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Libros sobre el tema "Greek city-state"

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Publicado: 7 de febrero de 2024

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1

Art and the Greek city state: An interpretive archaeology. Cambridge, U.K: Cambridge University Press, 1999.

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2

Cults, territory, and the origins of the Greek city-state. Chicago: University of Chicago Press, 1995.

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3

Aristoles, Koskinason, ed. Land of Sikyon: Archaeology and history of a Greek city-state. Princeton: American School of Classical Studies at Athens, 2011.

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4

Burial and ancient society: The rise of the Greek city-state. Cambridge [Cambridgeshire]: Cambridge University Press, 1987.

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5

Reciprocity and ritual: Homer and tragedy in the developing city-state. Oxford [England]: Clarendon Press, 1994.

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6

1940-, Hansen Mogens Hermann, ed. Sources for the Ancient Greek City-State: Symposium, August, 24-27 1994. Copenhagen: Munksgaard, 1995.

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7

L' influence de la politique des Deinoménides et des Emménides sur l'architecture et l'urbanisme sicéliotes. Lovanii: Aedibus Peeters, 1992.

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8

Michael, Shanks. Art and the early Greek state: An interpretive archaeology. Cambridge, U.K: Cambridge University Press, 2004.

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9

1940-, Hansen Mogens Herman y Copenhagen Polis Centre, eds. Sources for the Ancient Greek city-state: Symposium August, 24-27 1994, Acts of the Copenhagen Polis Centre. Copenhagen: Royal Danish Academy of Sciences & Letters, 1995.

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10

Creating a common polity: Religion, economy, and politics in the making of the Greek koinon. Berkeley: University of California Press, 2012.

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11

1940-, Hansen Mogens Herman y Kongelige Danske videnskabernes selskab, eds. The Ancient Greek city-state: Symposium on the occasion of the 250th anniversary of the Royal Danish Academy of Sciences and Letters, July, 1-4 1992. Copenhagen: Royal Danish Academy of Sciences and Letters, 1993.

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12

The city-state of the Greeks and Romans: A survey introductory to the study of ancient history. London: Macmillan, 1990.

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13

Theocritus's urban mimes: Mobility, gender, and patronage. Berkeley: University of California Press, 1995.

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14

Green metropolis: The extraordinary landscapes of New York City as nature, history, and design. New York: Alfred A. Knopf, 2016.

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15

Localism and the Ancient Greek City-State. University of Chicago Press, 2020.

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16

Beck, Hans. Localism and the Ancient Greek City-State. University of Chicago Press, 2020.

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17

Localism and the Ancient Greek City-State. University of Chicago Press, 2020.

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18

Hansen, Mogens Herman. Polis: An Introduction to the Ancient Greek City-State. Oxford University Press, USA, 2006.

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19

Hansen, Mogens Herman. Polis: An Introduction to the Ancient Greek City-State. Oxford University Press, USA, 2006.

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20

Hansen, Mogens Herman. Polis: An Introduction to the Ancient Greek City-State. Oxford University Press, 2006.

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21

Hansen, Mogens Herman. Polis: An Introduction to the Ancient Greek City-State. Ebsco Publishing, 2006.

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22

Hammond, Mason. City-State and World State in Greek and Roman Political Theory Until Augustus, 1951. Biblo-Moser, 1998.

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23

Morris, Ian. Burial and Ancient Society: The Rise of the Greek City-state. ACLS History E-Book Project, 1999.

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24

Seaford, Richard. Reciprocity and Ritual: Homer and Tragedy in the Developing City-State. Oxford University Press, 1994.

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25

Seaford, Richard. Reciprocity and Ritual: Homer and Tragedy in the Developing City-State (Clarendon Paperbacks). Oxford University Press, USA, 1995.

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26

Morris, Ian. Burial and Ancient Society: The Rise of the Greek City-State (New Studies in Archaeology). Cambridge University Press, 1990.

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27

Billows, Richard A. Spear, the Scroll, and the Pebble: How the Greek City-State Developed As a Male Warrior-Citizen Collective. Bloomsbury Publishing Plc, 2023.

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28

Billows, Richard A. Spear, the Scroll, and the Pebble: How the Greek City-State Developed As a Male Warrior-Citizen Collective. Bloomsbury Publishing Plc, 2023.

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29

Hansen, Mogens Herman. The Shotgun Method: The Demography of the Ancient Greek City-state Culture (The Fordyce W. Mitchel Memorial Lecture Series). University of Missouri Press, 2006.

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30

Blome, David A. Greek Warfare beyond the Polis. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501747526.001.0001.

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This book assesses the nature and broader significance of warfare in the mountains of classical Greece. Based on detailed reconstructions of four unconventional military encounters, the book argues that the upland Greeks of the classical mainland developed defensive strategies to guard against external aggression. These strategies enabled wide-scale, sophisticated actions in response to invasions, but they did not require the direction of a central, federal government. The book brings these strategies to the forefront by driving ancient Greek military history and ancient Greek scholarship “beyond the polis” into dialogue with each other. As it contends, beyond-the-polis scholarship has done much to expand and refine our understanding of the ancient Greek world, but it has overemphasized the importance of political institutions in emergent federal states and has yet to treat warfare involving upland Greeks systematically or in depth. In contrast, the book scrutinizes the sociopolitical roots of warfare from beyond the polis, which are often neglected in military histories of the Greek city-state. By focusing on the significance of warfare vis-à-vis the sociopolitical development of upland polities, the book shows that although the more powerful states of the classical Greek world were dismissive or ignorant of the military capabilities of upland Greeks, the reverse was not the case. The Phocians, Aetolians, Acarnanians, and Arcadians in circa 490–362 BCE were well aware of the arrogant attitudes of their aggressive neighbors, and as highly efficient political entities, they exploited these attitudes to great effect.
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31

Bresson, Alain. The Making of the Ancient Greek Economy. Traducido por Steven Rendall. Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691183411.001.0001.

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This comprehensive introduction to the ancient Greek economy revolutionizes our understanding of the subject and its possibilities. The book combines a thorough knowledge of ancient sources with innovative new approaches grounded in recent economic historiography to provide a detailed picture of the Greek economy between the last century of the Archaic Age and the closing of the Hellenistic period. Focusing on the city-state, which the author sees as the most important economic institution in the Greek world, the book addresses all of the city-states rather than only Athens. An expanded and updated English edition of an acclaimed work originally published in French, the book offers a ground-breaking new theoretical framework for studying the economy of ancient Greece; presents a masterful survey and analysis of the most important economic institutions, resources, and other factors; and addresses some major historiographical debates. Among the many topics covered are climate, demography, transportation, agricultural production, market institutions, money and credit, taxes, exchange, long-distance trade, and economic growth. The result is an unparalleled demonstration that, unlike just a generation ago, it is possible today to study the ancient Greek economy as an economy and not merely as a secondary aspect of social or political history. This is essential reading for students, historians of antiquity, and economic historians of all periods.
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32

Ducat, Jean. Spartan Education: Youth and Society in the Classical Period. Classical Press of Wales, The, 2006.

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33

(Translator), Emma Stafford, P. J. Shaw (Translator) y Anton Powell (Translator), eds. Spartan Education: Youth and Society in the Classical Period. Classical Press of Wales, 2006.

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34

Thatcher, Mark R. The Politics of Identity in Greek Sicily and Southern Italy. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197586440.001.0001.

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This book offers the first sustained analysis of the politics of collective identity in Greek Sicily and southern Italy during the period c. 600–200 BCE. It advances two main arguments. First, the western Greeks constructed multiple identities, including a separate polis identity for each city-state, sub-Hellenic ethnicities such as Dorian and Ionian, regional identities, and an overarching sense of Greekness. The book untangles the many overlapping strands of these plural identities and analyzes how they relate to one another. Second, the book presents a compelling new account of the role of identity in Greek politics. Identity was often created through conflict and was reshaped as political conditions changed, it created legitimacy for kings and tyrants, and it contributed to the decision-making processes of poleis. A series of detailed case studies explores these points by drawing on a wide variety of source material, including historiography, epinician poetry, coinage, inscriptions, religious practices, and material culture. The wide-ranging analysis covers both Sicily and southern Italy, encompassing cities such as Syracuse, Camarina, Croton, and Metapontion; ethnic groups such as the Dorians and Achaeans; and tyrants and politicians from the Deinomenids to Hermocrates to Pyrrhus and Hieron II. Spanning the Archaic, Classical, and Hellenistic periods, this study is an essential contribution to the history, societies, cultures, and identities of the Greek West.
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35

The Ancient Greek city-state: Symposium on the occasion of the 250th anniversary of the Royal Danish Academy of Sciences and Letters, July, 1-4 1992 (Historisk-filosofiske meddelelser). Commissioner, Munksgaard, 1993.

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36

Raaflaub, Kurt A., Johann P. Arnason y Peter Wagner. Greek Polis and the Invention of Democracy: A Politico-Cultural Transformation and Its Interpretations. Wiley & Sons, Limited, John, 2013.

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37

Raaflaub, Kurt A., Johann P. Arnason y Peter Wagner. Greek Polis and the Invention of Democracy: A Politico-Cultural Transformation and Its Interpretations. Wiley & Sons, Limited, John, 2013.

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38

Raaflaub, Kurt A., Johann P. Arnason y Peter Wagner. Greek Polis and the Invention of Democracy: A Politico-Cultural Transformation and Its Interpretations. Wiley & Sons, Limited, John, 2013.

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39

Greek Polis and the Invention of Democracy: A Politico-Cultural Transformation and Its Interpretations. Wiley & Sons, Limited, John, 2013.

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40

Raaflaub, Kurt A., Johann P. Arnason y Peter Wagner. Greek Polis and the Invention of Democracy: A Politico-Cultural Transformation and Its Interpretations. Wiley & Sons, Limited, John, 2013.

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41

Doherty, Gareth. Paradoxes of Green: Landscapes of a City-State. University of California Press, 2017.

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42

Fowler, W. Warde. The City-State of the Greeks and Romans. University Press of the Pacific, 2002.

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43

Doherty, Gareth. Paradoxes of Green: Landscapes of a City-State. University of California Press, 2017.

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44

Paradoxes of Green: Landscapes of a City-State. University of California Press, 2017.

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45

Allen, Danielle. The Origins of Political Philosophy. Editado por George Klosko. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199238804.003.0006.

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“Political philosophy” betrays by its name that its origins lie in Greece. Both words, “political,” and “philosophy,” derive from ancient Greek. “Philosophy” comes from philia (“love”) and sophia (“wisdom”) which, taken together, indicate the love of wisdom. “Political” derives from the adjective politikos, which means “belonging or pertaining to the polis.” Typically translated as city or city state, a polis was distinguished from other types of community by the presence of distinct activities, among them commercial exchange, judicial proceedings, and public deliberation. The Greek urban settlements that came to be called poleis date to some time around 1000 bce; they were generally built around an agora or marketplace. We might identify the origins of political philosophy as lying in the conversion of traditions of wisdom literature, under the pressure of the needs of democracy, into analytical accounts of politics that relied increasingly on an abstract and systematic conceptual vocabulary. This article looks at how Greek political thinkers such as Herodotus, Solon, Thucydides, Gorgias, and Lysias contributed to the birth of political philosophy.
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46

City-State of the Greeks and Romans: A Survey, Introductory to the Study of Ancient History. Creative Media Partners, LLC, 2022.

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47

City-State of the Greeks and Romans: A Survey, Introductory to the Study of Ancient History. Creative Media Partners, LLC, 2022.

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48

Fowler, William Warde. City-State of the Greeks and Romans: A Survey, Introductory to the Study of Ancient History. Creative Media Partners, LLC, 2018.

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49

Dubber, Markus D. Law and Police as Modes of Governance. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198744290.003.0004.

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Part I of Dual Penal State investigated various ways in which criminal law doctrine and scholarship (or “science”) have failed to address the challenge of legitimating penal power in a modern liberal democratic state. Part II explores an alternative approach to criminal law discourse that puts the legitimacy challenge of modern penal law front and center: critical analysis of criminal law in a dual penal state. Dual penal state analysis differentiates between penal law and penal police, two conceptions of penal power, and state power more generally, rooted in autonomy, equality, and interpersonal respect, on one hand, and in heteronomy, hierarchy, and patriarchal power, on the other. Chapter 3 introduces the distinction between law and police as fundamental modes of governance rooted in the beginnings of Western political history, the Greek city-state and its distinctions between (public) agora and (private) oikos, and between (subject) oikonomikos and (object) oikos.
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50

Greenewalt, Crawford H. Sardis: A First Millennium B.C.E. Capital in Western Anatolia. Editado por Gregory McMahon y Sharon Steadman. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780195376142.013.0052.

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This article discusses findings from excavations at Sardis. Settlement at Sardis has existed for three-and-a-half millennia, from ca. 1500 BCE to the present; it may have existed even earlier, in the third millennium BCE (perhaps even before that). During its long existence, the settlement hosted many cultures: western Anatolian, Lydian, Persian, Greek, Roman, Byzantine, and Turkish. Contemporaneous cultures typically merged (e.g., Anatolian and Greek, Byzantine and Turkish), and earlier cultural traditions affected later ones. In the first half of the first millennium BCE, Sardis was the capital of an independent state created by the Lydians, a western Anatolian people who inhabited valleys of the Hermus, Kayster, and Maeander Rivers and adjacent highlands and mountains, and who had distinctive cultural traditions; the Lydian language, an Anatolian sub-branch of Indo-European, is known from a relatively small number of alphabetic texts. The nature and extent of settlement has fluctuated between the extremes of a large prosperous city and a modest hamlet or group of hamlets, sometimes coexisting with transhumant populations. From the seventh century BCE to the seventh century CE, Sardis was a large city of major political and cultural importance, occupying at maximum extent an estimated 200 ha of land.
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