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Artículos de revistas sobre el tema "Herb magick"

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Autor: Grafiati

Publicado: 25 de julio de 2024

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1

Kumar, Rohit, Rajan Kothari y Jayesh Gadhiya. "The Indian Magical Herb: ‘Sanjeevni’ Selaginella Bryopteris". International Journal of Trend in Scientific Research and Development Volume-2, Issue-4 (30 de junio de 2018): 484–88. http://dx.doi.org/10.31142/ijtsrd12924.

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2

Singh, Arvind, Vishamber Joshi y S. Joshi. "Some Medico-Magico-Religious plants used by Tribal Folk of Jaunsar-Bawar, District Dehra Dun, Uttarakhand". Journal of Non-Timber Forest Products 18, n.º 3 (1 de septiembre de 2011): 239–42. http://dx.doi.org/10.54207/bsmps2000-2011-2q92m9.

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A study of the plants related to Magico-medico and religious beliefs in Jaunsar-Bawar reveals the indigenous magical, medicinal and religious uses of 16 plant species belonging to 16 genera and 14 families by the tribal people of Jaunsar-Bawar. Of these 4 species are trees, 5 species are shrubs and 7 species are herbs. Documentation of traditional knowledge on the magical, medicinal and religious uses of these plants is essential for conservation efforts for the plant resources.

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3

Aakhus, Patricia. "Astral Magic and Adelard of Bath’s Liber Prestigiorum; or Why Werewolves Change at the Full Moon". Culture and Cosmos 16, n.º 1 and 2 (octubre de 2012): 151–61. http://dx.doi.org/10.46472/cc.01216.0227.

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Astral magic, the capturing of celestial spirits or rays in engraved stones at astronomically propitious times, enters the West with Adelard of Bath’s 12th century translation of Thabit ibn Qurra’s treatise on talismanic magic, Liber Prestigiorum. Derived from Greek, Babylonian, Sabian, Egyptian and Neo-Platonic magical theory and practice, astral magic requires profound knowledge of astronomy. Talismans draw down planetary spirits along stellar rays, the vehicles of transmission, following sympathetic correspondences between astronomical and terrestrial phenomena. In the 12th century works Guillaume de Palerne and Le Chevalier au Lion, magic rings and werewolves are tied to astral magic. These works were written for the English court that supported Adelard, and Gervase of Tilbury’s Otia Imperialia where ‘in England we have often seen men change into wolves according to the phases of the moon’ and ‘there is no precious stone which may not be consecrated for the exercise of its extrinsic power with the herb of the same name or with the blood of the bird or animal, combined with spells’. Adelard’s version of Thabit’s text, along with the Latin Picatrix, also derived from Thabit, had the greatest impact on learned magic in the medieval and early modern periods

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4

Patra, Dr Gokulananda. "Understanding the Magical Property of the Desharis, Bejunis (Witch Doctors) of the Kandhs of South Orissa". International Journal of Management and Humanities 5, n.º 11 (30 de julio de 2021): 24–26. http://dx.doi.org/10.35940/ijmh.k1354.0751121.

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Deshari, Bejuni, Shamanins are known as indigenous physicians or Vaidyas among the Kandhas of south Orissa. The Deshari is well acquainted with the medical effect of the roots and herbs required for curing of the diseases using charms and spells. Bejunis are experts for the treatment of mental patients. Through magical spells and charms (known as white Magic), she takes up the cases of mental illness. The services of Shamanins are requires for harming an enemy by mantras and tantras.They are expert in Black Magic. Kandhs are experts or specialists in treatment of drowned, night goblin, labour pain and pain in mother’s breast and pulta-bagha. This particular magical property enabled them to transform themselves into tigers and in this shape to attack human beings and their cattle1 . John Campbell* , a top ranking ICS officer witnessed such cases of Pulta-bagha in his own eyes. Their magical properties are amazing and tremendous. But they had no written books on this magical property. It goes from mind to mind, mouth to mouth and generation to generation. The charms, spells, magic-lores, magic cords, folk method of treatment and folk medicines are the traditional heritage of these people. If we will not collect, document or preserve in digital form, this valuable wealth of the centuries will disappear from the society very soon. An humble attempt has been made in this paper to present a vivid account of the role of Desharis, Bejuni, Shamanins and their magical property for the treatment of the diseases.

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5

Yadav, Chhavi, Suresh Chaubey, Rajeev Kurele y Deepak Kumar Semwal. "Sanjeevani booti - A majestic and elusive all curing divine herb in epic Ramayana". JOURNAL OF CONVENTIONAL KNOWLEDGE AND HOLISTIC HEALTH 1, n.º 01 (25 de enero de 2017): 01–04. http://dx.doi.org/10.53517/jckhh.2581-3331.112017173.

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It is the well-known fact that most of the plants species exist in nature possess medicinal properties. Sanjeevani booti is one among such plants species, which is known for its majestic effects from ancient time. Sanjeevani (a group of herbs) is the most elusive in Indian mythology whose existence and identity are still controversial. According to Hindu mythology, Sanjeevani booti has potential of reviving a person and returning him to consciousness. In Valmiki Ramayana, it is mentioned in Yudhakandprakaran that when Lakshman got injured and fell unconscious, the Royal physician Susena asked Hanuman to step Dronagiri hills and bring four plants i.e. Mritasanjeevani, for reviving a life, Vishalyakarani, for removing arrows, Sandhanakarani, for restoring damaged skin and Suvarnyakarani for restoring skin colour. Just after smelling the revitalizing medicinal herb, Lakshmana gained consciousness. This is a majestic herb which has capability of resurrecting life. Recent research claims Saussurea gossypiphora and Pleurospermum candollei as Mritasanjeevani. Several plants those have been considered as affirmable candidates for the sanjeevani plants are including Selaginella bryopteris, Dendrobium plicatile, Cressa cretica and Rhodiola rosea. Since ages, people have been talking about the magical effects of these plants. Truly, Sanjeevani are the herbs of great importance to the society as a whole, and these should be studied thoroughly.

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Ingole, Ramesh D., Avinash B. Thalkari, Pawan N. Karwa, Krushna K. Zambare y Pallavi S. Shinde. "Bryophyllum pinnatum: A magical herb". Research Journal of Pharmacognosy and Phytochemistry 12, n.º 3 (2020): 162. http://dx.doi.org/10.5958/0975-4385.2020.00027.8.

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7

Canino, María J., D. S. Lee, N. J. Cayer y Maria J. Canino. "No Magic Wands Here". Public Productivity & Management Review 18, n.º 1 (1994): 103. http://dx.doi.org/10.2307/3380699.

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8

Alom, Shahnaz, Dolly Kalita, Jesminara Ahmed, Kaifur Rahman, Manyajyoti Boruah, Murchana Sarmah, Nikusmita Das y Farak Ali. "Phytochemistry, Ethnobotany and Pharmacological Uses of Tinospora cordifolia with Special Reference to SARS-COV-2". Asian Journal of Chemistry 34, n.º 11 (2022): 2786–96. http://dx.doi.org/10.14233/ajchem.2022.23970.

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Medicinal plants or medicinal herbs possess therapeutic properties or exert beneficial pharmacological effects on human. From time immemorial, people have been using various medicinal plants without even knowing their phytochemistry and pharmacological properties as a medicine for treating numerous ailments. As technology developed and upgraded, people used to screen out various phytoconstituents as well as evaluate their basic pharmacological properties. Tinospora cordifolia is a medicinal herb which is commonly known as Giloy belong to family menispermaceae. It can also be found in places like Africa, China, South-East Asia, Indo-Malaya region and Australia. Traditionally, people use this herb as prominent food materials due to their higher nutraceutical value and various healing properties. For phytochemical investigation, extraction of whole plant is preferable whereas most of the phytochemical are found to be present in leaves. Various potent phytochemicals are found in this herb such as tinosponone, tinocordiside, tinosporaside, cordifoliside, β-sitosterol, mekisterone A, etc. which are belong to class of alkaloids, sesquiterpenoids, glycosides, steroids, volatile oil, etc. Owing to the presence of these potent compounds, it exhibits wide range of large number of pharmacological activities such as antiviral, antibacterial, antifungal, antioxidant, antidiabetic, anticancer activities, etc. In past two years, SARS-CoV-2 infections has taken life of millions of people across the globe and there were no any vaccine or proper antiviral medicine available to defend this deadly pandemic, hence people were mostly relying on herbal plant therapy. Giloy is one such magical herb which exhibit healing properties in SARS-CoV-2 infected patients. Moreover, in-silico studies have been carried out to determine the binding affinity as well as inhibiting potential of various phytoconstituents of giloy. In this review work, we compiled all the updated information about T. cordifolia as well as emphasizing more on SARS-CoV-2 inhibiting potential.

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9

Akça, Hilal. "Kemal Tahir’in Milli Mücadele Konulu Romanlarında “Seçilmiş Kahraman” ve “Büyülü Nesne”". Türkiyat Mecmuası 29 (31 de diciembre de 2019): 1–23. http://dx.doi.org/10.26650/iuturkiyat.640776.

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R. Atchaya, Thaneshwari y Keerthi Prakash. "Lavender: A Magical Herb with Medicinal Properties". International Journal of Plant & Soil Science 35, n.º 19 (16 de agosto de 2023): 91–100. http://dx.doi.org/10.9734/ijpss/2023/v35i193526.

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Every year about 3/4th of the world’s population is suffering from insomnia and is the major reason for many health illness leading to mortality. Insomnia is also an economic burden to the people in both the direct and indirect ways. The general treatment of insomnia includes the powerful drugs and sleeping pills, which cause some side implications in human health and these treatments are also very costly. This review aims to highlight the effects of insomnia and treatment of insomnia by alternate ways i.e) non-medical ways, with additional effects to the human health and economically acceptable by all the classes of people.

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11

Gori, L., E. Gallo, V. Mascherini, A. Mugelli, A. Vannacci y F. Firenzuoli. "Can Estragole in Fennel Seed Decoctions Really Be Considered a Danger for Human Health? A Fennel Safety Update". Evidence-Based Complementary and Alternative Medicine 2012 (2012): 1–10. http://dx.doi.org/10.1155/2012/860542.

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Fennel (Foeniculum vulgareMill.) mature fruit (commonly known as seeds) and essential oil of fennel are widely used as flavoring agents in food products such as liqueurs, bread, cheese, and an ingredient of cosmetics and pharmaceutical products. Moreover fennel infusions are the classical decoction for nursing babies to prevent flatulence and colic spasm. Traditionally in Europe and Mediterranean areas fennel is used as antispasmodic, diuretic, anti-inflammatory, analgesic, secretomotor, secretolytic, galactagogue, eye lotion, and antioxidant remedy and integrator. Topically, fennel powder is used as a poultice for snake bites. In Asian cultures fennel was ingested to speed the elimination of poisons. As one of the ancient Saxon people's nine sacred herbs, fennel was credited with the power to cure. Fennel was also valued as a magic herb: in the Middle Ages it was draped over doorways on Midsummer's Eve to protect the household from evil spirits. Recently because of estragole carcinogenicity, fennel has been charged to be dangerous for humans especially if used as decoction for babies. But this allegation do not consider the remedy is prepared as a matrix of substances, and recent researches confirm that pure estragole is inactivated by many substance contained in the decoction.

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12

Kowalczyk, Sabina. "Magiczne i lecznicze właściwości pokrzyku na podstawie staropolskich zielników". Bibliotekarz Podlaski Ogólnopolskie Naukowe Pismo Bibliotekoznawcze i Bibliologiczne 49, n.º 4 (31 de enero de 2021): 55–68. http://dx.doi.org/10.36770/bp.545.

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The aim of the article is to analyse the way of the description the nightshade as curative herb as well as polish mandrake’s equivalent. Researches based on Old Polish herbariums written by Stefan Falimirz, Marcin from Urzędów and Szymon Syreński. In this article was also important the issue of etymology of polish name of Atropa belladonna (in polish: pokrzyk – krzyk [scream], krzak [bush]) and level of medical knowledge in 16th and 17th centuries. The author also compared nightshade to mandrake: their properties (psychedelic, curative), morphologic qualities and beliefs connected to anthropoid shape of root, supposed deadly scream of plant pulled from the ground or use of this herb in magic.

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13

Delbanco, Thomas L. "Bitter Herbs: Mainstream, Magic, and Menace". Annals of Internal Medicine 121, n.º 10 (15 de noviembre de 1994): 803. http://dx.doi.org/10.7326/0003-4819-121-10-199411150-00011.

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14

Kucała, Bożena. "The Magical and the Mundane in Graham Swift’s Here We Are". New Horizons in English Studies 6 (10 de octubre de 2021): 63–78. http://dx.doi.org/10.17951/nh.2021.6.63-78.

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This article places Graham Swift’s latest novel Here We Are (2020) in the context of his previous writing and argues that much of his fiction is underpinned by the characters’ desire to transcend the limitations of their ordinary lives and to seek solace or a temporary escape within the realm of illusion. The analysis aims to demonstrate that the opposition between the two realms is the central preoccupation in Here We Are. The wish to surmount the mundane is fulfilled quite literally through the protagonist’s dedication to the practice of magic. The meaning of magic as a craft is briefly discussed, especially its quasi-religious connotations. It is also suggested that magic may be a tentative, personal answer to the problem of the “disenchantment” of the world, as diagnosed by Max Weber a hundred years ago. In Swift’s novel, far from being only a set of professional skills, magic creates an illusory realm, alternative to and more appealing than daily life.

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15

Odrzywolska, Anna. "The Cultural Importance of Water from the Perspective of 16th Century Polish Medical Guides". UR Journal of Humanities and Social Sciences 23, n.º 2 (2022): 5–20. http://dx.doi.org/10.15584/johass.2022.2.1.

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Water had a special cultural significance in human life. Water was a cheap and widely available resource for everyone. Water has fulfilled a wide variety of functions over the centuries. People even believed in the magical properties of water. The water also had a symbolic effect - it cleansed the body from sins. However, it was during this period in Western Europe that drinking water was considered harmful to health. In spite of this, in the 16th century the poorest peasants and monks who lived the harsh monastery life were drinking water in Poland, also the monarchs from the Jagiellonian dynasty, who were afraid of poison, drank water. However, the richer social strata drank beer or, more rarely, wine. It was believed that stagnant water (in reservoirs) was spreading epidemics. The authors of medical guides claimed that drinking such water could cause infertility, dysentery and other diseases. Only boiling the water was a way to improve its properties. To eliminate the smell they were adding garlic, salt, and vinegar, the Tartars brought from Asia the custom of adding so-called Tatar herb, later called calamus, and other herbs (eg. mint, sage) were also added to the water.

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16

Hewson, Claire. "Here be dragons!" Early Years Educator 23, n.º 6 (2 de enero de 2022): S8—S9. http://dx.doi.org/10.12968/eyed.2022.23.6.s8.

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National Storytelling Week is 30th January – 6th February. Here we stimulate children's natural affinity for storytelling with a range of dragon-themed ideas. These powerful creatures have fired our collective imaginations since time immemorial. A dragon story promises an epic, thrilling and magical adventure into the land of myths and dreams.

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17

B. Surendra Nath, G. Swarnalatha, N. Laxmana Naik P. Heartwin Amaladhas y F. Magdaline Eljeeva Emerald. "Therapeutic Potential of Green Tea Catechins - A Magical Herb". International Journal of Current Microbiology and Applied Sciences 10, n.º 2 (10 de febrero de 2021): 3560–71. http://dx.doi.org/10.20546/ijcmas.2021.1002.392.

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18

Ager. "Magic Perfumes and Deadly Herbs: The Scent of Witches' Magic in Classical Literature". Preternature: Critical and Historical Studies on the Preternatural 8, n.º 1 (2019): 1. http://dx.doi.org/10.5325/preternature.8.1.0001.

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19

Kuropatnicki, Andrzej K. "Medicinal properties of beer". Acta medico-historica Adriatica 22, n.º 1 (2024): 83–110. http://dx.doi.org/10.31952/amha.22.1.4.

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Ale and beer brewing and drinking have apparently been part of the human experience since the dawn of civilization. Beer is one of the most consumed alcoholic beverages around the world. It is rich in nutrients such as carbohydrates, amino acids, minerals, vitamins, and other compounds. Historically, ale and beer have served as sources of potent nutrient food and have also been used for their medicinal properties. It was believed that the process of fermentation changes simple ingredients such as grain and water into sacred produce, and the introduction of medicinal plants enhances its properties. The earliest records show that in Sumer, beer was used for medicinal purposes as early as 2000 BCE. In the early Middle Ages, ales became popular among the Celts, Germans, and Scandinavians, who were great ale drinkers. Ales were brewed without hops; instead, a specific herb or a combination of herbs called gruit was used for flavouring. Ale and beer were thought to have both magical and medicinal powers, and were often prescribed for medicinal purposes. The introduction of hops revolutionized the brewing and beer trade. Hops improved the quality of beer and gave beer greater durability and protection against bacteria. The aim of the paper is to present the history of ale and beer used for their medicinal properties.

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20

Gouthami, N. S., S. K. Jain, N. K. Jain, N. Wadhawan, C. Agarwal y N.L. Panwar. "Physico-Chemical Insights into Brahmi (Bacopa monnieri): The Magical Herb". Ecology, Environment and Conservation 30, n.º 01 (2024): 55–58. http://dx.doi.org/10.53550/eec.2024.v30i01.009.

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21

Hurduzeu, Nicolae. "Magical herbs used in funeral rituals". Quaestiones Romanicae IX, n.º 3 (10 de mayo de 2022): 28–33. http://dx.doi.org/10.35923/qr.09.03.02.

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22

Barbezat, Michael. "An Herb for Speaking to The Dead: The Liturgical and Magical Life of Hyssop in The Latin Middle Ages". Church History 91, n.º 3 (septiembre de 2022): 492–512. http://dx.doi.org/10.1017/s0009640722002153.

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Magical practices have been described as a point of convergence for different pathways in medieval culture. This article examines one such convergence in the ritual use of hyssop in medieval Latin theology, liturgy, and a group of magical texts linked to the understudied Book of Raziel. In these magical texts, hyssop supposedly helped the living speak to the dead through its use as a tool for sprinkling liquid over a grave. The magical use of hyssop made sense because of its cultural and liturgical significance as a tool for aspersion and as a symbol of cleansing and exorcism. In the medieval Latin world, hyssop possessed a cultural power that individuals could use for a range of purposes. The different uses of hyssop illustrate the widespread entanglement of medieval liturgical and magical ritual, as well as high medieval processes of cross-cultural translation between the Arabic, Hebrew, Greek, and Latin worlds. Bygone and flamboyant methods of bringing voices from the past into the present also intersect in theme and function with the ongoing professional work of historians, who pursue their own affective necromancy in their desire for the past.

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23

Waldrop, Deborah P. y Jacqueline M. McGinley. "“Magic Happens Here”: Environmental Serenity in Residential Hospice Care". Journal of Housing For the Elderly 32, n.º 3-4 (2 de octubre de 2018): 462–78. http://dx.doi.org/10.1080/02763893.2018.1505455.

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24

Liu, Qianbing, Yuxin Mei, Weiyi Zhang y Yunkai Zhang. "The Combination Therapy in Breast Cancer Treatment". Highlights in Science, Engineering and Technology 8 (17 de agosto de 2022): 591–96. http://dx.doi.org/10.54097/hset.v8i.1219.

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Breast cancer (BC) is the cancer that most commonly diagnosed worldwide, which result in the cause of cancer-related deaths. The majority of BC diagnoses were HR+ and HER2- (71%) and HER2+BC accounts for 10-20% of all breast tumors. There is no magic drug for the treatment of breast cancer at present. Endocrine therapy is the preferable treatment for HR+/HER2- metastatic breast cancer. However, long-term use may produce certain drug resistance. Tucatinib, as a HER2 inhibitor, can be combined with chemotherapy to treat HER2+BC.Combination therapy can offers patients the opportunity to derive the maximum benefit from treatment, at the same time, it can minimize or eliminate relapse, drug resistance and toxic effects and thus the BC patients can have a good quality of life. This paper discussed the combination therapy of endocrine therapy or tucatinib with other drugs and compared their advantages and disadvantages in breast cancer therapy, providing better choice for clinical treatment of BC.

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25

Yang, Jieling. "Living as a Tree: The Concept of Symbiosis in the Zhanli Kam Minority Village". Asian Journal of Social Science Studies 7, n.º 9 (20 de septiembre de 2022): 15. http://dx.doi.org/10.20849/ajsss.v7i9.1295.

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Zhanli Kam village in the Qiandongnan Region of Guizhou Province is known as ‘the first village in China for family planning.’ Geographic isolation and limited resources have led the Zhanli people to coordinate population and resources through autonomous family planning. There is a magical local herb called ‘flower changing herb’ that can control the sex of the foetus. Thus, every family in Zhanli has only one son and one daughter. People and the environment are not simply in a constraining relationship but are organically linked. The key lies in the moderating role of culture. This thesis aims to interpret the symbiotic concept behind the usage of the herb. Based on ethnographic research conducted in Zhanli, this thesis will explain how the symbiotic concept guides the Zhanli people’s behaviours by analysing the relationship between humans and nature, individuals and the community. Besides, this thesis will also figure out how Zhanli encounters the outside world on the impact of the penetration of urban culture and the government’s poverty reduction programme. Guided by the symbiotic concept, the Zhanli people constantly negotiate with their environment to create a cultural landscape that subverts the dichotomy between human society and the natural environment.

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Kretzschmar, Alexander. "Therapie HER2-überexprimierender Mammakarzinome: Von der Innovation zum therapeutischen Standard". Onkologische Welt 02, n.º 01 (2011): 46. http://dx.doi.org/10.1055/s-0038-1631207.

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Was heute in der Onkologie eine Selbstverständlichkeit ist – Antikörper wirken gegen Krebs – galt noch vor rund 10 Jahren als eine ausgesprochene Innovation. Insofern wurde die Einführung von Trastuzumab (Herceptin®) mit großer Spannung verfolgt. Mit dem Erfolg dieses Therapieansatzes fühlte man sich an das „Magic Bullet“-Konzept von Paul Ehrlich erinnert, meinte Prof. Axel Ulrich vom Max-Planck-Institut für Biochemie in Martinsried auf einer Pressekonferenz.

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Singh, Sunita. "Magical ayurvedic spices and herbs that can boost our immunity". MOJ Food Processing & Technology 8, n.º 3 (30 de julio de 2020): 99–102. http://dx.doi.org/10.15406/mojfpt.2020.08.00247.

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Today world is facing an unprecedented pandemic COVID 19 caused by SARS COV 2. In present scenario it’s become more important to build our defense system more strong against it as no evidence-based treatment for COVID-19 is developed yet. Since time immemorial, traditional spices and herbs have played a vital role as immuno-boosters in Indian cuisine. Herbs and spices were well known from ancient times for their medicinal properties. More than 80 spices are grown in different parts of the world, particularly in Asia. India is home to several spices that are used extensively in traditional medicine. Spices like turmeric, saffron, cloves, cinnamon, carom seeds, ginger and garlic are known to have a plethora of beneficial properties. Herbs like mint, tulsi (Holy Basil), leaves of neem, ashwagandha, giloy are said to have several health benefits. Herbs and spices are wonderful because, unlike drugs, we don’t need to “take” them. Instead, we can add them to our favorite dishes for a kick of flavor and increased immunity.

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Ethalsha, P., P. Prema Kumari y K. Mercy Salima. "Preliminary Phytochemical Tests and Antioxidant Potential of Catharanthus Roseus Extracts". Asian Journal of Engineering and Applied Technology 4, n.º 2 (5 de noviembre de 2015): 41–43. http://dx.doi.org/10.51983/ajeat-2015.4.2.760.

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Periwinkle (nayantara) is the common name for a pair of perennial flowering shrubs belonging to the Apocynaceae family. The herb has been used for centuries to treat a variety of ailments and was a favourite ingredient of magical charms it was in the middle ages. The latin name for this herb is Catharanthusroseus, but it was classified as Vincarosea, and is still called by that name in some of the herbal literature. The present study explores the various phytochemicals present in the plant so as to substantiate its antioxidant property and also shows the several phytoconstituents that contribute to its various medicinal properties. Preliminary phytochemical screening of the crude extracts revealed the presence of alkaloids,flavanoids, tannins, saponins and phenolics. During DPPH assay of methanol extract of aerial part of Catharanthusroseusshows highest antioxidant activity of 92.04% in 200(μg/ml). The results confirm that aerial part of Catharanthusroseuscan be used as source of drugs to fight infections caused by susceptible bacteria.

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29

Harmon-Myers, Margaret y Bonnie Carolee Hirsch. "One State, Two Stories: Getting Here With Magic and Detours". OLA Quarterly 15, n.º 2 (2009): 18–20. http://dx.doi.org/10.7710/1093-7374.1245.

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30

Susina, Jan. "Teddy, The Little Refugee Mouse by Dorothy Burroughes, and: The Magic Herb by Dorothy Burroughes". Children's Literature Association Quarterly 46, n.º 4 (2021): 445–46. http://dx.doi.org/10.1353/chq.2021.0056.

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31

Sadıkoğlu, Tülin. "There Is Magic in Here: "Our Home Library" in Istanbul, Turkey". Bookbird: A Journal of International Children's Literature 56, n.º 2 (2018): 62–63. http://dx.doi.org/10.1353/bkb.2018.0028.

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32

Chodurska, Halina. "Renata’s ‘magic’ herbs in the novel Ognisty Anioł by Walery Briusow". Studia Językoznawcze : synchroniczne i diachroniczne aspekty badań polszczyzny 15 (2016): 51–60. http://dx.doi.org/10.18276/sj.2016.15-04.

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Orlova, Rashida, Natalia P. Beliak, Svetlana Kutukova, Natalia V. Zhukova, Inna Avramenko, Natalia V. Popova, Anastasia Ivanova, Alexandra Androsova y Ekaterina Zorina. "Changing HER2-status of the primary gastric tumor after neoadjuvant trastuzumab-based therapy." Journal of Clinical Oncology 38, n.º 15_suppl (20 de mayo de 2020): e16529-e16529. http://dx.doi.org/10.1200/jco.2020.38.15_suppl.e16529.

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e16529 Background: Aproximetly 16 % of patients with metastatic gastric cancer (GC) have HER2+ tumors. With localized stages, the detection rate of HER2+ is known to be lower. Addition of trastuzumab (T) to chemotherapy (CT) improved survival in metastatic, HER2+ GC. Unlike the metastatic disease, Her-2 did not represent an independent prognostic biomarker for early stages during exploratory analysis of MAGIC trial. The aim of the study was to compare human epidermal growth factor receptor 2 (HER2) expression before and after trastuzumab-based chemotherapy in patients with locally advanced HER2-positive gastric cancer, to evaluate the contribution of trastuzumab to the effectiveness of neoadjuvant treatment in this rare patient population. Methods: We assessed HER2 expression using immunohistochemistry in pre-treatment biopsied specimens and post-treatment resected specimens obtained from 10 patients with locally advanced HER2-positive (3+) gastric cancer receiving trastuzumab-based neoadjuvant chemotherapy: 8 men (80%) and 2 women (20%), from 30 to 80 years old, the median age was 63,5 years. Included 7 patients with resectable adenocarcinoma of the stomach and 3 patients with adenocarcinoma of the esophageal-gastric junction. All patients received neoadjuvant therapy with trastuzumab (100%) + chemotherapy: FLOT (2 patients), FOLFOX (7 patients), XELOX (1 patient). All patients underwent R0 gastrectomy. Tumor regression grading (TRG) after treatment were determined according to Mandard system. Results: Two patients showed a complete pathomorphological response of the tumor (20%,TRG1), therefore, the determination of postoperative HER2 status was not possible. Two patients (20%) maintained the HER2-positive status and six patients (60%) had a change in HER2 expression from positive to negative. Three patients had a (y)pT3 and 5 had a (y)pN+ tumor. Basing on histological changes the tumor regression TRG3 ( < 10% residual tumor cells) was observed in 5 patients (50%). TRG 4-5(preponderance of tumor cells/tumors without changes of regression) observed in 3 patients (30%). The follow-up period is too short for disease-free survival or overall survival to be assessed. Conclusions: HER2 expression can change after trastuzumab-based chemotherapy in patients with locally advanced HER2-positive gastric cancer. Continuous monitoring of HER2 expression after neoadjuvant treatments may be utilized to determine whether the continued use of trastuzumab is advisable.

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Hackl, Benjamin, Hannes Todt, Helmut Kubista, Karlheinz Hilber y Xaver Koenig. "Psilocybin Therapy of Psychiatric Disorders Is Not Hampered by hERG Potassium Channel–Mediated Cardiotoxicity". International Journal of Neuropsychopharmacology 25, n.º 4 (6 de diciembre de 2021): 280–82. http://dx.doi.org/10.1093/ijnp/pyab085.

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Abstract Psilocybin, a hallucinogen contained in “magic” mushrooms, holds great promise for the treatment of various psychiatric disorders, and early clinical trials are encouraging. Adverse cardiac events after intake of high doses of psilocybin and a trial reporting QT interval prolongation in the electrocardiogram attributed to the drug’s main metabolite, psilocin, gave rise to safety concerns. Here we show that clinical concentrations of psilocin do not cause significant human ether-a-go-go-related gene (hERG) potassium channel inhibition, a major risk factor for adverse cardiac events. We conclude that hERG channel blockage by psilocin is not liable for psilocybin- associated cardiotoxic effects.

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Gautam, Arti, Lal Chand Pal, Ch V. Rao y Vikas Kumar. "The Role of Indian Magical Herb Selaginella bryopteris L. (Selaginaceae) in Pharmacotherapeutic Perspective: An Overview". Pharmacognosy Journal 15, n.º 1 (6 de marzo de 2023): 14–20. http://dx.doi.org/10.5530/pj.2023.15.3.

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36

Aapro, Matti, Michelino De Laurentiis, Dan Rea, Juan Enrique Bargallo Rocha, Roberto Elizalde, László Landherr, Barbro Linderholm et al. "The MAGIC survey in hormone receptor positive (HR+), HER2-negative (HER2−) breast cancer: When might multigene assays be of value?" Breast 33 (junio de 2017): 191–99. http://dx.doi.org/10.1016/j.breast.2017.01.012.

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37

Nurislaminingsih, Rizki, Arido Laksono y Eka Purna Yudha. "SUNDANESE INDIGENOUS KNOWLEDGE IN SINDANG BARANG CULTURAL VILLAGE – BOGOR". International Journal of Humanity Studies (IJHS) 6, n.º 1 (21 de octubre de 2022): 80–94. http://dx.doi.org/10.24071/ijhs.v6i1.4758.

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The Sindang Barang Cultural Village was formed by the descendants of customary holders who live in Bogor to revitalize Sundanese culture. This is useful for preserving customs so that people can continue to live the Sundanese way (using indigenous knowledge and sticking to local wisdom) even though they live in the modern era. This study aims to identify the Sundanese indigenous knowledge possessed by them. This study uses a qualitative thematic analysis approach to identify it. The results of this study indicate that the themes of indigenous knowledge owned by the society are village landscape, agriculture, natural signs, health, and batik. The village landscape has sub-themes landscape of land and building position. The sub-themes of agriculture are the type of paddy, fertilizer, planting time, magic guard, and granary. Natural signs have the sub-themes of changing days and signs of calamity and disaster. The sub-theme of health is herbs. Batik has a sub-theme of motifs and natural dyes. This study found that some of the indigenous knowledge about herbs and batik had been lost from the people's memory.

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Madhulatha, G., N. Vijayalaxmi y T. Harshavardhan. "Tulasi a magical herb and a boon for management of oral submucous fibrosis: a clinical study". International Journal of Research in Medical Sciences 5, n.º 11 (27 de octubre de 2017): 4719. http://dx.doi.org/10.18203/2320-6012.ijrms20174644.

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Background: Plants are a good source of drugs in traditional and modern medicine. One among these plants is “tulasi” The queen of herbs” which is used in ayurveda for its diverse properties like antioxidant, analgesic, anti-inflammatory, antidiabetic, and others. It belongs to labiate family and is the most sacred and valued in traditional culture of India. AIMS of the study was to evaluate the efficacy of Tulasi in the treatment of OSMF.Methods: The study included 20 individuals, females and males of age group 20-50yrs who visited the outpatient department who were diagnosed clinically as having OSMF, categorized according to pindborg’s classification. Patients were asked to apply 500mg of Tulasi medicine paste (Tulasi powder mixed with glycerine) twice daily for 1month and were recalled for follow up every week for 1month. All the clinical parameters - mouth opening, burning sensation, pain with the lesion and others were evaluated and recorded in specially designed proforma.Results: Friedman test and wilcoxon signed rank test was used for statistical evaluation. Significant improvement with P value <0.05 was noticed in burning sensation, mouth opening and pain associated with the lesion.Conclusions: The study concludes that Tulasi can be used as a main treatment modality in the management of patients with OSMF.

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Hums, Mary A. "AIDS in the Sports Arena: After Magic Johnson, Where Do We Go from Here?" Journal of Legal Aspects of Sport 4, n.º 1 (febrero de 1994): 59–65. http://dx.doi.org/10.1123/jlas.4.1.59.

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Chalupský, Petr. "The anatomy of loss and the magic of fiction : Graham Swift's Here We Are". Brno studies in English, n.º 1 (2023): 99–112. http://dx.doi.org/10.5817/bse2023-1-5.

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Here We Are (2020), Graham Swift's latest novel to date, tells the story of a love triangle between three young variety artists over a few weeks in the summer of 1959. As it is narrated from the present-day perspective fifty years later, when the last surviving member of the trio looks back on her life, remembering in particular the events of the fateful summer which culminated in the tragic loss of her ex-fiancé, the novel at first sight resembles Swift's immediately preceding piece, Mothering Sunday (2016), which employs a similar narrative strategy and revolves around a similar central theme. This paper, however, argues that besides these similarities, Here We Are differs from Mothering Sunday in a number of key regards, which is why it can be read as its precursor's loose duology which complements rather than replicates it. This paper demonstrates that the novel not only combines its author's idiosyncrasies with the narrative forms and perspectives to which he has turned to recently, but also allows him, through metacommentary, to indirectly express his ideas concerning the social, ethical and aesthetic aspects of fiction writing.

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Widyastuti, Rahma, Galuh Ratnawati y Saryanto Saryanto. "Use of Jerango (Acorus calamus) for Various Diseases Treatment in Eight Ethnics in Aceh Province". Media Konservasi 24, n.º 1 (31 de mayo de 2019): 11–19. http://dx.doi.org/10.29244/medkon.24.1.11-19.

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Medicinal plants in Indonesia, many varieties in use in various regions, according to the local wisdom of each ethnic group. Jerango (Acorus calamus) is one of medicinal plants used for treatment. At RISTOJA in Aceh Province, Jerango is used by hattra for treatment. The aim of the study was to identify and describe the use of jerango for treatment by various ethnic groups in Aceh Province. The data used were data from RISTOJA research results from the Laboratory of Health Research and Development Agency Data Management. The variables analyzed were various types of diseases that could be treated using jerango potions and the ingredients parts of jerango used by hattra in 8 ethnic groups in Aceh province. The result is that there are 29 jerango herbs used for the treatment like cough, fever / heat, vitality disorders, HIV / AIDS, poisoning, ulcers, magic, diarrhea, childhood illness, venereal disease, pre / postpartum care, headaches, tumors / cancer, and hemorrhoids. Jerango is most widely used for the treatment of pre / postpartum care, cancer / tumors and childhood diseases and for the purposes of things related to magic. While the most widely used part of the jerango plant for treatment is the rhizome. Keywords: A. calamus, Aceh, Ristoja, ethnic

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Shahrajabian, Mohamad Hesam, Wenli Sun y Qi Cheng. "Chinese star anise and anise, magic herbs in traditional Chinese medicine and modern pharmaceutical science". Asian Journal of Medical and Biological Research 5, n.º 3 (15 de octubre de 2019): 162–79. http://dx.doi.org/10.3329/ajmbr.v5i3.43584.

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Star anise (Illicium verum Hook. f.) is an important herb in traditional Chinese medicine as well as traditional Asian medicine. The fruit is aromatic and has a strong, pungent and mildly sweet taste. Star anise is one of the many species that contain bioactive compounds as well as a number of phenolic and flavonoid compounds, having antioxidant, preservative and antimicrobial properties. All relevant papers in the English language from researchers of different countries were collected. The keywords of Chinese star anise, anise, traditional Chinese medicine and modern pharmaceutical science were searched in Google Scholar, Scopus, Research Gate and PubMed. Its seeds are good source of minerals like calcium, iron, copper, potassium, manganese, zinc, and magnesium. The essential oil of Chinese star anise contains anethole which has shown several functional properties including antimicrobial, antioxidant, hypoglycemic, hypolipidemic and oestrogenic properties. Due to all positive characteristics, such as antidiabetic, hypolipidemic, antioxidant activities, anticancer and antimicrobial properties, both seeds and essential oils of anise is promising for safe use as super food supplements and raw constituents in the both pharmaceutical and food industries. Anise seed oil contains anethol, estragole, eugenol, pseudisoeugenol, methyl chavicol and anisaldehyde, coumarins, scopoleting, umbelliferon, estrols, terpene hydrocarbons, and polyacetylenes as the major compounds. The plant oil has both pharmacological and clinical effects. The pharmacological effects consist of antimicrobial, hepatopreotective, anticonvulsant, anti-inflammatory, antispasmodic, bronchodilator, estrogenic, expectorant and insecticidal effects, and clinical effects such as nausea, constipation, menopausal period, virus, diabetes, obesity and sedative action. Combined with a nutritious diet, other traditional Chinese and Asian medicine, Chinese star anise and ansie seed may improve various aspects of health. More clinical studies are necessary to uncover the numerous substances and their effects in ginseng that contribute to public health. Asian J. Med. Biol. Res. June 2019, 5(3): 162-179

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Concannon, Connie. "The Mystery and the Magic of the Group: What Happens Here That Happens Nowhere Else". International Journal of Group Psychotherapy 60, n.º 2 (abril de 2010): 283–93. http://dx.doi.org/10.1521/ijgp.2010.60.2.283.

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Jyoti, Jeevan, Maninderjeet Kaur, Vijay Mishra y Amit Mittal. "SWEET FUTURE OF STEVIA: A MAGICAL SWEETENER". Asian Journal of Pharmaceutical and Clinical Research 11, n.º 2 (1 de febrero de 2018): 36. http://dx.doi.org/10.22159/ajpcr.2018.v11i2.20295.

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The plant Stevia rebaudiana is mainly found in tropical and subtropical regions from western North America to South America. This genus is having near about 240 species of shrubs and herbs in the sunflower family (Asteraceae). It exhibits various properties such as antibacterial, antifungal, anti-inflammatory, antimicrobial, antiviral, antiyeast, cardiotonic, diuretic, hypoglycemic, hypotensive tonic, and vasodilator effect. It is an important source of a number of antioxidants, for example, benzoic acid, caffeic acid, chlorogenic acid, ferulic acid, rozmaric acid, protocatechuic acid, salicylic acid, and their derivatives and flavonoids including campherol derivatives, catechin, and its derivatives, epicatechin, luteolin, and its derivatives, rutin, and its derivatives. Day by day, there is remarkable increase in demand of high potency sweeteners. The increasing number of diabetic patients and health conscious individuals would push forward the need for alternatives to sugar. The extract from leaves of Stevia is 200 times sweeter than sugar (glucose, fructose, sucrose, maltose, and lactose). Stevia is a potential alternative source for replacing artificial sweeteners such as saccharin, aspartame, and asulfam.

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Donets, Pol y Nataliya Krynytska. "Here Be Dragons: The Evolution of Cyberspace from William Gibson to Neal Stephenson". American, British and Canadian Studies 38, n.º 1 (1 de junio de 2022): 76–98. http://dx.doi.org/10.2478/abcsj-2022-0005.

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Abstract The article focuses on the evolution of cyberspace from a myth-critical perspective: the presence of irrational and fantasy elements in seemingly rational and scientific cyberpunk as a subgenre of hard science fiction. Our research primarily focuses on two significant works: William Gibson’s Sprawl trilogy (1984-1988), an icon of early cyberpunk, and Neal Stephenson’s Snow Crash (1992), a switch to postcyberpunk. Moreover, we consider the other works of a broad genre of cyberpunk including The Matrix movies and conclude that the cyberpunk of the 1980s and 1990s presented cyberspace as an enchanted Terra incognita and blurred the line between rationality and irrationality, technology and magic. Emerging as a way of escaping the real world, as hope for immortality, transcendence or transgression (Foucault), the cyberpunk ‘matrix’ followed in the footsteps of fantasy, myth, religion, and utopia. In our view, the postcyberpunk ‘Metaverse’ of the 1990s is more ironical and ‘realistic’ as it appears, and the more familiar and routine the cyberspace became to people, the less romantic and mysterious it turned out to be. Nevertheless, the nostalgic attempts to return to the old, fantasy model of cyberspace were made in postcyberpunk almost immediately after its emergence.

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Kleden, Kristoforus Laga, Priskardus Hermanto Candra y Fransiskus Atom. "PENCARI OBAT KUAT TERJEBAK CRIME WITHOUT VICTIM (Pisau Analisis Kriminologi)". Jurnal Hukum Magnum Opus 3, n.º 1 (20 de enero de 2020): 113–24. http://dx.doi.org/10.30996/jhmo.v3i1.3055.

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“Tongkat ali pasak bum” or “Magic stick” there is another “Semeng ireng” including “Powerful Pill last night in Madura”. It is said that the efficacy of this traditional seagrass is able to raise the degree of male kum. The mighty, ruler on the bed. The efficacy of this traditional herb is like a phenomenon in the reality of the life of sexual desire, which cannot be ignored. For some people, the story of the effectiveness of this traditional herb, is just a myth. Not so for others. Because in certain places, this traditional herb is available. The formulation of the problem is how the knife of criminological analysis of buying and selling online drugs is strong? and why are powerful drug seekers classified as victims? The problem formulation is solved by using legal research which means the study of legal science to obtain the correct knowledge to answer a problem. According to anomic theory and subculture theory, the phenomenon of selling the practice of buying online strong drugs is a form of rebellion (rebellion) in the face of establishment which is adhered to in social life. Indeed this rebellion is influenced by the presence of advances in communication technology (online media). So that the rebellion is considered as a form of innovation. Unfortunately it is not supported by the good mental and mental maturity of these online media users.“Tongkat ali pasak bumi,” atau “Tongkat ajaib,” ada lagi “Semut ireng,” termasuk “Pil kuat semalam di Madura.” Merupakan sederet nama ramuan tradisional yang sering dicari kaum lelaki, tidak sulit untuk mendapatkannya. Konon khsiat ramun tradisional ini, mampu mengangkat derajat kum lelaki. Sang perkasa, penguasa di atas ranjang. Khasiat ramuan tradisional ini, bagaikan fenomena dalam realitas kehidupan hasrat seksual, yang tidak dapat diabaikan begitu saja. Bagi sebagain masyarakat, kisah ampuhnya ramuan tradisional ini, hanyalah mitos. Pun tidak demikian bagi yang lainnya. Karena pada tempat-tempat tertentu, tersedia ramuan tradisional ini. Rumusan masalahnya adalah bagaimana pisau analisis kriminologi jual beli online obat kuat? dan mengapa pencari obat kuat tergolong sebagai korban? Rumusan masalah diselesaikan dengan menggunakan penelitian hukum yang memiliki arti pengkajian ilmu hukum untuk memperoleh pengetahuan yang benar guna menjawab suatu masalah. Seturut teori anomi maupun teori subkultur, fenomena jual praktek beli online obat kuat merupakan suatu bentuk rebellion (pemberontakan) terhadapan kemapanan yang ditaati dalam kehidupan bermasyarakat. Memang rebellion ini dipengaruhi dengan kehadiran kemajuan teknologi kemunikasi (media online). Sehingga pemberontakan itu dianggap sebagai suatu bentuk inovasi. Sayangnya tidak dukungn dengan kematangan mental dan kejiwaan yang baik dari para pengguna media online ini.

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Moncrieff, Scott. "“Kind of Magic Back Here”: Gardening and Human Limitations in George Saunders’s “The Semplica Girl Diaries”". Christianity & Literature 70, n.º 1 (marzo de 2021): 52–67. http://dx.doi.org/10.1353/chy.2021.0003.

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Abstract: Previous scholars have noted George Saunders’s interest in critiquing American consumerist mentality and satirizing corporate ethics. A smaller number have studied Saunders’s interest in the human experience as defined through a spiritual quest. The material and spiritual collide in this essay, which studies Saunders’s use of the Semplica Girls, in “The Semplica Girl Diaries,” to embody an intersection between our human limitations and our responses to those limitations through material, aesthetic, and spiritual avenues.

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Ryan, Michael A. "The Sword of Roland in La Serenissima: Materiality and the Occult in Late Medieval Venice". Medieval History Journal 26, n.º 2 (noviembre de 2023): 293–313. http://dx.doi.org/10.1177/09719458231202663.

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Among the many recipes contained within a fifteenth-century book of secrets housed in Venice’s Biblioteca Marciana, there is a singularly unique one that offers to create the ‘Sword of Roland the Paladin’. The recipe, supposedly learned from a necromancer from Bologna, would create a solution from a mélange of herbs and alchemical salts and would purportedly invest the blade with occult powers. This recipe for creating the ‘Sword of Roland’ promises the potential of an object, rather than an actual physical thing. Nonetheless, this specific recipe offers an exceptional lens through which to investigate the intersection of material objects and magic in the late medieval Mediterranean Basin. It does so in four ways: in the physical space of the Biblioteca Marciana, in the physical codex in which the recipe is found, in the actual objects required to make the solution and in the very urban space of Venice itself.

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Aapro, M., M. De Laurentiis, B. Linderholm, E. Mamounas, C. Markopoulos, M. Martin, P. Neven, D. Rea, R. Rouzier y C. Thomssen. "P105 The MAGIC survey in HR+, HER2− breast cancer (BC): when might multigene assays be of value?" Breast 24 (marzo de 2015): S61. http://dx.doi.org/10.1016/s0960-9776(15)70149-9.

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Moritz, Mark, Abigail Buffington, Andrew J. Yoak, Ian M. Hamilton y Rebecca Garabed. "No Magic Number: an Examination of the Herd-Size Threshold in Pastoral Systems Using Agent-Based Modeling". Human Ecology 45, n.º 4 (agosto de 2017): 525–32. http://dx.doi.org/10.1007/s10745-017-9927-0.

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