Bibliografías temáticas / Herrmann, wilhelm, 1846-1922

Literatura académica sobre el tema "Herrmann, wilhelm, 1846-1922"

Autor: Grafiati
Publicado: 25 de julio de 2024

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Artículos de revistas sobre el tema "Herrmann, wilhelm, 1846-1922"

1

Benjamins, Rick. "De rol van het vertrouwen in de theologie van Wilhelm Herrmann". NTT Journal for Theology and the Study of Religion 66, n.º 2 (18 de mayo de 2012): 87–104. http://dx.doi.org/10.5117/ntt2012.66.087.benj.

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In veel beschouwingen over onze huidige samenleving valt de term ‘vertrouwenscrisis’. Het begrip vertrouwen speelt een fundamentele rol in de theologie van Wilhelm Herrmann (1846-1922), die niet alleen de interpersoonlijke of sociale kant van vertrouwen belicht, maar ook het religieuze aspect daarvan. Vertrouwen opent het zicht op transcendentie. Herrmanns theologie is geworteld in het cultuurprotestantisme van de 19e eeuw, maar kan opnieuw belicht worden vanuit het perspectief van een publieke theologie, die zich richt op het belang van religieuze opvattingen voor het publieke debat.
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Veldsman, D. P. "Die stil van my verlange na God: Oor Johann Wilhelm Herrmann se verstaan van die ervaring van God (Deel II)". Verbum et Ecclesia 18, n.º 1 (19 de julio de 1997): 198–209. http://dx.doi.org/10.4102/ve.v18i1.1133.

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Quenching my thirst for God: On Johann Wilhelm Herrmann’s understanding of the experience of God (Part II) This article, which is divided into two parts, focusses on the concept of the “experience of God” as understood by the German systematic theologian Wilhelm Herrmann (1846 - 1922) of Marburg in his “Der Verkehr des Christen mit Gott” (1886). The first part of the article which was published in the previous edition, explained the historical and theological context of Herrmann’s “Der Verkehr...” as well as the theological frontiers over-against which he responded in his understanding of the experience of God, characterized as a “searchfind-experience”. This second part elaborates on this “search-find-experience” by humans of God as understood by Herrmann, and indicates the influence it had on Herrmann’s two greatest pupils, namely Karl Barth and Rudolf Bultmann. It is argued that Herrmann’s understanding of the experience of God makes up the kernel of their theological vantage points, and in this respect, is critically evaluated.
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Veldsman, D. P. "Die stil van my verlange na God: Oor Johann Wihelm Herrmann se verstaan van die ervaring van God". Verbum et Ecclesia 17, n.º 2 (21 de abril de 1996): 456–72. http://dx.doi.org/10.4102/ve.v17i2.531.

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Quenching my thirst for God: On Johann Wilhelm Herrmann's understanding of the experience of God This article, which is divided into two parts, focusses on the concept of the "experience of God" as understood by the German systematic theologian Wilhelm Herrmann (1846 - 1922) of Marburg in his "Der Verkehr des Christen mit Gott" (1886). The first part of the article explains the historical and theological context of Herrmann's "Der Verkehr ... n as well as the theological frontiers over against which he responded in his understanding of the experience of God. For Herrmann, this experience can not be justified by means of historical investigation. Neither is this experience a "holding for true" of doctrines nor has it its origin in humans themselves, but is rather a "search-find-experience" of the overwhelming "image of Jesus" in God's revelatory engagement with humanity. If, and only if, we search for the gracious God wholeheartedly, can he himself be found and not one or other doctrine or gift of God. The second part of the article elaborates on this "search-find-experience" by humans of God as understood by Herrmann, and indicates the influence it had on Herrmann's two greatest pupils, namely Karl Barth and Rudolf Bultmann. It is argued that Herrmann's understanding of the experience of God makes up the kernel of their theological vantage points, and in this respect, is critically evaluated.
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Libros sobre el tema "Herrmann, wilhelm, 1846-1922"

1

Weinhardt, Joachim. Wilhelm Herrmanns Stellung in der Ritschlschen Schule. Tübingen: Mohr, 1996.

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2

Herbst, Christoph. Freiheit aus Glauben: Studien zum Verständnis eines soteriologischen Leitmotivs bei Wilhelm Herrmann, Rudolf Bultmann und Eberhard Jüngel. Berlin: De Gruyter, 2012.

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3

Against false apologetics: Wilhelm Herrmann and Ernst Troeltsch in conflict. Tübingen: Mohr Siebeck, 1998.

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Ritschl, Albrecht y Dr. Briefwechsel 1875 - 1889 (German Edition). Mohr Siebeck, 2013.

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5

Herbst, Christoph. Freiheit Aus Glauben: Studien Zum Verständnis Eines Soteriologischen Leitmotivs Bei Wilhelm Herrmann, Rudolf Bultmann und Eberhard Jüngel. de Gruyter GmbH, Walter, 2012.

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Capítulos de libros sobre el tema "Herrmann, wilhelm, 1846-1922"

1

"Wilhelm Herrmann (1846–1922)". En The Challenge of History, 183–86. 1517 Media, 2020. http://dx.doi.org/10.2307/j.ctvp2n4cv.31.

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2

Shearn, Samuel Andrew. "Schelling and History (1909–11)". En Pastor Tillich, 75–103. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192857859.003.0005.

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This chapter gathers Tillich’s academic work from 1909 to 11, including two dissertations on Schelling and his lecture on certainty and the historical Jesus. Schelling provided Tillich and his modern-positive tradition with a way of thinking about Christianity in the light of the history of religions, after the challenge of Ernst Troeltsch (1865–1923) to separate historical and dogmatic method. Tillich notes Schelling’s insistence that humanity is God-positing regardless of unbelief. It is also significant that Tillich affirms the notion of an undoubtable condition of thought, whether as Schelling’s concept of ‘unpreconceivable being’ or Fichte’s I (das Ich). With Schelling, Tillich sees a wider application for justification than the ethical sphere. However, it is first in the Kassel lecture on the historical Jesus that he connects the idealist notion that knowledge is limited to the self-certainty of the subject with the claim that autonomy is justification in the area of thought. This is expressed as the rejection of the misunderstanding that faith is an intellectual work. This could have been the influence of his Lutheran tradition, encouraged by Schelling. The chapter argues it emerged from Tillich’s engagement with Wilhelm Herrmann (1846–1922).
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