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Tesis sobre el tema "Guild of the Good Shepherd"

Autor: Grafiati

Publicado: 26 de julio de 2024

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1

Haraburd, Suzanne. "Adapting the Catechesis of the Good Shepherd." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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2

Holshausen, Nicole. "A history of the Good Shepherd School, Huntley Street, Grahamstown." Thesis, Rhodes University, 1999. http://hdl.handle.net/10962/d1003436.

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This thesis is a qualitative, historical study of The Good Shepherd School in Huntly Street, Grahamstown, South Africa. It is one of the oldest school buildings in South Africa that remains in use as a school. There are two main threads to understanding The Good Shepherd School in context. The first of these threads, the colonial root of the school, is explained in a discussion of the Grammar School, attached to the Cathedral of St. Michael and St. George, that utilised the Huntly Street facilities from 1851 to 1902. The second thread is the strong tradition of caring for the underprivileged.

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3

Lillig, Valentina L. "The Catechesis of the Good Shepherd in a parish setting." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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4

Phillips, Nancymarie. "Education for Girls in the House of the Good Shepherd, U.S. 1940-1980." Cleveland State University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=csu1228312513.

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5

Komar, Paul. "The Architecture of Morning and Afternoon." Thesis, Virginia Tech, 2004. http://hdl.handle.net/10919/31043.

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The architecture of Morning and Afternoon. Create still life paintings using tenets of Purism to search for new form(s) from real objects. The paintings will be used to inspire and inform new designs for and architecture project. Using painting to study architecture will necessitate a dual world of painting from reality and designing architecture to become a reality. Purism means to learn to look at an object and truly see it as an object with its own qualities. Still life objects placed where the canvas is a space to design and multiple views of those objects are revealed at once. Objects lik

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6

Coulter, Patricia M. "A way of being with children, exploring the catechesis of the Good Shepherd from a pastoral perspective." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq25206.pdf.

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7

Austell, Robert M. "Biblical worship through music." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 2008. http://www.tren.com.

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8

Mayimona, Blaise Ndandu. "Experiences of patients with epilepsy seen at Good Shepherd Hospital, Tshikaji, Western Kasai Province, DRC about their illness." Thesis, University of Limpopo (Medunsa Campus), 2010. http://hdl.handle.net/10386/540.

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Thesis M. Med (Family Medicine)) -- University of Limpopo (Medunsa Campus), 2010.<br>BACKGROUND Epilepsy is a neurological disorder which affects many aspects of personal health including psychological and sociological dimensions. Patients seen at Good Shepherd Hospital reported late for care since they perceived themselves victims of stigma, or discrimination. METHODOLOGY This study sought to explore experiences of patients with epilepsy seen at Good Shepherd Hospital of Tshikaji about their illness; the objectives were to explore experiences of stigmatization and discrimination of patie

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9

Kaufman, Kent R. "Beyond the atrium a case study for the development of adult participation in the Catechesis of the Good Shepherd /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Thesis (D. Min.)--Catholic Theological Union at Chicago, 2003.<br>A case study conducted in a Chicago Catholic parish exploring adult participation in the Catechesis of the Good Shepherd. Vita. Includes abstract. Includes bibliographical references (leaves 209-213).

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10

Hackbarth, Donald L. "Marriage counseling a study of various methods of counseling and the development of a marriage manual for Good Shepherd Lutheran Church /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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11

Hughes, P. E. "Cleanliness and Godliness : a sociological study of the Good Shepherd Convent refuges for the social reformation and Christian conversion of prostitutes and convicted women in nineteenth century Britain." Thesis, Brunel University, 1985. http://bura.brunel.ac.uk/handle/2438/4976.

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This thesis is concerned with the transformation of prostitutes and other women in the magdalen asylums, the convict refuge, and the certified inebriate reformatory conducted by a roman catholic order of nuns in nineteenth century Britain. Laundry work came to play a central role in the activities expected of the women admitted to these quasi-monastic houses. Its significance is examined in terms of organisational and symbolic correspondences with the structure and ideology of transformative institutions directed to christian conversion. The thesis initially identifies different organisational

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12

Maduadichie, Livinus [Verfasser]. "A Study of the Johannine Symbol of the Good Shepherd (Jn 10:1-18) with Particular Reference to «Ofo» Symbol in Igbo, Nigeria : A Biblical Inculturation Approach / Livinus Maduadichie." Frankfurt a.M. : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2019. http://d-nb.info/1204347263/34.

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13

Gauthier-Bottet, Martine. "Les soeurs Madeleine ou Les lavoirs de la honte : historique, esthétique et éthique." Thesis, Saint-Etienne, 2010. http://www.theses.fr/2010STET2143.

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A partir du XIXe siècle, la fondation du Bon Pasteur est créée par Mère Marie-Euphrasie. La mission spécifique decet ordre est de s'occuper de la population dans la misère et tout particulièrement des femmes et des enfants, afin desoulager leur détresse, de leur apporter du soutien et de les encourager à se réinsérer dans la société. Au Royaume-Uni les institutions du Bon Pasteur prennent le nom de couvents Madeleine, se référant ainsi à la figure biblique de Marie-Madeleine pécheresse repentie qui devient une fidèle du Christ. La vocation de ces établissements Madeleine est d'accueillir les p

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14

Barcham, Sharon G. "Chemical addiction program for women (with children) who are victims of domestic violence." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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15

McNeely, James Keith. "Via media towards an Anglican model of managing and leading ministry /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p064-0136.

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16

Debatin, Osmar. "A missão do Bom Pastor em Jo 10.1-18 : uma análise exegético-teológica." Faculdades EST, 2011. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=307.

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Ninguém duvida da importância do discurso do Bom Pastor em Jo 10. Todavia, poucos estudos conseguem precisar a dinâmica do relato, sua estrutura interna e, sobretudo, a relação com o conjunto do quarto evangelho. Menos ainda, se conhece a relação do texto com passagens do Antigo Testamento, com a tradição judaica e a literatura intertestamentária. A aproximação com estas diversas fontes permite enquadrar com perspectiva exegética e hermenêutica esta alocução de Jesus, inclusive realizando um balanço das distintas apresentações e interp

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17

Daughtry, Ann Dring. "Convent refuges for disgraced girls and women in nineteenth-century France /." Title page, contents and summary only, 1991. http://web4.library.adelaide.edu.au/theses/09PH/09phd238.pdf.

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18

Kahlasi, Beatrix Thomasia Pias. "Jesus as the Good Shepherd in John's Gospel." Master's thesis, 2015. http://hdl.handle.net/10400.14/18827.

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19

Fiset, John. "The Good Shepherd: The Impact of Relational Leadership Interventionary Behaviour on Workplace Ostracism." Thesis, 2014. http://spectrum.library.concordia.ca/978304/1/Fiset_PhD_S2014.pdf.

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This thesis outlines the emergence of the construct of relational leadership interventionary behaviour, defined as a leader’s ability to foster an inclusive workgroup climate and enact effective third-party interpersonal interventions through displays of social awareness, proactivity and positive intentions. Across five studies and using both qualitative and quantitative methodologies, three emergent dimensions were confirmed and efforts were taken to create a measure of the construct. Based on the results obtained from 40 in-depth interviews and 739 survey respondents, the relational leadersh

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20

Jeun, Sheu Wen, and 許文娟. "The study of battered women coping stretegy-Good Shepherd Welfare Services Crisis Intervention Center." Thesis, 1998. http://ndltd.ncl.edu.tw/handle/428ghn.

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21

Shiue, Yu-Yun, and 薛毓雲. "Chuang Tzu’s “The keeping in good health discusses” provides an ideal and a guild for keeping good health for modern people." Thesis, 2007. http://ndltd.ncl.edu.tw/handle/6q3sq3.

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碩士<br>銘傳大學<br>應用中國文學系碩士在職專班<br>95<br>Chuang Tzu of the era of the Warring States is the most important people of Taoism. The chapter of “The keeping in good health discusses” contains many special and creative ideas to physical and spiritual health. Even for the modern people, “The keeping in good health discusses” is still the best way to solve mental problems. In the era of the Warring States, there are so many different thoughts. A long standing method like Chung Tzu’s have to prove itself in many aspects. We have to look into the background of the era in order to know his thoughts well.

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22

Li, Yu-feng, and 李幼鳳. "Organizational Change of the Nonprofit Organization: A case study of the Good Shepherd Welfare Foundation." Thesis, 2008. http://ndltd.ncl.edu.tw/handle/32197178016568389493.

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碩士<br>南華大學<br>非營利事業管理研究所<br>97<br>The Good Shepherd Sisters came to Taiwan in 1987 at the invitation of the Archbishop of Taipei to take charge of “Te-Lian Girls Home,” the first privately-run halfway homes for girls, and established Good Shepherd Social Welfare Services. The purpose of the study was to recognize its change from both service and structural aspects. By applying New Institutionalism and Resource Dependence Theory, this qualitative case study aimed at analyzing the service and structural transition in the organization as its response to the institutional environment from halfway

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23

Yen, Ju-Hsueh, and 顏如雪. "A Case Study of Community Care Center Management of The Church of Good Shepherd in Shihlin District." Thesis, 2012. http://ndltd.ncl.edu.tw/handle/86549336200162975547.

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碩士<br>東吳大學<br>社會工作學系<br>100<br>With the rapid growth of the elderly population and the weakening of the family care function, the Ministry of the Interior promoted the "Establishment of Community Caring Center Implementation Plan" in 2005 to postpone the time of the elderly entering institutional care centers through the local primary care services. The subject of this research is "The Church of Good Shepherd", which has provided services for the elderly in the Shihlin District, Taipei City, for fifteen years. The purpose of this research is to explore the context of " The Church of Good She

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24

Shepherd, ML. "Power, care and knowledge: The co-construction of 'good mothering' in interactions between low-income mothers and child and family health nurses." Thesis, 2014. https://eprints.utas.edu.au/22414/1/whole-Shepherd-thesis-2014.pdf.

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In this study I explore how good mothering is negotiated and constructed between low-income mothers and child and family health (CFH) nurses. Mothers’ interactions with CFH nurses are an almost universal aspect of child-raising. The institutional role of CFH nurses is to support and guide mothers in raising their children within constructions of socially acceptable practice. Thus, the interaction is a site of regulation. Grounded in caring, nurses construct their role within a humanistic approach, focusing on care and empowerment, aiming for a collaborative relationship with mothers. This care

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25

Gan, Jonathan. "The shepherd metaphor in the Old Testament, and its use in pastoral and leadership models." Thesis, 2019. http://hdl.handle.net/10500/27595.

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Bibliography: leaves 441-459<br>The shepherd metaphor is a prominent and significant one in the Old Testament. However, it has shifted from an agrarian context, of shepherd and sheep in the literal sense, to a socio-political context, of rulers and people in the political sense: a king is a shepherd to the people. A careful review of the given metaphor raises the question whether the metaphor should be the basis of the pastoral and leadership models that are derived from the image of the shepherd, and whether such models can be enriched by the analysis of the said metaphor as appli

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26

Chen, Yu-Chieh, and 陳玉潔. "An Outcome Evaluation of cusing Self-Efficacy Group Work Program on the teenage girls in the Residential Institution.—Taitung County Telay Girls Home of Good-Shepherd Social Welfare Foundation as an Example." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/55829450338179971440.

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碩士<br>長榮大學<br>社會工作學系碩士班<br>99<br>Due to the insufficient opportunities from the family and school for exploring the world and the lack of a reference schema as a life model, the teenage girls in placement often fail to effectively deal with their life issues with proper and specific thoughts while facing difficulties and setbacks. The basic beliefs of self-efficacy come from daily life, serving as an intervening variable of individuals’ actions and behaviors and an opportunity for the change of behavioral patterns with a significant importance for the development of those teenage girls in plac

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27

Bandhauer, Petra. "Nábožensko-pedagogický systém Marie Montessori v ekumenické katechezi." Doctoral thesis, 2019. http://www.nusl.cz/ntk/nusl-392943.

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The thesis focuses on the Maria Montessori's method of religious education, how it has taken root in christian catechesis. The purpose of the Petra Bandhauer thesis is to analyse its principles, to describe its development and the way of reception by the educationalists. To provide a deeper glimpse into the field of the theological anthropology the author compares some of Montessori's opinions, most criticised, with the views of Wolfhart Pannenberg and Karl Rahner. The last aim is to introduce the way of reflection of Montessori religious education in the Catechesis of the Good Shepherd and in

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28

Martins, João José Gonçalves. "O Bom Pastor : do conhecimento e da unidade à dádiva da vida : uma leitura exegético-teológica de Jo 10, 11-18." Master's thesis, 2021. http://hdl.handle.net/10400.14/36285.

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A figura do Bom Pastor é, desde os primórdios da Igreja, uma das mais queridas imagens para referenciar Jesus e a sua missão de condutor da Igreja. Contudo, a imagem do Bom Pastor tem as suas raízes um pouco por todos os povos circundantes de Israel e ao longo do Antigo Testamento. O que é certo é que é em Jesus que ela ganha um novo sentido, pois ele dá a vida pelo seu rebanho. É nesse sentido que o texto de Jo 10, 11-18 nos interpela a olhar a imagem do Bom Pastor de forma diferente.<br>Since the beginning of the Church, the figure of de Good Shepherd is one of the most cherished image

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29

GUSELLA, FRANCESCO. "La Rocca del Buon Pastore: arti creole e meticciato socio-culturale nelle colonie portoghesi dell'Asia Meridionale, XVI-XVII secolo." Doctoral thesis, 2019. http://hdl.handle.net/11573/1231824.

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La tesi si concentra sull’iconografia della Rocca del Buon Pastore, soggetto artistico originale per stile e iconografia all’interno del repertorio devozionale eburneo prodotto nelle colonie portoghesi dell’India occidentale. La tesi si articola in tre capitoli, a loro volta seguiti dagli apparati critici: il catalogo, l’inventario delle opere analizzate, le figure e la bibliografia. Nel primo capitolo è svolta la presentazione del soggetto illustrando l’ambito storico-artistico, le caratteristiche tecniche, iconografiche e stilistiche, le varianti tipologiche e i gruppi iconografici in cui si

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30

Daughtry, Ann Dring. "Convent refuges for disgraced girls and women in nineteenth-century France / Ann Dring Daughtry." Thesis, 1991. http://hdl.handle.net/2440/19593.

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