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Artículos de revistas sobre el tema "Globalism"

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Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 29 de julio de 2024

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1

Tolegen, Mukhtar A., Yelena G. Ryakova y Yelena V. Savchuk. "Human in the ideology of globalism". Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 38, n.º 3 (2022): 423–35. http://dx.doi.org/10.21638/spbu17.2022.313.

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In this article the authors reveals the peculiarities of human understanding and vision for the future of mankind in the ideology of globalism took shape and gained considerable influence on the minds of the people in the second half of the 20th century — early 21st century. Platforms and specialized institutes are organized to develop ideas and mechanisms for their implementation by transnational business elites and representatives of other social groups adjacent to them. Their worldview, formed in the context of a society of alienation, inevitably becomes part of the ideology. Turning to the analysis of the ideology of globalism from the point of view of the relationship to human and the humanity seems promising for an adequate understanding of the essence of globalism and its role in the formation of modern public consciousness, as well as the contours of the future society. Considering globalism as a sociocultural phenomenon, the authors identify the foundations for the formation of the globalist worldview and its ideological sources that lie in the liberal intellectual tradition. The key intellectual moves in the rhetoric of globalists are an appeal to economism, humanism, and the need to correct the world order in the spirit of liberal values. The authors of the article identify key milestones in the formation of the globalist worldview associated with socio-cultural transformations and changes in the configuration of the world socio-political structure, which are reflected in ideological constructions and scientific research. In the course of understanding texts and programs written in the spirit of globalism, the analysis of ideologies and terms, the system of arguments familiar to globalists, is carried out through the prism of understanding the role and place assigned by them to a human.

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2

Simpson, Matthew. "What is Global Expressivism?" Philosophical Quarterly 70, n.º 278 (9 de julio de 2019): 140–61. http://dx.doi.org/10.1093/pq/pqz033.

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Abstract Global expressivism is the radical view that we should never think of any of our language and thought as representing the world. While interesting, global expressivism has not yet been clearly formulated, and its defenders often use unexplained terms of art to characterise their view. I fix this problem by carefully and clearly exploring the different ways in which we can interpret globalism. I reject almost all of them either because they are implausible or because they are bad interpretations of actual globalist views. I then argue that the most promising version of globalism, which we can find in the work of Huw Price, turns out to be completely compatible with the view of so-called ‘local’ expressivists. The debate between globalists and localists is therefore empty: the real interest in this topic lies not in this debate but in whether globalism is true and if so what follows from it.

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3

Volcker, Paul A. "The Implication of Globalism is Globalism". Journal of International Financial Management and Accounting 11, n.º 3 (3 de octubre de 2000): 207–14. http://dx.doi.org/10.1111/1467-646x.00063.

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4

Livadnov, Georgiy. "Review of XX-XXI centuries Globalism theories". nauka.me, n.º 3 (2017): 0. http://dx.doi.org/10.18254/s241328880000068-8.

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Article analyses ideology of globalism throw theoretical heritage of its main creators - Karl Popper, Jacques Attali and George Soros. Among determination of the main statements: creation of singular global society, global governance structures, and panhuman culture, author also take a review of some globalists approaches to the future world transformation. Article defines basic pillar of globalists ideology: futuristics, social projecting, antiteleologism, ultimate development of human liberty.

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5

Kolomyts, Dmitry, Firdaus Vagapova, Renat Vagapov, Segei Ustinkin, Irina Kuvakova y Natalia Morozova. "Socio-Economic Foundations of Trump's Domestic Policy and The Globalist Project in The United States (2016-2020)". Cuestiones Políticas 39, n.º 69 (17 de julio de 2021): 678–88. http://dx.doi.org/10.46398/cuestpol.3969.42.

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The article considers the socio-economic dimension of former President Donald John Trump's domestic policy concept in the United States during his presidency from 2016 to 2020. The contradictions between D. Trump's policies and the concept of globalism stand out. During his domestic policy course, D. Trump sought to regain the ability of U.S. leadership to rebuild the country's big industry to achieve the independence of transnational financial capital. His policies had been partially successful and had created the conditions for a redefinition of the concept of globalism. Methodologically, the research, in reviewing Trump's globalist strategy and economic strategy, adopted a socio-economic approach to politics that simultaneously explored geoeconomics and geopolitical issues in their dialectical interactions, including on the socio-economic dimension itself. It concludes that the U.S. elite faced the need to accommodate the interests of the American population, whether Republican or Democrat. Moreover, as asocial phenomenon, Trumpism has shown that the politics of globalism has entered a period of conceptual and resource crisis characterized by its inability to consider the interests of the American population.

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6

Graeme Stout. "MANIFESTING GLOBALISM". Cultural Critique 89 (2015): 238. http://dx.doi.org/10.5749/culturalcritique.89.2015.0238.

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7

D’hulst, Lieven. "After Globalism?" Canadian Review of Comparative Literature / Revue Canadienne de Littérature Comparée 43, n.º 3 (2016): 337–41. http://dx.doi.org/10.1353/crc.2016.0026.

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8

Shepherd‐Barr, Kirsten. "Ibsen's Globalism". Ibsen Studies 6, n.º 2 (diciembre de 2006): 188–98. http://dx.doi.org/10.1080/15021860601068968.

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9

YOSHIKAWA, Hiroyuki. "Techno-globalism". Journal of the Society of Mechanical Engineers 94, n.º 868 (1991): 200–204. http://dx.doi.org/10.1299/jsmemag.94.868_200.

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10

Leonard, Philip. "Mundane Globalism". American Book Review 36, n.º 5 (2015): 14–15. http://dx.doi.org/10.1353/abr.2015.0091.

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11

Lutes, Abram Johannes Frederick. "The Geneva Men: A Book Review of Globalists by Quinn Slobodian". Journal of Extreme Anthropology 2, n.º 2 (26 de julio de 2018): 138–41. http://dx.doi.org/10.5617/jea.6384.

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A book review of Quinn Slobodian's Globalists: The End of Empire and the Birth of Neoliberalism (Harvard University Press, 2017). Slobodian examines the commensurate concepts of neoliberalism and globalism, in particular their relation to capitalism, democracy, and sovereignty.

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12

Hałaczek, Bernard. "GLOBALISM OF EVOLUTIONISM". Studia Philosophiae Christianae 56, S2 (31 de diciembre de 2020): 115–36. http://dx.doi.org/10.21697/spch.2020.56.s2.06.

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The phenomenon of globalization, which is well known in the economy, can nowadays be observed also in the area of science. It is based on the fact that more and more scientific disciplines are applying the same explanatory principle, namely the theory of evolution. Therefore, every development, including that of man, according to the pattern of genetic reproduction, takes place on the basis of natural selection. With psychological properties, mental abilities and social behaviours, which are eloquently referred to as “memes”, it is as with genes: only those that are better, stronger, more capable of surviving will survive after accidental changes and only they will be passed on. In short, reproduction regulates and controls human behaviour. Such a way of thinking and explanation can be found today in many publications on sociobiology and evolutionary psychology. Even if they present many new details, they pay tribute to the old human desire to explain everything in a simple way, according to the same scheme. The same expectation towards science was expressed by E. Haeckel in the 19th century and J. Monod in the 20th century. However, when these two biologists explained man as a whole based on the theory of evolution, they admitted that they referred to philosophy, to which contemporary representatives of sociobiology and evolutionary psychology cannot or do not want to confess.

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13

Yoshino, Fumio. "ASEAN in Globalism". International Economy 1999, n.º 50 (1999): 76–78. http://dx.doi.org/10.5652/kokusaikeizai.1999.76.

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14

Brown, M. "Globalism or Globalization?" Modern Language Quarterly 68, n.º 2 (1 de junio de 2007): 137–43. http://dx.doi.org/10.1215/00267929-2006-033.

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15

Peterlicean, Andrea. "Translation and Globalism". Acta Universitatis Sapientiae, Philologica 6, n.º 3 (1 de diciembre de 2014): 373–80. http://dx.doi.org/10.1515/ausp-2015-0024.

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AbstractThis paper looks at some aspects that influence the status of the translation profession in the 21st century and questions the impact of social, economic and cultural changes on life in general as well as on translation and interpretation.

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16

O'Riordan, Timothy. "Globalism and Localism". Environment: Science and Policy for Sustainable Development 40, n.º 3 (abril de 1998): 1. http://dx.doi.org/10.1080/00139159809603182.

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17

Lipschutz, Ronnie D. "Globalism or globaloney?" Peace and Conflict: Journal of Peace Psychology 6, n.º 3 (2000): 277–80. http://dx.doi.org/10.1207/s15327949pac0603_12.

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18

Miller, William F. "Regionalism and Globalism". Foreign Trade Review 26, n.º 4 (enero de 1992): 242–52. http://dx.doi.org/10.1177/0015732515920402.

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19

Lehmann, David. "Fundamentalism and globalism". Third World Quarterly 19, n.º 4 (diciembre de 1998): 607–34. http://dx.doi.org/10.1080/01436599814163.

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20

Cairns, J. "Exceptionalism and globalism". Ethics in Science and Environmental Politics 1 (27 de marzo de 2001): 33–37. http://dx.doi.org/10.3354/esep001033.

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21

Russell, Mona. "Globalism Not Exceptionalism". Diplomatic History 35, n.º 1 (27 de diciembre de 2010): 61–66. http://dx.doi.org/10.1111/j.1467-7709.2010.00919.x.

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22

Lin, Xiaoping. "Globalism or Nationalism?" Third Text 18, n.º 4 (julio de 2004): 279–95. http://dx.doi.org/10.1080/0952882042000229872.

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23

Jumsai, Sumet. "Diversity in Globalism". Journal of Architectural/Planning Research and Studies (JARS) 4, n.º 2 (3 de septiembre de 2018): 221–26. http://dx.doi.org/10.56261/jars.v4i2.169258.

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The tone set for the symposium is cultural variety in face of globalization, as applied to design and urban planning. The theme, I think, can bereworded as diversity in post-modernity as expressed in contemporary art, architecture, urbanplanning, and other facets of culture. Post-modernity is both contemporary, i.e. belonging to our time, and contemporary as applied to the cultural period starting from the 1970’s tothe present. It is quite different from the term modern as in the modern art movement whichspans from about 1900 to 1970, and therefore very much part of history.

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24

Yoak, Evan. "Colonialism as Globalism". Current Research Journal of Social Sciences and Humanities 6, n.º 1 (30 de junio de 2023): 13–16. http://dx.doi.org/10.12944/crjssh.6.1.02.

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Lorenzo Veracini’s book Colonialism: A Global History offers a sweeping and negative portrait of colonialism across the world and throughout history, which provides a compelling jumping off point for exploring globalism. The book depicts different phases of colonialism as global waves brought about by the economic incentives of (unequal) trade. These colonial trades, including both protectionist and free trade, were of sufficient depth and breadth to lead to “deep and lasting impacts” on the states involved – that is, to globalism. Veracini’s arguments, while generally convincing, nonetheless suffer from an overly broad rendering, which misses specific historical details. Futhermore, the book ignores both the agency of the colonized and intercolonial trade, which may account for the continuation of globalism in a post-colonial era. Nevertheless, in the final analysis, Veracini’s work provides useful insights into colonialism, economic incentive, and globalism.

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25

Rowland, Michael L. "Globalism and health". New Directions for Adult and Continuing Education 2011, n.º 130 (junio de 2011): 89–98. http://dx.doi.org/10.1002/ace.413.

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26

Kałabunowska, Agata. "On The Role of Anti-globalist and Anti-European Attitudes in Extreme Right Ideology". Politeja 16, n.º 6(63) (31 de diciembre de 2019): 125–38. http://dx.doi.org/10.12797/politeja.16.2019.63.08.

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This paper aims at analysing attitudes towards globalization processes and the European Union among five German political groups commonly categorized as extreme or radical right. It tries to answer research questions focusing on the role of anti-globalist and anti-European attitudes in the wider radical right ideology. The presented research follows Michael Freeden’s morphological approach to studying ideologies, with an attempt at finding the precise location of anti-globalist attitudes in the ideological structure of the political thought ofthe radical right. The author concludes that neither an anti-globalism nor ananti-European stance belong to the core of this ideology, but they rather play a secondary role.

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27

Chubur, N. "TO THE PROBLEM OF IDEOLOGIZATION OF GLOBALIZATION PROCESSES TODAY". National Technical University of Ukraine Journal. Political science. Sociology. Law, n.º 2(58) (7 de agosto de 2023): 99–103. http://dx.doi.org/10.20535/2308-5053.2023.2(58).285611.

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The article analyzes the ideological factor of influence on globalization processes in the modern world. In this regard, an analysis of various ideological concepts, doctrines and theories was carried out. The ideological phenomenon of globalization is considered through the prism of globalism. In particular, the author examines political globalism, which is based on the ideas of the ideological order and takes into account the interests and capabilities of the states that have benefited the most from modern processes of globalization, especially in the political and economic parts. Special attention is paid to the influence of Anglo-American liberalism. In this context, globalism is considered from the point of view of ideology and strategy, in accordance with which the efforts of globalists construct a world of economic and political monopoly. Accordingly, normal competition and partnership have been replaced by a division into the "golden billion" and the periphery. The article pays special attention to contradictions regarding the importance and influence of the ideological factor on modern globalization processes. In particular, the problem of de-ideologization and re-ideologization of society is analyzed. The author examines processes that are diverse in their origin, spheres of manifestation, mechanisms and consequences, which make up the objective content of globalization and believes that the latter cannot be free from a complex of ideological factors, values and aspects. A separate question was raised regarding the realization of the interests of the technosphere. The concept of the technosphere and related ideological constructions intersect with one of the most important and acute problems of our time - the correlation between the processes of globalization and modernization, the leading direction of which is westernization. The author examines the ideology of globalism within the framework of the economic-centric approach to the interpretation of the modern world.

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28

Bilchenko, Yevgeniia. "Universalism and traditionalism in a post-globalist perspective: ways of dialogue". Culturology Ideas, n.º 21 (1'2022) (2021): 16–23. http://dx.doi.org/10.37627/2311-9489-21-2022-1.16-23.

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The article focusses on the comparative analysis of the leading socio-cultural projects of contemporary society development in culturological discourse: globalism, alter-globalism and anti-globalism. The research aims to reveal the ways of civilized dialogue of universalism as an attitude to the search for universal values and traditionalism as an attitude to the preservation of civilizational, national, ethnic, regional and local codes of culture. The methodological principles of the study are: culturological comparative studies, structural psychoanalysis, semiotics of culture and critical theory. Research methods are: cross-cultural, phenomenological, historical, hermeneutic and structural-functional ones. The scientific novelty of the study is that the author compares the project of regionalism inherent in globalism as a manifestation of glocalization and the civilizational approach inherent in traditionalism, and classifies regionalism as a postmodern post-globalization strategy and the civilizational approach as a premodern pre-globalization strategy both of which are conditionally opposed to classical modern globalism. Globalism is seen as a vicious circle of self-reproduction through the appropriation of surpluses. The way out of the vicious circle is seen in the removal from control of the total repressiveness of universalist (socio-ethical) and traditionalist (cultural-anthropological) ideas in the discourse of free (excessive) alter-globalism and anti-globalism. In conclusion, the author emphasizes the implementation of the principle of unity through diversity on the basis of the universal potential of tradition and specific historical forms of realization of universal meanings of mankind to be an effective mechanism for dialogue between universalism and traditionalism.

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29

Lamola, Malesela John. "Senghor, globalism and Africanity". Phronimon 17, n.º 2 (2016): 51–67. http://dx.doi.org/10.17159/2413-3086/2016/1967.

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30

Roderick, Ian y Bryan S. Turner. "Orientalism, Postmodernism, and Globalism". Canadian Journal of Sociology / Cahiers canadiens de sociologie 21, n.º 4 (1996): 586. http://dx.doi.org/10.2307/3341542.

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31

Gane, Nicholas y Bryan S. Turner. "Orientalism, Postmodernism and Globalism". British Journal of Sociology 47, n.º 2 (junio de 1996): 374. http://dx.doi.org/10.2307/591740.

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32

Hajiyev, Rovshan S. "On Globalization and Globalism". Dialogue and Universalism 24, n.º 3 (2014): 174–76. http://dx.doi.org/10.5840/du201424378.

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33

Farina, John. "Nationalism, Globalism, and Religion". Revista Portuguesa de Filosofia 77, n.º 1 (30 de abril de 2021): 411–26. http://dx.doi.org/10.17990/rpf/2021_77_1_0411.

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Contemporary political debate is replete with presentations of nationalism that see it as a reactionary movement with a troubling history and dubious prospect. It is often contrasted with globalism, presented in equally sweeping terms. A closer look at the tensions between nationalism and globalism reveals a far more complex picture, especially when the nineteenth and twentieth century histories of those terms are examined. This paper argues for a more nuanced view of nationalism and its value in societies, a value that depends on the action of metapolitical forces, most especially religion, to save nationalism from violent distortions and globalism from naïve utopianism.

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34

Grijns, Cornells Dirk. "Indonesian Terminology and Globalism". Archipel 58, n.º 3 (1999): 47–71. http://dx.doi.org/10.3406/arch.1999.3533.

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35

Sivanandan, A. "Globalism and the Left". Race & Class 40, n.º 2-3 (marzo de 1999): 5–19. http://dx.doi.org/10.1177/030639689904000202.

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36

Edwards, Paul N. "Meteorology as Infrastructural Globalism". Osiris 21, n.º 1 (enero de 2006): 229–50. http://dx.doi.org/10.1086/507143.

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37

Petras, James y Howard Brill. "The tyranny of globalism". Journal of Contemporary Asia 15, n.º 4 (enero de 1985): 403–20. http://dx.doi.org/10.1080/00472338580000271.

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38

Buell, Lawrence. "Introduction: American Literary Globalism?" ESQ: A Journal of the American Renaissance 50, n.º 1-3 (2004): 1–21. http://dx.doi.org/10.1353/esq.2004.0002.

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39

Li, Mo y Mohammed Albakry. "Globalism and cultural tensions". Journal of Asian Pacific Communication 27, n.º 1 (11 de mayo de 2017): 1–21. http://dx.doi.org/10.1075/japc.27.1.01li.

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Abstract Based on a corpus of 200 articles from the People’s Daily and the People’s Daily Overseas Edition collected from 2010 to 2012, we examined the representation of English, applying framing theory (Chong & Druckman, 2007). The results indicate four dominant frames shared by both newspapers: exclusion/oppression, warfare/protection, yardstick/benchmark, and bridge/needs. Both papers perceive the English language as a resource while constructing a Chinese identity fundamentally in competition with a Western identity reinforced by the English language. However, while both papers project the image of China as a unified, benign country proud of its linguistic and cultural heritage, the Overseas Edition seems more conscious in representing China as a motherland in need of protection from the threatening socio-cultural force of English. The article seeks to contribute to the growing body of research on language and identity in China, English and globalization, and the perception of English in the expanding circle.

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40

Voelz, Johannes. "Transnationalism and Anti-Globalism". College Literature 44, n.º 4 (2017): 521–26. http://dx.doi.org/10.1353/lit.2017.0032.

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41

Price, Monroe E. "Governance, globalism and satellites". Global Media and Communication 4, n.º 3 (diciembre de 2008): 245–59. http://dx.doi.org/10.1177/1742766508096080.

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42

Andersen, Hans Thor. "Globalism and Local Democracy". Cities 20, n.º 4 (agosto de 2003): 292–93. http://dx.doi.org/10.1016/s0264-2751(03)00028-3.

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43

Beeley, Brian. "Orientalism, postmodernism and globalism". Political Geography 16, n.º 6 (agosto de 1997): 527–31. http://dx.doi.org/10.1016/0962-6298(97)90001-9.

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44

Szántó, Borisz. "The paradigm of globalism". Technovation 21, n.º 10 (octubre de 2001): 673–87. http://dx.doi.org/10.1016/s0166-4972(00)00082-1.

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45

Bendle, Mervyn F. "Trajectories of anti-globalism". Journal of Sociology 38, n.º 3 (septiembre de 2002): 213–22. http://dx.doi.org/10.1177/144078302128756615.

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46

Narveson, Jan. "Racism, “ismism,” and Globalism". Social Philosophy Today 24 (2008): 27–38. http://dx.doi.org/10.5840/socphiltoday2008244.

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47

Suter, Keith. "Globalism and humanitarian intervention". Peace Review 8, n.º 4 (diciembre de 1996): 515–20. http://dx.doi.org/10.1080/10402659608426004.

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48

Ikeda, Daisaku. "Toward a New Globalism". Bulletin of Peace Proposals 20, n.º 2 (abril de 1989): 229–37. http://dx.doi.org/10.1177/096701068902000215.

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49

RAMPHAL, SIR SHRIDATH. "Globalism and Meaningful Peace:". Bulletin of Peace Proposals 23, n.º 3 (septiembre de 1992): 81–87. http://dx.doi.org/10.1177/0967010692023003009.

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50

de la Peña, Carolyn Thomas. "Ready‐to‐Wear Globalism:". Winterthur Portfolio 38, n.º 2/3 (junio de 2003): 109–29. http://dx.doi.org/10.1086/421423.

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