity and found that higher estimates of the gay/lesbian population decreased the difference between the (higher) perceived fragility of heterosexual identity and the (lower) perceived fragility of gay identity.

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3

Jolly, Margaretta. "Feminist heterosexuality". Critical Quarterly 47, n.º 3 (octubre de 2005): 17–29. http://dx.doi.org/10.1111/j.1467-8705.2005.00647.x.

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4

Kitzinger, Celia, Sue Wilkinson y Rachel Perkins. "Theorizing Heterosexuality". Feminism & Psychology 2, n.º 3 (octubre de 1992): 293–324. http://dx.doi.org/10.1177/0959353592023001.

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5

Minton, Henry L. y Scott R. Mattson. "Deconstructing Heterosexuality". Journal of Homosexuality 36, n.º 1 (22 de junio de 1998): 43–61. http://dx.doi.org/10.1300/j082v36n01_03.

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6

Rutter, Virginia y Diane Richardson. "Theorising Heterosexuality". Contemporary Sociology 27, n.º 3 (mayo de 1998): 247. http://dx.doi.org/10.2307/2655171.

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7

Ristock, Janice L. "Decentering Heterosexuality". Women & Therapy 23, n.º 3 (26 de octubre de 2001): 59–72. http://dx.doi.org/10.1300/j015v23n03_05.

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8

Esptein, Debbie. "Practising Heterosexuality". Curriculum Studies 1, n.º 2 (enero de 1993): 275–86. http://dx.doi.org/10.1080/0965975930010207.

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9

Harvey, John F. "Developing into Heterosexuality". Ethics & Medics 22, n.º 7 (1997): 3–4. http://dx.doi.org/10.5840/em199722714.

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10

Duncker, Patricia. "Heterosexuality: Fictional Agendas". Feminism & Psychology 2, n.º 3 (octubre de 1992): 353–65. http://dx.doi.org/10.1177/0959353592023004.

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11

Kitzinger, Celia y Sue Wilkinson. "Re-Viewing Heterosexuality". Feminism & Psychology 4, n.º 2 (mayo de 1994): 330–36. http://dx.doi.org/10.1177/0959353594042020.

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12

Ross, Michael W. "Ego-Dystonic Heterosexuality:". Journal of Homosexuality 15, n.º 1-2 (21 de mayo de 1988): 7–11. http://dx.doi.org/10.1300/j082v15n01_02.

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13

Hamilton, Laura. "Trading On Heterosexuality". Gender & Society 21, n.º 2 (abril de 2007): 145–72. http://dx.doi.org/10.1177/0891243206297604.

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14

Bosson, Jennifer K., Jonathan R. Weaver, T. Andrew Caswell y Rochelle M. Burnaford. "Gender threats and men’s antigay behaviors: The harmful effects of asserting heterosexuality". Group Processes & Intergroup Relations 15, n.º 4 (4 de enero de 2012): 471–86. http://dx.doi.org/10.1177/1368430211432893.

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Whereas recent work on gender role violations suggests that asserting their heterosexuality may diminish the harmful effects of gender threats (versus gender affirmations) on men’s antigay reactions, predictions derived from social identity theory suggest that asserting heterosexuality can exacerbate the negative effects of a gender threat on antigay reactions. Two studies tested these competing hypotheses. In Study 1, gender threatened versus affirmed men sent more intense noise blasts at a gay partner, but only if they asserted their heterosexuality. In Study 2, men high in sexual prejudice who underwent a gender threat sat farther from a gay confederate than gender affirmed men, but only if they asserted heterosexuality. Discussion considers the theoretical and practical implications of these findings, and highlights directions for future research.

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15

Sykes, Heather. "Turning the Closets Inside/Out: Towards a Queer-Feminist Theory in Women’s Physical Education". Sociology of Sport Journal 15, n.º 2 (junio de 1998): 154–73. http://dx.doi.org/10.1123/ssj.15.2.154.

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One of the ways heterosexuality maintains its privileged status is through the discursive figure of “the closet,” where everyday speech normalizes heterosexuality while silencing lesbian sexuality. In this paper, feminist and queer theories are used to explain why the closet has featured so prominently in women’s physical education. The paper also contains a poststructural analysis of how the closet was constructed in the life histories of 6 lesbian and heterosexual physical educators. Excerpts from the life histories illustrate how silences inside the closet acquired meaning only in relation to everyday talk about heterosexuality. Finally, deconstruction is used to suggest how heterosexuality can sometimes find itself inside the closet, thereby undermining the boundaries between inside/outside, silence/speech, and lesbian/heterosexual.

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16

Seidman, Steven. "Critique of compulsory heterosexuality". Sexuality Research and Social Policy 6, n.º 1 (marzo de 2009): 18–28. http://dx.doi.org/10.1525/srsp.2009.6.1.18.

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17

Sinacore, Ada. "The Institution of Heterosexuality". Psychology of Women Quarterly 30, n.º 2 (junio de 2006): 233. http://dx.doi.org/10.1111/j.1471-6402.2006.00285_3.x.

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18

Orbach, Susie. "7. Heterosexuality and Parenting". Feminism & Psychology 2, n.º 3 (octubre de 1992): 434–35. http://dx.doi.org/10.1177/0959353592023015.

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19

Appleby, Yvon. "Disability and `Compulsory Heterosexuality'". Feminism & Psychology 2, n.º 3 (octubre de 1992): 502–5. http://dx.doi.org/10.1177/0959353592023038.

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20

Hollway, Wendy. "Theorizing Heterosexuality: A Response". Feminism & Psychology 3, n.º 3 (octubre de 1993): 412–17. http://dx.doi.org/10.1177/0959353593033020.

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21

Kanneh, Kadiatu. "The `Dilemma' of Heterosexuality". Feminism & Psychology 4, n.º 2 (mayo de 1994): 313–14. http://dx.doi.org/10.1177/0959353594042014.

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22

Jackson, Stevi. "Heterosexuality, Power and Pleasure". Feminism & Psychology 5, n.º 1 (febrero de 1995): 131–35. http://dx.doi.org/10.1177/0959353595051015.

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23

Cornell, Drucilla. "The Shadow of Heterosexuality". Hypatia 22, n.º 1 (2007): 229–42. http://dx.doi.org/10.1353/hyp.2006.0061.

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24

Hardy, Simon. "Materialist feminism and heterosexuality". Sexuality and Culture 5, n.º 2 (junio de 2001): 95–97. http://dx.doi.org/10.1007/s12119-001-1022-3.

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25

Cornell, Drucilla. "The Shadow of Heterosexuality". Hypatia: A Journal of Feminist Philosophy 22, n.º 1 (enero de 2007): 229–42. http://dx.doi.org/10.2979/hyp.2007.22.1.229.

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26

Cornell, Drucilla. "The Shadow of Heterosexuality". Hypatia 22, n.º 1 (2007): 229–42. http://dx.doi.org/10.1111/j.1527-2001.2007.tb01158.x.

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In this essay, Cornell first invokes the concept of ‘imaginary domain’ to challenge the legal legitimacy of heterosexism in any form. She then claims that the imposition of heterosexism on the imaginary is a trauma whose severity can be grasped only with the help of psychoanalysis. Second, she argues that we cannot understand or undermine the power of heterosexist ideas without an alternative ethic of love. In beginning to think about a love that would necessarily pit itself against heterosexism, Cornell draws on Jacques Derrida's metaphor of the lovance.

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27

DeGenova, Mary Kay y Jonathan Ned Katz. "The Invention of Heterosexuality". Journal of Marriage and the Family 58, n.º 4 (noviembre de 1996): 1041. http://dx.doi.org/10.2307/353992.

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28

Overall, Christine. "Heterosexuality and Feminist Theory*". Canadian Journal of Philosophy 20, n.º 1 (1 de agosto de 1988): 1–17. http://dx.doi.org/10.1080/00455091.1990.10717205.

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Heterosexuality, which I define as a romantic and sexual orientation toward persons not of one's own sex, is apparently a very general, though not entirely universal, characteristic of the human condition. In fact, it is so ubiquitous a part of human interactions and relations as to be almost invisible, and so natural-seeming as to appear unquestionable. Indeed, the 1970 edition of The Shorter Oxford English Dictionary defines ‘heterosexual’ as ‘pertaining to or characterized by the normal relation of the sexes.’

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29

Burns, Abigail N. "The Tragedy of Heterosexuality". QED: A Journal in GLBTQ Worldmaking 9, n.º 2 (1 de junio de 2022): 172–75. http://dx.doi.org/10.14321/qed.9.issue-2.0172.

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30

Little, Jo. "Constructing Nature in the Performance of Rural Heterosexualities". Environment and Planning D: Society and Space 25, n.º 5 (octubre de 2007): 851–66. http://dx.doi.org/10.1068/d2605.

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In this paper I respond through an exploration of the construction and performance of rural heterosexuality to recent calls for a more nuanced examination of heterosexualities. Using the notion of ‘heteronormativity’, I argue that our understanding of the spatiality of sexuality needs to focus on ‘ordinary’, ‘benign’ forms of family-based heterosexuality, as well as on more deviant forms. I claim that rural spaces provide important sites for the examination of the coconstruction of conventional heterosexuality and place. I demonstrate aspects of rural heterosexuality in the expectations, values, and practices of sexual relationships. I argue that heterosexual relationships are reinforced and sustained through the distancing of the rural from the urban and through associations between rurality and the romantic positioning of nature as central to both of these tactics.

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31

Zwisler, Joshua James. "Tú, Usted and the construction of male heterosexuality in young, working class men in Tolima". Cuadernos de Lingüística Hispánica, n.º 29 (16 de febrero de 2017): 39. http://dx.doi.org/10.19053/0121053x.n29.2017.5846.

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This article examines the relationship between the use of the pronoun tú among working-class men and the perceived homosexuality of its use. In Colombia, the use of tú and ustedamong men is often a carefully considered linguistic choice, one that is tied to sexual identity and gender. While statistical studies have been done looking at this trend, prior research had not examined the reasoning behind this choice. In modern sociolinguistics and sociology, heterosexuality is not seen as a fixed aspect of a person’s being, but as a social identity that is managed through discourse. Embarking from Social Identity Theory, this research used a series of 20 extensive ethnographic interviews in Tolima, Colombia to explore the connection between heterosexuality and pronoun selection. After analysis using grounded theory, the article examines the idea that it is not homosexuality but heterosexuality that is constructed through careful pronoun use and that heterosexuality is actually a delicate construction. In this context, the article concludes that the sociolinguistic function of tú and usted is to serve as contextualization cues for the social distance required for men’s heterosexual social identity.Key words: T-V distinction, heterosexuality, homosexuality, social identity, sociolinguistic identity.

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32

Dewi, Agnes Katarina Candra y Jenny Mochtar. "Heteronormativity in BL Webtoons Love is an Illusion, Room to Room, and Path to You". K@ta Kita 9, n.º 3 (6 de enero de 2022): 364–71. http://dx.doi.org/10.9744/katakita.9.3.364-371.

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This study exploring three BL Webtoons is for taking a closer look on how the characteristics of heterosexuality can be found in BL Webtoons. To achieve that purpose, the theories used cover the set formula of male and female illustrations and gender roles. The first analysis is about the physical appearance by going into details of the physical build, facial features, and biology of the masculine and feminine males. The second one is the actions to see the feminine and masculine characters’ different ways of acting and thinking. The result of the analysis reveals how feminine males in these three BL Webtoons are depicted the same way as females are. The fact that gender identity and gender roles that describe heterosexuality are present, shows that these three BL Webtoons are narrated in the framework of heterosexuality. So, heteronormativity, the view that heterosexuality is the default, succeeds in infiltrating BL Webtoons. Keywords: BL Webtoon, heteronormativity, gender roles, homosexuality

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33

Mondin, Alessandra. "Queering Heterosexuality Through (the) Skin". Glimpse 16 (2015): 53–58. http://dx.doi.org/10.5840/glimpse2015167.

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34

Rosario, Vernon A. "SEXUAL LIBERALISM AND COMPULSORY HETEROSEXUALITY". Contemporary French Civilization 16, n.º 2 (octubre de 1992): 262–79. http://dx.doi.org/10.3828/cfc.1992.16.2.008.

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35

No authorship indicated. "Review of Homosexuality, Heterosexuality, Perversion." Contemporary Psychology: A Journal of Reviews 35, n.º 12 (diciembre de 1990): 1177. http://dx.doi.org/10.1037/029269.

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36

Kitzinger, Jenny. "Sexual Violence and Compulsory Heterosexuality". Feminism & Psychology 2, n.º 3 (octubre de 1992): 399–418. http://dx.doi.org/10.1177/0959353592023007.

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37

Kitzinger, Sheila. "10. Heterosexuality: Challenge and Opportunity". Feminism & Psychology 2, n.º 3 (octubre de 1992): 440–41. http://dx.doi.org/10.1177/0959353592023018.

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38

Van Every, Jo. "Heterosexuality, Heterosex and Heterosexual Privilege". Feminism & Psychology 5, n.º 1 (febrero de 1995): 140–44. http://dx.doi.org/10.1177/0959353595051017.

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39

Dollimore, Jonathan. "Bisexuality, heterosexuality, and wishful theory". Textual Practice 10, n.º 3 (diciembre de 1996): 523–39. http://dx.doi.org/10.1080/09502369608582258.

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40

Morton‐Brown, Marla. "Queer linguistics vs. compulsory heterosexuality". Text and Performance Quarterly 19, n.º 3 (julio de 1999): 248–56. http://dx.doi.org/10.1080/10462939909366265.

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41

Wilkinson, Sue y Celia Kitzinger. "The social construction of heterosexuality". Journal of Gender Studies 3, n.º 3 (noviembre de 1994): 307–16. http://dx.doi.org/10.1080/09589236.1994.9960578.

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42

Reiss, Michael J. "Teaching about Homosexuality and Heterosexuality". Journal of Moral Education 26, n.º 3 (septiembre de 1997): 343–52. http://dx.doi.org/10.1080/0305724970260308.

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43

Richardson, Diane. "Youth masculinities: compelling male heterosexuality". British Journal of Sociology 61, n.º 4 (diciembre de 2010): 737–56. http://dx.doi.org/10.1111/j.1468-4446.2010.01339.x.

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44

Beasley, Chris, Mary Holmes y Heather Brook. "Heterodoxy: Challenging orthodoxies about heterosexuality". Sexualities 18, n.º 5-6 (13 de agosto de 2015): 681–97. http://dx.doi.org/10.1177/1363460714561714.

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45

Carver, Priscilla R., Susan K. Egan y David G. Perry. "Children who question their heterosexuality." Developmental Psychology 40, n.º 1 (2004): 43–53. http://dx.doi.org/10.1037/0012-1649.40.1.43.

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46

Walsh, Katie, Hsiu-hua Shen y Katie Willis. "Heterosexuality and migration in Asia". Gender, Place & Culture 15, n.º 6 (diciembre de 2008): 575–79. http://dx.doi.org/10.1080/09663690802518438.

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47

McConaghy, Nathaniel. "Heterosexuality/homosexuality: Dichotomy or continuum". Archives of Sexual Behavior 16, n.º 5 (octubre de 1987): 411–24. http://dx.doi.org/10.1007/bf01541423.

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48

Persson, Asha, Christy E. Newman, Pene Manolas, Martin Holt, Denton Callander, Tina Gordon y John de Wit. "Challenging Perceptions of “Straight”: Heterosexual Men Who Have Sex with Men and the Cultural Politics of Sexual Identity Categories". Men and Masculinities 22, n.º 4 (17 de julio de 2017): 694–715. http://dx.doi.org/10.1177/1097184x17718586.

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Research shows that some heterosexually identified men engage in sex with men; however, they remain largely hidden and little understood. Despite long-standing scholarly recognition that sexual identity and orientation do not always neatly coincide, the culturally normative heterosexual/homosexual binary tends to shape mainstream perceptions of such men as well as render them invisible in sexual health systems reliant on stable sexual identity categories. This invisibility, in turn, perpetuates the fiction of the binary. We explore perspectives on heterosexually identified men who have sex with men, drawing on recent research literature and on qualitative interviews with “key informants” in the Australian sexual health field who have frontline knowledge of these men. We consider the limitations of inventing a label to “encapsulate” these diverse men but also the significance of finding a language that meaningfully acknowledges their sexual realities and highlights heterosexuality as more varied and fluid than social attitudes and traditional sexual identity categories permit.

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49

Coates, Jennifer. "The discursive production of everyday heterosexualities". Discourse & Society 24, n.º 5 (28 de mayo de 2013): 536–52. http://dx.doi.org/10.1177/0957926513486070.

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In this article, I examine the role of talk in constructing speakers as heterosexual beings. Heterosexuality is a cultural construction relying on strictly enforced norms for its continuing dominance. Queer linguistics initially focused on the language of lesbian, gay, bisexual and transgender (LGBT) groups, but is now widening its focus to explore the discursive construction of heterosexuality, and to show that language does not just reflect the heteronormative order; it is also involved in reproducing that order. I shall explore how heterosexuality is ‘done’ in everyday talk, drawing on Cameron and Kulick’s idea of ‘the heteronormative hierarchy’. I shall also show how closely sexuality and gender are linked, and will argue that this closeness is essential to the maintenance of heteronormativity.

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50

Hockey, Jenny, Victoria Robinson y Angela Meah. "‘For Better or Worse?’: Heterosexuality Reinvented". Sociological Research Online 7, n.º 2 (mayo de 2002): 68–79. http://dx.doi.org/10.5153/sro.728.

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Based upon a series of focus group discussions carried out in East Yorkshire, this article contributes to debates on both the nature and theorising of heterosexual relationships that have recently been investigated from diverse perspectives. These group discussions represent the launch of the first major empirical study of heterosexuality and ageing that has been undertaken in the UK. In drawing upon preliminary data from these focus groups, our findings reinforce and add to the challenging of a representation of heterosexuality which is both monolithic and inflexible, by exploring accounts of peoples’ actual lived experiences. Through this research we begin to generate a theoretical approach which highlights the complexity of these lived realities. We particularly explore the intersections of gender, age, class and family location. In doing so, we pinpoint differences, contradictions, but also continuities, in the ways in which people discuss and comment on their own and other people's perceptions and experiences of heterosexuality.

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