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Artículos de revistas sobre el tema "Georgen"

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Autor: Grafiati
Publicado: 26 de julio de 2024

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1

Correia Favero, Sandra Maria. "As inquietações do artista-professor". DAPesquisa 2, n.º 4 (26 de noviembre de 2019): 297–302. http://dx.doi.org/10.5965/1808312902042007297.

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Este artigo apresenta o resultado de uma pesquisa que colocou como objetivo identificar a relevância do desenvolvimento da produção artística em paralelo à produção do professor. Como sustentação teórica encontra-se Edgar Morin em Introdução ao Pensamento Complexo, Pedro Georgen com o artigo Universidade em tempo de transformação e Edith Derdik com o livro Linha de horizonte: por uma poética do ato criador.
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2

Beißwenger, Tobias y Christine Kinces. "Café Bohnenheld Ein Café in St. Georgen wird zur Kirche". Praktische Theologie 53, n.º 1 (1 de febrero de 2018): 16–18. http://dx.doi.org/10.14315/prth-2018-0107.

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3

Katzler, Günter. "Ein mittelalterliches Nekrologfragment aus dem Augustiner-Chorherrenstift St. Georgen-Herzogenburg". Mitteilungen des Instituts für Österreichische Geschichtsforschung 121, n.º 2 (diciembre de 2013): 298–324. http://dx.doi.org/10.7767/miog.2013.121.2.298.

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4

Joachim Neander. "St. Georgen Gusen Mauthausen: Concentration Camp Mauthausen Reconsidered (review)". Journal of Military History 72, n.º 4 (2008): 1319–20. http://dx.doi.org/10.1353/jmh.0.0139.

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5

Rückert, Maria Magdalena. "Archiv des St. Georgen Vereins der Württembergischen Ritterschaft und Gutsarchiv Frommenhausen im Staatsarchiv Ludwigsburg erschlossen". Archivnachrichten, n.º 19 (2 de diciembre de 2022): 8. http://dx.doi.org/10.53458/an.vi19.4068.

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6

Kraus, Johann Adam. "Rechtsordnung des Klosters St. Georgen i. Schw., zu Owingen und Stetten b. Haig. (vor 1438)". Zollerheimat 6, n.º 7 (28 de marzo de 2024): 53–55. http://dx.doi.org/10.53458/zh.v6i7.11086.

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7

Oestmann, Peter. "Görtz, Hans-Helmut , Reichskammergerichtspersonal und andere Personen in den Taufbüchern von Predigerkirche und St. Georgen zu Speyer 1593–1689". Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Germanistische Abteilung 134, n.º 1 (26 de octubre de 2017): 400–401. http://dx.doi.org/10.26498/zrgga-2017-1340142.

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8

O'Neill, Dan. "George Georges (1920–2002)". Queensland Review 14, n.º 01 (enero de 2007): 21–22. http://dx.doi.org/10.1017/s1321816600005869.

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9

Schäfer, Thomas. "Wortmusik - Tonmusik". Die Musikforschung 47, n.º 3 (22 de septiembre de 2021): 252–73. http://dx.doi.org/10.52412/mf.1994.h3.1120.

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Der Beitrag versucht, sowohl Arnold Schönbergs als auch Stefan Georges Verhältnis zu Richard Wagner zu beleuchten. Dabei werden anhand von Schönergs <George-Liedern> op. 15 zweifacher Hinsicht produktive Rezeptionshaltungen beschrieben. Georges <buch der hängenden gärten> und Schönbergs Liederzyklus werden in diesem Kontext als Allusionen auf Wagners Musikdrama <Tristan und Isolde> gelesen. (Schäfer, Thomas)
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10

Sonnenwald, Margreta. "The term ‘marble’ in eighteenth-century encyclopaedic literature: from colourful and exclusive to grainy and popular". Sculpture Journal 30, n.º 2 (1 de noviembre de 2021): 203–13. http://dx.doi.org/10.3828/sj.2021.30.2.8.

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This article reports on findings concerning the use and understanding of marble in the eighteenth century, as uncovered by a team of geologists and conservators at the Department of Engineering Technology at the Technical University of Munich. While researching a group of marble objects in Bayreuth in order to devise suitable conservation methods, it became apparent that the eighteenth-century understanding of ‘marble’ was different to how we define the stone today. This earlier definition of marble was based on colour, pattern and the ability to shine when polished. However, by the end of the eighteenth century, there was a shift to a focus on the different grain sizes of the stones, while the previously defining quality of colour became less important. Such developments advanced towards the recognition of limestone and marble as two different types, enabling the distinction between sedimentary limestone and its metamorphic product marble to be drawn in the first half of the nineteenth century. At the same time, the exploration of local sources caused the exclusivity of marble to dwindle. Once a building and decorative material for the elite, it now became more widely available. Marble was still the material of sovereigns - proudly presented as locally found - but it simultaneously became accessible to a wider market for household utensils or collectors’ items. This is demonstrated through the exploration of a range of German sources, including encyclopaedias and lexicons with their inherent aim of accumulating the universal knowledge of their time, a ‘marble’ compendium, and a description of the prison and workhouse in St Georgen in Bayreuth, which had marble works on its premises.
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11

Spence, John R. y Bruce S. Heming. "INTRODUCTION TO THE SYMPOSIUM: George E. Ball: Student and Exponent of Diversity". Canadian Entomologist 126, n.º 3 (junio de 1994): 449–56. http://dx.doi.org/10.4039/ent126449-3.

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George Ball, longtime Professor of Entomology at the University of Alberta, has retired. This does not mean that his contributions to entomology will cease; in fact, this academic earthquake will surely unleash a new tidal wave of excellent systematic work about ground-beetles. Nevertheless, many of George's friends, colleagues, and former students gathered in Edmonton on 6 November 1992 to participate in an entomological symposium entitled “Ball's Circle: a merry go 'round of systematics” to mark this occasion and to celebrate George's outstanding record of achievement as an entomologist and university teacher. We begin the proceedings with some rather personal reflections about George.
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12

Nation, Paul y Averil Coxhead. "Vocabulary size research at Victoria University of Wellington, New Zealand". Language Teaching 47, n.º 3 (3 de junio de 2014): 398–403. http://dx.doi.org/10.1017/s0261444814000111.

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The English Language Institute (now the School of Linguistics and Applied Language Studies) at Victoria University of Wellington has a long history of corpus-based vocabulary research, especially after the arrival of the second director of the institute, H. V. George, and the appointment of Helen Barnard, whom George knew in India. George's successor, Graeme Kennedy, also saw corpus linguistics as a very fruitful and important area of applied language research.
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13

Kubasov, A. V. "TRADITIONS OF COMEDY “GEORGE DANDIN, OR THE FOUGLED HUSBAND” BY J.-B. MOLIERE IN THE DRAMATURGY OF A.P. CHEKHOV". Culture and Text, n.º 52 (2023): 63–78. http://dx.doi.org/10.37386/2305-4077-2023-1-63-78.

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The article reveals the archetypal image of a simpleton. One of its variations is the type of the deceived husband. He is most fully represented in Molière’s comedy Georges Dandin, or the Confounded Husband . The expression from the comedy “Tu l’as voulu, George Dandin, Tu l’as voulu” (“You yourself wanted it, Georges Dandin, you yourself wanted it”) has become a phraseological unit. The Russified image of Molière’s confounded husband is paired and presupposes the presence of a spouse. In Chekhov’s dictionary, the concepts of “wife” and “spouse” are not identical. The most adequate representation of the confounded husband is presented in the writer’s vaudevilles. In large plays, an ambivalent combination of dramatic intonation with a comic beginning is found.
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14

Talanker, Sergei. "George the Chemist". International Journal of Technoethics 12, n.º 2 (julio de 2021): 48–59. http://dx.doi.org/10.4018/ijt.2021070104.

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The present paper is an attempt to answer Bernard Williams' classical dilemma of George the chemist, who is asked by a senior colleague to partake in a CBW research program. Both George and the colleague oppose the research, and George is advised not to publicize his attitude for George to get the job instead of someone more eager. On the one hand, George does not want to be involved in the research, yet on the other hand, he does not want to allow it to be completed faster. The author views George's potential actions as sabotage and argues that since the existing ethical codes demand putting safety ahead of the pressures of the employers, sabotage should not be out of the question. CBW endangers entire communities, and thus secretly sabotaging its research amounts to disaster prevention and should be considered a professional duty by consequentialists and deontologists alike, even if it may involve deception and furthermore deception about deception.
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15

Chen, Kang, Jiangrong Li, Weilie Zheng, Zhiying Fan y Kaiwen Pan. "Spatio-temporal response mechanism of physiological characteristics of Abies georgei var. smithii to altitude". E3S Web of Conferences 269 (2021): 01016. http://dx.doi.org/10.1051/e3sconf/202126901016.

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Abies georgei var. smithii (Abies George I varsmithorr. II (Viguie et Gaussen) Cheng et l.) belongs to Abies of Pinaceae, which is distributed in the southeast of Tibet, southwest of Sichuan and northwest of Yunnan. In this study, Abies georgei var. smithii in Sejila Mountain of southeastern Tibet was studied, the contents of Malondialdehyde (MDA), proline (pro), hydrogen peroxide (H2O2), soluble sugar and chlorophyll as well as the activities of superoxide dismutase (SOD) and superoxide dismutase (SOD) in the leaves, twigs, tree stems and roots of Abies georgei var. smithii were measured at different altitudes in the growing and non-growing seasons, single factor analysis of variance and multiple comparison were used to process the data. The results showed that the contents of Malondialdehyde (MDA), proline (pro) and hydrogen peroxide (H2O2) in the roots of Abies georgei var. smithii were significantly higher than those of other tissues in both growing and non-growing seasons, the content of chlorophyll in the leaves increased at first and then decreased with the elevation gradient, on the contrary, the ratio of chlorophyll a/b (CHLA/CHLB) increased with the elevation gradient. The activities of Peroxidase (POD) and superoxide dismutase (SOD) were the lowest. When the altitude was more than 4300m, the activities of POD and SOD decreased. The results showed that the physiological resistance of Abies georgei var. smithii decreased when the elevation was over 3900m, which was not beneficial to the growth and development of Abies georgei var. smithii, therefore, the distribution of Abies georgei var. smithii along the higher elevation gradient was limited by the unfavorable environmental factors at high altitude.
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16

Berner, Michaela, Gerhard Wanner y Werner Lubitz. "A comparative study of the fungal flora present in medieval wall paintings in the chapel of the castle Herberstein and in the parish church of St Georgen in Styria, Austria". International Biodeterioration & Biodegradation 40, n.º 1 (enero de 1997): 53–61. http://dx.doi.org/10.1016/s0964-8305(97)00062-0.

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17

Jauksz, Marcin. "George Eliot, George Henry Lewes i mechanizmy literackiego oddziaływania". Forum Poetyki, n.º 7 (6 de marzo de 2017): 18–31. http://dx.doi.org/10.14746/fp.2017.7.26757.

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Celem artykułu jest analiza wybranych wątków przemian w obrębie poetyki dziewiętnastowiecznej powieści, do których dochodzi pod wpływem rozwoju psychologii i innych nauk społecznych. Przypadek intelektualnej interakcji między George Eliot a Georgem Henrym Lewesem, partnerów tak w życiu, jak i w zainteresowaniach literackich, pozwala zaobserwować jak bliskie były ambicje realistycznych pisarzy oraz badaczy życia społecznego w zakresie odkrywania mechanizmów ludzkiej psychiki. Sceny z życia duchownych oraz Miasteczko Middlemarch, czytane z perspektywy Virginii Woolf, pełne sa przykładów na to, w jaki sposób studia Lewesa wpłynęły na literackie projekty Eliot.
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18

Porterfield, Amanda. "Witchcraft and the Colonization of Algonquian and Iroquois Cultures". Religion and American Culture: A Journal of Interpretation 2, n.º 1 (1992): 103–24. http://dx.doi.org/10.1525/rac.1992.2.1.03a00050.

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On Martha's Vineyard in the late seventeenth Century, a Native American called George suffered from being “Tormented” and “impotent” and sought out a renowned “Powaw,” or shaman, for help. According to Matthew Mayhew, who published the story in 1697, the shaman diagnosed George's troubles as effects of witchcraft and proceeded to “dance around a great fire” with George and other sick Natives “lying by.” Other Natives broke up the dance, claiming that the Powaw himself had “bewitched” the sick, and “threatened to burn him unless he cured the sick man.” Fortunately for the shaman, when he “felt the heat of the fire, the sick immediately recovered.”
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19

Thankachan, Nayana. "The Influence of Lacanian Jouissance on K. G. George Movies". Indian Journal of Mass Communication and Journalism 3, n.º 2 (30 de diciembre de 2023): 26–31. http://dx.doi.org/10.54105/ijmcj.b1064.123223.

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This paper explores the influence of Lacanian jouissance on the films of K. G. George, a pivotal figure in shaping the narrative and stylistic ofMalayalam cinema between 1974 and 1998, who passed away on 24th of September 2023. George's career as a filmmaker paralleled important changes in society and politics, and his films explored the intricacies of the human mind in the face of shifting social scenarios. The examination of Lacanian jouissance in K. G. George's films shed light on the complex interactions that shape the psychological landscapes of the characters via lack, desire, and social constraints. This is made possible through the qualitative content analysis of a purposively sampled set of K. G. George movies that include Yavanika (1982), Adaminte Variyellu (1983), Irakal (1985),Mattoral (1988), and Ee Kanni Koodi (1990). These films are representations that allow the spectators to confront their own unconscious desires and the constraints placed on them by social conventions such as gender norms. The study of these films also encourages a contemplative examination of the human condition by engaging with complexities of desire, societal expectations and shifting human relationships. Applying Lacanian Jouissance to the study of K. G. George movies focus on individual psychology with broader social commentaries, offering a nuanced perspective on the interplay between human consciousness and societal structures. As a director hailed for using psychology and psychoanalytic concepts in his movies, it is important to theoretically place observed influence of Lacanian Jouissance on his movies.
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20

GREENHALGH, ELIZABETH. "DAVID LLOYD GEORGE, GEORGES CLEMENCEAU, AND THE 1918 MANPOWER CRISIS". Historical Journal 50, n.º 2 (9 de mayo de 2007): 397–421. http://dx.doi.org/10.1017/s0018246x07006127.

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This analysis of the Anglo-French dispute over manpower resources in 1918, in the context of Germany's five Spring offensives on the Western Front, reveals the lack of effective and agreed policies. It examines from an alliance perspective a problem that has not before been so treated in print. After a brief account of the background to the crisis, the article discusses, first, the arguments presented in a French war ministry report on British manpower, and, second, the effects of the problems of transporting and deploying American troops. It goes on to examine some of the questions that were raised in consequence: industrial versus military mobilization; troop densities for a given length of line; and categories of fitness. Both British and French prime ministers spent much time and emotional energy in arguing about these matters. This was a dispute that was as bitter as it was pointless, because ultimately insoluble. Yet the efficient deployment of manpower resources was crucial to victory, and the dispute was dangerous for the maintenance of the coalition.
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21

DelCOGLIANO, MARK. "George of Laodicea: A Historical Reassessment". Journal of Ecclesiastical History 62, n.º 4 (19 de septiembre de 2011): 667–92. http://dx.doi.org/10.1017/s002204691100162x.

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For nearly forty years George of Laodicea (c. 290–359) played a significant role in the fourth-century Trinitarian controversy. Yet among scholars of the period his contribution has been understudied, underappreciated and misunderstood. This article aims to reconstruct George's career in a way that eliminates earlier distortions, corrects certain oft-repeated mistakes and includes frequently omitted evidence. It argues that George was one of the principal leaders of the Eusebian alliance in its last two decades. It also suggests that his leadership role in the Homoiousian alliance was more significant than is usually thought: he was the catalyst for its formation and emerged as its champion in the aftermath of the failed leadership of Basil of Ancyra.
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22

Kryvoshein, V. V. "Georges Guerwich is the forerunner of the foundation of a sociological school at the Dnipro University". Науково-теоретичний альманах "Грані" 21, n.º 10 (14 de noviembre de 2018): 61–69. http://dx.doi.org/10.15421/1718030.

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The role and place of Georges Guerwich in the foundation of a sociological school at the University of Dnipro. It was found out that at the beginning of his academic career, Georges Guerwich, a coryphae of the Paris School of Sociology, worked for some time at the University of Katerynoslav, thus having laid, at least implicitly, the seeds of sociological education in the Pridneprovsky region. The course of events preceding the opening of the classical university in Katerynoslav is described. It is also noted that when opening the Faculty of Law of the named above, special attention was paid to ensuring the sociological component of the training of future lawyers. Relying on the experience of Western European and especially American universities, it was proposed at the opening of the Faculty of Law in Katerynoslav to establish a department of sociology. For this mission to the University of Katerynoslav, a talented graduate of the Petrograd University George George Gurvich was invited, who is a pupil of intellectual leaders of the Russian law school L. Petrazhitsky, P. Novgorodtsev, F. Taranovsky. While working at the Department of Encyclopedia, History of Philosophy of Law, he laid the foundations of sociological culture at this institution of higher education. It is proved that his general sociological views have a phenomenological basis. G. Gurvich determined that the object of sociology is sui generis phenomena, which are neither reduced to physical nor chemical, biological or psychological phenomena, and the explanation of their main attributes is the main task of sociology. In this case, the main attributes of social phenomena may be in agreement or in conflict. Characterized by the sociological views of Georges Gurvich, it was noted that his sociology is distinguished by the principal attention to theoretical and methodological issues, the phenomenological angle of considering social problems, the elucidation of the historical and genetic foundations of social processes. It was emphasized that it is precisely this focus of the problem’s consideration that is inherent in a sociological school formed at the Dnipro University. Georges Guerwich’s intellectual heritage, academic and scientific-organizational activities are of great importance for the development of world sociology. He co-operated with P. Sorokin, N. Timashev, F. Stepun, P. Struve, and maintained friendly relations with L. Brunswick, L. Lévy-Bruhl, M. Mouss, M. Halbwachs, T. Parsons, R. Merton and others luminaries of modern sociological science. His lectures were attended by J.-P. Sartre and J. Lacan.
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23

Finch, Martha L. "“Fashions of Worldly Dames”: Separatist Discourses of Dress in Early Modern London, Amsterdam, and Plymouth Colony". Church History 74, n.º 3 (septiembre de 2005): 494–533. http://dx.doi.org/10.1017/s0009640700110790.

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In a separatist congregation in London in 1594 a storm was brewing. The church's pastor, Francis Johnson, imprisoned for his noncon-formist activities, had recently married, and Francis's younger brother George, also incarcerated, was deeply troubled about his new sister-in-law Thomasine. George Johnson feared Francis was “blinded, bewitched, and besotted with the slie [sly] heights of the subtile proud woman,” and he considered it his duty as a good Christian and concerned brother to help “reforme” the situation. George's central grievance against Thomasine, a young widow before her marriage to Francis, was her excessive pride—she was “much noted” for it, he observed, which “became not a Pastor's wife, specially he being under persecution: in Prison: and often looking for death.” For George, as for other nonconforming Protestants who believed that one's outward behavior revealed one's inward moral state, his sister-in-law's pride was so offensive because it was so publicly and extravagantly displayed upon her body, in velvet, lace, whalebone, and gold. George wanted to “shew” Thomasine “that proud apparel and fashions of worldly dames were not decent in a Pastor[']s wife: that the creatures [material things], though lawful to be used, yet [are] not to be abused.”
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24

Lee, Jong-moon. "Suffering and Being Hurt in “Drink”". Convergence English Language & Literature Association 8, n.º 3 (31 de diciembre de 2023): 325–47. http://dx.doi.org/10.55986/cell.2023.8.3.325.

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“Drink” explores a quiet, gentle, and unassertive Tom Foster who goes unnoticed by the villagers. Tom is unable to forget the enticing expression and alluring scent he encountered when entering the room of a prostitute in his neighborhood. This experience distorts his perception of women and sexuality. Moreover, it leads him to associate personal, emotional, and intimate relationships with pain and being hurt when attempting to connect with others. Consequently, he becomes grotesque, avoiding active relationships and understanding the world only within his own thoughts. After relocating to Winesburg, Tom romanticizes his relationship with Helen White only in his thought. Despite dreaming of love with Helen in his fantasies, nothing happened, and what he wants to release through alcohol is his desire for an emotional and intimate relationship with Helen. Despite the pain, he is determined to engage in acts of love. Tom’s story can be viewed as his initial attempt to escape his way of life, but the adventure ends abruptly overnight. Ultimately, the question remains about the significance of Tom's story in relation to George’s growth. As the short stories in Winesburg, Ohio progress, George matures through encounters with various grotesques, expanding his perception of the world and humanity. While other episodes show a fixed pattern of grotesques visiting George at night, in “Drink,” George actively seeks out and engages with the intoxicated Tom, revealing George's proactive and mature side. Therefore, “Drink” becomes an important stage in George's growth as it marks his increasing interest and observation of the people around him, a crucial step toward becoming the writer he aspires to be.
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25

Knighton, C. S. y Timothy Wilson. "Serjeant Knight's Discourse on the Cross and Flags of St George (1678)". Antiquaries Journal 81 (septiembre de 2001): 351–90. http://dx.doi.org/10.1017/s0003581500072231.

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In January 1678 John Knight, the Serjeant Surgeon of Charles II, sent to Samuel Pepys a ‘Discourse containing the History of the Cross of St. George, and its becoming the Sole Distinction = Flag, Badge or Cognizance of England, by Sea and Land’. Knight argued that St George's cross should become the dominant feature in English flags and supported his argument with a history of the cross.A manuscript copy of this discourse, with Knight's original drawings, survives in the Pepys Library, Magdalene College, Cambridge, and is published here. A brief biography of Knight is presented and an account of sixteenth- and seventeenth-century controversies about St George. The latter was an issue which caused acrimony between Royalists and Puritans. An Appendix reconstructs Knight's library, principally consisting of books concerning heraldry, topography and history.
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26

Branco, Lucia Castello. "O estilo e a imperfeição". Cadernos de Linguística e Teoria da Literatura 13, n.º 26 (7 de abril de 2016): 128. http://dx.doi.org/10.17851/0101-3548.13.26.128-133.

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RESUMO: Este texto pretende refletir, a partir de algumas noções de Jacques Lacan e Georges Bataille, sobre questões relativas à produção escrita e suas articulações com a beleza e a imperfeição. Discute ainda o conceito de estilo, enquanto marca autoral, mas também enquanto marca de um sujeito que busca se inscrever.ABSTRACT: This paper aims at elaborating, from the standpoint of certain notions advocated by Jacques Lacan and George Bataille, on issues concerning written production an its links with beauty and imperfection. The concept of style is also discussed, inasmuch as it is both a sign of the author and a sign of a subject who seeks his/her inscription.
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27

Guédon, Jean-Claude. "Louise…". Dialogue 37, n.º 4 (1998): 677–80. http://dx.doi.org/10.1017/s0012217300009744.

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Rencontre étonnante que cet extrait poétique tiré de l'œuvre de Stefan George et qui apparaît dans le livre que Raymond Klibansky a récemment publié avec Georges Leroux. On peut y voir une des références favorites de «Klib», le cher professeur de Louise; on peut aussi imaginer, sans trop rêver, que ces mots ont été récités devant elle, engendrant du même mouvement une résonance aussi douloureuse qu'inattendue. En un raccourci saisissant, ces quelques vers intolérablement sagaces résument en effet, avec toutes ses aspérités, le chemin qui conduit de la religion à la Raison. Louise a minutieusement, douloureusement, parcouru cette distance. Elle a vécu, à sa manière, une révolution tranquille.
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28

MacANDREW, RICHARD. "Robert McAndrew FRS (1802–1873) – a family perspective". Archives of Natural History 35, n.º 1 (abril de 2008): 71–75. http://dx.doi.org/10.3366/e0260954108000065.

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A brief biographical account is given of the nineteenth-century marine dredger, naturalist and shell collector, Robert McAndrew, based on a hitherto unavailable family memoir written in 1915 by his youngest son, George. Robert McAndrew's extensive shell collection is kept in the University of Cambridge Museum of Zoology. George's own residence was at Juniper Hall in Surrey, a property sold to the National Trust in 1945 and now leased to the Field Studies Council as a field study centre.
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29

Whitby, Mary. "The devil in disguise: the end of George of Pisidia's: Hexaemeron reconsidered". Journal of Hellenic Studies 115 (noviembre de 1995): 115–29. http://dx.doi.org/10.2307/631647.

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In a recent article which does much to enhance understanding of an important but neglected work, David M. Olster has drawn attention to the historical and political background against which George of Pisidia, panegyrist of the Emperor Heraclius (AD 610–641), composed his major surviving poem, the Hexaemeron. Olster rightly casts doubt on the validity of the distinct categories of ‘panegyrical’ and ‘theological’ into which George's poetry has traditionally been classified, and illuminates the significance of the Creation theme as a metaphor for political renewal at a time when the Byzantines achieved great victories against Persia after a prolonged period of disaster in the first decades of the seventh century. These observations lead him to the view that all of George's poetry should be interpreted in political and panegyrical rather than theological or religious terms.
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30

Mazzenga, Maria. "The Home Front's Cartoony Face: World War Two Through Orphan Annie's Eyes". Prospects 28 (octubre de 2004): 429–63. http://dx.doi.org/10.1017/s0361233300001563.

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September 1945 saw comic-strip star “Orphan Annie” engaged in a debate over popular media with “Professor Pollyanna.” The Professor and his spouse, known to Annie as “Uncle George” and “Aunt Sonja,” were one of many adult couples that took the eleven-year-old orphan into their home throughout the history of the comic strip Little Orphan Annie. Temporary guardians like Uncle George and Aunt Sonja moved in and out of the strip on a regular basis, functioning as a foil for young Annie, the spokeschild of her creator Harold Gray, to express her opinions about the world. In this episode, Annie was puzzled by Uncle George's distaste for the tabloid-style newspaper fare she herself devotedly consumed daily. He “never reads th' funnies — or anything 'bout crime or sin or war horrors!” Annie observes incredulously. Professor Pollyanna, it seemed, only read editorials and, in Annie's mocking terms, “sweetness and light stories.” Annie later mulls over the matter with a sympathetic Aunt Sonja in an attempt to understand his views further. But Aunt Sonja could muster only the lamest of analyses: “Oh, probably George lives in a sort of dream world … but he's happy” (see Figure 1).
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31

Barrow, Barbara. "‘Shattering’ and ‘Violent’ Forces: Gender, Ecology, and Catastrophe in George Eliot's The Mill on the Floss". Victoriographies 11, n.º 1 (marzo de 2021): 38–57. http://dx.doi.org/10.3366/vic.2021.0408.

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This article argues that George Eliot's The Mill on the Floss (1860) aligns natural catastrophe with the image of the disastrous female body in order to challenge contemporary geological readings of nature as a balanced, self-regulating domain. Both incorporating and revising the work of Charles Lyell, Oliver Goldsmith, and Georges Cuvier, Eliot emphasises the interconnectedness of human and planetary processes, feminises environmental catastrophe, and blends human and ecological history. She does so in order to write the human presence back into geological histories that tended to evacuate the human, and to invite readers to account for the effects their lifestyles and industries have upon the supposedly balanced and orderly processes of nature.
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32

Carré, Jacques. "Le mécénat artistique des élites foncières sous George III et Georges IV". XVII-XVIII. Revue de la société d'études anglo-américaines des XVIIe et XVIIIe siècles 39, n.º 1 (1994): 21–35. http://dx.doi.org/10.3406/xvii.1994.1929.

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33

Park, Seong-Yong. "George und Nietzsche. Georges Kritik an der pathologischen Einsamkeit des heroischen Individualismus". Koreanische Zeitschrift für Germanistik 55, n.º 2 (junio de 2014): 5–36. http://dx.doi.org/10.31064/kogerm.2014.55.2.5.

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34

KIRA, Masahiro. "Dr. George Cotsarelis". Nishi Nihon Hifuka 72, n.º 1 (2010): 81–82. http://dx.doi.org/10.2336/nishinihonhifu.72.81.

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35

Giles, Richard. "Henry George Under the Microscope:Comments on “Henry George's Political Critics”". American Journal of Economics and Sociology 68, n.º 5 (noviembre de 2009): 1153–67. http://dx.doi.org/10.1111/j.1536-7150.2009.00666.x.

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36

Văidean, Vlad. "George Enescu – Piano Works by Raluca Știrbăț". Musicology Today: Journal of the National University of Music Bucharest XIV, n.º 53 (14 de junio de 2024): 57–67. http://dx.doi.org/10.69608/mt.53.05.

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37

Coley, N. G. "George Pearson MD, FRS (1751-1828): ‘The greatest chemist in England’?" Notes and Records of the Royal Society of London 57, n.º 2 (22 de mayo de 2003): 161–75. http://dx.doi.org/10.1098/rsnr.2003.0203.

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George Pearson, the son of an apothecary, studied medicine at Edinburgh under Joseph Black. He entered medical practice at Doncaster in 1777, but moved to London and became a physician at St George's Hospital in 1787. He lectured on chemistry and was the first English chemist to adopt the oxygen theory; he was elected FRS in 1791. One of the first to advocate Jenner's cowpox vaccination, he thought himself superior to Jenner in promoting it. He expected recognition and when this was given exclusively to Jenner, became embittered. His reputation was damaged and he has largely been forgotten.
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38

Georgen, Maria. "Clinical Characteristics of Diarrheal Illness with Enteropathogenic E. coli (EPEC) Diagnosed with FilmArray (BioFire Diagnostics, Salt Lake City, UT) Multiplex PCR (MPCR) Testing. Maria Georgen BS, Paul Schreckenberger, PhD, Paul O’Keefe MD. Loyola University Medical Center, Maywood, Illinois, USA". Open Forum Infectious Diseases 4, suppl_1 (2017): S363. http://dx.doi.org/10.1093/ofid/ofx163.882.

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Abstract Background EPEC is a known cause of diarrhea, predominately in children, which has not been identified with conventional stool culture in most medical centers. MPCR testing assesses stool samples in which DNA targets for 20 or more pathogens are tested with rapid turnaround. This method has become the standard for diagnostic testing in many clinical laboratories. MPCR testing has identified EPEC as among the most frequent pathogens in published studies. Methods We have completed a retrospective review of medical records of patients who tested positive for EPEC in our medical center. Results EPEC was found in 56 of 332 MPCR samples analyzed between February 1, 2016 and July 31, 2016. EPEC was the only pathogen in 25 while co-infecting pathogens were found in 31. Co-infections included other diarrhea-causing E. coli (ETEC, EAEC and EIEC but none with STEC) in 17, C. difficile in 7, viruses (astrovirus 3, sapovirus 2, norovirus 2, rotavirus 2), Campylobacter 3, Giardia 2, Salmonella 2, Pleisiomonas 1 and Yersinia 1. Patients ages ranged from &lt;1 to 100 with 37 over age 19. Half were female. 7/46 had received antibiotic prior to sample collection. 10 reported recent travel. 51/52 presented to the emergency department, urgent care centers or ambulatory clinics. Symptoms included fever in 15/54, nausea 16/54, vomiting 14/54 and abdominal pain in 17/56. Diarrhea was described as watery in 23/32 and bloody in only 3. Antibiotic treatment was prescribed for 6/24 with EPEC only and for 22/31 with coinfection. A follow-up encounter was documented for 24 patients with EPEC only: 13 resolved, 3 remained ill and 8 could not be assessed. Conclusion EPEC is frequently found in stools from persons with diarrhea when MPCR is employed. Symptoms cannot be attributed to EPEC alone when other pathogens are found, but our analysis does suggest that EPEC is a common cause of diarrheal illness in adults as well as children. Prospective studies on natural history and treatment are necessary. Disclosures All authors: No reported disclosures.
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39

Galloway, Terry D., Glenn E. Haas y Allen H. Benton. "CORRECTIONS AND ADDITIONS TO G.P. HOLLAND'S “FLEAS OF CANADA, ALASKA AND GREENLAND (SIPHONAPTERA)”". Canadian Entomologist 121, n.º 7 (julio de 1989): 609–18. http://dx.doi.org/10.4039/ent121609-7.

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George Holland's superb monograph on the fleas of Canada, Alaska and Greenland was published as Memoir of the Entomological Society of Canada No. 130 on 11 March 1985 (not in 1984 as indicated on the spine of the monograph). This work was immediately adopted by those of us working with the northern North American flea fauna. Because of George's lengthy illness, he was unable to correct galley proofs to his usual high standards. Unfortunately, George Holland passed away later in 1985, before he was able to address corrections to the monograph. What follows is a compilation of the errors that we have detected since the monograph was published. We have made no attempt to reinterpret Holland's taxonomic or biogeographical concepts, nor in any way change the meaning of the text. We have included additional references that pertain to the relevant geographic areas, either where Holland did not refer to them in the text, or which appeared subsequent to completion of the manuscript, up to and including year of publication (1985). The authors thank Agriculture Canada for financial support in the publication of this manuscript.
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40

HOŞCAN, Bahar. "JOSEPH BOULOGNE, THE CHEVALIER DE ST GEORGE: 18. YÜZYIL FRANSASININ UNUTULMUŞ SİYAHİ BESTECİSİ". Balkan Müzik ve Sanat Dergisi 3, n.º 2 (15 de octubre de 2021): 77–96. http://dx.doi.org/10.47956/bmsd.996017.

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Joseph Boulogne, the Chevalier de St George is one of the interesting and fascinating characters of the 18th century France. He was one of the first black musicians of his time. He was a master of fencing, a classical music composer, personal music teacher to Marie Antoinette, an active abolitionist and a colonel to the Legion of Saint Georges, the first black regiment formed in France and Europe. The aim of this research to introduce this mostly forgotten and underestimated violinist and composer to the Turkish reader. Among the research done the course of this work, very little information was found in Turkish about this black composer. To be precise a badly translated version of what is found on Wikipedia. It is hoped that this black composer will be introduced to the Turkish music scene and his works will be of interest to the readers.
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41

Barbosa, Maria Aparecida y Yeo N'gana. "Carl Einstein editor de contos e lendas - todos os caminhos levam à África". outra travessia 1, n.º 31 (8 de marzo de 2022): 120–31. http://dx.doi.org/10.5007/2176-8552.2021.e84483.

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Apresentação concernente a movimentos que perfazem as narrativas tradicionais africanas. Essa ficção e esse imaginário em mobilidade desempenham papel fundamental na constituição da cultura brasileira. Este ensaio estuda a metodologia e as estratégias eleitas pelo escritor judeu alemão Carl Einstein (1885-1940), na transcriação dos contos e lendas africanos à língua alemã e na respectiva edição da coletânea Afrikanische Märchen und Legenden (1925). A título de ilustração, apresentamos no final a tradução ao português de alguns dos contos africanos que a integram. Editor também de várias revistas modernistas, colaborou, entre outras, com Die Aktion, Der blutige Ernst, Pleite, Die Opale, Zenit e, de 1929 a 1931, dirigiu a Documents de Paris, editando-a com George Bataille, Georges Henri Rivière e Michel Leiris, revista em que ele concretizou a guinada antropológica de suas pesquisas. Dentro de sua obra, importa salientar Plástica Negra [Negerplastik] e A Arte do Século 20.
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42

Romanchuk, Robert. "“Intellectual Silence” and Intellectual Endeavor in Medieval Slavia Orthodoxa". Russian History 46, n.º 2-3 (27 de agosto de 2019): 193–212. http://dx.doi.org/10.1163/18763316-04602007.

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This survey of intellectual endeavor in medieval Slavia orthodoxa proposes a different way to think through the problem of the “intellectual silence of Old Rus′,” first set forth by Georges Florovsky and explored by George Fedotov, Francis Thomson, Simon Franklin, and now Donald Ostrowski. It examines the resources and opportunities for secondary schooling and their apparent outcomes in Kyivan Rus′ from the eleventh through the thirteenth century, among South Slavs on Mount Athos in the later fourteenth century, and at the Kirillo-Belozerskii (Kirillov) Monastery in northern Russia in the later fifteenth century. It concludes that intellectual endeavor is not necessarily bound to an international language of scholarship (e.g., Greek), one the one hand, or to a particular religious mentalité (e.g., that of the Western Church), on the other. Rather, it is cultivated by “schematizing” (educational) institutions oriented upon academic (heuristic) interpretive strategies and—most importantly—supported by textbooks and teachers.
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43

De Jong, Chiara, Marie Postma-Nilsenova, Kayleigh Vedder, Danielle Hendriks, Maria Mos y Giuseppe Maggiore. "Local and global pitch perception in L1 and L2 readers of Dutch". Dutch Journal of Applied Linguistics 6, n.º 1 (19 de octubre de 2017): 100–118. http://dx.doi.org/10.1075/dujal.6.1.06dej.

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Abstract Prior research showed a relationship between reading skills and pitch perception, however the exact nature remained unclear. By means of reading tests and a pitch perception test, we examined the relation between reading abilities and local and global pitch perception for 92 native Dutch children (mean age = 9.47) and 61 non-native Dutch children (mean age = 9.61). Additionally, for the latter group we examined the role of working memory. In line with prior research with poor readers in a language with a rather transparent orthography by Ziegler, Pech-Georgel, George and Foxton (2012), a relationship is found between reading skills and the ability to detect local changes in pitch, rather than global changes in the melody. Additionally, at least for beginning readers of Dutch as a second language, there is a strong effect of working memory on the relation between reading skills and pitch perception.
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44

George, Rajan, Bruce Motyka, Allan Ma, Dakun Wang, Hubert Eng, Biwen Xu, Robert Polakowski, Adam Szpacenko, Antoine Noujaim y D. Tyrrell. "A New Class of Therapeutic Vaccines Produced in Insect Cells for the Treatment of Chronic Viral Infections". BioProcessing Journal 5, n.º 2 (30 de junio de 2006): 27–33. http://dx.doi.org/10.12665/j52.george.

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45

Murray, Bruce K. "“Battered and Shattered”: Lloyd George and the 1914 Budget Fiasco". Albion 23, n.º 3 (1991): 483–507. http://dx.doi.org/10.2307/4051113.

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In June 1914 David Lloyd George, Liberal Chancellor of the Exchequer, capitulated to opposition from within his own party and withdrew from the Budget for 1914–15 his proposals to revise the system of Exchequer grants to local authorities and to establish land value rating. Withdrawal was a considerable political humiliation for Lloyd George. “His stock stands low in the party,” commented his friend, Lord Riddell, in his diary. “The Budget has been a fiasco.” What went wrong with the 1914 Budget is the concern of this article.Lloyd George's 1914 Budget incorporated two distinct strategies. The first comprised a fiscal strategy designed to provide in a single “taxing” Budget for the needs of both the Navy and the reorganization of local government finance and taxation. The second constituted part of a wider political strategy intended to furnish a reform program that would enable the Liberals to make a powerful progressive appeal at the next general election, due by the end of 1915. The first was supposed to serve the second, but in the event had the opposite result. It prompted Lloyd George to abandon his original plan of building up to a major reform Budget in 1915 and to proceed instead to include in the 1914 Budget “provisional” grants to local authorities before he had prepared the groundwork, administratively, legislatively or politically, for a new system of grants and rating. At all levels, the enterprise was premature, and simply presented a group of discontented wealthy Liberals in the Commons with the opportunity to stage an effective protest against the direction of Liberal finance.
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46

Smail, John. "The Stansfields of Halifax: A Case Study of the Making of the Middle Class". Albion 24, n.º 1 (1992): 27–47. http://dx.doi.org/10.2307/4051241.

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Between the Civil War and the Industrial Revolution, four generations of the Stansfield family lived in Halifax—an upland parish in the West Riding of Yorkshire. Although its politics were calm, the century and a half between England's two great “revolutions” was not devoid of change in other respects. Significant social, economic, and cultural developments during this period laid the foundations for the ferment of the Industrial Revolution. The history of the Stansfield family is an excellent illustration of these changes, for there was a world of difference between the great-grandfather, Josias Stansfield, who was in his prime at the Restoration, and his great-grandsons, George and David Stansfield, who were in their primes a century later.For his part, Josias was recognizably a man of the middling sort. A yeoman engaged in farming and small-scale textile production, his economic activities and his social standing place him in the ranks of families who fell between the few gentlemen who lived in the area and the mass of simple artisans and laborers who had to struggle just to survive. Josias's great-grandsons, George and David Stansfield lived in a different world. By the mid-eighteenth century, Halifax's textile industry was increasingly dominated by large-scale production of which George's large putting-out concern and David's substantial export business were typical. George and David's social position was also quite different. No longer merely comfortable, these two second cousins were among the wealthiest residents of their respective townships, and they had assumed an appropriately significant share of the political and social leadership in the parish.
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47

NEWSINGER, JOHN. "THE DEATH OF BOB SMILLIE". Historical Journal 41, n.º 2 (junio de 1998): 575–78. http://dx.doi.org/10.1017/s0018246x97007747.

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There is one interesting piece of testimony relating to the death of Bob Smillie that Tom Buchanan does not discuss in his article on this sad affair (‘The death of Bob Smillie, the Spanish Civil War, and the eclipse of the Independent Labour party’ Historical Journal, 40 (June 1997)). The Orwell Archive at University College, London, contains a statement dated 30 January 1930 that Georges Kopp sent to Fenner Brockway and John McNair of the ILP with a copy to his friend and comrade, George Orwell. In this document, Kopp makes clear his belief that Bob Smillie was kicked to death by his Communist interrogators in an effort to get him to sign statements prejudicial to the POUM and the ILP. As Buchanan points out, Kopp was Smillie's unit commander and was himself arrested during the repression of the POUM and only released in December 1938. His account of events deserves consideration.
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48

Buendía, Maritza M. "voyeur literario. “El gato” de Juan García Ponce". HUMAN REVIEW. International Humanities Review / Revista Internacional de Humanidades 11, Monográfico (21 de diciembre de 2022): 1–7. http://dx.doi.org/10.37467/revhuman.v11.4196.

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Desde hace años, la hermenéutica de Paul Ricoeur ha sido trabajada, estudiada y difundida en México, de manera especial, por la doctora Gloria Prado, lo que se puede constatar en su libro “Creación, recepción y efecto. Una aproximación hermenéutica a la obra literaria“ (1992), así como en su artículo titulado “Neohermenéutica y teoría literaria” (Neohermenéutica. Literatura, filosofía y otras disciplinas, 2009). En ambos escritos, Prado establece cinco niveles hermenéuticos como método de análisis literario que permiten identificar la textura simbólica de un texto. A partir de ello, de la mano de Ricoeur y de Prado, y sin dejar de propiciar el diálogo con otros pensadores como José Ortega y Gasset, Hans George Gadamer y Pierre Klossowski, me propongo llevar a cabo un análisis hermenéutico del cuento “El gato” (publicado en 1972 en Encuentros), del escritor mexicano Juan García Ponce, ubicado dentro de la denominada Generación de Medio Siglo; generación que, en su mayoría, se ve influenciada por la obra de Octavio Paz y Georges Bataille.
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49

Sadiq, Ibrahim, Bahar Baser y Stephen McLoughlin. "Revisiting Legacies of Anfal and Reconsidering Genocide in the Middle East Today: Collective Memory, Victimhood, Resilience, and Enduring Trauma". Review of Middle East Studies 56, n.º 1 (junio de 2022): 4–8. http://dx.doi.org/10.1017/rms.2023.3.

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Since the end of World War I, the people of the Middle East have lived – from Turkey to Iraq – in a world created by Woodrow Wilson, David Lloyd George, and Georges Clemenceau. From the outset, the victorious powers of the War, especially Wilson, paid lip service to the principle of self-determination in addressing various nationalities, but they soon realized this great principle can be a double-edged sword whose use could cost them dearly – in casualties as well as capital. Western and regional powers resolved this dilemma by installing a system of states in the Middle East, in the name of self-determination, which was in fact appallingly unfair and feeble. Implementation of this policy in the face of multi-ethnic milieus and complexities, where the dominant group constituted no more than 50 percent of the population, had disastrous consequences and fractured the social landscape of the region into distinct camps of winners and losers.
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50

Loužek, Marek. "100 Years Since the Birth of George Stigler". Politická ekonomie 59, n.º 3 (1 de junio de 2011): 407–24. http://dx.doi.org/10.18267/j.polek.790.

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