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1

Freedom of the soul. Waterville, Me: Thorndike Press, 2009.

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2

Freedom of the soul. Uhrichsville, OH: Barbour Pub., 2006.

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3

1932-, Dunn James M. y Cooperative Baptist Fellowship, eds. Soul freedom: Baptist battle cry. Macon, Ga: Smyth & Helwys, 2000.

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4

Freedom in my soul: A novel. Niwot, Colo: University Press of Colorado, 1998.

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5

James M. Dunn and soul freedom. Macon, GA: Smyth & Helwys Pub., 2011.

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6

1939-, Newman Barbara, ed. Lightning out of Lebanon: Hezbollah terrorists on American soil. New York: Ballantine Books, 2005.

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7

Journey to freedom: 13 quantum leaps for the soul. Hammersmith (London): Thorsons, 1999.

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8

Christopher, Largent, ed. Love, soul & freedom: Dancing with Rumi on the mystic path. Center City, Minn: Hazelden, 1998.

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9

Freedom of the soul: A post-modern understanding of Hinduism. New Delhi: Concept Pub. Co., 2002.

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10

Freedom for his princess: 30 days to refresh your soul. Grand Rapids, Mich: Revell, 2012.

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11

Osho. Destiny, freedom, and the soul: What is the meaning of life? New York: St. Martin's Griffin, 2010.

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12

Osho. Destiny, freedom, and the soul: What is the meaning of life? New York: St. Martin's Griffin, 2010.

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13

Schoofs, Mark. Soul freedom, sacred aliveness: An extraordinary guide to coming unconditionally alive. Santa Rosa, CA: SoulWorks, 2009.

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14

Khan, Shaukat Hyat. The nation that lost its soul: Memoirs of a freedom fighter. Lahore: Jang Publishers, 1995.

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15

Child of This Soil: My Life As a Freedom Fighter. Kwela Books, 2003.

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16

Johnson, Michael. Heijolle Soul Freedom. Lulu.com, 2005.

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17

Kearney, Rainna. Freed Soul: From Domestic Violence to Freedom. Independently Published, 2022.

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18

Cross, David. Soul Ties (Truth & Freedom). Sovereign World, 2006.

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19

AGBO, Robert. Freedom of the Soul. Independently Published, 2021.

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20

Feild, Reshad. Steps to Freedom. Chalice Guild, 1998.

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21

Miller, Fred D. Platonic Freedom. Editado por David Schmidtz y Carmen E. Pavel. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199989423.013.34.

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Plato’s term eleutheria may be translated as “freedom” because it signifies the same triadic relation as the English term—freedom of an agent from impediments to a goal. While it is generally recognized that Plato rejects the democratic idea of personal freedom, it is often overlooked that he offers in its place an alternative, “aristocratic,” conception of freedom, originating in the moral psychology of Socrates and reflecting a popular view of freedom as opposed to slavery. In the Republic Plato describes aristocratic freedom as the rule of reason over the soul unimpeded by desires. In the Laws aristocratic freedom entails “willing enslavement to the laws,” which represents a due measure between extreme slavery and extreme freedom. Though different from the modern liberal concept of liberty, Plato’s conception leads to important innovations. Plato’s ideal of aristocratic freedom was shared and developed further by Aristotle.
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22

Thomas, George F. Spirit and Its Freedom. The University of North Carolina Press, 2018.

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23

Thomas, George F. Spirit And Its Freedom. Kessinger Publishing, LLC, 2007.

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24

Apolloni, Alexandra M. Freedom Girls. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190879891.001.0001.

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Freedom Girls: Voicing Femininity in 1960s British Pop shows how the vocal performances of girl singers in 1960s Britain defined—and sometimes defied—ideas about what it meant to be a young woman in the 1960s British pop music scene. The singing and expressive voices of Sandie Shaw, Cilla Black, Millie Small, Dusty Springfield, Lulu, Marianne Faithfull, and P. P. Arnold reveal how vocal sound shapes access to social mobility and, consequently, access to power and musical authority. The book examines how Sandie Shaw and Cilla Black’s ordinary girl personas were tied to whiteness, and in Black’s case to her Liverpool origins. It shows how Dusty Springfield and Jamaican singer Millie Small engaged with the transatlantic sounds of soul and ska, respectively, transforming ideas about musical genre, race, and gender. It reveals how attitudes about sexuality and youth in rock culture shaped the vocal performances of Lulu and Marianne Faithfull, and how P. P. Arnold has re-narrated rock history to center Black women’s vocality. Freedom Girls draws on a broad array of archival sources, including music magazines, fashion and entertainment magazines produced for young women, biographies and interviews, audience research reports, and others to inform analysis of musical recordings (including such songs as “As Tears Go By,” “Son of a Preacher Man,” and others) and performances on television programs such as Ready Steady Go!, Shindig, and other 1960s music shows. These performances reveal the historical and contemporary connections between voice, social mobility, and musical authority and demonstrate how singers used voice to navigate the boundaries of race, class, and gender.
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25

Urma, Luckie Cramer. Freedom Of Soul! Spirit! Body! Holy Fire Publishing, 2007.

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26

Bateman, Tracey y Erin Moon. Freedom of the Soul, The. Audible Studios on Brilliance Audio, 2016.

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27

Freedom of the Soul Haggadah. Judaica Press, 2003.

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28

first and last freedom. Jiddu Krishnamurti, 1985.

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29

Journey to Personal Freedom. Raceway International, 1998.

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30

Peabody, Sue. Freedom Papers Hidden in His Shoe. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190233884.003.0010.

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The 1830 July Revolution brought a series of laws facilitating manumission and equal rights for free men of color. In Isle Bourbon, Joseph Lory expanded his sugar production with two large plantations in the parish of Saint-Benoît. Constance died of unknown causes in 1838. As a free man, Furcy continued to live in Port Louis, Mauritius, as a candy maker. He saved his money, bought a store in Port Louis and a farm in Moka, learned to sign his name, and eventually contacted allies in Paris, who arranged for him to travel to Paris to appeal his wrongful enslavement in French courts. In 1835, the Court of Cassation’s Petition Chamber allowed Furcy’s appeal to advance to the Civil Chamber of the Court of Cassation, which decided in 1840 that Furcy had been born free due to his mother’s early sojourn on the free soil of France.
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31

Finley, Guy. The Heart and Soul of Freedom. Life of Learning Fndtn, 2002.

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32

Robinson, Johnesha. Emancipation: Freedom for the Incarcerated Soul. Eyes of the Broken, 2022.

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33

Robinson, Johnesha. Emancipation: Freedom for the Incarcerated Soul. Eyes of the Broken, 2022.

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34

Finley, Guy. The Heart and Soul of Freedom. Life of Learning Fndtn, 2002.

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35

Myers, Rhonda. Soul Freedom Techniques Manual: Part 2. Createspace Independent Publishing Platform, 2017.

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36

Robinson, Johnesha. Emancipation: Freedom for the Incarcerated Soul. Eyes of the Broken, 2022.

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37

Diaz, Tom y Barbara Newman. Lightning Out of Lebanon: Hezbollah Terrorists on American Soil. Presidio Press, 2005.

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38

Rushfeldt, Judy. Freedom versus Feminism. Life Tools Press, 2000.

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39

Polish Freedom Fighters On American Soil Polish Veterans In America From The Revolutionary War To 1939. Two Harbors Press, 2011.

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40

Pargas, Damian Alan, ed. Fugitive Slaves and Spaces of Freedom in North America. University Press of Florida, 2018. http://dx.doi.org/10.5744/florida/9780813056036.001.0001.

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Fugitive Slaves and Spaces of Freedom in North America examines and contrasts the experiences of various groups of African-American slaves who tried to escape bondage between the revolutionary era and the U.S. Civil War. Whereas much of the existing scholarship tends to focus on fugitive slaves in very localized settings (especially in communities and regions north of the Mason-Dixon line), the eleven contributions in this volume bring together the latest scholarship on runaway slaves in a diverse range of geographic settings throughout North America—from Canada to Virginia and from Mexico to the British Bahamas—providing a broader and more continental perspective on slave refugee migration. The volume innovatively distinguishes between various “spaces of freedom” to which runaway slaves fled, specifically sites of formal freedom (free-soil regions where slavery had been abolished and refugees were legally free, even if the meanings of freedom in these places were heavily contested); semi-formal freedom (free-soil regions where slavery had been abolished but asylum for runaway slaves was either denied or contested, such as the northern U.S., where state abolition laws were curtailed by federal fugitive slave laws); and informal freedom (places within the slaveholding South where runaways formed maroon communities or attempted to blend in with free black populations and pass for free). This edited volume encourages scholars to reroute and reconceptualize the geography of slavery and freedom in antebellum North America.
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41

Bassett, Angela. Crowns: My Hair, My Soul, My Freedom. Skira Editore, 2021.

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42

Smith, Jerry D. y Marcia K. Smith. Soul Forge: The Path to Personal Freedom. Kal-Ba Publishing, 2015.

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43

Soul Confessions (Freedom in Love) (Volume 3). CreateSpace Independent Publishing Platform, 2014.

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44

Sammons, LaSonya. Freedom in Dance: Healing for the Soul. Sammons, LaSonya, 2022.

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45

Mareite, Thomas. Conditional Freedom: Free Soil and Fugitive Slaves from the U. S. South to Mexico's Northeast, 1803-1861. BRILL, 2022.

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46

The soul of the first amendment. YALE, 2017.

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47

The Soul of the First Amendment. Yale University Press, 2018.

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48

Douglass, Frederick. My Bondage and My Freedom. Editado por Celeste-Marie Bernier. Oxford University Press, 2019. http://dx.doi.org/10.1093/owc/9780198820710.001.0001.

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It was said to me, “Better have a little of the plantation manner of speech than not; ‘tis not best that you seem too learned.”’ Appearing in 1855, My Bondage and My Freedom is the second autobiography written by Frederick Douglass (1818–95), a man who was born into slavery in Maryland and who went on to become the most famous antislavery author, orator, philosopher, essaysist, historian, intellectual, statesman and freedom-fighter in US history. An instant bestseller, Douglass's autobiography tells the story of his early life as lived in ‘bondage’ and of his later life as lived in a ‘freedom’ that was in name only. Recognizing that his body and soul were bought and sold by white slaveholders in the US South, he soon realized his story was being traded by white northern antislavery campaigners. Douglass's My Bondage and My Freedom is a literary, intellectual and philosophical tour-de-force in which he betrays his determination not only to speak but to write ‘just the word that seemed to me the word to be written by me.’ This new edition examines Douglass's biography, literary strategies and political activism alongside his depiction of Black women's lives and his narrative histories of Black heroism. This volume also reproduces Frederick Douglass's only work of fiction, The Heroic Slave, published in 1853.
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49

Alicia Keys - the Element of Freedom. Leonard Corporation, Hal, 2010.

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50

Keys, Alicia. Alicia Keys - the Element of Freedom. Leonard Corporation, Hal, 2010.

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