Artículos de revistas: "Governmentality"

1

Clegg, Stewart. "Governmentality." Project Management Journal 50, no. 3 (April 22, 2019): 266–70. http://dx.doi.org/10.1177/8756972819841260.

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Jazeel, Tariq. "Governmentality." Social Text 27, no. 3 (2009): 136–40. http://dx.doi.org/10.1215/01642472-2009-024.

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3

Merlingen, Michael. "Governmentality." Cooperation and Conflict 38, no. 4 (December 2003): 361–84. http://dx.doi.org/10.1177/0010836703384002.

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4

Rose, Nikolas, Pat O'Malley, and Mariana Valverde. "Governmentality." Annual Review of Law and Social Science 2, no. 1 (December 2006): 83–104. http://dx.doi.org/10.1146/annurev.lawsocsci.2.081805.105900.

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5

Braeckman, Antoon. "Beyond the confines of the law: Foucault’s intimations of a genealogy of the modern state." Philosophy & Social Criticism 46, no. 6 (July 4, 2019): 651–75. http://dx.doi.org/10.1177/0191453719860227.

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The general claim advanced in this article is that Foucault’s genealogy of the modern state traces two ideal-typically different power arrangements at the origin of the modern state, roughly referred to as ‘sovereign power’ and ‘governmentality’. They are ideal-typically different in that they operate according to a different logic, including different ends, means and modi operandi. The more specific claim, then, is that due to this different logic, their ever changing interpenetration on the level of the state is imbalanced. In order for ‘governmentality’ to operate according to the law, it must be backed by the juridical frameworks provided by sovereign power, but then again these juridical frameworks prove inadequate and insufficient to curb ‘governmentality’s’ operational procedures as well as the modalities and intensities of its implementation. In other words, in his genealogy of the modern state, Foucault tracks down ‘governmentality’ as a distinctive form of power which, although intertwined with the state, cannot juridically be contained by the state. It cannot be appropriately restrained by its legal regulations and, as such, constitutes an excess vis-à-vis those regulations.

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6

Scott, David. "Colonial Governmentality." Social Text, no. 43 (1995): 191. http://dx.doi.org/10.2307/466631.

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7

Graham, Helen. "SCALING GOVERNMENTALITY." Cultural Studies 26, no. 4 (July 2012): 565–92. http://dx.doi.org/10.1080/09502386.2012.679285.

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8

Ashworth, Michael. "Affective Governmentality." Social & Legal Studies 26, no. 2 (September 23, 2016): 188–207. http://dx.doi.org/10.1177/0964663916666630.

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9

Elden, Stuart. "Rethinking governmentality." Political Geography 26, no. 1 (January 2007): 29–33. http://dx.doi.org/10.1016/j.polgeo.2006.08.001.

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10

De Lint, Willem. "Intelligent Governmentality." Windsor Yearbook of Access to Justice 26, no. 2 (October 1, 2008): 280. http://dx.doi.org/10.22329/wyaj.v26i2.4547.

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Recently, within liberal democracies, the post-Westphalian consolidation of security and intelligence has ushered in the normalization not only of security in ‘securitization’ but also of intelligence in what is proposed here as ‘intelligencification.’ In outlining the features of intelligencified governance, my aim is to interrogate the view that effects or traces, and productivity rather than negation is as persuasive as commonly thought by the constructivists. After all, counter-intelligence is both about purging and reconstructing the archive for undisclosed values. In practice, what is being normalized is the authorized and legalized use of release and retention protocols of politically actionable information. The intelligencification of governmentality affords a sovereignty shell-game or the instrumentalization of sovereign power by interests that are dependent on, yet often inimical to, the power of state, national, and popular sovereignty.On voit le politique et le social comme dépendant de contingences exclusives. Récemment, au sein des démocraties libérales, la consolidation de la sécurité et des services de renseignements de sécurité qui a suivi les traités de la Westphalie a donné lieu à la normalisation non seulement de la sécurité en «sécurisation» mais aussi des services de renseignements de sécurité en ce qui est proposé ici comme «intelligencification» [terme anglais créé par l’auteur, dérivé du mot anglais «intelligence» dans le sens de renseignements des écurité]. En particulier, ce que l’on normalise dans le but de contourner des contingences exclusives est l’utilisation autorisée et légalisée de protocoles de communication et de rétention d’information qui, politiquement, pourrait mener à des poursuites. En esquissant les traits de la gouvernance «intelligencifiée», mon but est d’interroger le point de vue que les effets ou les traces, et la productivité plutôt que la négation, est une nomenclature plus persuasive pour l’analyse : après tout, le contre-espionnage est question à la fois de purger et de reconstruire l’archive en rapport avec des valeurs non révélées. Il en résulte que l’«intelligencification» de la gouvernementalité donne lieu à une activité déceptive par rapport à la souveraineté ou l’instrumentalisation du pouvoir souverain par des intérêts qui dépendent sur et qui sont inamicaux au pouvoir de la souveraineté étatique, nationale et certainement populaire.

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11

Jung, Dietrich, and Kirstine Sinclair. "Religious Governmentality." Temenos - Nordic Journal of Comparative Religion 56, no. 1 (June 15, 2020): 95–118. http://dx.doi.org/10.33356/temenos.78154.

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   In this article on the role of religion in the formation of modern subjectivities we use a contemporary transnational Islamist organization, Hizb ut-Tahrir, as our example. We examine how technologies of domination are combined with norm-setting technologies of the self in shaping new modern Muslim subjectivities among its members. First, we present our theoretical perspective and analytical framework. Then we describe the ideological roots of Hizb ut-Tahrir in the intellectual universe of nineteenth-century thinking about Islamic reform. Third, we analyse the practice of tooling or processing minds, souls, convictions, physical appearance, and behaviour among members of the organization. As our major interest lies not in Hizb ut-Tahrir as such but in the role of religion in the formation of modern social subjectivities, we conclude with some general reflections on this question.  

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12

CAWLEY, R. McGREGGOR, and WILLIAM CHALOUPKA. "American Governmentality." American Behavioral Scientist 41, no. 1 (September 1997): 28–42. http://dx.doi.org/10.1177/0002764297041001004.

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13

de Vries, Pieter. "Critiquing governmentality." Focaal 2005, no. 45 (June 1, 2005): 94–111. http://dx.doi.org/10.3167/092012905780909298.

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This article sets out to test the Foucauldian concept of governmentality as it has been applied by social theorists working on the topic of neoliberal managerialism. It starts with a critical discussion of the 'good governance' agenda as developed by the World Bank. The question that the article poses is whether such technologies of governance are as successful in shaping new fields of intervention as assumed in the (managerial) governmentality literature. This question is answered negatively by way of a case study of an extensionist, working in an integrated rural development project in the Atlantic zone of Costa Rica, who developed his own 'participatory extension style of operation' for dealing with farmer beneficiaries. At a more theoretical level, the article takes issue with current notions regarding the malleability of the Self and the 'social'. The article concludes that the governmentality approach has perverse consequences for the anthropological project as it leads to an impoverished kind of ethnography.

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14

Park, Sang-ho and 윤아름. "Within or Beyond Governmentality? : Neoliberal Governmentality in Snowpiercer." Journal of Foreign Studies ll, no. 32 (June 2015): 227–48. http://dx.doi.org/10.15755/jfs.2015..32.227.

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15

Lin, Zhongxuan, and Yupei Zhao. "Beyond Celebrity Politics: Celebrity as Governmentality in China." SAGE Open 10, no. 3 (July 2020): 215824402094186. http://dx.doi.org/10.1177/2158244020941862.

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This article investigates the crucial political dimension of celebrity. Specifically, it examines celebrities’ great potential for governmentality in the Chinese context by tracing the history of celebrities in Confucian, Maoist, and post-Maoist governmentalities. It concludes that this type of governmentality, namely, celebrity as governmentality, displays uniquely Chinese characteristics in that it is a set of knowledge, discourses, and techniques used primarily by those who govern. It also highlights the central role of the state as the concrete terrain for the application of this mode of governmentality throughout Chinese history. Finally, it notes the always evolving nature of governmentality, as observed in the phenomena of governing from afar and resistance from below. These findings help us rethink the contingent and diversified nature of the phenomena of celebrity and governmentality and challenge Western norms and political theories that covertly employ them.

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16

Ignatjeva, Olga. "Digital governmentality: Participatory governance vs. biopolitics." Political Expertise: POLITEX 16, no. 4 (2020): 462–73. http://dx.doi.org/10.21638/spbu23.2020.403.

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The notion of governmentality was first used by the French postmodern philosopher Michel Foucault during his lectures at the College de France in 1978-1979. The term is one of the characteristics of political power, along with sovereignty and discipline, but it characterizes its later stages of evolution. Foucault and his commentators give multiple meanings to this term, but perhaps the most accurate ones are the definition of governmentality as a way of rational thinking about the realization of political power and governmentality as the art of government. The emergence of governmentality is associated with the emergence of political economy and implies the use of biopolitical techniques, a concept that Foucault introduces to emphasize the need for socio-hu- manitarian knowledge in disciplining the “political body”. Evolution and peculiarities of biopolitics are discussed in detail in this article in relation to each type of governmentality. This article examines three types of governmentality (liberalism, authoritarianism, neoliberalism) introduced by the French thinker and proposes considering a new type of governmentality that characterizes the modern stage of society’s development. Here we use a governmentality concept as a methodological instrument for analysis of a new type of governance. The author notes that digital governmentality is characterized by governance using digital platforms. The article provides a detailed description of the architecture of one such platforms, as well as a set of algorithms that will mediate the interaction between the population and government representatives. The purpose of this article is to identify the essence of digital governmentality and its nature. Is the emerging form of public governance through digital platforms, as a consequence of its digitalization, demo- cratic and participatory, or is it still a more sophisticated way of governing the population using manipulative, biopolitical strategies? An attempt to answer this question is made in the article by considering both the evolution of the term governmentality itself and the technological features of digital platforms with their interpretation based on Michel Foucault’s concept.

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17

Urla, Jacqueline. "Governmentality and Language." Annual Review of Anthropology 48, no. 1 (October 21, 2019): 261–78. http://dx.doi.org/10.1146/annurev-anthro-102317-050258.

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This article reviews how the analytics of governmentality have been taken up by scholars in linguistic anthropology, sociolinguistics, and applied linguistics. It explores the distinctive logics of “linguistic governmentality” understood as techniques and forms of expertise that seek to govern, guide, and shape (rather than force) linguistic conduct and subjectivity at the level of the population or the individual. Governmentality brings new perspectives to the study of language ideologies and practices informing modernist and neoliberal language planning and policies, the technologies of knowledge they generate, and the contestations that surround them. Recent work in this vein is deepening our understanding of “language”—understood as an array of verbal and nonverbal communicative practices—as a medium through which neoliberal governmentality is exercised. The article concludes by considering how a critical sociolinguistics of governmentality can address some shortcomings in the study of governmentality and advance the study of language, power, and inequality.

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18

Korvela, Paul-Erik. "Sources of governmentality." History of the Human Sciences 25, no. 4 (August 21, 2012): 73–89. http://dx.doi.org/10.1177/0952695112454370.

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19

Larner, Wendy, and William Walters. "Globalization as Governmentality." Alternatives: Global, Local, Political 29, no. 5 (November 2004): 495–514. http://dx.doi.org/10.1177/030437540402900502.

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20

Zanotti, Laura. "Governmentality, Ontology, Methodology." Alternatives: Global, Local, Political 38, no. 4 (November 2013): 288–304. http://dx.doi.org/10.1177/0304375413512098.

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21

Joseph, Jonathan. "Globalization and Governmentality." International Politics 43, no. 3 (June 26, 2006): 402–18. http://dx.doi.org/10.1057/palgrave.ip.8800148.

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22

Elden, Stuart. "Governmentality, Calculation, Territory." Environment and Planning D: Society and Space 25, no. 3 (June 2007): 562–80. http://dx.doi.org/10.1068/d428t.

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23

Lippert, Randy, and Kevin Stenson. "Advancing governmentality studies." Theoretical Criminology 14, no. 4 (November 2010): 473–94. http://dx.doi.org/10.1177/1362480610369328.

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24

Dean, Mitchell. "Empire and governmentality." Distinktion: Journal of Social Theory 4, no. 1 (January 2003): 111–22. http://dx.doi.org/10.1080/1600910x.2003.9672849.

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25

Biebricher, Thomas. "Genealogy and Governmentality." Journal of the Philosophy of History 2, no. 3 (2008): 363–96. http://dx.doi.org/10.1163/187226308x336001.

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AbstractThe essay aims at an assessment of whether and to what extent the history of governmentality can be considered to be a genealogy. To this effect a generic account of core tenets of Foucauldian genealogy is developed. The three core tenets highlighted are (1) a radically contingent view of history that is (2) expressed in a distinct style and (3) highlights the impact of power on this history. After a brief discussion of the concept of governmentality and a descriptive summary of its history, this generic account is used as a measuring device to be applied to the history of governmentality. While both, the concept of governmentality and also its history retain certain links to genealogical precepts, my overall conclusion is that particularly the history of governmentality (and not necessarily Foucault's more programmatic statements about it) departs from these precepts in significant ways. Not only is there a notable difference in style that cannot be accounted for entirely by the fact that this history is produced in the medium of lectures. Aside from a rather abstract consideration of the importance of societal struggles, revolts and other forms of resistance, there is also little reference to the role of these phenomena in the concrete dynamics of governmental shifts that are depicted in the historical narrative. Finally, in contrast to the historical contingency espoused by genealogy and the programmatic statements about governmentality, the actual history of the latter can be plausibly, albeit unsympathetically, read in a rather teleological fashion according to which the transformations of governmentality amount to the unfolding of an initially implicit notion of governing that is subsequently realised in ever more consistent ways. In the final section of the essay I turn towards the field of governmentality studies, arguing that some of the more problematic tendencies in this research tradition can be traced back to Foucault's own account. In particular, the monolithic conceptualisation of governmentality and the implicit presentism of an excessive focus on Neoliberalism found in many of the studies in governmentality can be linked back to problems in Foucault's own history of governmenality. The paper concludes with suggestions for a future research agenda for the governmentality studies that point beyond Foucault's own account and its respective limitations.

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26

Merchant. "Immanence, Governmentality, Critique:." Philosophy & Rhetoric 47, no. 3 (2014): 227. http://dx.doi.org/10.5325/philrhet.47.3.0227.

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27

Marx, John. "Literature and Governmentality." Literature Compass 8, no. 1 (January 2011): 66–79. http://dx.doi.org/10.1111/j.1741-4113.2010.00772.x.

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28

Watts, Michael. "Development and Governmentality." Singapore Journal of Tropical Geography 24, no. 1 (March 2003): 6–34. http://dx.doi.org/10.1111/1467-9493.00140.

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29

Hindess, Bary. "Politics and governmentality." Economy and Society 26, no. 2 (May 1997): 257–72. http://dx.doi.org/10.1080/03085149700000014.

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30

O'Malley, Pat, Lorna Weir, and Clifford Shearing. "Governmentality, criticism, politics." Economy and Society 26, no. 4 (November 1997): 501–17. http://dx.doi.org/10.1080/03085149700000026.

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31

Marasco, Robyn. "Machiavelli contra governmentality." Contemporary Political Theory 11, no. 4 (January 10, 2012): 339–61. http://dx.doi.org/10.1057/cpt.2011.35.

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32

Ettlinger, Nancy. "Governmentality as Epistemology." Annals of the Association of American Geographers 101, no. 3 (April 25, 2011): 537–60. http://dx.doi.org/10.1080/00045608.2010.544962.

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33

Pearce, Frank, and Steve Tombs. "Foucault, Governmentality, Marxism." Social & Legal Studies 7, no. 4 (December 1998): 567–75. http://dx.doi.org/10.1177/096466399800700408.

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34

Murdoch, Jonathan, and Nkil Ward. "Governmentality and territoriality." Political Geography 16, no. 4 (May 1997): 307–24. http://dx.doi.org/10.1016/s0962-6298(96)00007-8.

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35

Lövbrand, Eva, Johannes Stripple, and Bo Wiman. "Earth System governmentality." Global Environmental Change 19, no. 1 (February 2009): 7–13. http://dx.doi.org/10.1016/j.gloenvcha.2008.10.002.

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36

Pasopati, Rommel Utungga, Anggraeni Ramadhani, Anindya Thalita Salsabila, Alvina Salshabilla Linjani Putri, and Agischa Putri Agil. "Governmentality in Gabriel Garcia Marquezâ€™s One of These Days." Pioneer: Journal of Language and Literature 16, no. 2 (December 31, 2024): 148. https://doi.org/10.36841/pioneer.v16i2.4318.

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This paper exposes power relations of governmentality in Gabriel Garcia Marquezâ€™s short story â€œOne of These Daysâ€. Marquezâ€™s story tells about asymmetric relations between a dentist and his cityâ€™s Mayor. The writing must be analyzed through Michel Foucaultâ€™s concept of governmentality, in which power is rationalized in shaping disciplines and anti-resistance. Through the qualitative method, this article explores the accentuations of governmentality in Gabriel Garcia Marquezâ€™s â€œOne of These Daysâ€. Throughout the close reading as the technique of collecting data and content analysis as the technique of data analysis, the analysis includes what the city Mayor does in governmentality as forceful power against the dentist. Governmentality is seen in how corrupt behaviour affects subordinate people by implementing power and discipline. In conclusion, governmentality plays a significant role in Marquezâ€™s story since it shows how power is not static but grows through the abusive behaviour of the subjectâ€™s power through the discipline of the object.

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37

Vukicevic, Jelena. "Discourse on risk as a technology of power of neoliberal governmentality: An example of epidemiological risks." Sociologija 66, no. 4 (2024): 629–49. https://doi.org/10.2298/soc2404629v.

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The aim of this paper is to provide an overview of the basic premises of the governmentality theory of risk, alongside key concepts in Foucault?s work on which it is based. According to this theory, the risk discourse represents a technology of power of neoliberal governmentality. Furthermore, the aim is to examine the functioning of the risk discourse in this context, using the example of epidemiological risks. It is hypothesized that the epidemiological risks can be understood as a means of neoliberal governmentality implemented within the new public health, as proponents of this theory suggest. This hypothesis is explored by reviewing the relevant literature on this topic in general and recent research on the COVID-19 pandemic and governmentality. The paper demonstrates that epidemiological risks represent manifestations of neoliberal governmentality carried out through discourse on risk.

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38

Hamilton, Scott. "Foucault’s End of History: The Temporality of Governmentality and its End in the Anthropocene." Millennium: Journal of International Studies 46, no. 3 (June 2018): 371–95. http://dx.doi.org/10.1177/0305829818774892.

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Michel Foucault’s concept of governmentality is widely used throughout the social sciences to analyse the state, liberalism, and individual subjectivity. Surprisingly, what remains ignored are the repeated claims made by Foucault throughout his seminal Security, Territory, Population lectures (2007) that governmentality depends more fundamentally on a specific form of time, than on the state or the subject. By paying closer attention to Foucault’s comments on political temporality, this article reveals that governmentality emerged from, and depends upon, a very specific cosmological order that experiences time as indefinite: what Foucault calls our modern ‘indefinite governmentality’. This is elaborated here in three ways. First, by reviewing the transformation from a linear Christian cosmology to our modern indefinite governmentality through what Foucault calls the ‘de-governmentalization of the cosmos’. Second, by arguing that our experience of indefinite temporality was concretised by the geological discovery of ‘deep time’. Third, by engaging a contemporary geological concept that returns humanity to its lost cosmological centrality, thereby re-governing the cosmos: the Anthropocene, or the ‘human epoch’. Analysed using indefinite governmentality, Foucault’s forewarning of an ‘end of history’ is implicit in the new concept of the Anthropocene’s origins and ends. If it is the paradigm shift its proponents claim, then it threatens to end the temporality of the state, the subject, and governmentality itself.

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39

Müller, Ralf. "Governance, governmentality and project performance: the role of sovereignty." International Journal of Information Systems and Project Management 7, no. 2 (January 27, 2022): 5–17. http://dx.doi.org/10.12821/ijispm070201.

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Considerable confusion prevails in the mutual positioning and relationship of concepts like management, leadership, governance and governmentality in projects. This article first develops a framework to distinguish these terms conceptually by use of Archer’s structure and human agency philosophy. This provides for clearer conceptualization and lesser redundancy in the use of terms. Then the interaction between governance and governmentality in the context of projects is assessed, using a contingency theory perspective. This addresses long-standing questions about the nature of the impact of governance and governmentality on each other and on project and organizational performance. The results show that higher levels of project sovereignty (as a measure of governance), are associated with lower levels of authoritarian, but higher levels of neo-liberal governmentality, as well as higher levels of project and organizational performance. The article continues with a discussion of the theoretical implications from different perspectives of causality, which provides for different approaches to improve project performance through deliberate fine-tuning of governance and governmentality.

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40

Burles, Regan. "Exception and governmentality in the critique of sovereignty." Security Dialogue 47, no. 3 (January 22, 2016): 239–54. http://dx.doi.org/10.1177/0967010615620972.

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This article investigates the relation between exception and governmentality in the critique of sovereignty. It argues that the problem of sovereignty is not only expressed between the accounts of sovereignty that exception and governmentality articulate, but also within each of those accounts. Taking Michel Foucault and Carl Schmitt as the paradigmatic theorists of governmentality and exception, respectively, this article engages in close readings of the texts in which these concepts are most thoroughly elaborated: Security, Territory, Population and Political Theology. These readings demonstrate that the spatiotemporal expression of the problem of sovereignty within exception and governmentality renders these concepts indistinguishable from one another in terms of their relation to the boundaries of political order. Schmitt and Foucault’s accounts of sovereignty should thus not be read as opposites, but as expressions of the limits of modern political authority. Efforts to develop a critique of sovereignty through typologies of exception or governmentality are bound to reinstantiate the spatiotemporal limits expressed by the principle of state sovereignty.

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41

Žekevičius, Aistis. "Algoritminė valdysena: implikacijos, priešinimosi strategijos ir santykis su biogalia." Athena: filosofijos studijos 16 (December 30, 2021): 124–40. http://dx.doi.org/10.53631/athena.2021.16.8.

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In the article, I associate modern algorithmic technologies with biopolitics by proposing a hypothesis that despite several fundamental differences, there are certain similarities between algorithmic control and biopower. In order to prove it, I first thoroughly review Rouvroy and Berns and Stiegler’s concepts of algorithmic control and distinguish strengths and weaknesses of their theories. Further, I briefly draw attention to the impact of algorithmic governmentality on the perception of the categories of the subject, normativity, individual freedom, and autonomy, as well as analyze strategies for resisting algorithmic governmentality. Finally, I consider the relationship between algorithmic governmentality and biopower, and the implications that algorithmic governmentality may have for life as such, which was traditionally associated with biopolitics, as well as question the future of the concept of biopower.

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42

Yang, Joshua S., Hadii M. Mamudu, and Timothy K. Mackey. "Governing Noncommunicable Diseases Through Political Rationality and Technologies of Government: A Discourse Analysis." International Journal of Environmental Research and Public Health 17, no. 12 (June 19, 2020): 4413. http://dx.doi.org/10.3390/ijerph17124413.

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In the last two decades, global action to address noncommunicable diseases (NCDs) has accelerated, but policy adoption and implementation at the national level has been inadequate. This analysis examines the role of rationalities of governing, or governmentality, in national-level adoption of global recommendations. Critical discourse analysis was conducted using 49 formal institutional and organizational documents obtained through snowball sampling methodology. Text were coded using a framework of five forms of governmentality and analyzed to describe the order of discourse which has emerged within the global NCD policy domain. The dominant political rationality used to frame NCDs is rooted in risk governmentality. Recommendations for tobacco control and prevention of harmful alcohol use rely on a governmentality of police mixed with discipline. The promotion of physical activity relies heavily on disciplinary governmentality, and the prevention of unhealthy diet mixed disciplinary measures, discipline, and neoliberal governmentalities. To translate global NCD prevention and control strategies to national action, acceptability for the political rationalities embodied in policy options must be nurtured as new norms, procedures, and institutions appropriate to the political rationalities of specific interventions are developed.

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43

Harrington, Carol. "Governmentality and the Power of Transnational Women’s Movements." Studies in Social Justice 7, no. 1 (November 19, 2012): 47–63. http://dx.doi.org/10.26522/ssj.v7i1.1054.

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Feminists have celebrated success in gendering security discourse and practice since the end of the Cold War. Scholars have adapted theories of contentious politics to analyze how transnational feminist networks achieved this. I argue that such theories would be enhanced by richer conceptualizations of how transnational feminist networks produce and disseminate new forms of global governmental knowledge and expertise. This article engages social movement theory with theories of global governmentality. Governmentality analysis typically focuses upon governmental power rather than political contention or the collective agency of political outsiders. However, I argue that governmentality analysis contributes to an account of feminist influence on the fields of development and security within global politics. The governmentality lens views politics as a struggle over truth and expertise. Since experts have authority to speak the truth on a given issue, governmentality analysis seeks to uncover the social basis of expertise. Such analysis of expertise can illuminate important aspects of the power of movements. The power of transnational women’s movements lies in production and dissemination of knowledge about women within global knowledge networks.

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44

Behrend, Ben. "The Supranational Governmentality of Neoliberalism." Politikon: The IAPSS Journal of Political Science 26 (March 31, 2015): 33–47. http://dx.doi.org/10.22151/politikon.26.3.

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With his concept of governmentality, Michel Foucault delivered one of the most innovative approaches to analyze neoliberalism, which is predominant on the international stage since “Thatcherism” (1979-90) and “Reagonomics” (1981-88). Even an own discipline developed around this concept (governmentality studies), bringing fruitful theoretical merits. However, there is a huge gap. Benchmark for most researches in the governmentality studies is always the geographical and jurisdictional confined state. Thus, inter-, trans-, and supranational organizations such as the UN, IMF, EU, World Bank or INGOs are completely neglected. I try to fill that gap and to deliver starting points for further analysis of (neoliberal) governmentality on a supranational level by asking: How do neoliberal socio-economic programs of the IMF and European Commission (EC) for Greece work in a Foucauldian perspective? While conducting a theoretical discussion of the governing principles of Troika programs for Greece and using the concept of governmentality, I find that social security is reconcilable with neoliberalism, but an organization of it on a public basis is not. Public welfare is not excluded in neoliberalism; the neoliberal governmentality even insists on private, personal provision, which is based on individual responsibility of a rational acting subject. The objective is to transform social security to a private good. And the same principles are used by the Troika through their adjustment programs during the Greek crisis.

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Nadesan, Majia Holmer. "Nuclear governmentality: Governing nuclear security and radiation risk in post-Fukushima Japan." Security Dialogue 50, no. 6 (September 6, 2019): 512–30. http://dx.doi.org/10.1177/0967010619868442.

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Nuclear governmentality is offered as a conceptual contribution to research on energy politics, security studies, and nuclearity. Nuclear governmentality is conceived as a logic of government in the Foucauldian sense, that describes contiguities in conduct and symbolic representations found across disparate dispositifs, especially (albeit not exclusively) those strategically aimed at eliciting and exploiting atomic forces in medicine, industry, and war. This project demonstrates the logic and technologies of power specific to nuclear governmentality in post-Fukushima Daiichi energy commitments, evacuation policies, risk assessments, and health surveillance programs. Nuclear governmentality is at once modern in its adaptation of regimes of risk management and anachronistic in its prioritization of sovereign decisionality in their developments and deployments, especially evident in the legal principle of the minimum standard and the instrument of the permissible dose.

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46

Lubrano, Linda Lucia. "Governmentality through Science Communities." International Journal of Science in Society 2, no. 4 (2011): 33–48. http://dx.doi.org/10.18848/1836-6236/cgp/v02i04/51283.

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Dammann, Finn, Christian Eichenmüller, and Georg Glasze. "Geographies of “digital governmentality”." Digital Geography and Society 3 (2022): 100034. http://dx.doi.org/10.1016/j.diggeo.2022.100034.

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48

Bohle, Johannes. "Hurricane-riskscapes and governmentality." Erdkunde 72, no. 2 (June 18, 2018): 125–34. http://dx.doi.org/10.3112/erdkunde.2018.02.04.

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Grieveson, L. "On governmentality and screens." Screen 50, no. 1 (March 1, 2009): 180–87. http://dx.doi.org/10.1093/screen/hjn079.

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Miller, Hugh T. "Governmentality, Pluralism, and Deconstruction." Administrative Theory & Praxis 30, no. 3 (January 2008): 363–68. http://dx.doi.org/10.1080/10841806.2008.11029651.

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