Artículos de revistas sobre el tema "Franses (Firm)"

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1

Baarsen, R. J. "'In de commode van Parijs tot Den Haag' Matthijs Horrix (1735 -1809), een meubelmaker in Den Haag in de tweede helft van de achttiende eeuw". Oud Holland - Quarterly for Dutch Art History 107, n.º 2 (1993): 161–256. http://dx.doi.org/10.1163/187501793x00171.

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AbstractSince 1988, when this journal carried an article on Andrics Bongen (ca. 1732-1792), probably the first cabinet-maker in Amsterdam to have made marquetry furniture in the French style in the third quarter of the eighteenth century, not one item has been added to his small oeuvre. It is therefore still not clear whether Bongen had a long and successful career, nor whether his production was large. This article deals with the eighteenth-century activities of Matthijs Horrix (1735 -1809), a furniture maker who in certain aspects may be regarded as Bongen's Hague counterpart. He, too, hailed from Germany, set up independently in the Netherlands in the 1760s and worked in the French style from the outset of his career. There are however no doubts as to bis success : he was The Hague's best-known furniture maker in the late eighteenth century, with the largest workshop. In the course of the nineteenth century the firm he founded grew into the largest in the Netherlands (note 4). Whereas it cannot be ascertained whether 'French' cabinet-making was ever a dominant trend in Amsterdam, one gets the impression that such was to some extent the case in The Hague after 1760. In the city where the Stadholder's court and foreign embassies were based, the French-oriented court style had been a significant factor since at least the late seventeenth century (notes 5, 6 and 8). Many patrons in The Hague were probably keen on furniture which actually came from France. In 1771 the guild of furniture makers complained to the city council about the influx of furniture imported from abroad; this probably meant imports from France (notes 9 and 10). Several furniture makers in The Hague began to imitate the French models. As early as 1761 Matthijs Franses (ca. 1726-1788), who came from Kempen near Krefeld, advertized that he made and sold a variety of veneered furniture in the French style. His descriptions are not very clear, but mention is made of commodes and tables inlaid with copper (in the Boulle technique?), commodes 'à la Diligence' with gilded bronze mouldings and marble tops, desks and 'Ouvrages en ébène'. Franses says nothing about marquetry featuring different kinds of wood, the most popular decorative technique in Paris around 1760 and the kind of work with which Bongen made his debut in Amsterdam in 1766. It seems likely that Horrix arrived in The Hague around 1761. He was born in 1735, probably in Lobberich near Krefeld (note 25). In a petition submitted in 1764 he stated that he had been apprenticed to a cabinet-maker in The Hague 'for some years'; the period in question was probably not longer than three years (notes 26 and 27). At the beginning of this period, then, Horrix was already 25 years of age or older. In view of the common practice throughout Europe for boys to be apprenticed to a craftsman at the age of fourteen or thereabouts for a period of some six years (note 28), Horrix may have worked in one or more shops elsewhere after his apprenticeship and before his arrival in The Hague. However, no information about this period is available. On May 15 1764, Horrix was enrolled in the Hague guild as a master cabinet-maker (note 33). On January 9th of that year he had acquired citizenship, and on May 5th he had married Elisabeth de la Fosse of The Hague. The wedding was witnessed by
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2

Dulk, Allard den. "New Sincerity and Frances Ha in Light of Sartre: A Proposal for an Existentialist Conceptual Framework". Film-Philosophy 24, n.º 2 (junio de 2020): 140–61. http://dx.doi.org/10.3366/film.2020.0136.

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There is a growing discourse on “new sincerity,” and related terms like “quirky” and “metamodernism,” as a movement or sensibility in contemporary cinema developing from the late 1990s onward, exemplified by the work of filmmakers such as Wes Anderson and Charlie Kaufman. However, what this new concept means in the context of cinema has so far remained under-defined and requires further philosophical analysis. This article provides such an analysis by offering a reconceptualization of Jean-Paul Sartre's existentialist-phenomenological notions of good faith and sincerity, which will be connected to developments in film and elaborated in relation to Frances Ha (Noah Baumbach, 2012). I propose, against Sartre's own preference for the problematic term “authenticity,” to understand sincerity as the reflective resumption of good faith's pre-reflective acceptance of human-reality. This conception of sincerity as reflective allows us to accurately understand the combination of self-awareness and affirmation that characterizes new sincerity cinema: its self-awareness does not serve the postmodernist strategy of endless self-ironization; instead, its portrayals affirm the meaningfulness of its filmic reality, while also being aware of film as a medium. An analysis of Frances Ha illustrates how this concept of sincerity might be seen to function both on the level of story world, characters and themes, and on that of narrative structure and audio-visual style, thereby showing how we can meaningfully speak of sincerity in and of film.
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3

Boubaker, Sabri. "Ownership-Control Discrepancy and Firm Value: Evidence from France". Multinational Finance Journal 11, n.º 3/4 (1 de diciembre de 2007): 211–52. http://dx.doi.org/10.17578/11-3/4-3.

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4

Schadewaldt, Annika M. "“I’m Not a Real Person Yet”: Queering Coming of Age in Frances Ha". aspeers: emerging voices in american studies 12 (2019): 97–116. http://dx.doi.org/10.54465/aspeers.12-07.

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The 2012 film Frances Ha, portraying twenty-seven-year-old Frances Halladay’s everyday struggles in New York City, poses a problem of genre classification: No critical consensus exists on whether Frances Ha’s portrayal of Frances should be called critical or affirmative. Yet even the sympathetic descriptions of what is perceived as Frances’s arrested development suggest that Frances as a character continually fails at being a ‘proper adult.’ This essay, however, posits that this alleged indecisiveness of the film’s central message should be understood as a conscious strategy insofar as Frances Ha ‘queers’ the genre of coming of age. That is, I suggest that understanding the film in terms of conventional notions of coming of age based on a bildungsroman tradition must necessarily prove insufficient. Drawing on the work of, among others, Susan Fraiman and Jack Halberstam, this essay argues that Frances Ha can be read as an interrogation of heteronormative concepts of maturity by queering notions of matrimony, development, and mastery. In doing this, the film opens up spaces for imagining alternative ‘modes of life.’ Treating Frances’s perceived immaturity as consciously made ‘mistakes’ instead allows us to unpack the film’s subversive intervention into what it means to be a ‘grown up’ in twenty-first-century America.
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5

Hardiyanti, Ayu Fitri, I. Gusti Agung Sri Rwa Jayantini y I. Wayan Juniartha. "Analysis of Three Dimensional Aspects of the Main Character in Frances Ha Film". Journal of Language and Applied Linguistics 5, n.º 1 (30 de enero de 2024): 110–19. http://dx.doi.org/10.22334/traverse.v5i1.92.

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In literary works such as short stories, novels, dramas, and films, the characters in the film play a very important role in conveying the story. Having a character with a strong personality can make a good impression on the audience and readers. In this case, the role of the author is very important in creating characters that have strong personalities through character development so that they can create a realistic character. This study aims to determine how the author portrays the main character, Frances Halladay, in terms of three dimensions of characterization, by using the character dimensions theory of Egri (1960). This research uses descriptive qualitative research methods, and the object of study is the film Frances Ha, which was released in 2012 and directed by Noah Baumbach. Observation and documentation methods were used in this study by watching the film, reading the script, and taking notes. The results of the research can be concluded that the main character, Frances Halladay, in the film Frances Ha, shows three dimensions of characterization possessed by the main character, namely physiological, psychological, and sociological. In presenting this dimension, this study presents figures and/or dialogue from the film.
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6

Brazzoduro, Andrea. "Il nemico interno. La guerra d'Algeria nel cinema francese". PASSATO E PRESENTE, n.º 76 (marzo de 2009): 127–42. http://dx.doi.org/10.3280/pass2009-076007.

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- Starts from France, that established the state of emergency according to an act dating back to the Algerian war (1955) to cope with the revolt which set on fire the banlieues in 2005. Siri's L'Ennemi intime, which came out in cinemas shortly afterwards, brought to the big screen exactly the French Algerian conflict. Contextualizing the film in the plentiful French production about this issue, the A. wonders whether we are faced with a new stage of "the Algerian syndrome" 50 years after the event or whether the Algerian war, caught up in a complex device of censorship and self censorship (official as well as by authors, producers, public), still remains the major repressed experience of French society (and its cinema). Keywords: Algeria, War, Memory, Cinema, History. Parole chiave: Algeria, Guerra, Memoria, Cinema, Storia.
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7

Das, Saswato R. "Review: Catching Fire by Richard Wrangham and Fire by Frances D. Burton". New Scientist 202, n.º 2711 (junio de 2009): 47. http://dx.doi.org/10.1016/s0262-4079(09)61525-6.

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8

Lally, Joe. "Fire: The Spark That Ignited Human Evolution. Frances D. Burton". Journal of Anthropological Research 66, n.º 3 (octubre de 2010): 423–25. http://dx.doi.org/10.1086/jar.66.3.20798843.

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9

Benjamin, Kallan. "Writing in Sound: Frances Marion at MGM, 1925–1933". Film History: An International Journal 34, n.º 4 (2022): 59–82. http://dx.doi.org/10.2979/fih.2022.a900042.

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ABSTRACT: This paper examines screenwriter Frances Marion's use of sound in scripts she wrote during the transitional period from silent to sound film. Engaging feminist historiography, screenwriting studies, and sound studies, I argue that Marion's expressive use of narrativized sound in both sound and silent scripts was remarkably innovative, yet underappreciated. Her skillful use of integrated sound helps account for her success in the early 1930s and aligns with the style of sound filmmaking that later came to dominate.
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10

POWER, CAMILLA. "Fire: the spark that ignited human evolution - By Frances D. Burton". Journal of the Royal Anthropological Institute 17, n.º 2 (3 de mayo de 2011): 409–10. http://dx.doi.org/10.1111/j.1467-9655.2011.01698_12.x.

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11

Smith, Bradford. "Nuclear Industry: France's privatization plans come under fire". Physics World 7, n.º 8 (agosto de 1994): 6. http://dx.doi.org/10.1088/2058-7058/7/8/4.

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12

Legette, Roy M. "Here Am I, Send Me: The Life, Career and Legacy of Mary Frances Early". Journal of Historical Research in Music Education 43, n.º 2 (abril de 2022): 228–47. http://dx.doi.org/10.1177/15366006221084156.

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The purpose of this article is to chronicle the life and contributions of Mary Frances Early (b. 1936), the first African American to graduate from the University of Georgia in 1962. After suffering many indignities and being forgotten for more than three decades, Early became one of the University’s most celebrated graduates. Teaching music in segregated schools in Atlanta, Mary Frances Early worked tirelessly to provide her students with a high-quality music education, and she developed excellent music programs wherever she went. Throughout her long and distinguished career in the public schools, in higher education, and in service to the profession, Mary Frances Early dedicated her life to music teaching. She believed that all students deserved to have engaging and meaningful music education experiences, that music is an essential component of a well-rounded education, and that music would play a role throughout life. Primary and secondary sources include interviews, Miss Early’s personal papers, documentary film footage, and newspaper articles and clippings.
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13

Smith, Michael S. "Putting France in the Chandlerian Framework: France's 100 Largest Industrial Firms in 1913". Business History Review 72, n.º 1 (1998): 46–85. http://dx.doi.org/10.2307/3116595.

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This article presents a new list of France's 100 largest publicly-held manufacturing firms in 1913 and compares them to the 100 largest American, British, and German firms identified by Alfred D. Chandler, Jr., in Scale and Scope. The largest French firms clustered in the same industries as the largest firms in the other countries. They were much smaller than their American counterparts, but in some industries they compared favorably with their German counterparts in size. More importantly, many of the largest French firms were behaving like the leading industrial firms elsewhere, developing cutting-edge technology, investing in state-of-theart production facilities, and putting professional managers in charge of operations. In contrast to the notion that France was a follower in the Second Industrial Revolution and eschewed the trend toward managerial enterprise in the early twentieth century, this article presents a picture of considerable dynamism, with France's leading industrial firms laying the organizational foundations from 1900 to 1930 for the managerial capitalism that would flourish in France in the post-Second World War era.
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14

Francis, Jere R., Chrystelle Richard y Ann Vanstraelen. "Assessing France's Joint Audit Requirement: Are Two Heads Better than One?" AUDITING: A Journal of Practice & Theory 28, n.º 2 (1 de noviembre de 2009): 35–63. http://dx.doi.org/10.2308/aud.2009.28.2.35.

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SUMMARY: We examine auditor choice for listed companies in France where two (joint) auditors are required by law. This unique setting creates more complex auditor choice than the typical Big 4/non-Big 4 dichotomy in other countries, and we study if a firm's ownership structure affects its auditor-pair choice as well the consequences on earning quality. The findings are consistent with agency theory and indicate that a Big 4 auditor (paired with a non-Big 4 auditor) is more likely to be used when there is greater information asymmetry (less family control and more diversified ownership structures), and that these associations are even stronger for firms with two Big 4 auditors conducting the joint audit. We also test if a firm's auditor-pair choice affects earnings quality and find that firms using one Big 4 auditor (paired with a non-Big 4 auditor) have smaller income-increasing abnormal accruals compared to firms that use no Big 4 auditors and, once again, find that this effect is even stronger for firms that use two Big 4 auditors.
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15

William, Jennifer Marston. "Through Amateur Eyes: Film and Photography in Nazi Germany by Frances Guerin". Shofar: An Interdisciplinary Journal of Jewish Studies 32, n.º 1 (2013): 139–42. http://dx.doi.org/10.1353/sho.2013.0124.

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16

Zacks, Jeffrey M., Trevor Ponech, Jane Stadler y Malcolm Turvey. "Book Reviews". Projections 15, n.º 2 (1 de junio de 2021): 116–35. http://dx.doi.org/10.3167/proj.2021.150205.

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Gallese, Vittorio, and Michele Guerra. The Empathic Screen: Cinema and Neuroscience. Trans. Frances Anderson. Oxford: Oxford University Press, 2019, 272 pp., $45.00, ISBN: 9780198793533.Rawls, Christina, Diana Neiva, and Steven S. Gouveia, eds. Philosophy and Film: Bridging Divides. New York: Routledge, 2019, 389 pp., $160 (hardback), ISBN: 978-1-138-35169-1.Moss-Wellington, Wyatt. Narrative Humanism: Kindness and Complexity in Fiction and Film. Edinburgh: Edinburgh University Press, 2019, 256 pp., $29.95 (paperback), ISBN: 9781474454322.Perez, Gilberto. The Eloquent Screen. Minneapolis: University of Minnesota Press, 2019, 448 pp., $29.95, ISBN: 978-0-8166-4133-8.
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17

Migone, Paolo. "Problemi di psicoterapia". RUOLO TERAPEUTICO (IL), n.º 122 (febrero de 2013): 69–78. http://dx.doi.org/10.3280/rt2013-122006.

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Vengono presentati i principali problemi del processo di costruzione del DSM-5, cioč della quinta edizione del Diagnostic and Statistical Manual (DSM) dellA' merican Psychiatric Association, previsto per il maggio 2013. In particolare, vengono illustrati principali cambiamenti introdotti dal manuale e le nuove diagnosi proposte, alcune delle quali poi ritirate per le polemiche suscitate (ad esempio quella di "Sindrome da rischio psicotico"). Robert J. Spitzer e Allen Frances, che sono i capi delle task force dei due pre- cedenti DSM (rispettivamente il DSM-III e DSM-IV), hanno guidato una campagna internazionale di proteste contro il DSM-5 che ha raccolto circa 15.000 firme e che č riuscita a ottenere certe modifiche, ma non a impedire la pubblicazione prematura di un DSM-5 con numerosi difetti. Infine vengono elencate le undici diagnosi del DSM-5 che secondo Frances creeranno maggiori danni alla popolazione.
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18

Iqbal, Abdullah y Ortenca Kume. "Impact of Financial Crisis on Firms’ Capital Structure in UK, France, and Germany". Multinational Finance Journal 18, n.º 3/4 (1 de diciembre de 2014): 249–80. http://dx.doi.org/10.17578/18-3/4-3.

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19

Benci, Antonio. "Il "film della rivoluzione": il '68 francese in prima pagina". MEMORIA E RICERCA, n.º 30 (julio de 2009): 153–69. http://dx.doi.org/10.3280/mer2009-030014.

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- Due to its time setting, iconography, interconnections with the world revolution of 1968, the French May "event" is charged with visual representations, both during its unfolding and in the years and decades to come. This essay ventures a reflection on the connections between images and memory, analyzing the most significant snapshots of the French May and filtering them through the militants' recollections, such as the images conveyed through movies or the photographs which with the years turned into icons, one for all, the ‘68 "Marianna". It follows that the image, even when not authentic, provides a key for entering the "event" and is often found in the store of mental self-representations which it has brought about and in the whole series of memories and feelings of belonging that it has aroused.Parole chiave: Maggio francese, '68, immagini, film della rivoluzione, mito, memoria French may, '68, images, revolution's movie, myth, memory
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20

Landais Choimet, Monique. "El nuevo humanismo en la novela contemporánea francesa". Anuario de Letras Modernas 16 (10 de enero de 2012): 113–21. http://dx.doi.org/10.22201/ffyl.01860526p.2011.16.630.

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Si se plantea la razón de ser del hombre en función de su apertura al otro, cabe privilegiar la lectura de una novelista francesa contemporánea llamada Sylvie Germain, quien destaca por el enfoque ético levinasiano que le da a su obra.Esta perspectiva insólita para nuestra época recalca la firme voluntad de ir a contracorriente. De hecho, en sus personajes figuran las presentes plagas: abandonados,marginados y pordioseros, y dejan entrever la indiferencia colectiva frente a su indigencia. Pero, lejos de caer en el deprimismo, la novelista reencanta con admirable maestría poética la esperanza nutrida por la responsabilidad ajena.Ponerse a la escucha atenta del prójimo es reparar la injusticia originaria en un acto de militancia necesaria para la reconstrucción de la comunidad humana.
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21

Muntahana, Nuratul y Ma’rifatul Munjiah. "Tahwiil Ar-Riwayah Al-Fata An-Nabiil ila Al-Fiilm: Dirasah Ikranisasiah li Pamusuk Eneste". Buletin Al-Turas 30, n.º 1 (30 de abril de 2024): 67–92. http://dx.doi.org/10.15408/bat.v30i1.32325.

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PurposeThe study aimed to reveal the forms of changes that occur in the plot, setting, and social values in the novel Al-Fata An-Nabiil and its film version seen from Pamusuk Aneste’s ecranization theory.MethodThis qualitative study made uses of descriptive qualitative research design. The primary data source was the novel Al-Fata An-Nabiil by Frances Hodgson Burnett and its film version by Kozo Kusuba. The data collection procedures included several techniques, including reading the novel, watching the film, and note-taking technique. In analyzing the data, researchers followed Miles and Huberman model, which comprised three steps: data reduction, data presentation, and drawing conclusions.Results/findingsThe study showed several forms of changes that occurred in plot, setting, and social values in the process of transforming the novel into the film Al-Fata An-Nabiil based on the study of by Pamusuk Aneste’s ecranization theory covering narrowing, increasing, and changing the work’s plot, its setting and its social values.ConclusionThe changing of the novel into its film version covered internal and external elements to adjust to the needs of new types of works.
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22

Callwood, Dan. "Anxiety and Desire in France’s Gay Pornographic Film Boom, 1974–1983". Journal of the History of Sexuality 26, n.º 1 (enero de 2017): 26–52. http://dx.doi.org/10.7560/jhs26102.

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23

Nye, John Vincent. "Firm Size and Economic Backwardness: A New Look at the French Industrialization Debate". Journal of Economic History 47, n.º 3 (septiembre de 1987): 649–69. http://dx.doi.org/10.1017/s0022050700049044.

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This article challenges the traditional view of French industry—that small, inefficient family firms retarded France's economic growth—by examining data for the French textile and flour milling industries taken from the industry census of 1861–1865. The evidence suggests that the average size of French firms suited the economic and technological conditions of the day. The industries studied exhibit constant returns to scale over a wide output range. France would not seem likely to have gained much from larger firms. This is consistent with revisionist contentions that French industry was as rational as that of other nations.
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24

Marangon, Giorgia. ""La Sépulture" di Gabriel Marie Legouvé da una prospettiva traduttologica: analisi e riflessioni. Proposta di una traduzione italiana ad opera di Giorgia Marangon". Revista de Filología Románica 36 (5 de julio de 2019): 259–69. http://dx.doi.org/10.5209/rfrm.63516.

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In questo articolo affrontiamo la difficile sfida di analizzare filologicamente La Sépulture di Gabriel Marie Legouvé per proporre ai lettori una traduzione italiana della sua elegia. È importante sottolineare che la prima ed unica traduzione del poemetto francese in italiano è datata 1802, quattro anni appena dopo la pubblicazione dell’originale. Firma questa traduzione Luigi Balo­chi e la inserisce in una raccolta intitolata: Il merto delle donne, Le rimembranze, La malinconia e Le pompe funebri. La nostra, in sostituzione della traduzione – reinvenzione del Balochi, è una traduzione inedita del poemetto che pretende di restituire la lunghezza originale, quei 160 versi dimenticati da Balochi, rispettando, laddove possibile, la rima e il ritmo del verso francese.
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Calvez, Marcel. "Un paradosso francese secondo gli epidemiologi. Sullo sviluppo della Sociologia della salute in Francia". SALUTE E SOCIETÀ, n.º 2 (octubre de 2012): 68–78. http://dx.doi.org/10.3280/ses2012-002005.

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The article discusses a paradox pointed out by epidemiologists and consisting in the quasi-absence of French sociologists in research on social determinants of health whereas references to Durkheim and Bourdieu are central in that field. It considers the handbooks of medical sociology and sociology of health published since the 1970s and gives an overview of the theoretical frameworks in use in French sociology of health. It examines the formation of this orientation in three periods to which correspond three layers of research topics and approaches: the foundation in the 1960s in which American medical sociology compensates partly the limitations of French sociology, the institutionalization in the 1970s marked by a firm orientation towards qualitative sociology, and the consolidation during the Aids years. These orientations are replaced in their institutional context and related to strategic choices made by researchers.
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Brenneis, Sara J. "El fotógrafo de Mauthausen/The Photographer of Mauthausen (Targarona 2018): Francesc Boix’s legacy from page to screen". Studies in Spanish & Latin American Cinemas 19, n.º 2 (1 de junio de 2022): 151–67. http://dx.doi.org/10.1386/slac_00079_1.

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El fotógrafo de Mauthausen/The Photographer of Mauthausen () is the first feature film on Spaniards deported to Nazi concentration camps during the Second World War and represents a watershed moment for the country’s collective memory. The film focuses on Francesc Boix, a young Catalan photojournalist who spearheaded a clandestine operation to save photographic evidence of the Nazi’s crimes while a prisoner in Mauthausen. Despite its visual acuity, Targarona’s entry is a complicated addition to the canon of recent concentration camp films, given the director’s positioning of Boix as a macho hero and her counterfactual depictions of Mauthausen. By juxtaposing archival photography with stills from the film, this article traces the recreation of Boix’s experience, as well as how his story has had an enduring impact on the memory of all the Spanish and Catalan survivors of Mauthausen in Spain’s collective imagination.
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27

Waterfield, Daniel. "‘My brain is on fire!’ Anglican Womanhood and the Limits of Politeness in Frances Burney's Cecilia". Journal for Eighteenth-Century Studies 42, n.º 1 (24 de septiembre de 2018): 49–66. http://dx.doi.org/10.1111/1754-0208.12587.

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Michaels, Guy y Xiaojia Zhi. "Freedom Fries". American Economic Journal: Applied Economics 2, n.º 3 (1 de julio de 2010): 256–81. http://dx.doi.org/10.1257/app.2.3.256.

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Do firms always choose the cheapest suitable inputs, or can group attitudes affect their choices? To investigate this question, we examine the deterioration of relations between the United States and France from 2002–2003, when France's favorability rating in the US fell by 48 percentage points. We estimate that the worsening attitudes reduced bilateral trade by about 9 percent and that trade in inputs probably declined similarly, by about 8 percent. We use these estimates to calculate the average decrease in firms' willingness to pay for French (or US) commodities when attitudes worsened. (JEL D24, F13, F14, L14, L21)
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29

ANDERSON, LAURA. "Musique concrète, French New Wave cinema, and Jean Cocteau'sLe Testament d'Orphée(1960)". Twentieth-Century Music 12, n.º 2 (26 de agosto de 2015): 197–224. http://dx.doi.org/10.1017/s1478572215000031.

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AbstractJean Cocteau (1889–1963) is recognized as one of France's most well-known film directors, directing six films over a thirty-year period. This article argues that his film soundscapes occupy a unique position in the history of French film sound, providing a key link between contemporary experimentation in art music and the sonic experimentation of the New Wave filmmakers. This argument is best exemplified byLe Testament d'Orphée(1960), which represents the apotheosis of Cocteau's artistic output as well as the stage at which he was most confident in handling the design of a film soundscape. Indeed, Cocteau was comfortable with the selection and arrangement of sonic elements to the extent that his regular collaborator Georges Auric became almost dispensable. Nevertheless, Auric's willing support enriched the final film and Cocteau created a highly self-reflexive work through his arrangement of the composer's music with pre-existing musical borrowings. Cocteau's engagement with contemporary developments in film and art music can be heard throughout this film, highlighting his position as a poet simultaneously establishing himself in the canon of art and looking to the future.
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30

Pele, Antonio. "Humour et subjectivités: retour critique sur le film Intouchables". Tempo Social 30, n.º 3 (13 de diciembre de 2018): 271–88. http://dx.doi.org/10.11606/0103-2070.ts.2018.127032.

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O artigo procura entender algumas das bases socioculturais que presidem a construção das relações entre os dois personagens principais do filme Os Intocáveis. Essa ficção nos permitirá identificar os códigos implícitos que definem certas subjetividades da sociedade francesa atual. Ao estudar o cruzamento da esfera pública com a privada, e inversamente, podemos ver como são construídos processos de assimialção e de reprodução de uma cultura específica. Assim, nosso objetivo consiste em mostrar como a análise dessas intersecções ocultas pode revelar algumas potencialidades críticas e políticas.
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31

Wardani, L. Dyah Purwita, Fina Rifqiyah y Dina D. Kusumayanti. "TRANSFORMATIONS IN A LITTLE PRINCESS MOVIE: AN ADAPTATION ANALYSIS". JURNALISTRENDI : JURNAL LINGUISTIK, SASTRA, DAN PENDIDIKAN 6, n.º 2 (28 de noviembre de 2021): 117–28. http://dx.doi.org/10.51673/jurnalistrendi.v6i2.767.

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A Little Princess is a novel written by Frances Hodgson Burnett (1905). This novel has been adapted several times into film, one of which is Alfonso Cuaron's (1995) work produced by Warner Bross Picture. This film was released in 1995 with the same title, "A Little Princess". This article focuses on the motives and ideologies of the adaptation process from novel to film. The changes that occur are a consequence of using media that change from text to screen scenes. This study will compare the intrinsic elements contained in novels and films. This research will also discuss how the transformation from novel adaptation to film and the motives. The adaptation theory by Linda Hutcheon (2006) was used to analyze the motives of adapting novels to films and will be supported by the theory of Mythology by Roland Barthes' (1957) to find ideology. Barthes' semiotic analysis helps the writer find the hidden ideology in the adaptation work, leading us to find the motive of the transformation process. As a result, the adaptation work of Alfonso Cuaron shows the existence of an ideology of feminism and American values. This ideology exists because of the cultural and political motives of the filmmaker to gain benefit from the process of adaptation. Keywords : adaptation, ideology, myth, motives.
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32

Smith, Paul. "L'art de l'automobile, chefs-d'œuvre de la collection Ralph Lauren". Transfers 2, n.º 1 (1 de marzo de 2012): 147–51. http://dx.doi.org/10.3167/trans.2012.020111.

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Collecting old cars, like a cocaine habit, seems to be one of nature’s ways of telling you you are making too much money. Think of Pink Floyd’s drummer Nick Mason and his private collection of Ferraris. Think of the American pharmaceutical heir Josiah K. Lilly III and his vintage automobiles displayed in an imitation Shaker barn-house at a heritage park on Cape Cod. Or remember Hans and Fritz Schlumpf, Alsatian textile magnates unable to resist another Bugatti. Indeed, the brothers’ passion helped lead their firm into bankruptcy and their collection––more than 500 vehicles, including 150 Bugattis––ended up as France’s national motorcar museum, the Cité de l’Automobile, opened at Mulhouse in 1982.
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33

Smith, Kirsten. "Questions of identity and global visibility: French funding in Latin American and Maghrebi cinema". Contemporary French Civilization 49, n.º 1 (abril de 2024): 41–66. http://dx.doi.org/10.3828/cfc.2024.3.

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This article examines the relationship between French film funding and the regional cinemas of the Southern Cone of Latin America (Cono Sur) and the Maghreb. Since the 1980s, France has steadily increased its support of filmmakers in francophone regions, expanding its funding of organizations and financial aids like Fonds Sud (now Aide aux cinémas du monde) and Fonds Image de la Francophonie in order to promote francophone filmmaking throughout the world. In the cases of the Southern Cone (Argentina, Chile, and Uruguay) and the Maghreb (Algeria, Morocco, and Tunisia), the opportunities provided by French funding and the interest in co-producing global cinema coincides with a rise in local productions within these regions. A French co-production status also promotes the global visibility of other national cinemas. Yet the discourse surrounding the types of narratives shown in French co-productions and the ways in which filmmakers are limited by funding stipulations highlights an ongoing issue that filmmakers from the Southern Cone and the Maghreb face when accepting France’s financial support. The combination of France’s global financing of films and the expanding interest in Southern Cone and North African cinema establishes a complex relationship around French funding institutions, francophone regions (as well as their relationships to the term “francophone”), and identity within an increasingly globalized film space. By examining the history and current state of these regions’ cinemas, as well as their relationships to France, this article analyzes the positive and negative effects of France’s history in financially shaping the national (and regional) cinemas of southern Latin America and the Maghreb, the current landscape of Southern Cone and North African filmmaking, and the possibilities for change in transnational filmmaking in the future.
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34

Pheasant-Kelly, Fran. "Supernatural surveillance and blood-borne disease in Bram Stoker's Dracula: Reflections on mesmerism and HIV". Northern Lights: Film & Media Studies Yearbook 17, n.º 1 (1 de noviembre de 2019): 9–24. http://dx.doi.org/10.1386/nl_00002_1.

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Abstract Surveillance and/or voyeuristic viewing are central to certain horror productions and are often related to control and dominance. While such modes of looking are usually less obvious in the vampire film, the vampiric gaze nonetheless exerts a more definitive and immediate effect, causing its victims to fall prey to inevitable death and an extended afterlife. Although all vampire films tend to exploit these mesmeric aspects of Victorian culture, Bram Stoker's Dracula (1992), directed by Frances Ford Coppola, progresses the notion of 'supernatural surveillance'. Coppola uses numerous creative visual techniques to accentuate the attention to eyes, notably in scenes that are linked to sexual desire and promiscuity. If the original novel implicitly reflected contemporaneous fears of venereal infection, namely syphilis, then Coppola's film is preoccupied with AIDS. This essay argues that the film's attention to eyes and the gaze not only reflects the mesmerism associated with Victorian culture but also resonates with new forms of socio-cultural watchfulness emerging in the AIDS era of the twentieth century.
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35

Scales, Rebecca P. "Subversive Sound: Transnational Radio, Arabic Recordings, and the Dangers of Listening in French Colonial Algeria, 1934–1939". Comparative Studies in Society and History 52, n.º 2 (abril de 2010): 384–417. http://dx.doi.org/10.1017/s0010417510000083.

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In November of 1934, Algerian Governor General Jules Carde asked the Algiers Police Prefecture to investigate a rumor circulating through the French bureaucracy that “natives” in the Arab cafés (café maures) of the city were tuning in to biweekly Arabic broadcasts transmitted by an unspecified Italian radio station that featured “commentaries unfavorable to France” and “openly attacked France's Muslim policy.” As the governor of three overseas Frenchdépartements, Carde had already received notification that the airwaves over North Africa were becoming dangerous. A few months earlier, Jean Berthoin, the director of national security, or Sûreté, in France's Interior Ministry, warned regional prefects, “In a number of cities a large portion of the radio-electric industry—sales and the construction of devices—is in the hands of foreigners.” Berthoin feared that the dominance of France's radio-electric market by large, multinational firms would allow enemy agents to mask radio transmitters beneath the cover of radio sales and report clandestinely on troop maneuvers and defense preparations. He therefore instructed prefects to begin “discreet investigations” into the civil status, political affiliation, and nationality of radio merchants and their personnel. While ostensibly directed at metropolitan prefects, these Sûreté directives resonated in Algeria—a strategic periphery of “Greater France” and home to a sizeable European population of German and Italian descent and to multiple garrisons of France's indigenous-based African Army (Armée d'Afrique). By 1935, rumors about radio espionage and subversive auditory propaganda circulating through the Algerian colonial bureaucracy compelled Governor Carde to construct a colony-wide surveillance web to monitor radio sales, investigate Algerian listening habits, and assess the effects of radio propaganda on the “native mentality.”
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36

Franco, David. "Obéir pour se libérer: stratégies d’héroïsation dans le film Indigènes de Rachid Bouchareb". Nottingham French Studies 62, n.º 1 (marzo de 2023): 73–89. http://dx.doi.org/10.3366/nfs.2023.0369.

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This article re-examines the common understanding of heroism in Rachid Bouchareb’s 2006 film Days of Glory ( Indigènes). It challenges the premise that the four Maghrebian infantrymen at the centre of the picture are in fact fighting in the French ranks in order to primarily serve mainland France. Stylistic, rhetoric and filmic analyses of the film will show that, instead, enrolling in the French army provides the Arab soldiers with an opportunity to – paradoxically – assert their identity as free subjects. The result of this approach is twofold: while inscribing the protagonists of Days of Glory in the classical heroic tradition, where obedience and self-government are often complementary, it also expounds the director’s militant desire to define the North African immigrant as both France’s historical ally and an autonomous subject.
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37

Philip, VG Bijoy. "Left Bank Cinema: Memories of History and the Experience of Time". Tattva - Journal of Philosophy 11, n.º 1 (1 de enero de 2019): 1–18. http://dx.doi.org/10.12726/tjp.21.1.

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In this paper, I use two films—Les Statues MeurrentAussi (Statues also Die, 1953) directed by Resnais and Marker and Sans Soleil (Sunless, 1983) as representatives of Left Bank cinema to show how they construct experiences of time and memory using various modernist strategies. Key to this is the use of a mental journey genre in modernist cinema and the construction of a facial dispositif which leads to a perceptual experiencing of inner states. Les Statues MeurrentAussi is a key film in the history of French cinema as it highlights Alain Resnais’ and Chris Marker’s early commitment towards a politically avant-garde filmmaking style. The film was banned for many decades because it was highly critical of France’s colonial interests. The film is also a proof to the less emphasised collaboration between two pioneering directors and especially in their use of the essay film genre. Sans Soleil on the other hand is considered as a philosophical masterpiece because of its meditations on time and memory. In taking these two films, I hope not only to demonstrate cinema’s capability to generate affective spatio-temporal states but also to highlight a piece of film history which is often misappropriated under the tag of the French New Wave.
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38

Gillespie, Michael Boyce. "Death Grips". Film Quarterly 71, n.º 2 (2017): 53–60. http://dx.doi.org/10.1525/fq.2017.71.2.53.

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Black death in contemporary cinema requires understanding how film blackness always means provoking new entangled measures of the aesthetic, political, social, and cultural capacities of black visual and expressive culture. As a result, the critical consequence of film blackness always entails issues of affect, narrativity, visual historiography, and genre/modalities. Black death, then, signifies both the violent injustice of African American deaths and the rendering of death in cinema. Three short films by black women filmmakers represent an ever-growing archive of recent works that merit critical attention as they advance cinematic practices that point to new political philosophies and circuits of knowledge related to black death and film form. Taken together as a “cinema in the wake,” the three—Leila Weefur's Dead Nigga BLVD (2015), Frances Bodomo's Everybody Dies! (2016), and A. Sayeeda Clarke's White (2011)—pose a range of formal propositions about black death that include animation, the racial grotesque, and speculative fiction. With distinct and compelling conceptions of black death, these three short films are deeply located in their contemporary American moment. Thinking with these films involves thinking through performing objects, the racial grotesque, and the futurity of social deletion. Together these films exquisitely suspend, disrupt, and disturb constituting distinct visual historiographies and strategies. As cinema in the wake, these films are stirred by incitements of film form, materiality, temporality, and conceptions of black being. But, more importantly, to think through black death across the formal experimentation and critical capacities of this work is to contend with an enduring urgency, the precarity of black life.
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39

de Mesnard, Louis. "More firms, more competition? The case of the fourth operator in France's mobile phone market". International Journal of Production Economics 130, n.º 2 (abril de 2011): 186–95. http://dx.doi.org/10.1016/j.ijpe.2010.12.011.

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40

Zabalza, Sergio. "Nomadland y la negación sobre el predicado". Ética y Cine Journal 11, n.º 2 (26 de julio de 2021): 91–93. http://dx.doi.org/10.31056/2250.5415.v11.n2.34192.

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Nomadland es un precioso ejercicio de exploración de aquella zona subjetiva en que la razón, lejos de abandonarse al escepticismo, cede un lugar al horizonte siempre contingente de nuestra existencia. Si el lector encuentra algún símil con la lógica del No Todo que Lacan emplea en sus fórmulas de la sexuación para describir el campo femenino, está en lo cierto. El juicio indefinido, al que Emmanuel Kant apela para resolver las antinomias que las ideas trascendentes imprimen en la razón, brinda sostén a la posición subjetiva de la que Chloé Zhao (directora) y Frances Mc Dormand (actriz y coproductora) hacen gala en este film exquisito, donde un duelo sirve de pretexto para abordar el sentido de la vida; el lugar de los afectos; la finitud; y la relación con los otros, las piedras y la naturaleza.
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41

Reyna, Carlos P. "Film and Ritual: epistemological dialogs between filmic anthropology and anthropological practice". Vibrant: Virtual Brazilian Anthropology 9, n.º 2 (diciembre de 2012): 431–68. http://dx.doi.org/10.1590/s1809-43412012000200016.

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This article discusses the dialog between filmic anthropology's procedures and methods and anthropological practice, with a focus on ritual, which is captured by the moving image in a more direct and fluid way. For this, the ritual of reproduction and preservation of cattle in Santiago, a peasant village in the Peruvian Andes is used as an empirical base. As an anthropologist-filmmaker I will try to make explicit the relationship between the observed process filmed and the informant, combining two important epistemological grids: Claudine de France's deferred observation, and Clifford Geertz's interpretation from the native's point of view. Finally, based on this experience, I will make some observations about the use of methodological approximations from filmic anthropology in anthropological practice, between film and anthropology.
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42

HAINGE, GREG. "“Un film français et fier de l’être”: Gaspar Noé’s Climax in Context". Australian Journal of French Studies 58, n.º 1 (1 de abril de 2021): 100–116. http://dx.doi.org/10.3828/ajfs.2021.09.

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Reading Gaspar Noé’s 2018 film Climax against the grain of the majority of critical reactions and the director’s own pronouncements, this article argues that this is a deeply political film. In line with West’s analysis of the films of the New French Extremity as works that are not (as suggested by Quandt) passive but a committed and politically engaged form of cinema, this article suggests that Climax can be read as an allegory of France’s current Realpolitik. Noé’s vision of this reality is revealed to be particularly bleak, for in line with the metaphysical stance of his other films, his is a universe ruled by entropic forces. The ramifications for Climax’s commentary on contemporary France are devastating, for the ideals of the Republic are shown to be no longer operational or capable of bringing people together, nor are they replaceable by any other form of identity politics.
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43

Pomp, Joseph. "France as author of world cinema: International co-production and the Fonds Sud, 1984–2012". French Cultural Studies 31, n.º 2 (mayo de 2020): 111–23. http://dx.doi.org/10.1177/0957155820910858.

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While the profound effect that metropolitan France has had on the contours of the global literary marketplace (or ‘littérature-monde’) has figured prominently in much recent scholarship, the similarly central role that Paris plays in the nebulous domain of world cinema remains ripe for scrutiny. The status of the Cannes Festival is well known as perhaps the single most powerful gatekeeper to a filmmaker’s international circulation, but the broader relationship between France’s administration of film culture and the international art-house circuit is not widely understood. This paper engages with competing definitions of ‘world cinema’ on both sides of the Atlantic and lays the groundwork for a historical inquiry into the Aide aux cinémas du monde, a production grant that the Centre national du cinéma established in 2012 to replace its long-running Fonds Sud, a fund for film projects originating in the southern hemisphere and beyond.
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44

Hess, Steven. "Tomás Navarro Tomás : fonética, geografía lingüística, y compromiso político". Epos : Revista de filología, n.º 26 (1 de enero de 2010): 89. http://dx.doi.org/10.5944/epos.26.2010.10636.

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Tomás Navarro Tomás, discípulo de Menéndez Pidal, se formó en Fonética y Dialectología en universidades francesa y alemanas. En Madrid, estableció el primer laboratorio fonético de España, y su «Manual de pronunciación» llegó a ser el clásico de la materia. Inició trabajos para un Atlas Lingüístico, frustrado por la Guerra Civil. Firme en su lealtad a la causa republicana, tuvo que exiliarse a Nueva York, donde prosiguió su carrera con estudios de dialectología (Puerto Rico), fonología, y métrica. Rotos sus lazos con España, su clásico manual quedó congelado en su última revisión (1932), a pesar de los avances hechos en la materia.
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45

Castellano Martínez, José M. "La traducción institucional y el concepto de equivalencia en la Unión Europea: oficialidad y divergencia en las versiones francesa e inglesa de la Declaración de Berlín". SKOPOS. Revista Internacional de Traducción e Interpretación. e-ISSN: 2695-8465. ISSN: 2255-3703 6 (1 de diciembre de 2015): 85–103. http://dx.doi.org/10.21071/skopos.v6i.5655.

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El presente trabajo centra su atención en las versiones francesa e inglesa de la Declaración con motivo del quincuagésimo aniversario de la firma de los Tratados de Roma que tuvo lugar en Berlín en 2007 y analiza el concepto de equivalencia que se pretende en el marco del multilingüismo oficial de la Unión Europea en donde la traducción, el TO y TM quedan relegados frente al instrumento en cuestión. Tras la pertinente introducción de la temática, se comentan las divergencias lingüísticas y conceptuales detectadas en ambas versiones para hacer referencia posteriormente a la hegemonía textual que cada versión desarrolla como relato propio.
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46

Brown, Jennifer. "La guerre sans nom, la guerre sans visage : Amnesia and Mutilation in Japrisot’s Piège pour Cendrillon". French Review 97, n.º 1 (octubre de 2023): 131–43. http://dx.doi.org/10.1353/tfr.2023.a911318.

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Abstract: Sébastien Japrisot’s novel Piège pour Cendrillon , written in 1962, just at the end of the Algerian War, revolves around the identity of a young woman who awakens with total amnesia and badly burned by a fire. I propose that through this novel of investigation, Japrisot is most interested in representing the paradoxes of a changing French national identity complicated by France’s wartime crimes and its ultimate relinquishment of l’Algérie française . It is through images of amnesia and mutilation that this novel speaks to the anxieties that the French soldiers and public experienced during the war.
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47

Kim, Seonah. "A Study on Film Support System and Governance in the Media Convergence Era Focusing on France’s CNC and the Korean Film Council". JOURNAL OF THE KOREA CONTENTS ASSOCIATION 24, n.º 5 (31 de mayo de 2024): 601–13. http://dx.doi.org/10.5392/jkca.2024.24.05.601.

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48

Neilson, Lisa. "Book review: Luc Fransen, Corporate Social Responsibility and Global Labor Standards: Firms and Activists in the Making of Private Regulation". Work, Employment and Society 27, n.º 6 (diciembre de 2013): 1042–43. http://dx.doi.org/10.1177/0950017013501949.

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49

González, Rigoberto. "Review: Fire and Ink: An Anthology of Social Action Writing. by Eds. Frances Payne Adler, Debra Busman, and Diana García". Ethnic Studies Review 32, n.º 2 (1 de enero de 2009): 136–38. http://dx.doi.org/10.1525/esr.2009.32.2.136.

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50

Amores García, Montserrat. "El cuento como señuelo: la firma de Francisco de Paula Mellado en el Museo de las familias". Anales de Literatura Española, n.º 31 (1 de septiembre de 2019): 33. http://dx.doi.org/10.14198/aleua.2019.31.02.

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El artículo analiza las narraciones firmadas con diferentes rúbricas por Francisco de Paula Mellado en el Museo de las Familias (1843-1870), con el propósito de recabar suscriptores para sus publicaciones. La autora analiza los diferentes recursos utilizados por el editor, entre los que se encuentran las adaptaciones de textos franceses con referencias explícitas a la revista, la vinculación de narraciones publicadas en el Museo con otras obras del catálogo de Mellado o la relación de acontecimientos presentados como verídicos en los que el narrador se ve involucrado.
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