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Libros sobre el tema "Gurwitsch"

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Publicado: 4 de junio de 2021
Última modificación: 9 de marzo de 2023

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1

Der phänomenologische Feldbegriff bei Aron Gurwitsch. Frankfurt am Main: P. Lang, 1997.

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2

Aron, Gurwitsch y Grathoff Richard 1934-, eds. Alfred Schütz, Aron Gurwitsch: Briefwechsel, 1939-1959. München: W. Fink, 1985.

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3

Gurwitsch, Aron. The Collected Works of Aron Gurwitsch (1901–1973). Editado por Jorge García-Gómez. Dordrecht: Springer Netherlands, 2010. http://dx.doi.org/10.1007/978-90-481-2831-0.

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4

Gurwitsch, Aron. The Collected Works of Aron Gurwitsch (1901–1973). Editado por F. Kersten. Dordrecht: Springer Netherlands, 2010. http://dx.doi.org/10.1007/978-90-481-2942-3.

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5

Gurwitsch, Aron. The Collected Works of Aron Gurwitsch (1901-1973). Editado por Richard M. Zaner. Dordrecht: Springer Netherlands, 2010. http://dx.doi.org/10.1007/978-90-481-3346-8.

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6

Competing interpretations of Husserl's noema: Gurwitsch versus Smith and McIntyre. New York: Peter Lang, 2009.

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7

Scharlau, Ingrid. Erkenntnistheorie als Wissenschaft: Streitpunkte zwischen Husserl, Gurwitsch, Merleau-Ponty und Piaget. München: W. Fink Verlag, 1998.

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8

Aron, Gurwitsch, Evans Joseph Claude y Stufflebeam Robert S, eds. To work at the foundations: Essays in memory of Aron Gurwitsch. Dordrecht: Kluwer Academic Publishers, 1997.

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9

Schutz, Alfred. Philosophers in exile: The correspondence of Alfred Schutz and Aron Gurwitsch, 1939-1959. Bloomington: Indiana University Press, 1989.

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10

Russia) Alexander Gurwitsch Conference (2nd 1999 Moscow. Biophotonics and coherent systems: Proceedings of the 2nd Alexander Gurwitsch Conference, and additional contributions. Moscow: Moscow University Press, 2000.

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11

Jorge, García-Gómez y SpringerLink (Online service), eds. The Collected Works of Aron Gurwitsch (1901–1973): Volume I. Constitutive Phenomenology in Historical Perspective. Dordrecht: Springer Science+Business Media B.V., 2010.

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12

M, Zaner Richard y SpringerLink (Online service), eds. The Collected Works of Aron Gurwitsch (1901-1973): Volume III: The Field of Consciousness: Theme, Thematic Field, and Margin. Dordrecht: Springer Science+Business Media B.V., 2010.

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13

How is society possible?: Intersubjectivity and the fiduciary attitude as problems of the social group in Mead, Gurwitsch, and Schutz. Dordrecht: Kluwer Academic Publishers, 1991.

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14

International Conference Dedicated to the 120th Birthday of Alexander Gavrilovich Gurwitsch (1874-1954) (1994 Moscow, Russia). Biophotonics: Non-equilibrium and coherent systems in biology, biophysics, and biotechnology : proceedings of International Conference Dedicated to the 120th birthday of Alexander Gavrilovich Gurwitsch (1874-1954), September, 28 - October, 2, 1994, Moscow, Russia. Editado por Belousov L. V. 1935-, Popp Fritz Albert y Gurvich A. G. 1874-1954. Russia: Bioinform Services Co., 1995.

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15

Embree, Lester, ed. Gurwitsch's Relevancy for Cognitive Science. Dordrecht: Springer Netherlands, 2004. http://dx.doi.org/10.1007/978-1-4020-2892-2.

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16

Jeff, Kahn, ed. You say tomato, I say shut up: A love story. New York: Crown Publishers, 2010.

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17

Barber, Michael D. Schutz and Gurwitsch on Agency. Editado por Dan Zahavi. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198755340.013.18.

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Aron Gurwitsch and Alfred Schutz differ over the paramount reality, with Schutz stressing the importance of meaningful action in everyday life and Gurwitsch the perception of objects in objective time. On the ego, Schutz and Husserl rightly argue for its epistemological accessibility, while Gurwitsch defends a non-egological consciousness that seems counterpoised to the self-appropriating, agential ego of Husserl and Schutz. However, Gurwitsch’s endorsement of Sartre’s non-egological consciousness might have facilitated a rapprochement with the agency to be found in Schutz’s and Husserl’s egological accounts. John Drummond’s criticisms of Gurwitsch’s phenomenalist account of the object suggest an object less appropriate for interaction with the bodily agency that Schutz highlights. Gurwitsch pays less attention to agency insofar as he extends his noematic focus to the ultimate ontological suppositions of various orders of being. The differences between Schutz and Gurwitsch on agency result from their diverging overarching strategies within a common phenomenological framework.
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18

Stufflebeam, Robert S. y J. Claude Evans. To Work at the Foundations: Essays in Memory of Aron Gurwitsch. Springer, 2012.

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19

Stufflebeam, Robert S. y J. Claude Evans. To Work at the Foundations: Essays in Memory of Aron Gurwitsch. Springer London, Limited, 2012.

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20

Kersten, F. y Aron Gurwitsch. Collected Works of Aron Gurwitsch : Volume II: Studies in Phenomenology and Psychology. Springer London, Limited, 2009.

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21

Kersten, F. y Aron Gurwitsch. The Collected Works of Aron Gurwitsch : Volume II: Studies in Phenomenology and Psychology. Springer, 2012.

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22

García-Gómez, Jorge y Aron Gurwitsch. The Collected Works of Aron Gurwitsch : Volume I: Constitutive Phenomenology in Historical Perspective. Springer, 2012.

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23

(Editor), J. Claude Evans y Robert S. Stufflebeam (Editor), eds. To Work at the Foundations: Essays in Memory of Aron Gurwitsch (Contributions To Phenomenology). Springer, 1996.

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24

Zaner, Richard M. y Aron Gurwitsch. The Collected Works of Aron Gurwitsch : Volume III : The Field of Consciousness: Theme, Thematic Field, and Margin. Springer, 2012.

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25

Melle, Ullrich. Wahrnehmungsproblem und Seine Verwandlung in Phänomenologischer Einstellung: Untersuchungen Zu Den Phänomenologischen Wahrnehmungstheorien Von Husserl, Gurwitsch und Merleau-Ponty. Springer London, Limited, 2013.

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26

(Editor), Maurice Natanson, ed. Philosophers in Exile: The Correspondence of Alfred Schutz and Aron Gurwitsch, 1939-1959 (Studies in Phenomenology and Existential Philosophy). Indiana University Press, 1989.

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27

How is Society Possible?: Intersubjectivity and the Fiduciary Attitude as Problems of the Social Group in Mead, Gurwitsch, and Schutz. Springer, 2011.

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28

Vaitkus, S. How Is Society Possible?: Intersubjectivity and the Fiduciary Attitude As Problems of the Social Group in Mead, Gurwitsch, and Schutz. Springer Netherlands, 2011.

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29

Vaitkus, S. How Is Society Possible?: Intersubjectivity and the Fiduciary Attitude As Problems of the Social Group in Mead, Gurwitsch, and Schutz. Springer London, Limited, 2012.

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30

Vaitkus, S. How is Society Possible?: Intersubjectivity and the Fiduciary Attitude as Problems of the Social Group in Mead, Gurwitsch, and Schutz (Phaenomenologica). Springer, 1990.

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31

Vaitkus, Steven Anthony. Intersubjectivity and the social group: an investigation into intersubjectivity as a problem of the social group based upon the works of George Herbert Mead, Aron Gurwitsch and Alfred Schutz. 1986.

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32

Embree, Lester. Gurwitsch's Relevancy for Cognitive Science. Springer, 2004.

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33

Embree, Lester. Gurwitsch's Relevancy for Cognitive Science. Springer, 2011.

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34

Gurwitsch's Relevancy for Cognitive Science (Contributions To Phenomenology). Springer, 2005.

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35

Textor, Mark. A Relation ‘that relates itself to itself’, Some Regress Threats, and a Mystery. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199685479.003.0007.

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Brentano’s metaphysics of consciousness faces several questions: Can a relation be self-relating without leading to counter-intuitive consequences? Has the vicious regress of conscious-making acts really been stopped by Brentano’s theory or is there a revenge regress? In this chapter I answer these questions on Brentano’s behalf. I will assess Gurwitsch’s argument against Brentano and argue that it shows that one of Gurwitsch’s premises is wrong, not that there is a new regress for Brentano. Pothast also does not show that there is a regress threat for Brentano because Brentano does not, as Pothast claims, hold that the secondary presentation presents itself as a presentation of itself. A similar criticism applies to Frank’s attempt to show that Brentano is open to a regress threat. The chapter concludes by investigating what distinguishes conscious and unconscious mental acts, and why and how self-referentiality makes for consciousness.
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36

Vincini, Stefano y Shaun Gallagher. The Phenomenology of Egoic and Nonegoic Consciousness. Editado por Kirk Warren Brown y Mark R. Leary. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199328079.013.3.

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Whether consciousness involves an ego is a thorny and complicated question in phenomenology. This chapter defines pure phenomenology and the peculiar way in which the problem of the ego is framed in this approach, then discusses three different approaches to the issue. First, Husserl’s egological account of consciousness is sketched in connection with his analysis of attention. Second, Sartre’s non-egological arguments are examined in detail. There is reason to ask whether his critique successfully applies to the Husserlian conception. Third, Gurwitsch’s non-egological view is considered. It is not clear that Gurwitsch’s non-egological theory of attention can account for the distinction between activity and passivity in consciousness. The chapter then shifts to contemporary debates about the self. The notion of the minimal embodied prereflective self is presented and opposed to alternative views. The chapter highlights several rich and complex questions concerning the ego and the self raised in the phenomenological literature.
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37

Zahavi, Dan. Intersubjectivity, Sociality, Community. Editado por Dan Zahavi. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198755340.013.29.

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The chapter discusses how various early phenomenologists by starting from an examination of empathy and other forms of dyadic interpersonal relations went on to develop analyses of larger social units in order to address questions concerning the nature of our communal being-together. More specifically, it shows how an investigation of dyadic empathic encounters figures prominently in not only Husserl’s, but also Scheler’s and Walther’s subsequent analyses of experiential sharing and we-intentionality. Not all phenomenologists, however, agreed with this prioritization of second-person engagement and face-to-face relationships. The chapter concludes with a brief discussion of Gurwitsch’s and Heidegger’s criticisms and alternative approaches.
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