Artículos de revistas: "Free Will Baptist authors"

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Slaubaugh, Samantha. "A “Liturgical Mysticism of Open Eyes”: Johann Baptist Metz, Caryll Houselander, and Pandemic Liturgy". Religions 12, n.º 9 (26 de agosto de 2021): 685. http://dx.doi.org/10.3390/rel12090685.

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The German theologian Johann Baptist Metz (1928–2019) called for a spirituality that sees more suffering, not less, the more liberated it is; he has described this as a “mysticism of open eyes.” This theological vision involves all people, living and dead, becoming free to stand as subjects before God. Caryll Houselander (1901–1954), an English author, developed a liturgically infused mysticism focused on seeing Christ in each person. Her vision of Christ in others was rooted in creatively portraying the particularities of human life in the great “rhythm” of the Christ-life lived in the Mystical Body and expressed in the liturgy. This article proposes that juxtaposing these two authors reveals a “liturgical mysticism of open eyes,” playing off Metz’s initial phrasing. The work of Metz and Houselander together presents a fruitful liturgical theology for Christian communities during and in response to the pandemic as they engage questions of suffering, justice, and responsibility. By rooting our decisions about liturgical and social lives in a “liturgical mysticism of open eyes,” the church may remain rooted to a liturgical spirituality, while also recognizing and being open to the suffering of individuals and communities while liturgies are altered, moved online, or postponed altogether.

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J. M. Samarrai, Ghanim. "Bombingham: Anthony Grooms's Contribution to Constructing Control over Black Representations in Contemporary American Literature". International Journal of Arabic-English Studies 10, n.º 1 (1 de enero de 2009): 59–72. http://dx.doi.org/10.33806/ijaes2000.10.1.5.

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Some Critics complain that American literature has done a poor job of accurately depicting blacks and that an authentic portrait presenting the black man as a free American citizen has not yet been painted. In the main, these complaints draw upon the notion that early and modern American fiction confined the images of African Americans to stereotypically limited depictions, exemplified as primitive characters that needed the protection of the 'benevolent' whites they served. Black authors had found that obtaining access to correct narrativerepresentation was not simple: to turn the field into a viable space for black representation would require genuine social hanges that many whites were unwilling to make.A dramatic change took place, nevertheless. On the 15th of September, 1963, racially motivated bombing of the Sixteenth Street Baptist Church in Birmingham killed four black girls, and this incident generated an unprecedented literary response from black writers, who started to gain more of a sense in black pride and cultural identity as well. This paper aims at examining how Anthony Grooms's novel Bombingham has contributed to representing black characters and constructing a black identity that challenges the stereotypical depictions dominating the pre-Birmingham era. Almost as soon as blacks could write, it seems, they set out to redefine – against already received racist stereotypes – who and what a black person was. (Henry Louis Gates: 1984, 131)..

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Krivins, Anatolijs. "Legislative framework of in-house procurement". SHS Web of Conferences 68 (2019): 01026. http://dx.doi.org/10.1051/shsconf/20196801026.

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The article “Legislative Framework of In-house Procurement” examines the importance of the concept of the in-house transactions in Public Procurement. The purpose of the work is to analyse the Legislative Framework from the perspective of the principle of free competition. The study of free competition is based on works and the main ideas of the following authors: Adam Smith, Jean-Baptiste Say, David Ricardo, Thomas Robert Malthus, John Stuart Mill, John Maynard Keynes, Friedrich August von Hayek and Milton Friedman. Having done the analysis of the EU directives and regulations concerning In-house Procurement (Directive 2014/24/EU; Directive 2014/25/EU; Directive 2013/34/EU; Case C-107/98, Case C-26/03, Case C-84/03, Case C-295/05, Case C-480/06, Case C-324/07, Case C-573/07, Case C-196/08, Case C182/11 and C183/11), as well as normative regulations of several countries, the author made a conclusion, that In-house Procurement contains considerable threats to the principle of free competition in Public Procurement. In-house Procurement contains considerable threats to the principle of free competition in Public Procurement. The data obtained confirm this hypothesis. The results obtained allow us to develop recommendations for the Legislative Framework of In-house Procurement. The results of the research can be used by procurement theoreticians and practitioners.

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Bridger, Joseph F. y Edward Strickland. "First Free Will Baptist Church, Wilson, NC". Journal of the Acoustical Society of America 119, n.º 5 (mayo de 2006): 3400. http://dx.doi.org/10.1121/1.4786729.

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Chan, Alan, Bruce G. Fawcett y Shu-Kam Lee. "Increasing revenue and attendance in Canadian Baptist churches". International Journal of Social Economics 42, n.º 12 (7 de diciembre de 2015): 1071–89. http://dx.doi.org/10.1108/ijse-02-2014-0030.

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Purpose – Church giving and attendance are two important indicators of church health and performance. In the literature, they are usually understood to be simultaneously determined. The purpose of this paper is to estimate if there a sustainable church congregation size using Wintrobe’s (1998) dictatorship model. The authors want to examine the impact of youth and adult ministry as well. Design/methodology/approach – Using the data collected from among Canadian Baptist churches in Eastern Canada, this study investigates the factors affecting the level of the two indicators by the panel-instrumental variable technique. Applying Wintrobe’s (1998) political economy model on dictatorship, the equilibrium level of worship attendance and giving is predicted. Findings – Through various simulation exercises, the actual church congregation sizes is approximately 50 percent of the predicted value, implying inefficiency and misallocation of church resources. The paper concludes with insights on effective ways church leaders can allocate scarce resources to promote growth within churches. Originality/value – The authors are the only researchers getting the permission from the Atlantic Canada Baptist Convention to use their mega data set on church giving and congregation sizes as per the authors’ knowledge. The authors are also applying a theoretical model on dictatorship to religious/not for profits organizations.

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Medley, Mark S. "Free Church, Free State: the Positive Baptist Vision ? By Nigel G. Wright". Religious Studies Review 33, n.º 1 (enero de 2007): 52. http://dx.doi.org/10.1111/j.1748-0922.2007.00146_50.x.

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Fiddes, Paul. "Christian Doctrine and Free Church Ecclesiology: Recent Developments among Baptists in the Southern United States". Ecclesiology 7, n.º 2 (2011): 195–219. http://dx.doi.org/10.1163/174553111x559454.

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AbstractThe main substance of this article is an extended review of a recent book by a Southern Baptist historical theologian, Malcolm Yarnell, entitled The Formation of Christian Doctrine, which aims to root the development of doctrine in a free-church ecclesiology. This review offers the opportunity to examine a spectrum of ecclesiologies that has recently emerged among Baptists in the Southern region of the United States of America. Four 'conservative' versions of ecclesiology are identified, which are named as 'Landmarkist', 'Reformed', 'Reformed-Ecumenical' and 'Conservative Localist'. Four 'moderate' versions are similarly identified, and named as 'Voluntarist', 'Catholic', 'Moderate Localist' and 'World-Baptist'. While these categories are not intended to be mutually exclusive, the typology is useful both in positioning Yarnell's particular thesis, and in making comparisons with recent Baptist ecclesiology in Great Britain, which has focussed on the concept of covenant. Yarnell's own appeal to covenant is unusual in Southern Baptist thinking, and means that he cannot be easily fitted into the typology suggested. Though he belongs most evidently to the group named here as 'Conservative Localists', and is overtly opposed to any concept of a visible, universal church except in an eschatological sense, it is suggested that his own arguments might be seen as tending towards a more 'universal' view of the reality of the church beyond its local manifestation. His own work thus offers the promise that present polarizations among Baptists in the southern United States might, in time, be overcome.

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Newman, Elizabeth. "Set free from freedom: Stanley Hauerwas among Baptist politics". Review & Expositor 112, n.º 1 (febrero de 2015): 81–91. http://dx.doi.org/10.1177/0034637314565747.

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McKinney, Blake. "“One Lord, One Faith, One Baptism” in the Land of ein Volk, ein Reich, ein Führer: The Fifth Baptist World Congress (Berlin, 1934)". Church History 87, n.º 1 (marzo de 2018): 122–48. http://dx.doi.org/10.1017/s0009640718000823.

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The interplay of religion, politics, and state in National Socialist Germany continues to defy facile characterizations. In 1934, mere weeks following the Röhm Putsch in which the Nazi regime committed dozens of political assassinations, Berlin hosted thousands of Baptists from across the globe who would unanimously decry nationalism and racialism and advocate for the separation of church and state. Held from August 4–10, 1934, the fifth Baptist World Congress marks the zenith of German Baptist publicity and international Baptist cooperation during the interwar period. The Congress thus provides a focal point for analyzing interwar British and German Baptist relations. This relationship reflected both international cooperation and the gradual divergence of doctrine along nationalistic lines. German Baptists experienced greater freedom of exercise under the Third Reich than under previous regimes, and they leveraged their international connections in order to further their mission. They refused to become involved in the well-documented “Church Struggle” of the Confessing Church and the “German Christian Movement,” and this refusal strained international partnerships. The German Baptist experience challenges many assumptions concerning the churches under the Third Reich as it illustrates the Nazi regime's permissive toleration of a biblicist Free Church group with propagandistically valuable international connections.

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Tregub, Ganna Anatoliivna. ""To read the signs of the time": Ukrainian baptist theology in light of the social transformations challenges in Ukraine and the russian-Ukrainian war". Ukrainian Religious Studies, n.º 84 (9 de enero de 2018): 116–25. http://dx.doi.org/10.32420/2017.84.799.

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This article describes present day reaction of Ukrainian Baptist community on the current geopolitical situation in Ukraine and its reflection in first modern independent theological steps of named Late Protestant denomination. It is stressed, that complete process of theology creation is a maker of healthy and protected, factually free religious life in certain boundaries of country or land. Also it’s shown that in Ukrainian case for present day’s start of the modern Baptist theology discourse the trigger factor was Revolution of dignity 2013-2014 and de-facto Russian-Ukrainian ongoing war. Ideas and practices raising up in their environment mark how all this impacts the whole Ukrainians and members of Ukrainian Baptist Churches, do they feel themselves as responsible citizens of their country, would they react or not on realities of their country life or not, and do they think about question of their identity (Ukrainian Baptists of Baptists in Ukraine). This entire things signal about deeper processes of final institutionalization of named denomination, its entry into democratic era together with state

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Walsh, Tony, Jeff Bach y Sam Funkhouser. "Old German Baptist Brethren: Plain but Different, Part 2". Journal of Plain Anabaptist Communities 4, n.º 1 (7 de diciembre de 2023): 82–110. http://dx.doi.org/10.18061/jpac.v4i1.9709.

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This article utilizes a narrative methodological research paradigm to explore perceived distinctions between the Old German Baptist Brethren (the main Old Order expression of the Schwarzenau Brethren) and other Plain groups. In this section (part 2 of the article) the authors explore four areas of specific distinction: (1) an array of “flat” and unusually participative church structures; (2) a particular understanding and exercise of hospitality; (3) a strong emphasis on the inner life and reflective practice; (4) a strong emphasis on particular understandings of unity and submission as essential ingredients in church life. All these, together with the three areas discussed in the first part of the article, combine to create a distinctive culture and an unusual expression of Plain spirituality and life practice.

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Krylova, Anastasia y Evgeniya Renkovskaya. "Religion and language preservation: the case of Sora". Journal of South Asian Languages and Linguistics 7, n.º 1 (1 de marzo de 2020): 85–104. http://dx.doi.org/10.1515/jsall-2021-2026.

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Abstract The article, based on field data collected by the authors, analyzes the modern sociolinguistic situation of the Sora language (South Munda languages, Odisha, India) in various religious communities. The religious communities such as Baptists, Catholics, Vishwa-Hindus, Animists, Mattar Banom and Alekh are analyzed. The data on the use of various languages in the religious practices of these communities is considered, accompanied by rich illustrative material. According to the findings of the authors, the preservation of Sora is most successful in the Baptist and Mattar Banom communities.

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Drobotushenko, Evgeny Viktorovich, Yuliya Nikolaevna Lantsova, Galina Petrovna Kamneva, Andrey Aleksandrovich Sotnikov y Sergey Aleksandrovich Sotnikov. "Features of emigrant Baptist communities existence in the west, north and northeast of China in the second half of the 1940s". Samara Journal of Science 10, n.º 4 (1 de diciembre de 2021): 193–96. http://dx.doi.org/10.17816/snv2021104209.

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The paper analyzes the processes that took place in the emigrant religious groups of Baptists in western, northeastern and northern China in the second half of the 1940s. The authors note that the problems of the history of the existence and activities of the Baptists who emigrated to the West (in 19441949 the East Turkestan Republic), North-East and North China from the territory of Soviet Russia, the Far East of the USSR has not become the subject of a serious scientific analysis yet. There are not many scientific publications on the topic. This predetermined that the basis of the study was made up of archival sources. These are documents, documents of the State Archives of the Russian Federation (SA RF). It is noted that until the considered time the Baptist communities on the considered territories lived in isolation. The impetus for a change in the situation was the creation of the All-Union Council of Evangelical Christians-Baptists (AUCECB) in the USSR. This led to the stirring up of Baptist believers in the west, north and northeast of China. Some of the communities joined the AUCECB, some established contacts with it. There was correspondence with relatives and friends in the Soviet Union. There is a clear need for further study of the history of the emigrant Baptist communities in China.

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Wills, G. A. "A Baptist Democracy: Separating God from Caesar in the Land of the Free". Journal of Church and State 55, n.º 2 (3 de abril de 2013): 355–58. http://dx.doi.org/10.1093/jcs/cst021.

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RAILTON, NICHOLAS M. "German Free Churches and the Nazi Regime". Journal of Ecclesiastical History 49, n.º 1 (enero de 1998): 85–139. http://dx.doi.org/10.1017/s0022046997005691.

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There are a number of excellent studies on the Protestant Churches in the Third Reich, but none contains a thorough treatment of the smaller Free Churches. Ernst Christian Helmreich included a short chapter on these in his 1979 work on The German Churches under Hitler: background, struggle and epilogue. The recent publication of a work by Andrea Strübind on the German Baptist Churches, Die unfreie Freikirche: der Bund der Baptistengemeinden im Dritten Reich (1995), and by Herbert Strahm on the Episcopal Methodist Church, Die Bischöfliche Methodistenkirche im Dritten Reich (1989), should encourage research on a topic that has been badly neglected in the past.This article seeks to shed light on the relationship of German evangelicalism as embodied in the Free Churches to the mainline provincial churches as well as to the regime of National Socialism. It will show that evangelicals were actually far less united than is generally perceived to be the case.

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Gail Rodgers McCormick. "Sharing Swedenborg's “Sweets in Secret”: The United Free-Will Baptist Church, ca. 1810–23". Pennsylvania Magazine of History and Biography 138, n.º 4 (2014): 359. http://dx.doi.org/10.5215/pennmaghistbio.138.4.0359.

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Rodgers McCormick, Gail. "Sharing Swedenborg's “Sweets in Secret”: The United Free-Will Baptist Church, ca. 1810–23". Pennsylvania Magazine of History and Biography 138, n.º 4 (2014): 359–93. http://dx.doi.org/10.1353/pmh.2014.a923406.

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McDowell,, Judy B., Randy L. Williams, y Donald D. Kautz,. "Teaching the Core Values of Caring Leadership". International Journal of Human Caring 17, n.º 4 (junio de 2013): 43–51. http://dx.doi.org/10.20467/1091-5710.17.4.43.

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This article describes how the authors have taught the core values of the McDowell-Williams Caring Leadership Model to hundreds of nursing leadership staff at Wake Forest Baptist Health using one-page summaries. The model brings together the caring theory of Watson (2008) and the leadership theory of Kouzes and Posner (2012). The summaries stimulate discussion and provide opportunities for leaders to reflect on their own leadership within a caring framework, as well as to help light the fire within their staff as is illustrated by the exemplars of each of the core values that are included in this article.

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Andrews, Frances. "Doubting John?" Studies in Church History 52 (junio de 2016): 17–48. http://dx.doi.org/10.1017/stc.2015.2.

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This essay focuses on the figure of John the Baptist in prison and the question he sent his disciples to ask Christ: was he ‘the one who is to come’ (Matthew 11: 2–3)? Having observed how the Fathers strove to distance John from the perils of doubt in their readings of this passage, it traces the way their arguments were picked up by twelfth- and thirteenth-century biblical exegetes and then by authors of anti-heretical dispute texts in urban Italy, where the Baptist was a popular patron saint. So as to give force to their own counter-arguments, learned polemicists, clerical and lay, made much of heretics’ hostility to John, powerfully ventriloquizing a doubting, sceptical standpoint. One counter-argument was to assign any doubts to John's disciples, for whose benefit he therefore sent to ask for confirmation of the means of Christ's return, neatly moving doubt from questions of faith to epistemology. Such ideas may have seeped beyond the bounds of a university-trained elite, as is perhaps visible in a fourteenth-century fresco representing John in prison engaging with anxious disciples. But place, audience and genre determined where doubt was energetically debated and where it was more usually avoided, as in sermons for the laity on the feast of a popular saint.

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Demers, Laurence M. y Richard S. Legro. "Authors’ Response: Urine Free Cortisol Assay". Journal of Clinical Endocrinology & Metabolism 88, n.º 8 (agosto de 2003): 4003–4. http://dx.doi.org/10.1210/jc.2003-030857.

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Rhone, Sendy Monarrez. "Review: Belpoliti, Flavia & Bermejo, Encarna (2020). Spanish heritage learners’ emerging literacy: Empirical research and classroom practice. Routledge." EuroAmerican Journal of Applied Linguistics and Languages 7, n.º 2 (30 de octubre de 2020): 120–23. http://dx.doi.org/10.21283/2376905x.12.223.

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EN This manuscript reviews Spanish Heritage Learners’ Emerging Literacy: Empirical Research and Classroom Practice, by Flavia Belpoliti (Texas A&M University-Commerce) and Encarna Bermejo (Houston Baptist University), published in 2020 by Routledge. The book is the result of an empirical study. Its eight chapters follow a research-based approach to the teaching of Spanish Heritage Language. The authors present detailed linguistic features to consider when teaching SHL writing and research-based pedagogical and instructional implications. Key words: SPANISH HERITAGE LANGUAGE, RESEARCH-BASED PEDAGOGY, EMERGING LITERACY ES Este manuscrito es una reseña del libro Spanish Heritage Learners' Emerging Literacy: Empirical Research and Classroom Practice de Flavia Belpoliti (Texas A&M University-Commerce) y Encarna Bermejo (Houston Baptist University), publicado en 2020 por Routledge. El libro es el resultado de un estudio empírico: tiene ocho capítulos y sigue un enfoque de aprendizaje basado en la investigación para la enseñanza del español como lengua de herencia. Se presentan características lingüísticas detalladas que se deben tomar en cuenta al enseñar la escritura del español como lengua de herencia y las implicaciones pedagógicas e instruccionales según el enfoque del aprendizaje basado en la investigación. Palabras claves: ESPAÑOL COMO LENGUA DE HERENCIA, APRENDIZAJE BASADO EN LA INVESTIGACIÓN, ALFABETIZACIÓN EMERGENTE IT Questo manoscritto è una recensione del libro Spanish Heritage Learners' Emerging Literacy: Empirical Research and Classroom Practice di Flavia Belpoliti (Texas A&M University-Commerce) e Encarna Bermejo (Houston Baptist University), ed è stato pubblicato dalla Routledge nel 2020. Il libro, risultato di uno studio empirico, è suddiviso in otto capitoli che seguono un approccio all’insegnamento dello spagnolo come lingua ereditaria basato sulla ricerca. Le autrici presentano nel dettaglio le caratteristiche linguistiche da tenere in considerazione nell’insegnamento dello spagnolo come lingua ereditaria e le implicazioni pedagogiche e per l’insegnamento che derivano dalla ricerca. Parole chiave: SPAGNOLO COME LINGUA EREDITARIA, PEDAGOGIA BASATA SULLA RICERCA, ALFABETIZZAZIONE EMERGENTE

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Stanley, Brian. "‘The Miser of Headingley’: Robert Arthington and the Baptist Missionary Society, 1877–1900". Studies in Church History 24 (1987): 371–82. http://dx.doi.org/10.1017/s0424208400008457.

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A gravestone in a Teignmouth cemetery displays the following inscription: Robert ArthingtonBorn at Leeds May 20th, 1823Died at Teignmouth Oct. 9th, 1900His life and his wealth were devoted to the spread of the Gospel among the Heathen.That unassuming epitaph bears testimony to one of the most remarkable figures in the story of Victorian missionary expansion. The missionary movement from both Britain and North America depended for its regular income on the enthusiasm of the small-scale contributor, but the munificence of the wealthy was essential to the financing of special projects or the opening up of new fields. The role of, for example, the jam manufacturer William Hartley as treasurer of the Primitive Methodist Missionary Society, or of the chemical manufacturers James and John Campbell White in providing much of the finance for the Free Church of Scotland’s Livingstonia Mission, is relatively well known.

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Alahmari, Abdulwahab F. "Neurocriminology and Free Will". International Journal of Forensic Sciences 9, n.º 2 (2024): 1–3. http://dx.doi.org/10.23880/ijfsc-16000385.

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Many authors deny the existence of free will based on scientific experiments that were done in the past. As a result of these experiences, these authors claim that there is no free will; therefore, criminals are not responsible for their crimes. In this paper, these claims, experiments, and results will be discussed and analyzed. The outcome of this paper will test what these authors claim about free will. Is it really what scientists and philosophers concluded that there is no free will?

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Frolova, Elena Vladimirovna. "September 11 — All-Russian Day of Sobriety". Spravočnik vrača obŝej praktiki (Journal of Family Medicine), n.º 8 (22 de agosto de 2023): 62–64. http://dx.doi.org/10.33920/med-10-2308-08.

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In 1913 in Russia, at the insistence of the ministers of the Russian Orthodox Church, it was decided to celebrate the All-Russian Day of Sobriety for the first time, and this was done in St. Petersburg with the participation of a group of public people. This date coincided with the day of strict fasting, when the Orthodox world celebrates a great church holiday — the Beheading of St. John the Baptist: according to the new calendar, this day falls on September 11th. Legend has it that being in a drunken stupor, Herod Antipas cut off the head of the holy Prophet during a feast. In all the Orthodox churches of the country, a procession is held on this date, and prayers are read to John the Baptist with a request to free all those who suffer from the disease of insobriety and send them healing. On this day, it is customary to pray to the Icon of the Inexhaustible Chalice, which, as legend has it, is able to save from alcoholism, and priests call on relatives to come and light a candle for the healing of all the unfortunate heavy drinkers. On September 11, not a single tavern traditionally worked, wine shops were closed, and the most severe punishment was envisioned for the sale of alcoholic beverages.

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Baytinger, V. F. y S. A. Nekrylov. "In search for the grave monument of the professor-surgeon E.G. Salishchev (part I)". Issues of Reconstructive and Plastic Surgery 24, n.º 3-4 (20 de enero de 2022): 92–101. http://dx.doi.org/10.52581/1814-1471/78-79/10.

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The paper was prepared by the authors of the two-volume edition “Scientific heritage of E.G. Salishchev”. It is dedicated to the first results of the search for the grave monument of Professor E.G. Salishchev on the site of the cemetery of John the Baptist Convent destroyed in the 30s of the last century. A large volume of archival research was carried out with the involvement of specialists from the State Archives of the Tomsk Region, the Center for Documentation of the Contemporary History of the Tomsk Region and the analysis of scientific research works of the Tomsk Regional Museum of Local Lore named after M.B. Shatilov on this topic. Some discrepancies between archival information and official information were revealed.

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Merlussi, Pedro y Fabio Lampert. "Naming and Free Will". Grazer Philosophische Studien 99, n.º 4 (12 de abril de 2023): 475–84. http://dx.doi.org/10.1163/18756735-00000177.

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Abstract Rigidity does interesting philosophical work, with important consequences felt throughout metaphysics, epistemology, philosophy of mind, and so on. The authors’ aim in this article is to show that rigidity has yet another role to play, with surprising consequences for the problem of free will and determinism, for the phenomenon of rigidity has the upshot that some metaphysically necessary truths are up to us. The significance of this claim is shown in the context of influential arguments against free will. The authors show that some virtually indisputable inference rules employed in formulations of the Consequence Argument, as well as in fatalistic arguments, fail with a variety of counter-examples. Along the way, the authors compare the present arguments to other, similar arguments made in recent years.

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Angel, J. Lawrence, Jennifer Olsen Kelley, Michael Parrington y Stephanie Pinter. "Life stresses of the free Black community as represented by the First African Baptist Church, Philadelphia, 1823–1841". American Journal of Physical Anthropology 74, n.º 2 (octubre de 1987): 213–29. http://dx.doi.org/10.1002/ajpa.1330740209.

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Plewa, Markus, Gernot Kaiser y Evi Hartmann. "Is quality still free?" International Journal of Quality & Reliability Management 33, n.º 9 (3 de octubre de 2016): 1270–85. http://dx.doi.org/10.1108/ijqrm-11-2014-0189.

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Purpose The purpose of this paper is to provide empirical evidence for competing representations of the prevention-appraisal-failure model of quality cost. Design/methodology/approach The authors conduct regression analysis on a secondary data set to reveal relationships among total cost of quality, its components and overall quality performance. Findings Total cost of quality and its failure cost component are significantly lower at higher levels of quality, while the prevention and appraisal cost components are not observed to be significantly higher at higher levels of quality. The authors propose a modification to the modern representation of the prevention-appraisal-failure model. Practical implications In manufacturing, ever higher levels of quality are associated with significantly lower quality cost. Originality/value Using a large, unique data set for secondary analysis, combined with employing a high-level measure for overall quality performance, the authors provide evidence for the aggregate explanatory power of prevalent representations of the prevention-appraisal-failure cost of quality model.

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Randall, Ian. "Charles Haddon Spurgeon, the Pastors’ College and the Downgrade Controversy". Studies in Church History 43 (2007): 366–76. http://dx.doi.org/10.1017/s042420840000334x.

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Charles Haddon Spurgeon (1834–92) began his pastoral ministry in a village Baptist chapel in Cambridgeshire but became a national voice in Victorian England through his ministry in London. The huge crowds his preaching attracted necessitated the building of the Metropolitan Tabernacle, at the Elephant and Castle, which accommodated over 5,000 people. ‘By common consent’, says David Bebbington, Spurgeon was ‘the greatest English-speaking preacher of the century’. Spurgeon, like other nineteenth-century ecclesiastical figures, was involved in theological controversies, including the ‘Downgrade Controversy’, in which, in typically robust style, he attacked theological liberalism. In August 1887, he trumpeted: ‘The Atonement is scouted, the inspiration of Scripture derided, the Holy Spirit degraded into an influence, the punishment of sin turned into a fiction, and the resurrection into a myth …’ The Downgrade controversy has not attracted nearly as much attention as debates provoked in the nineteenth century by Essays and Reviews (1860) and Lux Mundi (1889), perhaps because the latter affected Anglicanism rather than the Free Churches. But since as many people were attending Free Churches as Anglican churches, the issues raised in the Downgrade, as the most serious nineteenth-century Free Church dispute, are of considerable significance.

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Classen, Albrecht. "The Lais of Marie de France: Text and Translation, ed. and trans. by Claire M. Waters. Peterborough, Ont., and Tonawanda, NY: Broadview Press, 2018, 424 pp." Mediaevistik 31, n.º 1 (1 de enero de 2018): 409. http://dx.doi.org/10.3726/med012018_409.

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Famous medieval writers continuously find modern publishers willing to produce ever new translations into modern vernacular languages, while the vast majority of contemporary medieval authors linger in the margins and often continue to await even the publication of a critical edition of their works. This is the case with Marie de France as well, whose lais have now been translated into English once again by Claire M. Waters who is Professor of English at the University of California, Davis. She has previously published studies such as Angels and Earthly Creatures: Preaching, Performance, and Gender in the Later Middle Ages (2003), Virgins and Scholars: A Fifteenth-Century Compilation of the Lives of John the Baptist, John the Evangelist, Jerome, and Katherine of Alexandria (2008), and Translating Clergie: Status, Education, and Salvation in Thirteenth-Century Vernacular Texts (2016).

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31

Evelyn, Angelia. "Reviewer Acknowledgements". Applied Finance and Accounting 6, n.º 2 (28 de agosto de 2020): 53. http://dx.doi.org/10.11114/afa.v6i2.4985.

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Applied Finance and Accounting [AFA] would like to acknowledge the following reviewers for their assistance with peer review of manuscripts for this issue. Many authors, regardless of whether AFA publishes their work, appreciate the helpful feedback provided by the reviewers. Their comments and suggestions were of great help to the authors in improving the quality of their papers. Each of the reviewers listed below returned at least one review for this issue.Reviewers for Volume 6, Number 2Anastasia Kopaneli, University of Patras, GreeceAndrey Kudryavtsev, The Max Stern Yezreel Valley Academic College, IsraelAnna Viktorovna Kravchuk, Academy of the State Penitentiary Service, UkraineAnthony Okafor, University of Louisville, USADapeng Zhu, Shanghai Lixin University of Accounting and Finance, ChinaFabio Rizzato, University of Turin, ItalyGheorghe Morosan, Stefan Cel Mare University Suceava Romania, RomaniaJayendra S. Gokhale, Embry-Riddle Aeronautical University, USALuca Sensini, University of Salerno, ItalyLuo Yongli, Houston Baptist University, United StatesMarco Muscettola, Independent researcher, ItalyMohammad Sami Ali Al-Dahrawi, Zarqa University, JordanNicoleta Radneantu, Romanian – American University, RomanianRui Fernandes, Porto Accounting and Business School, PortugalShahram Fattahi, Razi University, Iran Angelia EvelynEditorial AssistantOn behalf of,The Editorial Board of Applied Finance and AccountingRedfame Publishing9450 SW Gemini Dr. #99416Beaverton, OR 97008, USAURL: http://afa.redfame.com

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32

Bielak, Włodzimierz. "Early books in the library of the parish of St John the Baptist in Bychawa". Z Badań nad Książką i Księgozbiorami Historycznymi 17, n.º 3 (28 de diciembre de 2023): 337–55. http://dx.doi.org/10.33077/uw.25448730.zbkh.2023.801.

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Although the parish of St John the Baptist in Bychawa is one of the oldest in the Lublin diocese, because its origins date back at least to the beginning of the 14th century, its library in the Old Polish period was very modest. This was caused by the following unfavourable historical conditions: the takeover of the church by Calvinists in the 16th century, difficulties with the restoration of the seized property, Cossack invasions, etc. For these reasons, until the end of the 17th century, the parish owned only necessary liturgical books, with the possible exception of those that had been donated by the parish priest Sebastian Piatkowski to his nephew as payment for his care in the 1930s; however, we have no detailed information about them. It was not until the 18th century that the book collection was enriched with non-liturgical books. These mainly included collections of sermons by Polish or foreign authors, maxims and prayer books, all serving pastoral work. Many of these books cannot be identified due to the general descriptions left by parish inspectors or damage to the codices. Most of the early printed books preserved to this day were possessed by private individuals, and a large number of them came from the libraries of monasteries liquidated after 1863. There are 29 of them, all basically in need of conservation.

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Kofod-Svendsen, Flemming. "Carl Olof Rosenius’ teologi med særligt henblik på hans kirkesyn". Dansk Teologisk Tidsskrift 79, n.º 1 (10 de febrero de 2016): 22–40. http://dx.doi.org/10.7146/dtt.v79i1.105775.

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Carl Olof Rosenius, son of a vicar, grew up in Northern Sweden, where his family was active in a revival movement inspired by Lutheran theology. Early in life he decided to become a clergyman, but due to sickness and bad financial circumstances he never managed to complete his theological studies. He became a lay preacher and a very influential editor of the edifying magazine Pietisten [The Pietist]. Through this he became the spiritual leader of the emerging revival movement known as new evangelism. His theology was strongly influenced by Luther’s understanding of law and gospel. He had a particular spiritual gift to minister the gospel to awakened and seeking persons so they might come to live an evangelical Christian life. He wanted to promote a revival movement within the Swedish Church and rejected all separatism and the idea of forming a free church, just as he was against lay people’s celebration of Holy Communion. He rejected the incipient Baptist Movement and broke with Evangelical Alliance. Some of his disciples chose to form free churches.

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Horváthné Angyal, Boglárka. "Development aid as a global public good – a case study". Competitio 12, n.º 1 (17 de junio de 2013): 86–97. http://dx.doi.org/10.21845/comp/2013/1/5.

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This study introduces a new concept to the analysis of development aid. Aid is regarded as a global public good where donors benefit from the advantages of aid without rivalry and exludability. The public-goodnature of aid is a logical explanation for the deficiencies of the international aid regime, especially the suboptimal supply of aid and the free-riding of donors. The concept of aid as a public good raises the question whether there are any actors who could produce this global public good. The study analyses whether nongovernmental organizations are able to fill this gap in the international aid regime. The model is introduced through a case study: aid in Afghanistan in general, and the activities of the NGO Hungarian Baptist Aid in the country. Journal of Economic Literature (JEL) classifications: F590, H410

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35

Clabough, Jeremiah y Mark Pearcy. "Is the free press free? Using truth claims to examine fake news". Social Studies Research and Practice 13, n.º 3 (19 de noviembre de 2018): 357–68. http://dx.doi.org/10.1108/ssrp-04-2017-0018.

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Purpose The purpose of this paper is to discuss the relationship dynamics between the executive office and the free press; and how these dynamics have been altered under the Trump administration. Donald Trump has questioned the validity and accuracy of claims, even going as far to call some organizations (CNN and The New York Times) “fake news.” The authors discuss the historically contentious relationship between the executive office and the free press as well as the ways in which Donald Trump has altered the dynamics of this relationship. Design/methodology/approach In this paper, the authors explore the role of the free press in American politics. The authors designed two classroom-ready activities by drawing on the best teaching practices advocated for in the C3 Framework. To elaborate, both activities allow students to research and analyze arguments made by Donald Trump and challenge false claims. This enables students to engage in the four dimensions of the Inquiry Arc in the C3 Framework. Findings The authors provide two activities that can be utilized in the high school social studies classroom to enable students to dissect American politicians’ messages. These two activities can be adapted and utilized to enable students to examine political candidate’s messages. By completing the steps of these two activities, students are better prepared to be critical consumers of political media messages and take civic action to challenge false claims. Originality/value Donald Trump has attempted to undermine the free press in the USA. He objects to stories that do not paint his administration in a positive light. This manuscript uses the media literacy position statement from NCSS and Ochoa-Becker’s framework for truth claims to explore Trump’s statements and claims.

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Lewis, Andrew R. "Abortion Politics and the Decline of the Separation of Church and State: The Southern Baptist Case". Politics and Religion 7, n.º 3 (18 de julio de 2014): 521–49. http://dx.doi.org/10.1017/s1755048314000492.

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AbstractBetween the late 1970s and early 1990s, the Southern Baptist Convention (SBC) altered its First Amendment advocacy, shifting from being an ardent supporter of the strict separation of church and state to being a champion of the government accommodation of religion. At the same time, the denomination also became unswervingly pro-life. In this article, I use the SBC case to identify a previously under-analyzed link between abortion politics and church-state politics. I suggest that pro-life politics played an important role in the SBC's shift away from the separation of church and state. I focus on three areas where abortion politics aided this shift: (1) opposing separationists’ assertions that anti-abortion policies violated the Establishment Clause; (2) becoming allies rather than foes with Catholics; and (3) promoting a greater emphasis on the free exercise of religion. I conclude by discussing the implications for the relationship between religion, law, and politics.

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37

Citrome, Leslie. "Three free web resources for clinicians and authors". International Journal of Clinical Practice 72, n.º 6 (junio de 2018): e13218. http://dx.doi.org/10.1111/ijcp.13218.

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STORCK, WILLIAM. "Authors call for use of acid-free paper". Chemical & Engineering News 67, n.º 11 (13 de marzo de 1989): 5–6. http://dx.doi.org/10.1021/cen-v067n011.p005.

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Elit, Lorraine, Florence Manjuh, Lillian Kila, Beatrice Suika, Manuela Sinou, Eliane Bozy, Ethel Vernyuy, Amandine Fokou, Edith Welty y Thomas Welty. "Mother–Child Approach to Cervical Cancer Prevention in a Low Resource Setting: The Cameroon Baptist Convention Health Services Story". Current Oncology 31, n.º 6 (3 de junio de 2024): 3227–38. http://dx.doi.org/10.3390/curroncol31060244.

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Introduction: The rates of cervical cancer screening in Cameroon are unknown and HPV vaccination coverage for age-appropriate youths is reported at 5%. Objectives: To implement the mother–child approach to cervical cancer prevention (cervical screening by HPV testing for mothers and HPV vaccination for daughters) in Meskine, Far North, Cameroon. Methods: After the sensitization of the Meskine–Maroua region using education and a press-release by the Minister of Public Health, a 5-day mother–child campaign took place at Meskine Baptist Hospital. The Ampfire HPV Testing was free for 500 women and vaccination was free for age-appropriate children through the EPI program. Nurses trained in cervical cancer education conducted group teaching sessions prior to having each woman retrieve a personal sample. Self-collected samples were analyzed for HPV the same day. All women with positive tests were assessed using VIA–VILI and treated as appropriate for precancers. Results: 505 women were screened, and 92 children vaccinated (34 boys and 58 girls). Of those screened, 401 (79.4%) were aged 30–49 years old; 415 (82%) married; 348 (69%) no education. Of the HPV positive cases (101): 9 (5.9%) were HPV 16, 11 (10.1%) HPV 18, 74 (73%) HPV of 13 other types. Those who were both HPV and VIA–VILI positive were treated by thermal ablation (63%) or LEEP (25%). Conclusion: The mother–child approach is an excellent method to maximize primary and secondary prevention against cervical cancer.

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40

Algera, Joost P., Maria K. Magnusson, Lena Öhman, Stine Störsrud, Magnus Simrén y Hans Törnblom. "Editorial: gluten‐free but not pain‐free in IBS —authors ' reply". Alimentary Pharmacology & Therapeutics 56, n.º 11-12 (9 de noviembre de 2022): 1623–24. http://dx.doi.org/10.1111/apt.17279.

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Hoffmann, Tobias. "Peter Auriol on Free Choice and Free Judgment". Vivarium 53, n.º 1 (6 de febrero de 2015): 65–89. http://dx.doi.org/10.1163/15685349-12341291.

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Some medieval authors defend free choice by arguing that, even though human choices are indeed caused by the practical judgment about what is best to do here and now, one is nevertheless able to freely influence that practical judgment’s formation. This paper examines Peter Auriol’s account of free choice, which is a quite elaborate version of this approach and which brings its theoretical problems into focus. I will argue in favor of Auriol’s basic theory, but I will also propose an emendation to his theory in order to respond to some problems he leaves unresolved.

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42

Duncombe, Elizabeth, Dawna Komorosky, Evaon Wong Kim y Winston Turner. "Free Inside". Californian Journal of Health Promotion 3, n.º 4 (1 de diciembre de 2005): 48–58. http://dx.doi.org/10.32398/cjhp.v3i4.1781.

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This article describes the quantitative results of a study conducted at Maui Community Correctional Center in Hawaii. The program, Free Inside, was evaluated to determine its effectiveness as a rehabilitative tool for inmates. Each of the participants engaged in twelve-week cycles of twice weekly, hour-long classes in yoga, meditation, and chi gung practice. The findings reveal an association between inmate participation and increased awareness, self-esteem, sense of hope, and compassion. The authors recommend that similar programming become a part of the inmate experience in an effort to help rehabilitate and better prepare inmates for re-entry.

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43

Dallas, Steven K. y Vicki G. Morwitz. "“There Ain’t No Such Thing as a Free Lunch”: Consumers’ Reactions to Pseudo-Free Offers". Journal of Marketing Research 55, n.º 6 (diciembre de 2018): 900–915. http://dx.doi.org/10.1177/0022243718817010.

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The authors examine how consumers respond to pseudo-free offers—offers that are presented to consumers as free but that require consumers to make a nonmonetary payment (such as completing a survey or providing personal information) in order to receive the “free” good or service. Across six studies, the authors find that consumers are generally just as likely to accept pseudo-free offers (with nonmonetary costs) as comparable truly free offers (with no costs), as long as the costs of the pseudo-free offers are below some threshold. Additionally, they find that consumers are significantly more likely to accept pseudo-free offers (with nonmonetary costs) than comparable nonfree offers (with monetary costs). The authors provide evidence that consumers respond to pseudo-free offers in this way because, in general, consumers generate neutral or positive attributions for why firms make these offers, and these attributions, in turn, lead consumers to perceive the pseudo-free offers as fair. However, when contextual influences, characteristics of the pseudo-free offer, or individual dispositions increase the likelihood of negative attributions, consumers’ preference for pseudo-free offers is attenuated.

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44

Kalyvas, Stathis N. y Matthew Adam Kocher. "How “Free” is Free Riding in Civil Wars?: Violence, Insurgency, and the Collective Action Problem". World Politics 59, n.º 2 (enero de 2007): 177–216. http://dx.doi.org/10.1353/wp.2007.0023.

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That rebels face a collective action problem is one of the most widely shared assumptions in the literature on civil wars. The authors argue that the collective action paradigm can be both descriptively inaccurate and analytically misleading when it comes to civil wars. They question both pillars of the paradigm as applied to the study of civil wars, namely, the free-riding incentive generated by the public goods dimension of insurgency and the risks of individual participation in insurgent collective action. The authors argue, instead, that although insurgent collective action may entail the expectation of future collective benefits, public (rather than just private) costs tend to predominate in the short term. Moreover, the costs of nonparticipation and free riding may equal or even exceed those of participation. The authors support these claims by triangulating three types of evidence: historical evidence from counterinsurgency operations in several civil wars; data from the Vietnam War's Phoenix Program; and regional evidence from the Greek Civil War. They conclude by drawing implications for the study of civil wars.

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45

Collison, Holly. "A Game for the Good?: Football, youths and the Liberian civil conflict". African Research & Documentation 116 (2011): 53–60. http://dx.doi.org/10.1017/s0305862x00019154.

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Africa's first republic was founded in the mid-19th century by recently freed American and Caribbean slaves originally stolen from Central and West Africa. This West African nation became fittingly known as Liberia or “Land of the Free”. In 1847 the Declaration of Independence of the Republic of Liberia written by Baptist Minister Hilary Teage was signed by representatives of the major counties, Liberia adopted a constitution based on the American model and until the 1980s was considered a beacon of stability in Africa. Shortly after this date the small West African nation was a global byword for atrocity, carnage and child soldier militias. The execution of President William Tolbert on the 12th April 1980 in a military coup d'etat fronted by Sergeant Samuel Doe and supported by the Peoples Redemption Council represented the end of the Americo-Liberian “settler” political dominance and reflected the indigenous people's desire for change.

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46

Collison, Holly. "A Game for the Good?: Football, youths and the Liberian civil conflict". African Research & Documentation 116 (2011): 53–60. http://dx.doi.org/10.1017/s0305862x00019154.

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Africa's first republic was founded in the mid-19th century by recently freed American and Caribbean slaves originally stolen from Central and West Africa. This West African nation became fittingly known as Liberia or “Land of the Free”. In 1847 the Declaration of Independence of the Republic of Liberia written by Baptist Minister Hilary Teage was signed by representatives of the major counties, Liberia adopted a constitution based on the American model and until the 1980s was considered a beacon of stability in Africa. Shortly after this date the small West African nation was a global byword for atrocity, carnage and child soldier militias. The execution of President William Tolbert on the 12th April 1980 in a military coup d'etat fronted by Sergeant Samuel Doe and supported by the Peoples Redemption Council represented the end of the Americo-Liberian “settler” political dominance and reflected the indigenous people's desire for change.

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47

Clifford, Andrew y Richard Z. Goldstein. "Equations with torsion-free coefficients". Proceedings of the Edinburgh Mathematical Society 43, n.º 2 (junio de 2000): 295–307. http://dx.doi.org/10.1017/s0013091500020939.

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AbstractIn this paper we generalize techniques used by Klyachko and the authors to prove some tessellation results about S2. These results are applied to prove the solvability of certain equations with torsion-free coefficients.

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48

Smaglik, Paul. "Medical journals seek means to free authors from industry". Nature 412, n.º 6847 (agosto de 2001): 572. http://dx.doi.org/10.1038/35088187.

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Verguts, Jasper, Nicole Sänger y Philippe Koninckx. "Authors’ reply re: Towards painless and adhesion‐free laparoscopy". BJOG: An International Journal of Obstetrics & Gynaecology 126, n.º 11 (7 de agosto de 2019): 1402–3. http://dx.doi.org/10.1111/1471-0528.15865.

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James, Elizabeth C., Iain A. McNeish, Adrian D. Cook, Richard Kaplan y Andrew R. Clamp. "Progression-free survival in the ICON8 trial – Authors' reply". Lancet 396, n.º 10253 (septiembre de 2020): 757. http://dx.doi.org/10.1016/s0140-6736(20)31177-6.

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