Tesis: "Gendered oppression"

1

Rossiter, Penny, University of Western Sydney, of Arts Education and Social Sciences College, and School of Humanities. "Problematising the political : feminist interventions." THESIS_CAESS_HUM_Rossiter_P.xml, 2002. http://handle.uws.edu.au:8081/1959.7/579.

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This thesis is a study of selected themes in feminist rethinkings of the political. It explores connections between specific interpretations of the meanings and boundaries of the political, the problems of exclusion and the imagination of non-exclusionary alternatives. It traces, and responds to, shifts in these interconnected concerns that have transpired over the last three decades as feminists in western liberal democracies have moved from a preoccupation with gendered oppression, to relations of identity and difference more broadly conceived. The contrasting perspectives of Moira Gatens and Anne Phillips on political exclusion and their preferred political futures are discussed. Gatens' preferred future is a 'polymorphous, polyvocal and polyvalent body politic' but the institutional forms of that polity and its relation to actually existing liberal democracy are uncertain. Phillips apparently has more modest aspirations; for increased political presence for the politically marginalised (especially women); and for a revitalisation of the deliberative component of democracy. Although Phillips appears to hold the trump card of immediate practical relevance, the thesis questions this assumption. It argues that feminist analysis can only benefit from increased conversation between such divergent feminist responses to the problem of political exclusion. But further, it concludes that the least 'practical' may sometimes be the most important components of feminist rethinkings of the political Doctor of Philosophy (PhD)

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2

Guarino, Danielle. "When Privilege Meets Pain: How Gender Oppression and Class Privilege Condition University Students’ Experiences of Intimate Partner Violence." Thesis, Université d'Ottawa / University of Ottawa, 2021. http://hdl.handle.net/10393/41624.

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Currently, sexual assault is characterized as the primary threat to women’s safety on university campuses. Accordingly, many post-secondary institutions in Canada have developed specialized policies, resources, and prevention strategies to address this form of gendered violence. Although a serious concern, the narrow focus ignores university students’ vulnerability to multiple other forms of gendered violence, including intimate partner violence (IPV). In an effort to address this neglected topic, this thesis explores the way five university students experienced and navigated IPV. Adopting an intersectional lens informed by feminist work on gender roles, gendered expectations, and sexual scripts as well as Pierre Bourdieu’s work on class, this thesis examines how gender oppression and class privilege intersect to create unique experiences of IPV for university students. To that end five semi-structured interviews were conducted with women who suffered psychological, physical, sexual, and/or financial abuse while in university. The interviews facilitated open and honest dialogue whilst providing this research project with valuable insight into how IPV plays out among class privileged university students. The thesis concludes that although the participants are oppressed in terms of gender (and susceptible to IPV on this basis) their class privilege also conditioned their experiences of IPV. While affording them access to social and economic resources, the disjuncture between their self-identity as educated, smart, and independent women inhibited their ability to accept their identity as victims; as a result, the participants struggled to disclose, seek help, and address the abuse.

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3

Rossiter, Penny. "Problematising the political : feminist interventions." Thesis, View thesis View thesis View thesis, 2002. http://handle.uws.edu.au:8081/1959.7/579.

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This thesis is a study of selected themes in feminist rethinkings of the political. It explores connections between specific interpretations of the meanings and boundaries of the political, the problems of exclusion and the imagination of non-exclusionary alternatives. It traces, and responds to, shifts in these interconnected concerns that have transpired over the last three decades as feminists in western liberal democracies have moved from a preoccupation with gendered oppression, to relations of identity and difference more broadly conceived. The contrasting perspectives of Moira Gatens and Anne Phillips on political exclusion and their preferred political futures are discussed. Gatens' preferred future is a 'polymorphous, polyvocal and polyvalent body politic' but the institutional forms of that polity and its relation to actually existing liberal democracy are uncertain. Phillips apparently has more modest aspirations; for increased political presence for the politically marginalised (especially women); and for a revitalisation of the deliberative component of democracy. Although Phillips appears to hold the trump card of immediate practical relevance, the thesis questions this assumption. It argues that feminist analysis can only benefit from increased conversation between such divergent feminist responses to the problem of political exclusion. But further, it concludes that the least 'practical' may sometimes be the most important components of feminist rethinkings of the political

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4

Onder, Merve Emine. "Spatiality Of Gender Oppression: The Case Of Siteler, Ankara." Master's thesis, METU, 2011. http://etd.lib.metu.edu.tr/upload/12613651/index.pdf.

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This thesis problematizes to relationship between gender based poverty and exclusion and urban space. Five forms of oppression, namely exploitation, powerlessness, cultural imperialism, violence, marginalization, faced by women in highly patriarchal urban setting are examined to identify the spatial dynamics of each forms of oppression. A field research was carried out in one of the poor neighborhood of Ankara nearby Siteler where male dominated furniture production is carried out. Through the in-depth interviews, women&rsquo s perception and experience of spatializedoppression is documented and used to develop the arguments put forward in the theoretical section.

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5

Gignac, Patrick Joseph. "Oppressive relationships/related oppressions ethnicity, gender, and sexuality and the role of gay identity in James Baldwin's Another country and Hubert Fichte's Versuch über die Pubertät /." Connect to this title online, 1996. http://www.nlc-bnc.ca/obj/s4/f2/dsk3/ftp05/NQ63422.pdf.

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6

Gignac, Patrick Joseph. "Oppressive relationships/related oppressions, ethnicity, gender and sexuality and the role of gay identity in James Baldwin's Another country and Hubert Fichte's Versuch üeber die Pubertät." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1996. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/NQ63422.pdf.

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7

Moore, Courtney L. "Stress and Oppression| Identifying Possible Protective Factors for African American Men." Thesis, The Chicago School of Professional Psychology, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3717844.

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One of the most discriminated groups of people in the United States are African American men who experience daily individual, institutional, and systemic racism. This research study will explore how several factors may influence the impact of the experience of discrimination on African American males who are over the age of 18 years. More specifically, this study will examine how formation of a sense of identity, personal definition of life satisfaction and an individual's adaptability in stressful situations impact the overall sense of well-being among African American males in the United States. There were 5 self-report research measures used in this study. This study?s correlations showed that if African American men experience stress in one area, they would also experience stress in other ways. An individual having a more developed racial identity and a higher sense of coherence will have a higher sense of well-being and overall satisfaction with life. The findings in this study can benefit the African American male community by providing more information to understand how discrimination and internalized oppression adversely impact their overall quality of life.

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8

AlMofawez, Meshail. "Oppression of Women in the Islamic World and Gender Inequality in Saudi Arabia." Digital Commons at Loyola Marymount University and Loyola Law School, 2016. https://digitalcommons.lmu.edu/etd/347.

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The Kingdom of Saudi Arabia (KSA) is considered an advanced, developed, and industrialized nation. It is the only Arab nation that is a member of the G20, a group from the world's top 20 industrialized nations. Despite economic advancement, social progress has been stagnant. Saudi women do not enjoy equal rights to men, and gender-based discrimination and mistreatment is integrated into KSA's social, political and economic systems. KSA is the only country in the world which bans women from driving. Additionally, KSA's laws reinforce subservient status of women, such as the "male guardian" legal requirement, which deprives women of autonomy in personal decisions, including the freedom to travel without the company of a man. On the other hand, Saudi women have high literacy rates and education levels by international comparison - more than 57% of Saudi women possess a college degree. In stark contrast, female labor participation rates are among the lowest of any developed nation. There is a glimmer of hope that society is making progress. In 2011, King Abdullah granted women the right to vote and take part in local politics as of the year 2015. This project aims to build momentum and capitalize on KSA's recent societal progress by proposing a comprehensive solution using a system's approach to address gender inequity and women's rights issues in the KSA labor market. Systems Engineering (SE) guides this project's stages and activities. This starts with exploratory research, then defines the problem, identifies key stakeholders and documents requirements. This information will provide the basis for the system concept solution's requirements and architecture. The result of this project is a proposed system solution - a comprehensive program implemented and operated by the KSA government, which has undergone verification and validation to ensure that this system is both "built right" and that "the right system was built."

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9

Gunzelmann, Janine. "Intersecting Oppressions of Migrant Domestic Workers : (In)Securities of Female Migration to Lebanon." Thesis, Linnéuniversitetet, Institutionen för samhällsstudier (SS), 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-91402.

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This Master’s thesis explores the intersection of powers that create (in)secure female migration to Lebanon. It contributes to a growing literature corpus about the lives of women, originating from South/ South-East Asia and Sub-Saharan Africa, who migrate to Lebanon to work in the domestic work sector. Ongoing exploitations of migrant domestic workers (MDWs) under Lebanon’s migration regime, the kafala system, have been documented in detail. Yet, the question about which overlapping powers actually shape the migratory experience of MDWs calls for closer inspection – especially in light of previous unidirectional analyses that seem to obscure the intersectional experiences of migrant women. By uncovering intersecting systems of domination and subordination, this analysis aims to deconstruct oppressive powers and to answer the research question about which powers create (in)secure female migration to Lebanon. This objective is approached through ethnographic-qualitative methods of semi-structured interviewing and participant observation during a seven-week field research in Lebanon. Data contributed by research participants, i.e. MDWs themselves and individuals that have experience in supporting them, are analyzed through an intersectional lens that acknowledges the multifacetedness of MDWs as social beings comprised of overlapping and intersecting dynamic facets. This analysis argues for multiple levels and layers that create an enmeshed web of interacting categories, processes and systems that render female migration insecure. Detected underlying powers range from global forces over specific migration regulations to societal structures that are based on sexism, racism, cultural othering and class differences - amongst others. These forces are impossible to deconstruct in isolation because they function through each other. Their multilevel intersections lead to power imbalances between worker and employer, isolation and invisibility of the former on several levels as well as the commodification, dehumanization and mobility limitations of MDWs. Yet, female labor migrants counter these intersecting powers through creative and dynamic acts of resistance and self-empowerment and, thus, prove that the dismantling of overlapping oppressions calls for intersecting multilevel deconstructions.

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10

Smith, Rebecca. "The Moral Oppression of the Teaching Profession: Learning to Transcend." Master's thesis, University of Central Florida, 2013. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/5869.

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This thesis is both descriptive and philosophical, and at its core, it justifies the need for social foundations of education courses and programs in the university setting. It begins by analyzing the meaning of oppression and the part knowledge plays in confining the individual. The analysis then draws upon Patricia Hill Collins' theory of intersecting oppressions to get at the complexities and restrictions of working in the public schooling institution. It works through the ways in which sexist, classist, and racist practices afflict everyone in the institution through the bureaucratic mechanism and collateral oppression. The four components that make up the wires on the cage (gender, class, race, and bureaucracy) not only confine; they cause varying degrees of direct and indirect harms (psychological, emotional, moral, financial) to those on the inside. The concept of the institutional cage is then merged with Rodman Webb's work on schools as total institutions. Through an analysis on the characteristics of total institutions, it becomes apparent that standardization, technological developments, and the influence of venture philanthropy have brought schools more in-line with the total institution. The study then clarifies the ways in which corporatic, bureaucratic, and technocratic mentalities infect the institution, where they intersect, and how they restrict those within. The components coalesce into the conceptualization of moral oppression: the act of being coerced to ignore and suppress one's morality, moral impulses, and moral way of knowing. The remainder of the study explores the meaning of moral action and suggests some ways educators can let go of the ways of thinking and acting that may be keeping them from confidently doing what they know to be good and just. M.A. Masters Office of Interdisciplinary Studies Graduate Studies Interdisciplinary Studies

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11

Starke, Nathalie. "The Faces of Oppression : In Their Eyes Were Watching God and The Bluest Eye." Thesis, Högskolan i Halmstad, Sektionen för humaniora (HUM), 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:hh:diva-25957.

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This essay examines the novels Their Eyes Were Watching God by Zora Neale Hurston and The Bluest Eye by Toni Morrison with feminist and African Amerian theory. The focus is on opppression and I study the men's roles and functions, whether the male characters follow social structures, if patriarchy is something noticeable and how this affect the female characters.

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12

Have, Benedikte. "The burka ban - liberation or oppression? A discourse analysis of the Danish ‘burka ban’ from a gender equality perspective." Thesis, Malmö universitet, Fakulteten för kultur och samhälle (KS), 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-22344.

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This thesis concerns the recent debate about the so-called cover ban in Denmark, which has been known in media as the ‘burka ban’. The ban involves an illegalization of covering of the face that does not have a justifiable cause like weather conditions. Through a discourse analysis of media articles the aim of this thesis is to identify which arguments are represented in this debate. The material for the analysis is found in the two major Danish newspapers; Politiken and Berlingske. The analysis is inspired by the theories of Norman Fairclough. The theoretical framework of the thesis is centered on theories regarding gender equality and feminism, and the analysis focuses on the discourses of these topics that are reproduced in the debate. The results show how the discourse of gender equality is the most prominent in the debate, and it shows how this discourse is naturalized. Within this discourse, there is an element of liberation of women, and this liberation is presented as the goal for all women. Furthermore, only the majority has access to this discourse, and it is not possible for the minority to negotiate it in any way. I discuss how the debate can be seen as an expression of the discourse about Islam in Denmark in general, as well as how the ban can be seen in a context of objectification of the female body.

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13

Cochran, Kimberly Giles. ""Ah Ain't Brought Home a Thing but Mahself": Cultural and Folk Heroism in Zora Neale Hurston's Their Eyes Were Watching God and Ellen Douglas' Can't Quit You, Baby." Digital Archive @ GSU, 2009. http://digitalarchive.gsu.edu/english_theses/64.

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In scholarship discussing Zora Neale Hurston’s Their Eyes Were Watching God, Janie’s self-realization is central to her identity, and many scholars view and discuss her as a cultural hero. But her success is conditional on circumstance rather than composition of character, a fact this essay explores through a careful comparison between Janie and Tweet, a character from Ellen Douglas’ Can’t Quit You, Baby; specifically, while Janie ultimately succeeds in her world—even while confronting gender oppression—she improbably avoids the additional, crippling subjugation of racial prejudice that Tweet endures. Through this and a discussion of definitions and Hurston’s work as a folklorist/writer, I attempt to show that Janie can be more effectively described as a folk hero, a title that: (1) accurately identifies her functions in her fictional society and in literary fiction and (2) satisfies Hurston’s goals in the novel while also accurately reflecting Janie’s journey to self fulfillment.

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14

Hakala, Suvi, and Marike Keller. ""I can't carry on like this": a feminist perspective on the process of exiting sex work in a South African context." Thesis, University of Cape Town, 2011. http://hdl.handle.net/11427/2683.

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This study aims to look at the challenges faced by women of low socio-economic status in exiting sex work, in a South African context where gender-based violence is normalized and widespread. In doing so, this research applies principles of feminist theory to create a contextualized understanding of the process of exit. Two focus groups, with a total of 18 non-transgendered women were conducted in an informal setting, resulting in an open-ended discussion around these challenges. These interviews were recorded, transcribed and analyzed using thematic analysis. The categories and themes emerging from this analysis were past trauma, motherhood, partnerships, social support, economic necessity, employment and gossip. These themes are permeated by a pattern of escapism. This pattern exemplifies their disempowerment and lack of agency, which is symptomatic of the gender oppression pervading their lives. The results of this research will be used to draw up a policy in collaboration with the NGO Embrace Dignity, for parliament, to initiate legal reform relating to sex work.

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15

Jensen, Lauren Louise. "Experiences of gender policing within the lesbian, gay, bisexual, transgender and queer (LGBTQ) community." OpenSIUC, 2013. https://opensiuc.lib.siu.edu/dissertations/783.

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This is an exploratory study and qualitative investigation of the social construction and enforcement of gender through social interactions with a specific focus on how gender policing is experienced within the LGBTQ community in Riverdale (pseudonym), the specific location of this study. Gender policing refers to the implicit and explicit feedback that one is accomplishing gender inappropriately according to contextual norms, expectations, and ideals, with the implied meaning that not conforming will result in real or assumed negative consequences. Two focus groups comprised of five people each who self-identified along the lesbian, gay, bisexual, transgender, and/or queer spectrum(s) in at least one context in their lives were used as the primary method for data collection. Inclusion criteria were based on those who identified with the LGBTQ community in Riverdale or who had had experiences in Riverdale in spaces that were predominantly LGBTQ. Focus group questions attempted to elicit participants' experiences within the LGBTQ community in Riverdale as they negotiated a sense of self in relation to others in the LGBTQ community. The content of the focus group discussions were analyzed using Interpretative Phenomenological Analysis (IPA) as described by Smith and Osborn (2003). This study illuminates how gender as a system of power is experienced and assigned meaning within interpersonal relationships in service of developing a social identity through inclusion within an LGBTQ community. Results from the data analysis yielded five broad themes: (a) gender oppression, (b) discouragement with community, (c) attempts to cope, (d) queer, and (e) change. These themes reflect narratives of oppression in the dominant culture and the impact of oppression on identity work in the LGBTQ community in a rural college town. Results are presented within the context of gender and gender policing on structural levels, interpersonal levels, and the level of internalized self-policing. Instances of gender policing on an interactional level were often associated with the assumed threat of social rejection and isolation and the experience of disappointment, pain, and disconnection. Results from this study support the literature on (a) the accomplishment of gender, (b) the maintenance of power differentials through the regulation of perceived differences between sex and gender categories, (c) the development of identity as group process, and (d) perceived problems within the LGBTQ community such as the maintenance of oppression and barriers to social change through the process of inclusion and exclusion.

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16

Öhlén, Hannah. "Nationality, Sexuality & Liberation : A Field Study of the Interconnections of Feminism and Nationalism in Palestine." Thesis, Uppsala universitet, Statsvetenskapliga institutionen, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-272516.

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This thesis investigates the interconnections of feminism and nationalism in the context of Palestine, and is based on a Minor Field Study of interviews with Palestinian women working for women’s rights. The study investigates their views and opinions when it comes to issues related to sexual proprietariness; the view that men own women and their reproductive abilities (Taylor & Jasinski, 2011:249f), and demography in relation to the Palestinian national struggle against the Israeli occupation. The women interviewed in this study argue for the importance of struggling for women’s and Palestinian rights in parallel, partly because the Israeli occupation is said to hinder the work for women’s rights in different ways. The ideology of the Palestinian women’s rights activists interviewed in this study can be said to be an example of nationalist feminism (McClintock, 1997:109) since they are trying to combine feminism and nationalism. By basing their rhetoric on the concept freedom from oppression combining feminism and nationalism is made possible, especially within national liberation movements. The thesis concludes with a discussion about why it might not be nationalism per se that is negatively correlated with women’s rights, but rather conservatism, and it argues that finding a way to theoretically connect individual and collective rights is of great importance in order to manage the struggles.

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17

Wade, Jennifer. "Resisting Oppression through the Meditative Body: A Theological Anthropology of Transformational Anger in Judith Butler and Julian of Norwich." Thesis, Boston College, 2015. http://hdl.handle.net/2345/bc-ir:104361.

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Thesis advisor: M. Shawn Copeland Thesis advisor: Amy Hollywood This dissertation offers a constructive theological reflection on transformational anger. It proposes two theories of transformational anger that aim to contribute to the alleviation of suffering in marginalized communities, especially those marginalized by sex, sexuality and gender. First it proposes a theory of the transformational power of anger drawn from the work of Judith Butler; second, it demonstrates that there is also a theory concerning the transformational anger of the meditative body in the work of Julian of Norwich. While Julian's and Butler's theories have distinct merits, I fuse the two in order to propose a third theory of transformational anger that integrates Butler's theories with Julian's meditative training of the mind and body. Chapters 1 through 3 investigate the work of Judith Butler to show how she articulates new relationships between anger and subjectivity, ones that alleviate suffering. Chapter 1 outlines several important concepts as background for Butler's theories of anger. These include her ideas about gender binaries, genealogy, the materialization of reason, and scenography. Butler shows that a series of binaries--which may seem at first sight unrelated to gender--establish the cultural acceptance of inequality. Matter and Reason prove to be especially important among those binaries. They function like a root system that predetermines the shapes of the leaves that gender will take. Consequently, the investigation of those binaries is a radical investigation into gender. Chapters 2 and 3 explain how the root system of binaries moves into psychic life through a consideration of Butler's account of melancholic anger and her ethics of survival. These investigations show that although people feel anger towards the demands of this root system, Western culture provides no outlet for their expression, which causes them to psychically redirect that hostility inwards as self-punishment. I then propose a theory of anger and its role in the alleviation of suffering by introducing a new category--transformational anger--that is not present in Butler's account of melancholy, but that takes its direction from her account. In my account of transformational anger I suggest a role for public mourning of the loss of fluid relationships, those that would operate outside of the demand for rigidly opposed ideals of masculinity and femininity. Mourning loosens the rigidity of internalized anger. This results in a more fluid and less violent relationship between parts of the self. Applied to communal dynamics, public mourning creates more fluid and less violent relationships between classes of bodies that are marked by masculinity and femininity, and hence a method of survival for those bodies most vulnerable to violence. The second part of the dissertation applies the theory of transformational anger to a reading of Julian of Norwich's A Revelation of Love. In chapters four through seven Butler's lens reveals the previously unexamined role of anger in Julian's text. It allows us to see that Julian's project is systematically directed by her scandalized grief: she is scandalized and grieved that she feels sensitivity to divine and human suffering, but that the all-powerful deity's failure to prevent suffering shows that he does not feel sensitivity to her human suffering. She therefore questions whether the deity is responsible for suffering. While Julian initially rejects her sense of scandal and outrage as sinful, thinking about Julian together with Butler's method of genealogy enables us to see that Julian's anger is at work throughout A Revelation and its insistent return to her experience of outrage at God's seeming indifference to human suffering. As Julian repeatedly returns to her own feeling of outrage, she gradually converts the role of her scandal from a sinful act into the guiding message of her theology. Through these returns she progressively revises the root system of traditional Western binaries that would exclude her anger towards the deity as unintelligible. Julian's reiterations of outrage model an extensive training of awareness and bodily sensation that seek out tensions in her background thoughts and feelings, which are at odds with each other about basic human categories. Through her mature meditative awareness she sees the inconsistency of the Western binaries that frame categories of meaning; this then allows her to revise these binaries and to replace them with new theological ideas. Because these new ideas erode authoritative binaries in the Western imaginary, they also oppose common church teachings about the responsibilities that the deity and human beings hold for suffering, replacing traditional sources of authority with new ones that encourage her anger rather than exclude it. This dissertation therefore emphasizes more than previous scholarship the shifts in sources of authority that occur across Julian's Revelation. Her revision of binaries, her new theological ideas, and her changing patterns in relation to authority model a melancholic anger that turns into transformational anger enabled by the meditative body. Butler's framework reveals that Julian's idea of mother Jesus plays two key roles in the transformational anger at work in the Showings. According to the first role, Julian calls the motion of this transformational anger mother Jesus--a term that is shown to be a practice rather than a personified ideal. Further, reading Julian against the framework provided by Butler suggests that before Julian introduces the idea of mother Jesus late in the text, the revisions that she previously made to Western binaries have already evacuated the feminine and the masculine of their usual meanings. As a result, mother Jesus occupies a third position to which the Western imaginary cannot easily apply categories of femininity or masculinity. According to the second role, mother Jesus is a practice that answers Julian's anger towards the unequal sensitivity that she perceives between divine and human sensitivity to suffering. The dissertation suggests that in this role Julian uses aspects of motherhood as an ideal in the Western imaginary to represent sin or debt. She provisionally uses the maternal ideal in order to erode the boundary between blameworthy human beings and the innocent deity. Motherhood serves to transfer responsibility for suffering from human beings to the deity in the form of divine motherhood. As a result, mother Jesus may owe human beings salvation, for in the Western imaginary femininity is an imperfection, and so may be considered a debt. Through these investigations I show that Butler and Julian use transformational anger through different skill sets to expose the arbitrary nature of binary social ideals. I propose their combination as a contribution to studies in Butler and in Julian as well as to the theologies of marginalization, especially in relation to sex, sexuality and gender, that those two may inform Thesis (PhD) — Boston College, 2015 Submitted to: Boston College. Graduate School of Arts and Sciences Discipline: Theology

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18

Nilsson, Daniel, and Soudabeh Ardavan. "”Det här är ett fritt land för mig.” : En studie om synen på hedersrelaterat förtryck bland utsatta kvinnor och professionella socialarbetare." Thesis, Stockholms universitet, Institutionen för socialt arbete - Socialhögskolan, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-37101.

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Abstract With the murder of Fadime in 2002 honor killings and honour related oppression became a subject of wide public debate. The question was raised whether the Swedish social services had the knowledge and the resources necessary to face the issue with honor related oppression. This study is about the views on honor related oppression among oppressed women and professional social workers and aims to explore the relationship between social worker and client in an honor related context. Does the risk of culture clashes pose a problem in dealing with the Swedish authorities and do Swedish social workers have the necessary tools to help the, often young, oppressed women that seek their aid? This is a qualitative study based on five individual interviews: Two former victims of honour related oppression, two professional social workers and one relative of a young girl who was the victim of an honor killing. Observations: The social workers found that they had adequate resources at hand but that awareness among employees in the social services needed to be improved. The clients felt that the help they’ve received from the social services was helpful but that more information to the public about available resources was necessary along with a better understanding of the differences between their own culture and that of the Swedish society. The clients expressed that the realization that they were being oppressed didn’t come overnight. Living under strict moral guidelines meant that you simply had to adapt in order to stay in the family. Strong family ties also made the separation harder even if it came out of necessity.

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19

Free, Melissa M. "The grotesque as an objection to silence and oppression a queer reading of Carson McCullers's fiction /." Connect to this title online, 2002. http://www.lib.ncsu.edu/theses/available/etd-08022002-155049/.

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20

Chan, Christian D. "The Lived Intersectional Experiences of Privilege and Oppression of Queer Men of Color in Counselor Education Doctoral Programs| An Interpretative Phenomenological Analysis." Thesis, The George Washington University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10743740.

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The advent of the Multicultural and Social Justice Counseling Competencies (Ratts, Singh, Nassar-McMillan, Butler, & McCullough, 2016), the American Counseling Association (ACA) Code of Ethics (2014), and a more comprehensive emphasis on multiculturalism and social justice (Haskins & Singh, 2015; Ratts, 2009, 2011; Ratts & Pedersen, 2014; Smith & Okech, 2016) within the counseling profession highlight a movement towards examining practices and social identities grounded in a formative understanding of intersectionality. The institutionalization of intersectionality emerges from a longstanding history of feminist scholars (Collins & Bilge, 2016; Hancock, 2016) critiquing misconstrued gaps and revolutionizing the meaning of multiple social identities and social justice movements (Anzaldúa, 1987; Collins, 1986, 1990, 2004; Crenshaw, 1989, 1991; hooks, 1981, 1984, 1989; Lorde, 1984; Moraga & Anzaldúa, 1983). Although intersectionality has richened the possibilities of social justice praxis, its theoretical connection has been largely absent in the context of empirical investigations. This current study utilized an intersectionality paradigm and methodological strategies of interpretative phenomenological analysis (Smith, Flowers, & Larkin, 2009; Pietkiewicz & Smith, 2014) to examine the lived intersectional experiences of privilege and oppression of Queer Men of Color in Counselor Education and Supervision doctoral programs. Three participants were interviewed across nine interviews approximately consisting of 90 minutes in length. Findings indicated six superordinate themes emerging from the data analysis: (a) Multiple Dimensions of Privilege; (b) Multiple Dimensions of Oppression; (c) Context/System; (d) Complexities of Intersections; (e) Critical Incidents/Conflict; and (f) Congruity/Change for the Future. The discussion considers the themes emanating from the participants in light of previous forms of implementation utilizing intersectional approaches. Implications broadly for the counseling profession, the social context of counselor education and doctoral education, and the praxis of pedagogy are explored. Future directions for research and limitations of the study are also explicated.

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21

Hjort, Johanna, and Emma Larsson. "Hello, 1950s? You left your oppressive gender roles in our century. : En studie om könsstereotyper inom marknadsföring på Instagram." Thesis, Högskolan i Jönköping, Tekniska Högskolan, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-38323.

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Syfte – Syftet med studien var att studera skillnader i marknadsföring av hudvårdsprodukter riktat till kvinnor respektive män på Instagram. Genom att titta på helhetskonceptet av företagens instagramkonton utreds vilka könsstereotyper som används för att inspirera kvinnor och män till att följa dem på Instagram. Metod – För att uppfylla syftet har sex olika instagramkonton inom hudvård riktade till kvinnor respektive män studerats. Först gjordes en små-N-studie i form av en semiotisk bildanalys. Genom att studera denotation och konnotation av bilderna genomfördes en analys där vi även använde teorier från Teoretisk Bakgrund. Därefter genomfördes gruppintervjuer för att stärka konnotationen med hjälp av andra personers erfarenheter och åsikter. För att ge struktur åt analysen och se till att liknande delar av kontona granskades delades kontona upp i kategorierna Översikt, produktbilder, inspirations-/livsstilsbilder och citat i både den egna analysen och gruppintervjun. Resultat – Resultatet av gruppintervjuerna var att många grupper nämnde gemensamma beskrivningar och känslor av de olika kontona. Deras uppfattningar gick generellt i linje med vad vi kommit fram till i den egna denotationen och konnotationen, även om den var mer utförlig. Utifrån insamlade teorier och insamlad empiri från semiotisk bildanalys och gruppintervjuer identifierades könsstereotyper på de olika instagramkontona, vilket syntes genom färgval, uttryck av livsstil, fritidsintressen och rekvisita i produktbilder. Detta visade tydligt på kvarlevandet av gamla könsstereotyper om vad det innebär att vara man och kvinna. Implikationer – Implikationen för studien, alltså vad undersökningen pekar mot och verkar leda till, att könsstereotyper fortsätter att finnas och frodas, även på New Media. Detta leder till fler könsroller, fler begränsningar för kvinnor och män och fortsatt ojämställdhet. Att fenomenet även finns på New Media innebär att könsstereotyperna har större påverkan på människor, och att de också når ut till ännu fler människor. Begränsningar – Det som påverkar arbetets omfång och resultat är bland annat den begränsade tiden på vilken studien genomfördes, vilket begränsade antalet deltagande vid gruppintervjun, antal metoder och även djupet i den teoretiska bakgrunden. Hade studien utförts vid en längre tidsperiod hade studien kunnat vara mer omfattande vilket skulle ha stärkt studiens resultat. Purpose – The purpose of this study is to examine the differences in marketing of skincare products on Instagram against a female or male target audience. By studying the companies concepts on Instagram we examine which gender stereotypes is being used to inspire women and men. Method – To fulfill the purpose, the authors have studied six different Instagram accounts within skincare marketed against women and men. A small-N-studie was done through a semiotic picture analysis. By studying the denotation and connotation of the pictures we did an analysis where we used theories from the Theoretical Background. Thenceforth we did group interviews to strengthen our connotations with the support from other peoples opinions with different experiences and backgrounds. To regulate the analysis we used headlines as overview, product-pictures, inspiration/lifestyle pictures and quotes both in the own analysis and in the group interview. Findings – The result of the group interviews was that many of the groups mentioned common descriptions and associations to the pictures on the Instagram accounts. Their perceptions was generally in the line of what we discovered through our own denotations and connotations even though ours was more detailed. From the theories and the discovered findings from the semiotic picture analysis and the group interviews we could identify gender stereotypes in the different Instagram accounts. This was shown through the colour-palettes, the life style that was promoted, the hobbies and the props in the product pictures. These findings clearly showed the signs of old gender stereotypes regarding what it means to be a man or a woman. Implications – The implications of the study is that the gender stereotypes will continue to exist and develop even on New Media. This leads to more limitations for women and men and continued inequality. The fact that this phenomenon is also on New Media means that the gender stereotypes has an even bigger impact on people, as it reaches to a larger group of people. Limitations – What influenced the size of the study was, among other things, the time limitations of the study. This limited the amount of participants in the group interview, the number of methods and even the extent of the theoretical background. If the study had been done during a longer period of time the study could have been more extensive which would have strengthened the findings of the study.

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22

Mehmeti, Valbone. "Jämställdhet för alla? - En fallstudie av jämställdhetsarbetet i Malmö stad utifrån ett intersektionellt perspektiv." Thesis, Malmö universitet, Fakulteten för kultur och samhälle (KS), 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-21407.

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This is a case study on the gender mainstreaming work that has been done in the youth club of Västra Hamnen in the municipality of Malmö. I chose to focus on the activities in this specific youth club since it’s described as one of the more successful ones in the field of gender equality. I’m focusing on gender mainstreaming from an intersectional point of view because I want to find out if the activities that are being done lead to equal and equivalent results for all youths regardless of gender, ethnicity, appearance and other background variables. Through analysing municipal policy documents, interviewing staff and observing activities in the youth club, I’ve been able to conclude that the intersectional approach is absent. There’s a lack of intersectionality in both the policies that frame the municipal work in this field and the actual work that is done in the youth club. The gender mainstreaming work is primarily based on gender analyses focusing on the sex category: woman and man. Other aspects are excluded which leads to different consequences for those youths who are affected by more categories than only gender. Due to this the youth club is hindered from creating equivalent activities. In order to change this there’s a need to highlight how the variable sex interacts with other background variables and what kind of power structures are created when different categories are crossed in different ways. Only then it’s possible to get an overall picture of the complexity of the issue and to identify tools that are needed to create equality for all those different youths that the club is for.

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23

Woulfe, Julie M. "LGBTQ Survivors of Identity Abuse: Heterosexist and Gender Oppressive Abuse Tactics and Their Relationship to Mental Health Among LGBTQ Survivors." Thesis, Boston College, 2016. http://hdl.handle.net/2345/bc-ir:107187.

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Thesis advisor: Lisa A. Goodman Intimate partner violence (IPV) and its substantial consequences remain widespread for LGBTQ (lesbian, gay, bisexual, transgender, queer) individuals (Balsam, Rothblum, & Beauchaine, 2005; Walters, Chen, & Breidig, 2013). LGBTQ IPV survivors are particularly vulnerable to identity abuse: tactics leveraging heterosexism and cissexism (FORGE, 2014; NCDSV, 2014). Past research has documented the existence of LGBTQ-specific identity abuse as a unique dimension of victimization (Balsam & Szymanski, 2005; FORGE, 2014; NCDSV, 2014), with limited attention to those at greatest risk despite the diversity of the LGBTQ community. Participants who identified as LGBTQ (n = 734; 53% cisgender women; 39% queer or pansexual; 84% White; Mage = 33.48) completed surveys that assessed their exposure to identity abuse (7-items; α = .79), physical and sexual abuse (20-items; α= .89) and psychological abuse (14-items; α = .87), and other demographics. The data were analyzed to determine 1) whether there were demographic differences in exposure to identity abuse, 2) whether identity abuse contributed to variance in PTSD or depression scores; and, 3) whether the relationships between identity abuse and PTSD and depression scores were moderated by affirmative LGBTQ identity. Findings indicated that there were significant differences in identity abuse exposure by gender and sexual orientation. With regard to gender, ANOVA analyses revealed transgender or nonbinary-identified individuals reported higher rates of past year identity abuse exposure than cisgender males and cisgender females. Also, cisgender females were most likely to report adult exposure to identity abuse compared to transgender or nonbinary-identified individuals and cisgender males. Queer-identified individuals were most likely to report adult exposure to identity abuse compared to lesbian, bisexual, and gay-identified individuals. Identity abuse contributed to the variance in symptoms of PTSD and depression. This relationship remained significant even after accounting for exposure to other forms of violence (e.g., psychological abuse and physical abuse). Further, an affirmative LGBTQ identity indeed weakened the relationship between exposure to past year and adult identity abuse, respectively, and depressive symptoms. However, there was no moderating effect found for symptoms of PTSD. These results add to existing IPV literature by identifying particular subgroups within the LGBTQ community who are at greater risk of identity abuse exposure within intimate partner relationships, suggesting that exposure to identity abuse contributes to poorer mental health outcomes, and indicating that affirmative LGBTQ identity is a protective factor that could be utilized in intervention and prevention efforts. As a whole, these results highlight the need for increased awareness of identity abuse within the LGBTQ community, as well as routine and comprehensive assessment for identity abuse exposure by service providers Thesis (PhD) — Boston College, 2016 Submitted to: Boston College. Lynch School of Education Discipline: Counseling, Developmental and Educational Psychology

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24

Karaman, Ayse Gul. "An Analysis Of Social Pressure And The Alienation Of Women In Angela Carter&#039." Master's thesis, METU, 2009. http://etd.lib.metu.edu.tr/upload/12611294/index.pdf.

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This thesis carries out an analysis of social pressure and the alienation of women in Angela Carter&rsquo s The Magic Toyshop and Jeanette Winterson&rsquo s Oranges Are Not the Only Fruit. It discusses the effect of social pressure on woman whose sexuality is ignored. This study initially focuses on the development of woman&rsquo s sexuality in relation to the female model described by heterosexual hegemony. It aims at taking a closer look at the alienation of conformist and non-conformist female characters under patriarchal force in Carter&rsquo s and Winterson&rsquo s works. In relation to women&rsquo s sexual identity, the thesis examines gender roles in the particular works. It discusses how women under patriarchal oppression are identified with passive female roles while men are associated with superior male roles. Thus this study iterates how women are alienated as a result of patriarchal gendering. With this aim, it questions the ways to destroy the patriarchal oppression for Carter and Winterson.

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25

Berglund, Nike, and Johanna Simonsson. "Hedersrelaterat våld och förtryck som en mångfacetterad diskurs." Thesis, Linnéuniversitetet, Institutionen för socialt arbete (SA), 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-71818.

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The aim of this study was to conduct a discourse analysis of how school and social services professionals talk about/explains honour-related violence and oppression. The analysis was complemented by an intersectional perspective. The study was conducted through semi-structured qualitative interviews with eight people working in schools and social services. The material from the interviews was analyzed through Fairclough’s three-dimensional framework and intersectional theory. We concluded that the discourse about honour-related violence should be understood as multi-faceted. The complexity of the discourse is exemplified by the different positions and the consequences these risk to lead to. We found a difference in how the school and social services staff explain and give content to honour-related violence and oppression. School staff had a tendency to explain honour-related violence and oppression as something which only occurs in certain cultures. Social services staff, on the other hand, wanted to explain honour-related violence as a universal oppression against women. Our study shows that honour-related violence and oppression are primarily understood as men as perpetrators of violence and women as victims. A view that renounces women as perpetrators and men as victims. Through this study it is possible to understand the problem of finding a definition of honour-related violence and oppression, and why it is so debated. We propose future studies concerning young people's experiences of living in a context characterized by honour-related violence and oppression. We also propose research concerning HBTQ issues related to honour-related violence and oppression.

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26

Silva, Roberta Pereira da. "Campo de terra, campo da vida: interfaces das expressões cotidianas, as alternativas de resistência popular e o Negritude Futebol Clube." Pontifícia Universidade Católica de São Paulo, 2017. https://tede2.pucsp.br/handle/handle/20542.

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Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2017-10-24T11:53:23Z No. of bitstreams: 1 Roberta Pereira da Silva.pdf: 6428352 bytes, checksum: 3a2009db22efb0c84dd1d7032e907e33 (MD5) Made available in DSpace on 2017-10-24T11:53:23Z (GMT). No. of bitstreams: 1 Roberta Pereira da Silva.pdf: 6428352 bytes, checksum: 3a2009db22efb0c84dd1d7032e907e33 (MD5) Previous issue date: 2017-09-18 Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES The present study exposes the formation, organization and the permanece of the Negritude Futebol Clube, in the period from 1981 to 2017, because comprises the association as privileged source for the understanding of the várzea soccer in their multiple expressions. The research tried to identify the fundamental elements of the popular organization and of resistance through the várzea soccer, forms of sociability of the links as forms and formation of bonds in opposition to segregation space partner own the constitution of one of the housing estates in the São Paulo city. In this context it was still possible toproblematize the relationships of gender oppression, ethnic-racial, and of violation of human rights that happen about the childhood that has as objective soccer player's career O presente estudo expõe a formação, a organização e a permanência do time de várzea Negritude Futebol Clube, no período de 1981 a 2017, pois compreende a agremiação como fonte privilegiada para a compreensão do futebol de várzea nas suas múltiplas expressões. A pesquisa procurou identificar os elementos fundamentais da organização popular e de resistência por intermédio do futebol de várzea, mas também as formas de sociabilidade e formação de vínculos em contraposição à segregação socioespacial própria da constituição de um dos maiores conjuntos habitacionais da cidade de São Paulo. Neste contexto, foi possívelainda problematizar as relações de opressão de gênero, étnico-raciais, e de violação de direitos humanos que incidem sobre a infância e que tem como objetivo a carreira de jogador de futebol

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27

Terry, Shelley Rose. "Five Female Characters Driven to Suicide in Plays by 20th-Century Female Playwrights as a Result of Domestic Violence in a Patriarchal Society." University of Toledo / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1279146596.

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28

Migoyan, Janet. "Sexual Domination: Colonial Guilt and Postcolonial Hatred in J. M. Coetzee's Disgrace." Thesis, Umeå universitet, Institutionen för språkstudier, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-184168.

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J.M. Coetzee’s Disgrace was published during a defining moment in South African history in 1999. Five years earlier Nelson Mandela had been elected president after the first general election. The healing process in a country divided by race and a history marked by racial crimes, committed under long time by collective actions of many generations of colonizers, was a decisive historical necessity. Disgrace illustrates the economical and emotional mechanisms of sexual exploitation of women in post-apartheid South African society. Those socioeconomic mechanisms are fueled by postcolonial hate, making the reconciliation process difficult in the new democracy. The aim of this bachelor project is to show how Coetzee’s Disgrace contextualizes the collective humanitarian guilt and disgrace caused by sexual oppression of woman and illustrates the challenges that post-apartheid South Africa faces to reconcile with the racial crimes committed during apartheid when sexual crimes continue under the historical shadow of colonial power and postcolonial hatred.

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29

Butera, Laura E. "Height, Power, and Gender: Politicizing the Measured Body." Bowling Green State University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1219422665.

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30

Canty, Jayme N. "The 'Swelling Wave of Oppression': An Intersectional Study of the Health Challenges of Black Heterosexual Women and Black Queer Women in the American South." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2017. http://digitalcommons.auctr.edu/cauetds/110.

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The purpose of this dissertation is to utilize an intersectional approach to determine what external factors (social, political, and economic) contribute to the health challenges of black heterosexual women and black queer women in the American South. The dissertation made a comparison between black heterosexual women and black queer women to explore whether their health challenges result from their social, political, and economic experiences. The research further examined how the daily experiences of these black women impact their health. This dissertation found that the daily lives of black heterosexual and black queer women associated with their social, economic, and political experiences create vulnerability in the health challenges of these populations. The dissertation also found that black queer women appear to become a sub-population whose health is poorer than their black heterosexual female counterparts because they suffer additional challenges, in the form of isolation and stigmatization, resulting from their sexual orientation in the American South.

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31

Alvar, Blomgren. "”By the iron hand of oppression" : The performance of the parliamentary election contest in Nottingham and Middlesex 1802-1803." Thesis, Stockholms universitet, Historiska institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-143964.

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The aim of this thesis is to investigate how politics was done at the level of the parliamentary constituencies at the time of the treaty of Amiens 1802-1803. This is achieved through two case studies of the elections in Middlesex and Nottingham, which are investigated as social practices. This thesis argues that understandings of masculinity and national identity, as well as questions about the nature of the constitution and citizen rights were central to participants in the extraparliamentary political process. Collective emotions were also highly important in the process of mobilising political support, and this thesis emphasises that participation in these elections was a collective effort; men and women from all levels of society were significant political actors. Moreover, this thesis demonstrates the importance of competences such as knowledge about the organisation of crowds and political violence in the performance of the election.

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32

Jakovljevic, Katarina, and Anne Åkesson. "Hedersrelaterat våld: hur beskrivs det i den politiska kontexten? En kritisk diskursanalys av begreppet hedersrelaterat våld och förtryck." Thesis, Malmö högskola, Fakulteten för hälsa och samhälle (HS), 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-27119.

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The concept of domestic violence pertains to different definitions of violence, one of which is the concept of honour related violence and oppression. This paper looks at honour related violence and oppression, as defined in policy documents at a central political level, and how various discourses stand in relation to social categories and power relations. Consequently, the theoretical and methodological premise of the paper has been based on discourse analysis and an intersectional perspective has been applied to gain further depth and breadth in the analysis of the material. The intersectional perspective houses various approaches to the understanding of specific phenomena based on factors of gender, ethnicity, sexuality and class.The analysis concludes that the concept of honour related violence and oppression is a concept without a single scientific definition. There is, however, a general consensus in the political context that honour related violence and oppression is a collective force that can be directed at both sexes. The explanations for the violence in the studied documents vary from this kind of violence being seen as a cultural condition, to it being seen as part of the universal patriarchal oppression aimed at all women regardless of their background. Socio-economic factors are not mentioned as a possible explanatory factor.

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33

Janusik, Aleksandra. "Skyddsgrundande asylskäl : En studie om det "manliga nätverkets" betydelse i skyddsbedömningen av asylsökande kvinnor från Somalia och Afghanistan." Thesis, Uppsala universitet, Teologiska institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-323061.

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I länder som Afghanistan och Somalia är kvinnor rättsligt underordnade män och har sällan möjlighet att erhålla statligt skydd mot könsrelaterad förföljelse. I dessa länder är kvinnors skydd och överlevnad i stor utsträckning beroende av att det i sitt hemland har tillgång till ett manligt nätverk. En kvinna som saknar ett manligt nätverk i hemlandet löper stor risk att utsättas för könsrelaterad förföljelse vid ett återvändande till hemlandet. Enligt den svenska utlänningslagen beaktas kön som en förföljelsegrund som ska kunna grunda rätt till uppehållstillstånd i Sverige. Trots den svenska lagbestämmelsen nekas kvinnor som åberopat skyddsgrunden könsrelaterad förföljelse sin rätt till asyl i Sverige. I vissa fall avslås ansökan med hänvisning till att kvinnan vid ett återvändande ska vända sig till manligt nätverk för skydd mot könsrelaterad förföljelse. Syftet med uppsatsen är att genomföra en kritisk analys av Migrationsverkets och Migrationsdomstolens praxis att hänvisa kvinnliga asylsökande till manligt nätverk i hemlandet. För att uppnå studiens syfte har jag studerat asylbeslut som avser kvinnor från Somalia och Afghanistan. Studien visar på att kvinnors tillgång respektive avsaknad av manligt nätverk i hemlandet har betydelse för rättsinsatsernas skyddsbedömning. Min ambition med denna framställning är att i dialog med postkolonial teori kring den subalterna kvinnans dubbelutsatthet och rättighetsdiskursens begränsade effekt att motverka diskriminering problematisera rättsinstansernas hänvisning till det manliga nätverket. In countries such as Afghanistan and Somalia, women are legally subordinate to men. Due to womens subordinated role, women are depended on their access to a male network in order to secure their protection and survival in their home country. An asylum seeking women without a male network is at high risk of being subjected to gender related persecution when being sent her country of origin. The Swedish Aliens Act Utlänningslag states that fear of gender-based persecution is considered as a base for asylum claim. However, it has shown that asylum seeking women claiming fear of gender-related persecution are denied their right to asylum in Sweden. In some cases the Swedish Migration Board direct the applicant to seek protection within her male network in the applicant’s country. The aim of this thesis is to conduct a critical analysis of the Swedish Migration Board and Migration Court's practice of referring female asylum seekers to their "male network". I have studied asylum decisions made by Swedish Migration Board and Migration Court's regarding women from Somalia and Afghanistan. The study shows that women's access and lack of male network in their country of origin is crucial for the Swedish judicial assessments in establishing whether the women is considered to be in need of protection. My goal with this study is to problematize this issue by implementing a postcolonial theory of the subaltern women’s two folded oppression and the limited effect of the legal discourse to eliminate discrimination.

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34

Tennholt, Bortz Karolina. ""Det är väl min egen lathet, ambition och inspiration som sätter gränser" : En normkritisk genusstudie om engelsklärares val av romaner till litteraturundervisningen." Thesis, Södertörns högskola, Lärarutbildningen, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-9336.

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From an anti-oppressive and a gender perspective, the aim of this paper is to examine whether three English teachers at a comprehensive school in Stockholm make gender conscious selections when selecting novels for their English literature lessons. Through quantitative research, semi-structured interviews and e-mail interviews with these teachers I have attempted to find out if they include both male and female writers when selecting English novels for their students and also what factors affect their selections. I have analyzed the interviews and the quantitative research by using a qualitative and a quantitative content analysis. The theories that I have established my analysis upon are gender theories about the male norm in society, the feminist Simone de Beauvoir’s ideas about the woman as a second gender and the sociologist Raewyn Connell’s gender regimes. Furthermore, the Professor Kevin K. Kumashiro’s theories on anti-oppressive education have been very useful when interpreting my research. My results show that these teachers do not make gender conscious selections for their English literature lessons since they almost only choose novels written by men. They explain their choices to depend upon factors such as them wanting to individualize their literature lessons by selecting novels that their students will enjoy. They also elucidate the issue that the school only has a limited selection of novels to choose from, which narrows their choices. But I argue that since the teachers are able to purchase new novels to the school and also borrow class sets from the Public Library, they have the possibility to select novels by female writers as well. I interpret the fact that they almost only use novels written by men as a result of the male norm in society, which influences the teachers on a subconscious level. That the teachers select male writers prior to female writers results in the students achieving an inadequate education, given that they mostly learn about the male perspective upon the world, since the female angle is invisible. If these teachers would begin working from an anti-oppressive perspective and make gender conscious selections of novels for their English literature lessons, they must first be aware of how the male norm influences them.

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35

Nyanhongo, Mazvita Mollin. "Gender oppression and possibilities of empowerment: images of women in African literature with specific reference to Mariama Ba's So long a letter, Buchi Emecheta's The Joys of motherhood and Tsitsi Dangarembga's Nervous conditions." Thesis, University of Fort Hare, 2011. http://hdl.handle.net/10353/522.

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This study consists of a comparative analysis of three novels by three prominent African women writers which cast light on the ways in which women are oppressed by traditional and cultural norms in three different African countries. These three primary texts also explore the ways in which African women's lives are affected by other issues, such as colonialism and economic factors, and this study discusses this. An analysis of these novels reveals that the inter-connectedness of racial, class and gender issues exacerbates the oppression of many African women, thereby lessening the opportunities for them to attain self-realization. This study goes on to investigate whether there are possibilities of empowerment for the women in the primary texts, and examining the reasons why some women fail to transcend their situations of oppression. The primary novels will be discussed in different chapters, which explore the problems with which various women are beset, and discuss the extent to which the various women in the novels manage to attain empowerment. In conclusion, this study compares and contrasts the ways in which the women in the primary texts are oppressed and highlights the reasons why some women are able to attain empowerment, whilst others are unable to do so. It also shows that many women are beset with comparable forms of oppression, but they may choose to react to these situations differently. Over and above these issues, the study seeks to draw attention to the fact that women need to come together and contribute to the ways in which they can attain various forms of empowerment.

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36

Murati, Kurti Fjola. "“A feminist subversion of fairy tales” : Écriture féminine, gender stereotypes, and the rejection of patriarchy in Angela Carter’s The Bloody Chamber." Thesis, Södertörns högskola, Engelska, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-45935.

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Fairy tales are usually described as short narratives that end with happily-ever-afters, imposing patriarchal ideologies. The Grimm’s fairy tales serve as the foundation of many other stories which promote stereotypes like woman passiveness, submissive beauty, while men are put on a pedestal for being active and violent at the same time. Angela Carter’s collection The Bloody Chamber depicts patriarchal oppression in classic fairy tales by challenging what can be identified as patriarchal binary oppositions with a strategic subversion of gender roles. Through problematizing and critiquing the patriarchal fairy tales, Carter’s texts can be read through the lens of écriture féminine. Following Hélène Cixous’s notion of écriture féminine, outlined in “The Laugh of the Medusa”, this essay explores how Carter’s “The Lady of the House of Love'' can be read as a narrative that has strong echoes of the kind of female writing Cixous advocates. Moreover, this essay argues that “The Lady of the House of Love” contradicts the Western myth of femininity by resisting, exploring, even undermining the patriarchal representation of woman as “heroine”-the fairy tale princess who needs a man to save her -and “femme fatale.”

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37

Abiib, Ahmed, Garellick Filip Johansson, and Gärding Mikael Haines. "Pojkar och Mäns heder - Finns den? : En kvalitativ studie om mäns utsatthet i hedersrelaterade förhållanden." Thesis, Umeå universitet, Institutionen för socialt arbete, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-130744.

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38

Bridges, Christopher E. "Privileged Students: White Men as Social Justice Allies." Ohio University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1299013051.

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39

Kalogeropoulou, Konstantina. "Den oändliga jakten på frihet : En analys av patriarkatets kvinnoförtryck i Jonas Gardells släktkrönika Till minne av en villkorslös kärlek." Thesis, Karlstads universitet, Institutionen för språk, litteratur och interkultur (from 2013), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-82555.

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Genom en närläsning av släktkrönikan Till minne av en villkorslöskärlek, analyserar denna uppsats hur det patriarkala samhället begränsar huvudkaraktären Ingegärd Rasmussen. Med utgångspunkt i Yvonne Hirdmans teori om genusskapande samt Lois Tysons feministiska teori och litteraturkritik, presenterar jag de rådande könsroller, könsnormer samt genusordningar som begränsar Ingegärd Rasmussen under hela hennes livstid. Hennes normbrytande och normföljande beteende, resulterar i att hon aldrig riktigt lyckas befria sig från patriarkatets begränsningar. Through a close reading of the family chronicle In memory of an unconditional love, this essay analyzes how the patriarchal society limits the main character Ingegärd Rasmussen. Based on Yvonne Hirdman's theory of gender creation and Lois Tyson's feminist theory and literary criticism, I present the prevailing gender roles, gender norms and gender arrangements that limit Ingegärd Rasmussen throughout her life. Her norm-breaking and norm-following behavior results in her never really succeeding in freeing herself from the limitations of patriarchy.

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40

Jebril, Mona A. S. "Academic life under occupation : the impact on educationalists at Gaza's universities." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/271892.

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This sociological study explores the past and current higher education (HE) experience of educationalists at Gaza’s universities and how this experience may be evolving in the shifting socio-political context in the Arab World. The thesis is motivated by three questions: 1. What are the perspectives of academic staff in the Faculties of Education at Gaza’s universities on their own past HE experiences? 2. What are the perspectives of students and their lecturers (academic staff) in the Faculties of Education at Gaza’s universities on students’ current HE experiences? 3. How do educationalists in the Faculties of Education at Gaza’s universities perceive the shifting socio-political context in the Arab World, and what current or future impact do they think it will have on the education context at Gaza’s universities? To examine these questions, I conducted an inductive qualitative study. Using 36 in-depth, semi- structured interviews which lasted between (90-300 min), I collected data from educationalists (15 academic staff; 21 students) at two of Gaza’s universities. Due to difficulties of access to the Gaza Strip, the participants were interviewed via Skype from Cambridge. Informed by the literature review, and triangulated with other research activities, such as reviewing participants’ CVs, browsing universities websites, and keeping a reflective journal, a thematic analysis was conducted on the interview data. Theoretically, although this study has benefited from conceptual insights, such as those found in Paulo Freire’s Pedagogy of the Oppressed and in Pierre Bourdieu’s work on symbolic violence, it is a micro-level study, which is mainly data driven. The findings of this research show that in the past, educationalists were relatively more passive in terms of shaping their HE experiences, despite efforts to become resilient. In the present, students and their lecturers continue to face challenges that impact negatively on their participation and everyday life at Gaza’s universities. However, how the HE experience will evolve out of this context in the future is uncertain. The Arab Spring revolutions have had an influence on Gaza HE institutions’ campuses as they have triggered more awareness of students’ grievances and discontent. Because of some political and educational barriers, however, students’ voices are a cacophony; they remain split between “compliance” and resistance (Bourdieu, 1984, p. 471; Swartz, 2013, p. 39). Previously, Sara Roy (1995) rightly indicated a structure of “de-development” in the Gaza Strip (p.110). The findings from this research show that the impact of occupation and of the changes in the Arab World on the educational context in Gaza are more complex than previously thought. There is a simultaneous process of construction and destruction that is both external and internal to educationalists and which undermines academic work at Gaza’s universities. Based on this, the study concludes by explaining six implications of this complex structure for academic practice at Gaza’s universities, offering nine policy recommendations for HE reform, and highlighting six areas for future research.

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41

Prévot, Nathalie. ""If we want to change we must be willing to teach" : Exploring the potential of intersectional feminist pedagogy to change oppressive behaviours and ease a conflict in a Catalan secondary school." Thesis, Linköpings universitet, Tema Genus, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-151593.

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Whereas transformative pedagogy is a well researched subject, intersectional feminist pedagogy and specifically Transversal dialogue has not been used to ease conflict in Catalonia. This research examines the potential for intersectional feminist pedagogy to change oppressive behaviours in both students and teachers in a classroom conflict in a Catalan secondary school. Using ethnography, the thesis describes and analyses a five month research process, which involved participant observation, participatory action research and anti-oppressive sessions using Transversal dialogue. By concluding that changes in oppressive behaviours in both teacher and students can be empowering, the research challenges the idea put forward by Kevin Kumashiro about changes occurring through crisis. Rather, I argue that Edyta Just’s adaptation of Deleuzian philosophy to pedagogy offers a more flexible framework to understand these changes. This thesis aims to contribute to intersectional feminist pedagogy by first demonstrating that changes in oppressive behaviours can occur in empowering ways and second that theories of how to bring about those changes need to be flexible.

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42

Ayoub, Maria, and Shada Shawali. "Heder: En gråzon mellan makt, kön och kultur : En kvantitativ studie om socialarbetares upplevda kunskap och förståelse för hedersrelaterat våld och förtryck." Thesis, Högskolan Dalarna, Socialt arbete, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:du-24246.

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The Swedish community and social services face major challenges regarding the management of honor-related violence and oppression. Lack of knowledge and an ambiguous understanding of violence affect the work of social services and may complicate the situation of vulnerable individuals. The main purpose of this study was to investigate social workers, within the section of children and family in a Swedish municipality, perceived knowledge and confidence in honor-related cases and the need for support in their work. The social workers’ views on honor-related violence and oppression were also investigated. The survey was based on a quantitative approach and questionnaires were used for data collection. The main results demonstrate that the social workers to some extent perceive themselves as having expertise in the field of honor. Nevertheless, they feel insecure in the work with honor-related cases. Furthermore, it appears that social workers are in need of specific support from the organization such as education and case supervision. Regarding the view of honor violence, a majority indicated that a gender perspective and a cultural perspective were important to understand the problem. Samhället och socialtjänsten står inför stora utmaningar gällande hanteringen av hedersrelaterat våld och förtryck. Bristande kunskap och en tvetydig förståelse för våldet påverkar socialtjänstens arbete och kan komma att försvåra situationen för utsatta individer. Det huvudsakliga syftet med denna studie var därför att undersöka hur socialarbetare, inom sektionen barn och familj i Falu Kommun, upplever sin kunskap och trygghet i hedersrelaterade ärenden samt behovet av stöd i arbetet. Vidare kartlades socialarbetarnas syn på hedersrelaterat våld och förtryck. Undersökningen utgick ifrån en kvantitativ ansats, där enkäter användes som datainsamlingsmetod. Resultatet påvisar att socialarbetarna i viss mån upplever sig ha kunskap inom området hedersvåld. Dock känner de sig otrygga i arbetet med hedersrelaterade ärenden. Vidare framkom det att socialarbetarna är i behov av specifikt stöd från verksamheten såsom utbildning och ärendehandledning. Gällande synen på hedersvåld angav majoriteten ett könsmaktsperspektiv och ett kulturellt perspektiv som viktiga för att förstå problemet.

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43

Lennevi, Malin. "”Det finns ingenting så politiskt korrekt som en svensk lärobok” : En normkritisk analys av samhällsvetenskapliga läroböcker för gymnasieskolan med fokus på jämställdhet." Thesis, Jönköping University, Högskolan för lärande och kommunikation, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-51032.

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Is there a symbiosis between gender equality and teaching materials? If yes, are we talking about representation, a percentual divide of pages or of anti-oppressive pedagogy? This study has its origins in the social science subject within the Swedish school system and focuses on analyzing the gender equality in textbooks. It is of importance as gender equality is a central topic in the Swedish curriculum on which the education is built on. The purpose of the study is to gain knowledge about how gender equality is portraited in textbooks addressed for the Swedish upper secondary school. The basis for this study sets in the anti-oppressive theory combined with a performative approach and the discourse of sencemaking. The anti-oppressive pedagogy addresses social values in relation to gender roles and the upholding of hierarchies. The performative approach works together with sencemaking to describe the textbook’s co-creation upon perceptions of reality. It states that if something is repeated enough times, patterns and values are made that outlines the gender roles in society. The method used in this study is a qualitative text analysis by means of evaluating the concept of gender equality as well as to investigate how it is presented, pictured and mediated through the texts. The study shows that gender equality is limited within the textbook to a political goal with emphasis on labor legislation, and foremost about wages. Gender equality is also portraited mainly by means of statutory formal change, which neglects the operative gender equality. It also shows that women somewhat are excluded from representation even within the content of their own historiography. Men are given more content in total which could lead to difficulties for female pupils to find the text meaningful by means of representation. Sweden is viewed upon as a pioneering country when it comes to gender equality and is compared to other countries less influent work on the subject. This could influence the correlation of power between westerners, Swedes included, and the others in relation to the performative approach. Finally, the study argues for the balance between managing gender equality as a separate text episode as well as it being integrated in other sections of the textbook.

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44

Bengtsson, Rapp Elin, and Fanny Eriksson. "Ut ur hedersförtryck : En studie baserad på sju självbiografier skrivna av kvinnor som levt under hedersförtryck." Thesis, Linnéuniversitetet, Institutionen för socialt arbete (SA), 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-31540.

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The aim of this study is to understand which strategies helped women escape honourbased violence, by reading the autobiographies of seven women. Honourbased violence is a relatively new problem in Sweden, but it has existed for a long time. According to FN (2012) 5000 women are murdered every year in the name of honour. Honourbased violence is about maintaining the honour of the family. Womens sexuality is connected to men´s honour, and because of that they are not allowed to express it. They are being under constant control and surveillance by their family, to make sure they don´t violate the line. The father of the family has the right to make all the decisions of the whole family. In some cases, this leads to woman wanting liberation and successfully escape, starting a new life. In this study we wanted to investigate which persons and organizations meant the most to those women, during their journey. The study also investigates which strategies they used to become free. To help us analyze our result we used a theory based on power. We mean that honourbased violence rely on power and it´s structures, to maintain men´s power over women. We used a qualitative method using textual analyses. Results show that both single individuals and also organizations helped them escape. The most important strategies turned out to be hope, acceptance, denial, isolation, escape, resistance and even suicide attempt.

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45

Andorka, Michael J. "Gay Men, Minority Stress, and Romantic Relationships." University of Akron / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=akron1374254325.

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46

Thiele, Anja. "Sexismus." Universitätsbibliothek Leipzig, 2017. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-221263.

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Sexismus bezeichnet verschiedene Formen der positiven und negativen Diskriminierung von Menschen aufgrund ihres zugeschriebenen Geschlechts sowie die diesem Phänomen zugrunde liegende Geschlechterrollen festschreibende und hierarchisierende Ideologie. Ursprünglich wurde der Begriff in den 1960er Jahren in der US-amerikanischen Frauenbewegung als Analogie zu Rassismus (racism) eingeführt. Sowohl Männer als auch Frauen können von Sexismus betroffen sein. Die Erscheinungsformen von Sexismus sind kulturell und historisch bedingt.

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47

Golden, Tasha L. "Push." Miami University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=miami1345477184.

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48

Lopes, Claudio Bartolomeu. "Trabalho feminino em contexto angolano: um possível caminho na construção de autonomia." Pontifícia Universidade Católica de São Paulo, 2010. https://tede2.pucsp.br/handle/handle/18031.

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Made available in DSpace on 2016-04-29T14:18:01Z (GMT). No. of bitstreams: 1 Claudio Bartolomeu Lopes.pdf: 15360232 bytes, checksum: 8503e025cee9e04605446aca139e4d0a (MD5) Previous issue date: 2010-04-26 Coordenação de Aperfeiçoamento de Pessoal de Nível Superior The present dissertation tries to show how the Angolan women, especially from the Bié Province, taken possession of their work as a form of to build possible ways that could strengthen their fight to get autonomy. The research was carried out at the Kuito town and counted with eleven workers women participation, subject of this research that through their own experiences contributed for the understanding of the complex world of the gender relationship, in an African context, strongly marked for patriarchal influences and African culture. Was adopted the oral history methodology, where through interactive dialogues with the women could understand how they see and react at the oppression, exploration and discrimination situations that them are frequently victims, and how the pathway they take to go beyond of this problematic. This dissertation shows, on own women speaking the alternatives that they conceive to be the possibilities to build autonomy, as education and work access and political participation A presente dissertação busca mostrar como as mulheres de Angola, em especial as da Província do Bié se apropriam do seu trabalho como uma forma de construir caminhos que possam fortalecer a sua luta pela busca de autonomia. A pesquisa foi realizada na sede municipal de Kuito e contou com a participação de onze mulheres trabalhadoras, sujeitos desta pesquisa que através de suas próprias experiências contribuíram para o entendimento deste complexo mundo das relações de gênero, em um contexto angolano, fortemente marcado pelas influências patriarcais e da cultura africana. Adotou-se a metodologia de história oral, a partir da qual, através de interativos diálogos com as mulheres, foi possível entender como elas vêem e reagem as situações de opressão, exploração e discriminação da qual são frequentemente vitimas, e que caminhos buscam para ultrapassar esta problemática. Esta dissertação apresenta, na própria fala das mulheres as alternativas por elas concebidas como possibilidades de construir autonomia, como acesso à educação ao trabalho e a participação política

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49

Drewett, Anne. "Women, Animals and Meat : A Feminist-Vegetarian Critical Approach to Margaret Atwood's The Edible Woman and Michel Faber's Under the Skin." Thesis, Umeå universitet, Institutionen för språkstudier, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-117278.

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In this thesis, Margaret Atwood’s The Edible Woman and Michel Faber’s Under the Skin are analysed from the perspective of feminist-vegetarian critical theory. Both texts deal with the idea of feeling like or being meat, but approach this idea from different angles. In The Edible Woman, the connection to feeling like meat is metaphorical and rooted in gender relations, while in Under the Skin, it is literal, related to the idea of being animal. What becomes clear through an analysis of these two texts is that they both deal with the interlocking oppressions of women and animals. In The Edible Woman, protagonist Marian loses her subjectivity and stops eating meat when, as a result of the dynamics of her relationship with her boyfriend (later fiancé), she starts identifying with animals that are hunted or eaten. In Under the Skin, the alien protagonist Isserley, as female, non-human and in her natural form looking like a kind of mammal, represents both women and animals in her objectifying returned gaze on human men. Examining these two texts together highlights the interlocking nature of patriarchy and speciesism, and shows how these oppressions are better understood in relation to each other.

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50

Thiele, Anja. "Sexismus." Universität Leipzig, 2013. https://ul.qucosa.de/id/qucosa%3A15449.

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Sexismus bezeichnet verschiedene Formen der positiven und negativen Diskriminierung von Menschen aufgrund ihres zugeschriebenen Geschlechts sowie die diesem Phänomen zugrunde liegende Geschlechterrollen festschreibende und hierarchisierende Ideologie. Ursprünglich wurde der Begriff in den 1960er Jahren in der US-amerikanischen Frauenbewegung als Analogie zu Rassismus (racism) eingeführt. Sowohl Männer als auch Frauen können von Sexismus betroffen sein. Die Erscheinungsformen von Sexismus sind kulturell und historisch bedingt.

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Tesis sobre el tema "Gendered oppression"

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